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laj{kd<br />
Jh Jh'k pUnz nhf{kr<br />
eq[; ijke'kZnkrk<br />
iwoZ lkaln~ o iwoZ iqfyl egkfuns'kd<br />
Jh HkkjrsUnq izdk'k flagy<br />
jk"Vªh; iz/kku<br />
iwoZ lkaln ¼jkT;lHkk½] iwoZ iqfyl egkfuns'kd<br />
laiknd<br />
MkW- egs'k pUnz<br />
jk"Vªh; dk;Zdkjh iz/kku<br />
fnus'k pUnz R;kxh<br />
egkea=h<br />
laiknd eaMy<br />
nsosUnz feÙky] MkW- jke'kj.k xkSM+<br />
egs'k lehj ¼jksgrd C;wjks izeq[k½<br />
MkW- joh'k dqekj ¼y[kuÅ C;wjks½<br />
izdk'kd o eqnzd<br />
nsosUnz feÙky ¼miiz/kku½<br />
izdk'ku LFkku<br />
ladVekspu vkJe] lsDVj&6]<br />
jked`".kiqje~] ubZ fnYyh&110022<br />
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eqnz.k LFkku<br />
,DlsyfizUV] lh&36] ÝySfVM iQSDVjht+<br />
dkWEiySDl] >.Msokyku~] ubZ fnYyh&110 055<br />
<strong>xkSjo</strong> ?kks"k<br />
G A U R A V<br />
f}ekfld<br />
BI-MONTHLY<br />
G H O S H<br />
o"kZ 14 vad 2 fo"k; lwph T;s"B&vk"kk
laikndh;<br />
mBks! xaxk&xk;&laLÑfr dks cpkvks<br />
lqfu;ksftr "kM~;a=k jpdj vkt ns'k esa ,slk okrkoj.k rS;kj dj<br />
fn;k x;k gS fd fgUnw lkEiznkf;d gksus dh ghu Hkkouk dk f'kdkj<br />
gks x;k vkSj lkEiznkf;drk dks csdkj dk ipM+k ekuus yxk gSA<br />
;g cgqr gh fparuh; vkSj ?kkrd fLFkfr gSA<br />
fgUnw gksuk ojnku gSA eq>s xoZ gS fd eSa fgUnw g¡wA fgUnqRo us<br />
gh eq>s lR;] isze vkSj 'kkS;Z vkSj lkgl dk vuqxkeh cukdj ekuo<br />
cuk;k gSA fgUnw laiznk;ksa dks NksM+dj lalkj dk vU; dksbZ<br />
laiznk;@etgc ;g nkok ugha dj ldrk fd mlds laiznk; us mls<br />
lR;] izse] 'kkS;Z vkSj nSoRo ds ekxZ ij pyus dh izsj.kk nhA eqlyeku<br />
rks ;g nkok dj gh ugha ldrs D;ksafd budh fdrkc esa nwljs laiznk;ksa<br />
@iaFkksa ds izfr vlhe ?k`.kk vkSj }s"k ds Hkko gSaA budh fdrkc esa<br />
nwljs laiznk;ksa ds yksxksa dks ywVuk mudk vieku djuk vkSj mUgsa<br />
tku ls ekjuk cgqr gh iquhr dk;Z ekuk x;k gS vkSj ,slk djus<br />
okyksa dks tUur esa 72 gwjsa nsus dk oknk fd;k x;k gSA<br />
tc bZlkbZ vkSj eqlyeku cstk vf/dkjksa dh ekax djrs gSa rks<br />
mUgsa dkaxzslh@dE;qfuLV ikfVZ;ka lkEiznkf;d ugha dgrsA tc dqN<br />
jktuhfrd ikfVZ;ka eqlyekuksa vkSj bZlkb;ksa dh oksV ikus gsrq mUgsa<br />
cstk vf/dkj nsus dh ?kks"k.kk djrh gSa rks os jktuSfrd ikfVZ;ka vius<br />
dks lsD;qyj crkdj viuh ihB FkiFkikrh gSa ijUrq tc dksbZ fgUnw<br />
jk"Vªfgr dh ckr Hkh djrk gS rks mls lkaiznkf;d dg dj yrkM+k<br />
tkrk gSA<br />
fgUnh dks la?k dh jktHkk"kk dk mfpr ntkZ nsus dh ekax dh<br />
tkrh gS rks fgUnh dks vaxzst+h vkSj Hkfxuh Hkk"kkvksa ds lkeus [kM+k<br />
dj fn;k tkrk gS vkSj tc ns'k dh thou js[kk xaxkth dks iznw"k.k<br />
eqDr djus dh ckr dh tkrh gS rks xaxkth ds uke ij vjcksa #i;s<br />
Mdkj fy, tkrs gSaA<br />
lukru lR; gS fd lH;rkvksa dk tUe vkSj fodkl ufn;ksa ds<br />
rV ij gqvk gSA gekjh laLd`fr dk fodkl xaxk] ueZnk] xksnkojh]<br />
dkosjh] d`".kk vkSj ljLorh ds rVksa ij gqvk gSA ljLorh foyqIr<br />
gks pqdh gSA ;equk vkSj xaxk foyqIr gksus dh vksj c
<strong>xkSjo</strong> ?kks"k<br />
gYnhk?kkVh dk ,sfrgkfld ;q¼<br />
&izks- teukyky n'kksjk<br />
,d vkSj ikfdLrku (cukus dh Hkwfedk)<br />
&ujsUnz lgxy<br />
eafnj lkekftd ifjorZu ,oa lekt&psruk ds<br />
dsUnz gksus pkfg,¡<br />
&ek-Jh v'kksd flagy<br />
/kfeZd laLFkkvksa ls jktdh; HksnHkko<br />
&'kadj 'kj.k<br />
fgUnw gksus dk vFkZ<br />
&MkW- y{eh ukjk;.k feÙky<br />
ncko ls cnyok;k fo'ofo|ky; vuqnku<br />
vk;ksx dk vè;{k<br />
&enueksgu 'kekZ<br />
xkSekal fu;kZrdksa vkSj ljdkj dh cqjh utj ls<br />
cky&cky cph xk;<br />
&eqtÝiQj gqlSu<br />
lkEiznkf;d vkSj yf{kr fgalk fuokj.k fo/s;d<br />
&fnus'k pUnz R;kxh<br />
laxBu esa gh 'kfDr gSA<br />
<strong>Gaurav</strong> <strong>Ghosh</strong><br />
Great game in Kashmir<br />
-Utpal Kumar<br />
Hinduism's never-ending journey<br />
-Swami Vivekananda<br />
Govt sponsored loot of Hindu<br />
Temples - Foreign writer opens<br />
our eyes<br />
-Dr Kailash Chandra<br />
Forgotten : The man who won us<br />
Tawang<br />
-Sidharth Mishra<br />
J&K Interlocutors report-<br />
Blasphemous to the nation<br />
Diary of Events, Select Articles<br />
Book Reviews<br />
