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Chapter 1: Identification of the Property ...........................................3<br />

1.A Country<br />

1.B. Province and Location of the Site.......................................................3<br />

1.C. Name of the Site<br />

1.D. Geographical Characteristics of the Site<br />

1.E. Map and Plan, Showing the Boundaries of the Nominated<br />

Property and Buffer Zone<br />

1.F. Area of Nominated Property (ha.) and Proposed Buffer<br />

Zone(ha.)<br />

Chapter 2: Description ..............................................................................3<br />

2. A: The Description of the work<br />

Foreword<br />

The nature of cultural landscape of Maymand<br />

Geology and the condition of the soil<br />

Water resources<br />

Climate and altitude<br />

Flora and fauna<br />

Maymand Earth Embrace<br />

Index<br />

i


Animals<br />

Natural characteristics<br />

Natural attractions<br />

Man in interaction with nature<br />

Social structure and lifestyle<br />

Architecture<br />

o Sar-e-āghol<br />

Climate<br />

Lifestyle<br />

Structures and spaces<br />

Domestic animals’ spaces<br />

• Break folds (Sūl)<br />

• Wooden folds<br />

• Kūz and darkūz<br />

• Korom<br />

• Talgard<br />

• Jīrehdān<br />

• Sheep Prison (zendān-e-Gūsfand)<br />

Human spaces<br />

• Kapar<br />

• Markhāneh<br />

• Mashkdān<br />

• Water pool<br />

o Sar-e-baagh<br />

Climate<br />

Lifestyle<br />

Structures and spaces<br />

ii<br />

Index<br />

Maymand Earth Embrace


Human spaces<br />

• Kapar<br />

• Gombeh<br />

• Mashkdān<br />

• Chahārpāyeh<br />

• Kel-e-dūshāb<br />

• Mill<br />

• Kharman- kamarī<br />

Domestic animals’ spaces<br />

• Keleh<br />

• Parvārband<br />

• Talgard<br />

Beekeeping<br />

Eshām<br />

• Pelās<br />

o Troglodyte Maymand<br />

Climate<br />

Lifestyle<br />

Introducing Troglodyte Maymand<br />

Access r<strong>out</strong>es to village fabric<br />

• Tarmac r<strong>out</strong>es<br />

• Dust r<strong>out</strong>es<br />

• Dry river (masīl) in the middle of the village<br />

• Kāshkor<br />

• Rekhneh<br />

• Stone steps<br />

Quarter’s Centre<br />

Living Units<br />

Maymand Earth Embrace<br />

Index<br />

iii


Chapter 1: Identification of the Property<br />

1.A Country<br />

Iran<br />

1.B. Province and Location of the Site<br />

Kerman Province, Shahr-e Babak Township<br />

1.C. Name of the Site<br />

Cultural Landscape of Maymand<br />

1.D. Geographical Characteristics of the Site<br />

The cultural landscape of Maymand covers an extended area with the following<br />

geographical coordinates:<br />

Chapter One Page<br />

2<br />

Maymand Earth Embrace


Fig. 1E.4 Sar-e-āghol<br />

Fig. 1E.3 Eshām<br />

Map. 1E.1Cultural landscape of Maymand<br />

Fig. 1E.2 Troglodyte<br />

Maymand Fig. 1E.1 Sar-e-Bāgh<br />

Maymand Earth Embrace<br />

Chapter One Page<br />

5


Buffer and Core Zones:<br />

Buffer and core zones of the Maymand cultural landscape is defined based on its particular conditions. This cultural landscape<br />

consists of troglodyte village of Maymand, Sar-e-Bāghs and Sar-e-Āghols, natural sites such as a cave as well as miscellaneous<br />

sites like mills, castle, Pre-Islamic Graves, qanat and so on. Life in Maymand involves all these elements and therefore all of<br />

them are introduced as the core zone of the site, while a larger area including other related features that in some cases have<br />

similarities with elements of Maymand cultural landscape forms its buffer zone. Specific set of regulation and policies are set<br />

for each of these zones in order to preserve and protect the life based on the stable development plans. Below is a description<br />

of defined regulation and policies.<br />

Core zone Regulations and Policies:<br />

Limit of the site’s core zone is drawn on the natural features around the village and is shown by a thick line on the map.<br />

1- Any activity that caused any damage or destruction in this zone is prohibited.<br />

