NLGRev 68-2[1].indd - National Lawyers Guild
NLGRev 68-2[1].indd - National Lawyers Guild
NLGRev 68-2[1].indd - National Lawyers Guild
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
90 national lawyers guild review<br />
ages the exclusion of the male buyers, and those who make profits from that<br />
abuse, from consideration. But without these considerations, an accurate<br />
picture of prostitution is impossible to achieve. Legalized prostitution exists<br />
for the benefit of men.<br />
It is a socially constructed masculine sexual desire that provides the stimulus<br />
to the prostitution industry. Women cannot become prostitutes without<br />
men’s demand to exercise their sexuality in the bodies of women bought<br />
for that purpose. The prostitution industry exploits the economic, physical,<br />
and social powerlessness of women and children, in order to service what is<br />
primarily a male desire.<br />
Prostitution is not about women enjoying rights over their own bodies.<br />
On the contrary, it is an expression of men’s control over women’s sexuality.<br />
It is the hiring out of one’s body for the purposes of sexual intercourse,<br />
abuse, and manifestations of undifferentiated male lust. It is about gender,<br />
ethnic, age, racial, and class power relations. By no means is it the “consent<br />
of two adults,” when the purchasing party happens to be socially constructed<br />
as “the superior sex,” or “the better class,” “the more mature” or “the lighter<br />
skinned,” among other characterizations.” 207<br />
In western cultures women are conceptualized as freely choosing prostitution<br />
while the male abusers are invisible. 208 Perhaps this is a testament to the<br />
growing acceptance that women possess free choice. More likely, however,<br />
is the observation that men need to remain invisible if the social harm of<br />
their woman-buying behavior is to be hidden from their women partners,<br />
relatives, and workmates. Thus, prostitution, and the sins that it embodies,<br />
remains primarily a “female problem.” This idea of the female prostitute<br />
as the carrier of sin is reflected in the motivations of legalization. When<br />
legalization is enacted in the present, the preservation of public health from<br />
sexually transmitted diseases is generally given as the most important aim.<br />
In fact, the object is to protect the health of the male buyers—not to prevent<br />
women from further harm.<br />
A comparison can be made here with female genital mutilation (FGM), 209<br />
which is often represented as something that women choose for their female<br />
children. This practice is usually carried out by women alone and men are<br />
absolved of responsibility. However, feminists campaigning against FGM<br />
have consistently stressed that FGM occurs so that women may conform<br />
to male ideas of female sexuality, and it is indeed male requirements that<br />
underlie the practice. 210<br />
Further proof that the system of legal prostitution is set up for the benefit<br />
of men and not the protection of women is in Australia’s Occupational Health