mPPrj ukSdj'kkgh esa igyh ckj nl izfr'kr<br />
eqlyeku lfpo<br />
/esZ.k ghuk% i'kqfHk% lekuk%¸<br />
T;s"B&vk"kk
gYnh?kkVh dk ,sfrgkfld ;q¼<br />
&izks- teukyky n'kksjk_ mn;iqj<br />
fgUnw bfrgkl esa gYnh?kkVh dk ;q¼ viuk fo'ks"k egRo j[krk<br />
gSA ;g ;q¼ Lok/hurk vkSj ijk/hurk esa ,d fu.kkZ;d ;q¼ FkkA<br />
;g ;q¼ fons'kh vkØe.kdkjh dh lÙkk ds fo#¼ Lora=k jgus dh<br />
tuØkafr FkkA bl Økafr dks egkjk.kk izrki tSls lcy vkSj<br />
ijkØeh O;fDrRo dk uSfrd usr`Ro izkIr gqvk Fkk tks bl ;q¼ esa<br />
yM+us okys izR;sd ;ks¼k esa 'kkS;Z iSnk djusdh n`f"V ls lEcy cu<br />
x;k FkkA muds R;kx] cfynku vkSj lkfFk;ksa ij vVwV fo'okl us<br />
leqnz ds leku meM+ dj p
gYnh?kkVh dk ,sfrgkfld ;q¼ ---<br />
gSa] eSnku esa mrjrs gh bUgsa ekj fn;k tk,xk vkSj ijkLr gks tk,axsA<br />
vr% igkM+ksa ls fudydj Nkikekj ;q¼ djuk gh Js;Ldj gksxkA<br />
oSls bfrgkl dks ns[kk tk, rks jk.kk izrki gh ,sls j.k lapkyd<br />
Fks ftUgksaus Nkikekj ;q¼ fo|k dk vdcj tSls izcy 'k=kq ls<br />
yM+us esa loZizFke dke fy;kA nwljs 'kCnksa esa dg ldrs gSa fd<br />
os bl dyk ds iz.ksrk FksA izrki dks bl ;q¼ {ks=k esa vkSj vkxs<br />
Hkh Hkhyksa ls gh dke ysuk FkkA bu Hkhyksa dks izrki us vius la?k"kZ<br />
dky esa gh iztk ugha] vfirq lkFkh ekuk ftlls os vius usrk ds<br />
lkFk var rd vius izk.k nsus dks rRij jgrs FksA<br />
(n) gYnh?kkVh ds ;q¼ esa igys rks jk.kk izrki dh lsuk<br />
dks liQyrk feyh ysfdu ckn esa eqxyksa dh u;h lsuk vk tkus<br />
ls mls ihNs gVuk iM+kA vkeus&lkeus yM+uk iM+kA ,sls le; esa<br />
gkjdj Hkkx tkuk rks muds pfj=k ds fo#¼ FkkA os vius lkfFk;ksa<br />
dk eukscy rksM+uk ugha pkgrs FksA var le; rd yM+rs&yM+rs<br />
izk.k nsuk Js;Ldj le>rs FksA ysfdu >kyk eku vkfn ljnkjksa ds<br />
ijke'kZ ij os igkM+ksa esa f[kld x,A muds igkM+ksa esa pys tkus<br />
ds i'pkr~ vdcj ds fujarj vkns'kksa dk ikyu djus okys eqxy<br />
lsukifr egkjk.kk izrki dks thfor ;k e`r idM+ ys tkus ds fy,<br />
iz;Ru'khy Fks] ysfdu igkM+ksa esa mudk gkFk vkuk dfBu FkkA dbZ<br />
eghuksa gh ugha o"kksZa rd ihNk djrs jgus ij Hkh ifj.kke esa mUgsa<br />
fujk'kk gh feyhA jk.kk izrki ;g tkurs Fks fd la[;k esa de vkSj<br />
vizf'kf{kr lSfudksa dh lgk;rk ls vkeus&lkeus dk ;q¼ esa<br />
yM+dj rRdky fu.kZ; djuk u dsoy ekSr dks fuea=k.k nsuk gS<br />
vfirq Lora=krk ds fy, la?k"kZ djus dh yEch yM+kbZ djus dh<br />
'kfDr dks lnSo ds fy, lekIr dj nsuk gksxkA blfy, ;g ;q¼<br />
yEck pys vkSj ?klhVrk jgs rks vkØe.kdkjh eqxy lsuk ds fy,<br />
dbZ leL;k,a [kM+h gks tk,¡xhA tSls ;gk¡ dk igkM+h /jkry]<br />
tyok;q] yEcs le; rd ?kj ls nwjh] Hkkstu lkexzh dk vHkko<br />
vkfn ds mijkar Hkh vdcj dh Mk¡V&iQVdkj dk izHkko bUgsa<br />
vo'; gh 'kkjhfjd n`f"V ls vkSj eukscy n`f"V ls det+ksj cuk<br />
nsrkA ;gh ugha yM+kbZ yEch pyus ij vdcj ds lkezkT; esa Hkh<br />
Hkhrjh vkSj lhekorhZ minzo] >xM+s vkSj ;q¼ [kM+s gks tkrs ftlls<br />
gks ldrk Fkk fd esokM+ ls lsuk gVkuh iM+rhA var esa gqvk Hkh<br />
;gh fd esokM+ fot; djus dh n`f"V ls vdcj dh lsuk dks<br />
fujk'kk gh feyh vkSj 20 o"kksZa ds yEcs la?k"kZ ds i'pkr~ Hkh mls<br />
fu"iQy gksdj esokM+ NksM+dj tkuk iM+kA<br />
(;) gYnh?kkVh ds ;q¼ esa yM+us okyh esokM+h lsuk rks<br />
ioZrh; /jkry vkSj okrkoj.k ls ifjfpr FkhA og jgu&lgu]<br />
[kku&iku tyok;q lqj{kk vkfn lc gh n`f"V ls vH;Lr FkhA<br />
ysfdu eqxy lsuk igkM+ksa esa HkVd tkrh rks mls dbZ fnuksa rd<br />
jkLrk ugha feyrk Fkk vkSj Hkkstu Hkh miyC/ ugha gksrk FkkA vke]<br />
taxy iQy vkSj tkuojksa ds ekal ij fuokZg djuk muds fy,<br />
cM+k gh dfBu dke FkkA dbZ lSfud chekj gks x,A muds ikl<br />
jln igq¡pkus dk izca/ gks ugha ldrk Fkk] D;ksafd ftl fdlh Hkh<br />
jkLrs ls jln igq¡pkus dk iz;Ru fd;k tkrk Fkk] rks ekxZ esa izrki<br />
ds lSfud ?kkr yxk;s jgrs Fks vkSj ywV ysrs FksA vr,o eqxy<br />
lSfud chekjh dh gkyr esa fujk'k gksdj Hkkx&NwVus dh fLFkfr<br />
esa vk jgs FksA ;g loZekU; lR; gS fd fujk'k lSfud dHkh Hkh<br />
yEcs le; rd pyus okys ;q¼ esa fot; ugha izkIr dj ldrsA<br />
tSls gh vdcj us lsuk dks cqyk;k os 'kh?kz gh esokM+ dh lhek<br />
NksM+dj pys x,A<br />
(iQ) gYnh?kkVh ds ;q¼ esa jk.kk izrki dk igkM+ksa esa<br />
f[kld tkuk eqxy lsukvksa ds fy, cM+h gh nqfo/k vkSj<br />