2- Any construction, building and rod making activity in the core zone of the site is prohibited. Any repairmen, extension<br />

or revitalization of old passage ways and r<strong>out</strong>es is only permitted after submission of a proper proposal to the Cultural<br />

Heritage Organization and after its final approval.<br />

3- Any research, developmental and organizing activity in order to protect and preserve the historical and cultural values of<br />

the village including any restoration, revitalization, extension, repairmen, alteration or functional change in all or parts of<br />

the core zone is permitted after submission of a proper proposal to the Cultural Heritage Organization and after its final<br />

approval; and by considering and careful following of the approved proposal details.<br />

4- Utilizing springs and rivers and irrigation of agricultural lands and gardens is permitted as long as they don’t affect and<br />

Chapter One Page<br />

6<br />

Maymand Earth Embrace


damage the natural landscape of the site.<br />

5- Extraction of stone and sand mines, cutting mountains and leveling of or excavation in the lands is prohibited in this zone.<br />

6- Fundamental development plans such as establishment of electricity and telephone lines, gas, water and sewage pipes<br />

and so on is only permitted and performable after submission of a specific project proposal and its final approval by the<br />

Cultural Heritage Organization.<br />

7- No public and heavy vehicle can enter the village.<br />

8- Cultural Heritage Organization has unrestricted right for all the scientific and archaeological projects and supervising all<br />

projects after their final approval.<br />

9- Historical towers located in the mountains and historical cemeteries located in the core zone of the site are considered<br />

valuable element and should be protected and restored.<br />

10- It is mandatory to protect and conserve all the agricultural lands and gardens located in the core zone of the site; the<br />

involved activities are, however, allowed.<br />

11- The newly built buildings of education ministry camp, the telephone and communication office, health center and school<br />

that are located in the core zone must be demolished as they damage the sites’ visual perspective.<br />

Buffer Zone Regulation and Policies:<br />

The Buffer zone of the site includes the natural context and the important, valuable and affecting element located within it.<br />

Buffer zone limits will be shown on the map and its related regulations and policies will be announced and supervised by<br />

the Cultural Heritage Organization.<br />

Maymand Earth Embrace<br />

Chapter One Page<br />

7


1.F. Area of Nominated<br />

Property (ha.) and<br />

Proposed Buffer Zone(ha.)<br />

Map. 1F.1 Core zone and buffer zone of cultral landscape of Maymand<br />

Core zone of the cultural landscape<br />

of Maymand covers an area of<br />

22500 hectares and buffer zone of<br />

Maymand covers an area of 44900<br />

hectares.<br />

Core and buffer zones of the site<br />

included the village itself plus all the<br />

natural and man-made features in<br />

its vicinity; these are located in an<br />

area measuring ab<strong>out</strong> 28000 meters<br />

from north to s<strong>out</strong>h and ab<strong>out</strong><br />

24000 meters from west to east.<br />

Chapter One Page<br />

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Maymand Earth Embrace


Water Resources:<br />

Maymand’s water resources can be divided into a number of sections:<br />

Fig.2.1 Ney- rizoo spring: the upper kel- e- ow is<br />

covered to be used by people while the lower one is allocated<br />

to farm animals.<br />

1- Subterranean water resources including water springs and Qanats<br />

(subterranean):<br />

In total, there are 26 water springs,<br />

21 of which belong to Maymand. The<br />

closest one to the village is Ney-rīzū<br />

which supplies water through<strong>out</strong> the<br />

whole year. As for subterranean water<br />

canals or Qanats (), 51 are known<br />

whose water is used for irrigation of<br />

farms and orchards as well as for the<br />

use of villagers and their farm animals.<br />

23 of these Qanats () are situated within<br />

the bigger Maymand area while two are<br />

inside the village itself, the closets one<br />

to the village being Had-Konūīyeh5.<br />

(Fig.2.1-2.2)<br />

In the m<strong>out</strong>hs of the water springs or Qanats (), little basins are made, called<br />

5 . Ebrahimi Maymand, H, 1381, The report of Research in the geographical situation of Maymand<br />