ladViw.kZ leL;k cu x;k FkkA os izrki dh [kkst esa esokM+ ds<br />
fofHkUu Hkkxksa ij vf/dkj dj pkSfd;k¡ cSBk vkrs Fks vkSj ;g<br />
le>rs Fks fd geus esokM+ ds cgqr cM+s Hkkx ij vf/dkj dj<br />
fy;k gS] ysfdu tSls gh lsuk vkxs f[kldrh vkSj izrki ds<br />
lSfud nks&pkj fnuksa esa mu Fkkuksa dks ekjdj muds gfFk;kj vkSj<br />
jln ywV ysrsA<br />
ifj.kke ;g gqvk fd eqxy lsuk esokM+ ij viuk vkf/iR;<br />
LFkkfir ugha j[k ldh vkSj lkjk {ks=k jk.kk izrki ds vf/<br />
dkj esa T;ksa dk R;ksa cuk jgkA tc vdcj us eqxy lsuk dks<br />
okfil cqyk fy;k rks jk.kk izrki dh lsuk us ,d gh ekg<br />
esa lkjs esokM+ ij iqu% viuk vf/dkj dj fy;k vkSj lkjs<br />
eqxy Fkkus gVk fn,A<br />
milagkj<br />
gYnh?kkVh dk ;q¼ okLro esa fu.kkZ;d ;q¼ Fkk ftlesa esokM+<br />
dh Lora=krk dks cuk, j[kus esa ;gk¡ dk /jkry] tyok;q vkSj<br />
tutkfr;ksa dk cgqr cM+k ;ksxnku jgkA fdlh Hkh ;q¼ vkSj<br />
;q¼LFky esa fot; fcuk HkkSxksfyd Kku j[ks ugha gks ldrhA<br />
egkjk.kk izrki us cM+h gh dq'kyrk ls vjkoyh ioZrksa dks viuk<br />
lqj{kkLFky cuk;k vkSj gYnh?kkVh dks gh ;q¼ Hkwfe cuk;kA os<br />
esokM+ ds ioZrh; /jkry dk lkefjd egRo tkurs Fks vkSj ,sls<br />
/jkry esa Nkikekj ;q¼ gh lcls cM+h dyk gSA egkjk.kk izrki<br />
bl dyk esa n{k FksA mUgsa irk Fkk fd eqxy lsuk tks ioZrh; {ks=kksa<br />
esa yM+us esa vH;LFk u gksus ls mu ij fot; ugha izkIr dj<br />
ldrh gSA yxkrkj 20 o"kksZa rd iM+h jgus ij Hkh og egkjk.kk<br />
izrki ij fot; ugha izkIr dj ldh vkSj var esa lc gh ladVksa<br />
ij fot; izkIr djrs gq, esokM+ ij egkjk.kk dk gh vf/dkj jgkA<br />
(Battle of Haldighati Souvenir 1976 ls lkHkkjA)<br />
3 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
,d vkSj ikfdLrku (cukus dh Hkwfedk)<br />
yxHkx MsaMs rys MkW- ';kek izlkn eq[kthZ us tEew&d'ehj dks Hkkjr<br />
dk vfHkUu vax cuk, j[kus ds fy, viuk cfynku nsdj tks<br />
tehu rS;kj dh Fkh mlh tehu dks catj cukus ds fy,<br />
vyxkooknh eukso`fÙk okys okrkZdkjksa us ;g jiV fy[k nh gSA bl<br />
jiV ds ekè;e ls Hkkjr ds jk"Vªifr] laln] lafo/ku] jk"Vªèot]<br />
lsuk ds vfLrRo ij gh iz'u fpg~u yxk fn, x, gSaA ns'k ds<br />
laoS/kfud la?kh;
,d vkSj ikfdLrku ---<br />
'ks[k vCnqYyk ds ns'knzksg dks foiQy djus okyk iztk ifj"kn~ dk<br />
vkUnksyu] 1972 esa gqvk Hkkjr&ikd f'keyk le>kSrk vkSj 1994<br />
esa ikfjr Hkkjrh; laln dk izLrko bR;kfn lc dqN Bqdjkdj tks<br />
jiV is'k dh gS og jk"Vªnzksg dk thrk&tkxrk nLrkost gSA<br />
dsUnz ljdkj ds b'kkjs vkSj lgk;rk ls fy[k nh xbZ 123 i`"Bksa<br />
dh bl jiV esa dsoy vyxkookfn;ksa dh ea'kk] dsUnz ljdkj dk<br />
,drjiQk n`f"Vdks.k vkSj ikfdLrku ds tUetkr bjknksa dh fpark<br />
dh xbZ gSA tks yksx Hkkjr ds jk"Vª èot dks tykrs gSa] lafo/ku<br />
iQkM+rs gSa vkSj lqj{kk cyksa ij geyk djrs gSa] mudh th>wjh<br />
dh xbZ gSA ;g jiV mu yksxksa dk ?kksj vieku gS] tks vkt rd<br />
jk"Vªh; èot frjaxs dks Fkkedj Hkkjr ekrk dh t; ds mn?kks"k<br />
djrs gq, tEew&d'ehj ds fy, tw>rs jgs] ejrs jgsA<br />
dkaxzsl vkSj ,ulh dh feyhHkxr<br />
okrkZdkjksa us tEew&d'ehj dh vke turk ds vusd izfrfuf/<br />
eaMyksa ls okrkZ djus dk ukVd rks t:j fd;k gS] ijUrq egRo<br />
mUgha yksxksa dks fn;k gS tks Hkkjr ds lafo/ku dh lkSxa/ [kkdj<br />
lÙkk ij dkfct gSa (dkaxzsl ds leFkZu ls) vkSj Hkkjr ds<br />
lafo/ku vkSj laln dks gh /rk crkdj Lok;Ùkrk dh iqjtksj ek¡x<br />
dj jgs gSaA mYys[kuh; gS fd tEew&d'ehj ds eq[;ea=kh mej<br />
vCnqYyk us vusd ckj vius ny us'kuy dkaizQsal (,u-lh-) ds<br />
jktuhfrd ,tsaMs ^iw.kZ Lok;Ùkrk* dh ek¡x dh gSA Lok;Ùkrk<br />
vFkkZr~ 1953 ds iwoZ dh jktuhfrd ,oa laoS/kfud O;oLFkkA bl<br />
jiV ls irk pyrk gS fd bls dsUnz dh dkaxzslh ljdkj] us'kuy<br />
dkaizQsal] vkbZ,lvkbZ ds ,tsaVksa vkSj rhuksa okrkZdkjksa dh feyhHkxr<br />
ls x
,d vkSj ikfdLrku ---<br />
djuk vkSj Hkkjr ds jk"Vªh; èot] jk"Vªh; xku] lafo/ku ,oa laln<br />
dk fojks/ djukA loZfofnr gS fd 1953 ls ysdj vkt rd<br />
Hkkjr ljdkj us vusd laoS/kfud la'kks/uksa }kjk tEew&d'ehj dks<br />
Hkkjr ds lkFk tksM+dj ksadk<br />
lRoj xfr ls dqN epyk!<br />
lkjk ou izns'k {k.k Hkj esa<br />
vkx dh >a>kor yisV esa eLr<br />
Hk;adj re dks =kLr djrk<br />
vof/ ds {kf.kd vUrjky ds i'pkr~<br />
og l?ku Hkh"k.k vUrjky ds i'pkr~<br />
og l?ku Hkh"k.k futZu ouA<br />
dy rd ou dh dhfrZeku lk[k<br />
cph xehZ esa fldqM+rh rIr lk[k<br />
izfriy BaMh gksrh] iqu% gok dk cgko<br />
pkgrs gSaA rc ;fn jk"Vªifr 'kklu] Hkkjrh; lqj{kk cy vkSj<br />
loksZPp U;k;ky; dh vko';drk iM+h rks D;k gksxk\ D;k<br />
tEew&d'ehj dks ikfdLrku ds gokys dj nsaxs\<br />
v[k.Mrk ls f[kyokM+<br />
ikfdLrku dk v?kksf"kr ;q¼ tkjh gSA og dHkh Hkh ?kksf"kr ;q¼<br />
esa cny ldrk gSA tEew&d'ehj ljdkj vfu;af=kr gksxhA gekjh<br />
iQkSt fdlds lgkjs yM+sxh\ tc ogk¡ dh Lok;Ùk ljdkj] lkjh<br />
jkT; O;oLFkk] U;k;ky; lc dqN Hkkjr ljdkj ds fu;a=k.k ls<br />
ckgj gksaxs rks mUgsa Hkkjr ds fojks/ esa [kM+k gksus ls dkSu jksdsxk\<br />
vPNk ;gh gksxk fd Hkkjr dh ljdkj bu rFkkdfFkr izxfr'khy<br />
okrkZdkjksa ds Hkzetky esa iQ¡ldj tEew&d'ehj lfgr lkjs ns'k<br />
dh lqj{kk o v[kaMrk ds lkFk f[kyokM+ u djsA<br />
^ikaptU;* fnYyh (10 <strong>twu</strong> <strong>2012</strong>) ls lkHkkj<br />
og jk[k u b/j dh] u m/j dh<br />
Hkh"k.k ?kuRo esa iqathHkwr vj.;<br />
gYdh fpaxkjh dh djkekr<br />
thoUr taxy dh l;kuh tokuh<br />
dyq"k dkfyek esa iw.kZr% lfTtr<br />
ouJh] bfrJh esa vkiw.kZ efTtrA<br />
***<br />
gs <strong>xkSjo</strong>e; jk"Vª ds fnO; iq#"kksa<br />
esjk euksu;] euHkkrk HkO; Hkkjr<br />
;g 'kfDr laiUu] lqn`
efUnj lkekftd ifjorZu ,oa lekt psruk tkxj.k ds dsUnz gksuss pkfg,¡<br />
gekjs ns'k esa efUnj ges'kk ls lkekftd ifjorZu ds izeq[k dsUnz<br />
jgs gSaA orZeku esa dqN fgUnw efUnjksa dk ljdkj ds }kjk vf/xzg.k fd,<br />
tkus dk iz;kl okLro esa HkDrksa }kjk mu efUnjksa esa nku dh xbZ nsoksRrj<br />
jkf'k dks gfFk;kus ds mn~ns'; ls gSA tgk¡&tgk¡ ij ljdkj }kjk fgUnw<br />
efUnjksa dk vf/xzg.k gqvk gS ogk¡ mu efUnjksa }kjk iwoZ ls pykbZ tk<br />
jgh lkekftd xfrfof/;ksa ij izfrdwy izHkko iM+k gSA ;g rqjUr can<br />
gksuk pkfg,A ^gesa gj dher ij vius efUnjksa dh j{kk djuh gS<br />
rFkk fgUnw ijEijk ds vuqlkj mUgsa iqu% lkekftd ifjorZu ds<br />
dsUnz ds :i esa LFkkfir djuk gSA*<br />
^ljdkj ds fy, efUnj dsoy iSlk mRiknu djus dk miØe gS<br />
ysfdu fgUnqvksa ds fy, os fgUnw laLd`fr o laLdkjksa dks laj{k.k nsus dh<br />
uhao gSA ;g dk;Z ljdkj ds }kjk ugha gks ldrk gSA ljdkj ds fy,<br />
lsok dk;Z ;kfu fo|ky; o vLirky pykuk ek=k gSA ysfdu efUnjksa<br />
ds }kjk vusd izdkj ds lsok dk;Z pyk, tk ldrs gSa o pyk, tk<br />
jgs gSa] tSls& iqtkjh izf'k{k.k] fgUnw laLdkjksa ds dsUnz ds :i esa] xksj{kk<br />
vkfnA ;g le; dh vko';drk gS fd bu lcdks djus ds fy, ;g<br />
vko';d gS fd fofHkUu efUnjksa ds dk;Zdkjh e.My ,d nwljs ds lkFk<br />
lrr lEidZ esa jgsa rFkk ;g dk;Z ,d fo'ks"k cSuj ds rys fd;k tkuk<br />
pkfg,A mUgksaus vkxs crk;k fd ;g dk;Z Hkkjr ls ckgj vusd ns'kksa esa<br />
vklkuh ls gks jgk gSA<br />
vesfjdk esa fofHkUu efUnjksa dk ,d cM+k lEesyu 17-18<br />
vxLr <strong>2012</strong> dks vk;ksftr fd;k tk jgk gSA bl lEesyu dk<br />
mn~ns'; gS&efUnjksa esa iwtk ds ijEijkxr ekudksa dks cuk, j[kuk o<br />
etcwr djuk] ;qokvksa dks efUnj ls tksM+uk o mlds izcU/u esa<br />
lgHkkxh cukuk] fgUnw ,drk gsrq usr`Ro dh fujUrjrk dks cuk, j[kuk]<br />
lHkh efUnjksa ds fy, ,d lg;ksxh ra=k [kM+k djuk rFkk Hkkjr esa 2014<br />
esa vk;ksftr fd, tk jgs fo'o fgUnw dkaxzsl dks leFkZu djuk gSA<br />
mn~?kkVu l=k esa cksyrs gq, fo'o fgUnw ifj"kn ds vUrjkZ"Vªh; laxBu<br />
egkea=kh Jh fnus'kpUnz us dgk fd ljdkj efUnjksa ls izkIr /u dks<br />
vfgUnw xfrfof/;ksa ij [kpZ dj jgh gSA ljdkjksa dk ;g O;ogkj efUnjksa<br />
dks nku nsus okys HkDrksa dh Hkkouk ,oa J¼k ds foijhr gS rFkk ;g<br />
lafo/ku dh /eZfujis{k Hkkouk ds Hkh fojks/ esa gSA lkFk gh mUgksaus<br />
efUnjksa dks lekt tkxj.k ds dsUnzksa ds :i esa [kM+k djus dh<br />
vko';drk ij Hkh cy fn;kA mUgksaus dgk fd efUnj gekjs lkekftd<br />
laLdkjksa ds izeq[k dsUnz jgs gSa&mUgksaus vusdksa izeq[k fo"k;ksa ij lekt<br />
dks f'kf{kr djus esa egRoiw.kZ Hkwfedk fuHkkbZ gSA ;g dk;Z vkxs Hkh tkjh<br />
j[kuk pkfg,A<br />
iwT; Lokeh jk?kokuUn th egkjkt us dgk fd lUr] efUnj o<br />
lkfgR; ;s rhuksa fgUnw igpku ds izrhd jgs gSa vkSj ;s lHkh vkt fons'kh<br />
rkdrksa ds fu'kkus ij gSaA mUgksaus fgUnw lekt dk vkg~oku fd;k fd<br />