Fig.2.2 The Qanat’s (subterranean’s) origin<br />

Fig.2.3 Kelū- Maymand<br />

Chapter Two Page<br />

6<br />

Maymand Earth Embrace


Kel-e- ow or Kelū, such as Kelū-<br />

Maymand and Kelū-Moradi. (Fig. 2.3-<br />

2.4)<br />

Usually, any bowl-like cavity in the<br />

ground which is carved into the stone<br />

to the main water network of the<br />

village. In drier seasons when water is<br />

scarce, some extra water is pumped<br />

into the container.<br />

In the past, the villagers used to carry<br />

water in Dalv (bucket) from Kelū-<br />

Maymand to Kel-e-sang for the use of<br />

farm animals. For their own use, they<br />

also used to carry water in Mashk6 from<br />

Kelū- Maymand.<br />

(Fig.2.5)<br />

Sometimes, barriers are made over the<br />

rivers so that the water can be sent to<br />

the pools through narrow brooks.<br />

Two seasonal rivers that fill up the pool<br />

are Maymand and Korom. Maymand<br />

and holds water is called Kelū.<br />

Kelū- Maymand’s water is pumped into<br />

a water container and then transferred<br />

Fig.2.4 Kelū- Moradi<br />

To irrigate the fruit orchards, the water<br />

of springs and Qanats () is gathered in<br />

pools. Recently, these water pools are<br />

made with strong cement walls, while<br />

an increasing number of gardeners and<br />

farmers utilize trickle irrigation methods<br />

to water their crop.<br />

2- Surface water resources including<br />

rivers, rain water and transported<br />

water:<br />

Important rivers of the region include<br />

Dar-e-bid, Lākhīs and Bon-e-lā.<br />

6 .Māsk: leather water containers made of cow’s<br />

skin<br />

River fills up seh-tāyī (Pond trilogy-<br />

Triple pond) Pool and Ĥāj-Ĥabīb Pool<br />

while Krorom River fills Bandī, Kenārī<br />

and Režā Pool. (Fig.2.6)<br />

Rain waters are gathered in pools and<br />

Kel-e-Sang. In the mountains and at<br />

the foot of mountains surrounding the<br />

Fig.2.5 Seasonal Rivers<br />

Maymand Earth Embrace Chapter Two Page 7


village there are found naturally made<br />

bowl-like rocks which hold water in<br />

Fig.2.7 Kel-e-Sang<br />

them. Shepherds <strong>lay</strong> pebbles around<br />

them (Chīl) to mark them so that they<br />

can use the water for making tea when<br />

there is not a near spring in sight. The<br />

water in Kel-e-Sang goes stale and<br />

smelly after a while, though, and not<br />

good to use anymore. (Fig.2.7)<br />

The largest sample of Kel-e-Sang exists<br />

on top of the Qal‘h- Marj Mountain<br />

which is in the shape of a pair of<br />

rectangular pools, roughly sized<br />

2x3x1/5 meter inside which the water<br />

trickling down from the grooves is<br />

Fig.2.8 Natural grooves leading trickles of water to be gathered<br />

gathered. (Fig.2.8-2.9)<br />

There used to be a water container near<br />

the poll which has been replaced by a<br />

water tanker nowadays.7 (Fig.2.10)<br />

In the past, due to the remoteness and<br />

the long distance between Pataagh8<br />

7 . For more details look at section on ‘Sar-eāghol,<br />

water resources and pool’ <strong>page</strong><br />

8 . Pātāq: the highest level of the mountain foot<br />

inside which houses are carved<br />

Fig.2.9 Kel-e-Sang Qal‘h-Marj Mountain<br />

Chapter Two Page<br />

8<br />

Maymand Earth Embrace


Fig.2.10 The hollow space in the water container in Sar-eāghol<br />

Tāq9 , there exists a natural recessed hollow in which rain water is gathered and<br />

used by locals. (Fig.2.11)<br />

Transported water: A water tank has been built on the ground with construction<br />

materials and metal in the fields; this water can be bought or received on an<br />

‘allowance’ basis. In a project which has been completed recently, a water-well was<br />

carved in the fields; its water is pumped into a huge water tank which is mounted<br />

overlooking Maymand.<br />

houses and the water spring, they used<br />

to collect the gradually thawed snow on<br />

top of the rocks in containers and call it<br />

Barf-āb.<br />

Natural water reservoirs: (Ali-Esmāīl<br />

and Hossein Qeshm Water reservoirs)<br />

In troglodyte Maymand, between<br />

Kalāghūn and Gedā quarters and under<br />

9 . Tāq: Ledges at the<br />

highest row of houses<br />

surround Maymand<br />

Fig.2.11 Natural water reservoir under Tāq<br />

Maymand Earth Embrace Chapter Two Page 9

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