&ek- Jh v'kksd flagy<br />
bu rhuksa ds laj{k.k ds fy, og vkxs vk,A<br />
Jh ckykth efUnj&fpdeaxywj (vkU/z izns'k) ds Jh lkSUnz<br />
jktu th us efUnjksa ij ljdkjh fu;a=k.k dks dSalj ekuk rFkk dgk fd<br />
bldh 'kY;fØ;k djus dh rqjUr vko';drk gSA mUgksaus dgk fd<br />
èkeZfujis{k ljdkjsa fgUnw efUnjksa dks u"V djus ij rqyh gSa ftls cnkZ'r<br />
ugha fd;k tk ldrk gSA mUgksaus dgk fd efUnjksa }kjk pyk, tk ldus<br />
okys /ekZFkZ lsok dk;ksZa dh izkFkfedrk ogk¡ ds fgUnw lekt dh<br />
vko';drkvksa ds vk/kj ij r; gksuh pkfg, u fd ljdkjh vf/<br />
dkfj;ksa dh lud o ilUn ds vk/kj ijA ns'k esa gtkjksa efUnj ,sls gSa<br />
ftuds iqu#¼kj dh vko';drk gS ijUrq mu ljdkjh vf/dkfj;ksa ls]<br />
tks dqN efUnjksa dk izcU/u dj jgs gSa ;g vis{kk ugha dh tk ldrhA<br />
blh izdkj xkslsok ,d vU; izeq[k dk;Z gS ftls efUnjksa }kjk fd;k<br />
tkuk pkfg, ysfdu ;g Hkh ge ljdkjksa ls vis{kk ugha dj ldrs gSaA<br />
mUgksaus dgk fd ljdkj ds fy, LokLF; dsUnz o Ldwy [kksyuk<br />
izkFkfedrk gks ldrh gS ijUrq ,slh vkSj Hkh vU; izkFkfedrk,a gSa tks<br />
fgUnw lekt ds fy, dgha vf/d egRoiw.kZ gSA<br />
Jh vkfn dkR;k;uh 'kfDrihB ds Jh okbZ-Mh-osadV us fofHkUu<br />
efUnjksa ds chp leUo; gsrq ,d eap cukus dh bl igy dh ljkguk<br />
djrs gq, dgk fd ljdkj ds }kjk efUnjksa ds vf/xzg.k ds iz;kl dks<br />
fgUnw lekt }kjk iw.kZ rkdr ls fojks/ fd;k tkuk pkfg,A<br />
lEesyu ds 'kq:vkr esa Jh cnzh Hkxr >.Msokyk efUnj lfefr ds<br />
vè;{k Jh uohu diwj th us vkSipkfjd :i ls lHkh izfrHkkxh efUnj<br />
inkf/dkfj;ksa dk Lokxr fd;k rFkk vk'kk O;Dr dh fd ;g lEesyu<br />
efUnjksa dks ljdkj dh dqn`f"V ls cpkus rFkk efUnjksa ds izcU/u dh<br />
dq'kyrk c
efUnj lkekftd ifjorZu ,oa lekt psruk tkxj.k ds dsUnz gksuss pkfg, ---<br />
jktuhfr ls eqDr j[kus rFkk efUnj deZpkfj;ksa] iqtkfj;ksa dh xq.koRrk<br />
lq/kjus gsrq vusdksa miØeksa dks 'kq: djus esa lg;ksx djsxkA<br />
ladYi ds vuqlkj izLrkfor vf[ky Hkkjrh; efUnj izcU/d<br />
ifj"kn efUnjksa ds fHkUu&fHkUu {ks=kksa esa lkekftd dk;ksZa tSls f'k{kk]<br />
LokLF;] LokoyEcu] efgykvksa o cPpksa dk l'kfDrdj.k] lkekftd<br />
lejlrk fuekZ.k djus] lkekftd cqjkb;ksa ,oa dqjhfr;ksa dks nwj djus]<br />
i;kZoj.k j{kk] xjhcksa ds fodkl gsrq O;oLFkk vkfn ds dsUnz ds :i esa<br />
[kM+k djus gsrq dk;Z djsxkA ifj"kn iqtkjh] vpZdksa ,oa vU; os lHkh<br />
ftUgsa deZdk.M djus rFkk ml efUnj ds vuq'kklu ds vuq:i dk;Z<br />
djus ds fy, vf/d`r fd;k x;k gS] ds fy, mi;qDr izf'k{k.k]<br />
izcks/u ,oa f'k{kk dh O;oLFkk djsxk rkfd os vius 'kkL=kksa] ea=kksa o<br />
ra=k ds Kku vkSj le> esa vkSj o`f¼ dj ldsA<br />
izLrko esa vkxs dgk x;k gS fd blds vykok ifj"kn efUnjksa dks<br />
ljdkjh fu;a=k.k ls eqDr djus ds fy, nf{k.k ds jkT;ksa }kjk<br />
lEcaf/r fo/s;dksa esa la'kks/u dj efUnjksa dh Lok;Rrrk dks ekU;rk nsus<br />
ds iz;klksa dk O;kid izpkj&izlkj djus esa lg;ksx djsxh rkfd dsUnz<br />
o vU; jkT; ljdkjksa dks Hkh ;g fo"k; è;ku esa vk lds fd ;g ljdkj<br />
dk ugha lekt dk dke gSA<br />
fo'o fgUnw ifj"kn ds vf[ky Hkkjrh; eB efUnj izeq[k Jh<br />
mek'kadj th 'kekZ ds vuqlkj dsoy os gh efUnj tks fofHkUu U;klksa<br />
ds ekè;e ls lekt }kjk lapkfyr gksrs gSa] bl izLrkfor ifj"kn ds<br />
lnL; gksaxs rFkk os efUnj tks fofHkUu v[kkM+ksa] egarksa ds }kjk lapkfyr<br />
gksrs gSa ;k ljdkjh fu;a=k.k esa gSa] bl ifj"kn ds lnL; ugha cu ldrs<br />
gSaA mUgksaus dgk fd izLrkfor ifj"kn dh izcU/ lfefr o vU;<br />
inkf/dkfj;ksa dh Vhe dh ?kks"k.kk 'kh?kz gh lnL; efUnjksa dh izcU/<br />
lfefr;ksa ls lykg djds dh tk,xhA<br />
Hkkjrh; lafo/ku ds eq[; fuekZrk Hkhejko vacsMdj us dgk<br />
Fkk fd gekjk lafo/ku lsD;qyj ugha D;ksafd ^;g fofHkUu<br />
leqnk;ksa ds chp HksnHkko djrk gSA* ;g rc dh ckr gS tc<br />
lafo/ku dh izLRkkouk esa NsM+NkM+ ugha gqbZ FkhA vkt bl fcUnq<br />
ij] /kfeZd HksnHkko vkSj lsD;qyfjTe ij] ,d nksgjh foMEcuk<br />
iSnk gks pqdh gSA ,d vksj 1976 esa bejtsalh ds nkSjku lafo/ku<br />
dh izLrkouk esa ^lsD;qyj* (vkSj ^lks'kfyLV* Hkh) 'kCn tksM+<br />
fn;k x;k tks lafo/ku fuekZrkvksa dh Hkkouk ugha FkhA os bu<br />
vo/kj.kkvksa vkSj fufgrkFkksZa ls c[kwch ifjfpr Fks] blfy, fopkj<br />
djus ds ckn bUgsa lafo/ku esa LFkku ugha fn;k x;kA exj<br />
foMEcuk gS fd ckn esa ,d jktuhfrd pkSdM+h us Ny ls bl<br />
'kCn dk lafo/ku esa izos'k djk fn;k] og Hkh izLrkouk tSls<br />
ewy&funsZ'kd LFkku ij_ tc iwjk foi{k tsy esa Fkk vkSj ehfM;k<br />
ij lsaljf'ki FkhA<br />
exj nwljh foMacuk mlls de ugha] fd tc lafo/ku dks<br />
ckdk;nk ^lsD;qyj* ?kksf"kr dj fn;k x;k_ mlds ckn ls<br />
jktuhfrd uhfr&fuekZ.k dks fujarj /kfeZd HksnHkkoiw.kZ #>ku ns<br />
fn;k x;kA lsD;qyfjT+e ds Bhd foijhr] ,d fgUnw fojks/h izo`fÙk<br />
jktdh; uhfr&lh cu xbZA blds vufxur izek.k vkSj n`"Vkar jkst<br />
feyrs jgrs gSaA dbZ usrk] cqf¼thoh vkSj U;k;fon bls eglwl Hkh<br />
djrs gSa] exj dqN ugha djrsA ;k dj ugha ikrsA bls ,d vU;<br />
foMacuk le>uk pkfg,A fo'ks"kdj blfy, fd ;g lc eq[;r%<br />
fgUnw ifjokjksa esa tUesa d.kZ/kjksa] fo}kuksa vkSj uS;kf;dksa }kjk gksrk<br />
/kfeZd laLFkkvksa ls jktdh; HksnHkko<br />
&'kadj 'kj.k<br />
gSA<br />
bl t:jh ihfBdk ds lkFk gh vHkh f'kjMh lkbZa eafnj U;kl<br />
esa iquxZBu dh izfØ;k dks Bhd ls le>k tk ldrk gSA gky esa<br />
eqacbZ mPp U;k;ky; dh vksjaxkckn [kaMihB us f'kjMh lkbZa eafnj<br />
ds U;kl dks Hkax dj ftykf/dkjh dks u, U;kl dk fuekZ.k djus<br />
dks dgkA blds ckn ls egkjk"Vª ds dkaxzsl vkSj jk"Vªoknh dkaxzsl<br />
ds usrkvksa esa u, U;kl esa dCts dh tksM+&rksM+ 'kq: gks xbZ gSA<br />
fiNys U;kl esa Hkh l=kg ls lksyg lnL; bUgha ikfVZ;ksa ds usrkx.k<br />
FksA vFkkZr~ f'kjMh lkbZa eafnj dk izca/u f'kjMh lkbZa ds HkDrksa vkSj<br />
/eZizk.k fgunqvksa ds gkFkksa esa ugha gSA bls jktusrkvksa us gfFk;k<br />
fy;k gSA gekjs U;k;ky; tkurs gSaA<br />
rc iz'u gS] Hkkjrh; jkT;lÙkk fgUnqvksa dks vius eafnjksa]<br />
/kfeZd laLFkkvksa ds lapkyu djus ds vf/dkj ls tc pkgs<br />
oafpr djrh gS] tcfd eqlfyeksa] bZlkb;ksa dh laLFkkvksa ij dHkh<br />
gkFk ugha MkyrhA ;g fgUnw&fojks/h /kfeZd HksnHkko ugha rks D;k<br />
gS\ dsoy f'kjMh lkbZa eafnj ugha] dsjy ls ysdj fr#ifr]<br />
dk'kh] cks/x;kj vkSj tEew rd laiw.kZ Hkkjr ds vf/drj izfl¼<br />
eafnjksa ij jktdh; dCtk dj fy;k x;k gSA buesa fgUnw turk }kjk<br />
p
kfeZd laLFkkvksa ls jktdh; HksnHkko ---<br />
cfYd dbZ eafnjksa dh vk; nwljs leqnk;ksa ds etgch fØ;kdykiksa<br />
dks c
kfeZd laLFkkvksa ls jktdh; HksnHkko ---<br />
fofp=k rdZ Fkk! exj ;g izdjkarj ls vYila[;dksa dks vf/d<br />
vf/dkj nsus tSlk gh gSA ;|fi ebZ <strong>2012</strong> esa loksZPp U;k;ky;<br />
us dsUnz ljdkj dks funsZ'k fn;k gS fd gt lfClMh nsuk<br />
U;k;laxr ugha gS] vr% bls cUn fd;k tkuk pkfg,A<br />
;g rc vkSj vU;k;iw.kZ izrhr gksrk gS tc ns[ksa fd dsjy]<br />
xqtjkr vkSj if'pe caxky esa vYila[;d etgch laLFkkvksa dk<br />
vkradokfn;ksa }kjk nq#i;ksx djus ds lekpkj vkrs jgs gSaA ppZ<br />
}kjk ekvksokfn;ksa vkSj vyxkookfn;ksa dks lg;ksx nsus dh [kcjsa<br />
Hkh dbZ LFkku ls vkbZ gSaA D;k ;g lc efLtn vkSj ppZ<br />
izca/u esa xM+cM+h ugha\ rc dsoy jked`".k vkJe] fr#ifr]<br />
dk'kh fo'oukFk ;k f'kjMh lkbZa eafnj tSlh fgUnw laLFkkvksa ij gh<br />
jktdh; gLr{ksi dh ryokj D;ksa yVdkbZ xbZ\ ;g Li"Vr% Hkkjr<br />
esa fgUnqvksa dk ghu ntkZ gh gS fd os viuh<br />
/kfeZd&'kSf{kd&lkaLd`frd laLFkkvksa dks mlh vf/dkj ls ugha<br />
pyk ldrs tks bZlkb;ksa vkSj eqlfyeksa dks gkfly gSA<br />
;g pyu u dsoy lgt U;k;&fo#¼ gS] cfYd xSj&lsD;qyj<br />
Bhd osysUVkbu Ms ds fnu<br />
izse dh fxurh fxu<br />
dye cksyh dkxt ls<br />
eq>s rqels I;kj gks x;k gS<br />
esjk fny rq>is fulkj gks x;k gS<br />
vkvks ge feys<br />
vkSj fo'o mn; dk u;k bfrgkl fy[kas<br />
dkxt cksyk<br />
ge nksuksa es cM+k Hksn gS<br />
esjk ru eu liQsn gS<br />
liQsn gksus ds dkj.k<br />
ge gj jax esa jax tkrs gSa<br />
vjs! tgk¡ lh/h maxyh ls ?kh u fudys<br />
rks ge xka/h fp=k ls fudyokrs gSa !<br />
lh/s lk/s dke ls ysdj<br />
vkMs+ frjNs dke rd esa<br />
ge iqt jgs gSa<br />
rHkh rks vUuk jkenso<br />
dks yksx iwN jgs gSa<br />
gekjs vanj lR;&vlR;<br />
U;k; vU;k; lc dSn gS<br />
mlds ckn Hkh ns[kks<br />
Hkh gSA lsD;qyj jkT; dk izkFkfed vFkZ gS fd jkT; /eZ ds<br />
vk/kj ij vius ukxfjdksa esa HksnHkko ugha djsxkA tcfd Hkkjr esa<br />
/kjk 26&30 dk lkjk O;ogkj bl v?kksf"kr ekU;rk ij pyrk gS<br />
fd fgUnw laLFkkuksa&eafnjksa] f'k{kk laLFkkvksa] vkJeksa] U;klksa dks<br />
ppZ] efLtnksa] dkUosaVksa vkSj edrcksa dh rqyuk esa de Lora=krk<br />
gSA<br />
nqfu;k ds fdlh ns'k esa ,slk ugha] fd ogk¡ vYila[;dksa dks<br />
oSls vf/dkj gksa tks cgqla[;dksa dks u gksaA exj Hkkjr esa ;gh<br />
py jgk gSA dkuwuh vkSj jktuhfrd nksuksa :i esaA /kjk 26 vkSj<br />
30 dks fgUnqvksa ds fy, Hkh ykxw djuk gh U;k;ksfpr gSA blesa<br />
fdlh vU; leqnk; dk dqN ugha fNusxkA dsoy ;g gksxk fd<br />
fgUnqvksa dks Hkh og feysxk tks nwljksa dks feyk gqvk gSA le; jgrs<br />
bl HksnHkko dk var gksuk pkfg,A<br />
^tulÙkk* nSfud] fnYyh] 27 ekpZ <strong>2012</strong> ls lkHkkj<br />
'ko ls f'ko<br />
ge rqels fdrus liQsn gSa<br />
dye cksyh<br />
ekuk vki liQsn gSa<br />
ij vkids Hkh dqN Hksn gSa<br />
ftUgsa yksx ugha tkurs gSa<br />
vkSj vkidks ekurs gSa<br />
eSa rks bruk tkurh gw¡ fd<br />
vki ml f'ko dh rjg gSa<br />
tks vkRek :ih 'kfDr ls<br />
vyx gksus ds ckn dsoy<br />
'ko jg tkrk gS<br />
vkSj esjh v{kj :ih 'kfDr uk gks<br />
rks vkidk gky Hkh mlh rjg utj vkrk gS<br />
vr% gs dkxt :ih 'ko<br />
eq>ls fey tkvks<br />
vkSj fo'o mn; ds fy, uk lgh<br />
de ls de vius vfLrRo<br />
vkSj ekuo dY;k.k ds fy,<br />
'ko ls f'ko cu tkvksA<br />
fo'kky 'kqDy ^¬*<br />
lkfgR;dkj<br />
jsyos LVs'ku] fNUnokM+k (e-iz-)<br />
10 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
;|fi fdlh deZ dks djus vFkok u djus dk vf/dkj rq>s<br />
gS fdUrq ml deZ dk iQy rq>s dc vkSj fdl :i esa izkIr gksxk]<br />
bl ij rsjk vf/dkj dnkfi ugha gS vr,o rw u rks deZ dk gsrq<br />
gh cu vkSj u deZ djus esa vdeZ.; gh cu AA 47AA<br />
nksgk &<br />
vf/dkjh rw deZ dk] fdUrq ugha iQy ekfgaA<br />
u cu deZ iQy gsrq Hkh] vdeZ.; Hkh ukfgaAA 10&d<br />
deZ ;ksfu gS euqt dh] Hkksx ;ksfu lc vU;A<br />
Lora=krk gS deZ dh] ;g lkSHkkX; vuU;AA 10&[k<br />
fut drZO; deZ dk ikyu&blesa gh Lora=k rw vtqZu<br />
iwoZ deZ iQy Hkksx Hkksxrs&u;s deZ uj gh dj ldrs<br />
uj ruq uo iq#"kkFkZ ds fy;s& feyk gS ftu m¼kj ds fy;s<br />
lqxe xhrk O;k[;k (nksgk] pkSikbZ] NUn esa)<br />
ys[kd&I;kjs yky f=kosnh<br />
Lo- Lokeh jkelq[knkl th egkjkt }kjk jfpr ,oa xhrk izsl 'kkL=k fuf"k¼ deZ dks djuk& tSls gS ;g ikrd djuk<br />
xksj[kiqj }kjk izdkf'kr Jhen~Hkxnon~xhrk (lk/d lathouh) dk mlh izdkj iki gS djuk&fut drZO; deZ ufga djuk<br />
viuk fof'k"V LFkku gS] ftlesa Lokeh th us xhrk ds 'yksdksa dh<br />
vr% deZ dk R;kx u dfj;s&vdeZ.; Hkh dHkh u cfu;s<br />
O;k[;k ljy fgUnh x| eas dh gSA blh O;k[;k ds izeq[k Hkkoksa<br />
dks] vkSj Hkh vf/d ljy cukrs gq, nksgk] pkSikbZ] NUn esa budk iwoZ deZ ds iQy ikus esa&vFkok muls cp tkus esa<br />
fgUnh esa i|kuqokn fd;k x;k gSA ^lqxe xhrk O;k[;k* ds :i ;g euq"; ds o'k esa ugha &D;k iQy gksxk Kku ugha<br />
easA bl xzaFk eq[; mn~ns'; xhrk ,oa lk/d lathouh ds Hkko<br />
lqxerk ls tu&lk/kj.k rd igq¡puk gSA<br />
lkFk gh ^lqxe xhrk O;k[;k* dks nksgk] pkSikbZ] NUn esa nksgk &<br />
fy[kus dk izeq[k mn~ns'; ;g Hkh gS fd ftl izdkj nksgk] pkSikbZ deZ 'kqHkk'kqHk ds fy;s] ;nfi euqt Lok/huA<br />
NUn esa jfpr gksus ds dkj.k xksLokeh rqylhnkl th ds<br />
ijk/hu iQy izkfIr esa] fof/ fo/ku vk/huAA 11&d<br />
jkepfjrekul dk ikB ,oa xk;u yksx ljyrk ls djrs gSa mlh<br />
izdkj xhrk dks Hkh ljyrk ls le> ldsa vkSj ikB ,oa xk;u fdlh deZ dk dkSu iQy] fdl izdkj fdl tUeA<br />
djds vkuan dk vuqHko djsaA<br />
dgk¡ fo/krk nsr dc] ;gh HkkX; dk eeZAA 11&[k<br />
mnkgj.k ds :i esa xhrk ds vè;k;&2 cgqpfpZr 'yksd&47 bfUnz; cqf¼ vkSj eu }kjk&'kkL=k fofgr Hkh deZ tks lkjk<br />
dh O;k[;k dks ;gk¡ mn~/`r fd;k tk jgk gS tks tu&lk/kj.k dh<br />
ftKklk dk cM+h gh ekfeZd mÙkj gSA<br />
mu deksZa esa iQy dh dkeuk&;gh deZ iQy gsrq ekuuk<br />
vè;k;&2] 'yksd&47<br />
tc fufeÙk cu deZ djsxk&deZ ds iQy dk gsrq cusxk<br />
lEcU/ & vc iqu% lecqf¼ dh izkfIr ds fy, deZ dh<br />
vr% deZ fu"dke gh dfj;s&vkSj deZ iQy gsrq u cfu;s<br />
vkKkA<br />
deZ.;sokf/dkjLrs ek iQys"kq dnkpuA<br />
bl xzaFk esa xhrk ds ewy 'yksd] mudk fgUnh ljy vFkZ vkSj<br />
ek deZiQygsrqHkwZek rs lÄ~xks¿LRodeZf.kAA<br />
'yksdksa dk ijLij lEcU/ yky jax esa eqfnzr djk;k x;k gS ijUrq<br />
i|kuqokn vFkkZr~ nksgk] pkSikbZ] NUn dkys jax esa eqfnzr djk, x,<br />
gSaA v{kjksa dk vkdkj Hkh ;FkklaHko cM+k j[kk x;k gS ftlesa<br />
i|kuqokn dk ikB vkSj xk;u ljyrk ls fd;k tk ldsA<br />
ikBd Ñi;k è;ku nsa &<br />
bl xzaFk dh foLr`r leh{kk ^<strong>xkSjo</strong> ?kks"k* ds o"kZ 13]<br />
vad&3 vxLr 2011] i`"B 8 ij izdkf'kr dh xbZ Fkh ftlesa<br />
eqnzd % rkjk vkVZ fizaVlZ] izkbosV fyfeVsM] uks,Mk (m-iz-)]<br />
nwjHkk"k 0120&2420377 vkSj 011&23378626 vafdr fd;k<br />
x;k FkkA bl xzaFk dh [kjhn vkSj foospuk vkfn ls lEcfU/r lc<br />
i=kkpkj fuEufyf[kr irs ij djus dh d`ik djsa %&<br />
ia- I;kjs yky f=kosnh<br />
lh&2@53&,] ykWjsal jksM<br />
ds'koiqje~] ubZ fnYyh&11035<br />
nwjHkk"k&011&27192504] eks- 921161434<br />
11 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
l ns'k esa dbZ rjg ds fgUnw gSaA igys fgUnw rks os gSa tks fdlh<br />
vU; /eZ ds uke/kjh ugh gSa] vr% tUe ls os fgUnw gSaA Hkkjrh;<br />
lafo/ku mUgsa fgUnw ekurk gSA nwljs fgUnw os gSa tks vkpkj&fopkj]<br />
igukok] [kku&iku] Hkk"kk&cksyh] jgu&lgu ls rks vaxzst+ksa dh<br />
udy gSa ij fgUnqRo dh vkokt mBkrs gq, ^oSysUVkbu Ms* ij<br />
fgalk ij mrk: gks tkrs gSa vkSj rksM+&iQksM+ djrs gSaA fcuk laLÑfr<br />
ds ewy dks tkus fcuk vkpkj&fopkj] fcuk ijaijkoknh gq,] ;s ?kksj<br />
fgUnqRo ds uewus gSaA ,d vkSj izdkj ds fgUnw gSa tks vius dks<br />
^/eZfujis{k* (lsD;qyj) fgUnw dgrs gSaA bUgsa bZlkb;r ij vk¡p<br />
vkus ij cgqr ihM+k gksrh gSA bUgsa eqlyekuksa ds vkj{k.k dh fpUrk<br />
gSA vYila[;dksa ij buds izk.k vVdrs gSaA nwljs ds etgc dks<br />
ysdj mldh j{kk djus dk ladYi bUgksaus ys fy;k gSA<br />
bu rhuksa ds chp os vkLFkkoku fgUnw dgha xqe gks x, gSa tks<br />
fgUnw vkpj.k i¼fr fgUnw eafnj] fgUnw rhFkksZa ls tqM+ gq, gSaA ,sls<br />
djksM+ksa fgUnw ,dkUrrk esa vius /eZ ds vkpj.k ls tqM+ gSaA vkt<br />
tks /eZ dh jktuhfr dj jgs gSa vkSj fgUnw /eZ dh e'kky ysdj<br />
py jgs gSa] os Hkwy tkrs gSa fd fgUnw /eZ cqf¼thoh gksus dk ugha<br />
gS] vkLFkk dk gSA laLdkjksa dk gS vkSj thou n`f"V dk gSA vkt<br />
Hkh xk¡o dh vuis<br />
[kk;sxk* ;k ^esjk thou xq.k dk gks voxq.k dk u gks* ;k ^eSa<br />
xyr d:¡ rks Hkxoku dks D;k cksyw¡A*<br />
fdlh oLrq dh fo/k;d vkUrfjd r`fIr dks mldk /eZ<br />
dgrs gSaA izR;sd inkFkZ dk O;fDrRo ftl o``fÙk ij fuHkZj gS] ogh<br />
ml inkFkZ dk /eZ gSA /eZ dh deh ls ml inkFkZ dk {k; gksrk<br />
gSA /eZ dh o`f¼ ls ml inkFkZ dh o`f¼ gksrh gSA csy ds iQwy<br />
dk ,d /eZ lqokl gS] mldh o`f¼ ls dyh iQwy curh gS]<br />
mldh deh ls iQwy dk gzkl gSA /eZ dh ifjHkk"kk oSf'od n'kZu<br />
esa bl izdkj nh xbZ gS%&<br />
;rks¿H;qn;fUr% izs;kl flf¼% l% /eZ%A<br />
/eZ og gS ftlls bl thou dk vH;qn; vkSj Hkkoh thou<br />
esa fu%Js; dh flf¼ gksA<br />
euqLe`fr esa /eZ ds pkj y{k.k ekus x, gSa %&<br />
osn% Le`fr% lnkpkj% LoLFk p fiz;;kReu%A<br />
,rPprqfoZ/ izkgq% lk{kk¼eZL; y{k.ke~AA<br />
Jqfr] Le`fr] lnkpkj vkSj vkRek dk lUrks"k ;gh lk{kkr<br />
/eZ ds pkj y{k.k gSaA<br />
tks vuh'ojoknh gSa os Hkh viuh viuh Jqfr vkSj Le`fr dks<br />
izek.k :i esa xzg.k djrs gSaA lnkpkj vkSj vkRerqf"V lHkh ekuo<br />
fgUnw gksus dk vFkZ<br />
&MkW- y{eh ukjk;.k feÙky<br />
lektksa dk y{k.k gS] ;|fi vius&vius rjhdksa lsA<br />
lUekxZ /eZ dk igyk mins'k gSA laLdkj mu la;eksa dk<br />
lkewfgd iQy gS ftls gesa vius /eZ esa y{k.kksa ds :i esa iznku<br />
fd;k gSA /ekZuqdwy vkpj.k dk laf'y"V :i gekjh laLÑfr gSA<br />
,d vfr gS foykflrkA ;g euq"; dks i'kqor O;ogkj djus ds<br />
fy, izsfjr djrh gSA nwljh vfr gS dk;Dys'k] ;g cqf¼ dks {kh.k<br />
djrh gSA ftl ns'k esa lcds eaxy dh dkeuk dksbZ fgUnw djrk<br />
gks] ogk¡ rFkkdfFkr /eZfujis{krk (lsD;qyjiu) dk D;k vFkZ gS\<br />
;g ek=k ckSf¼d pkspykiu gSA<br />
fgUnw /eZ v/wjs eu dk /eZ ugha gSA oS".ko /eZ esa lsok dks<br />
lk/uk ds :i esa ekuk x;k gSA nq"deZ fgUnw /eZ dk v/eZ gSA<br />
blls cpus dk lk/u laLdkj gSA ,sls gh vKku Hkh v/eZ gSA bls<br />
nwj djus dh fof/ gS & f'k{kk laLdkjA<br />
fgUnw /eZ thou dh dyk gSA blesa /eZ vkSj laLÑfr dk<br />
vVwV lEcU/ gSA<br />
,p&883] gkmflax cksMZ dkWyksuh<br />
eqjSuk&476 001<br />
vk;qosZn ds vueksy cksy<br />
ek¡M pkoyksa dk fi;sa] ued feyk izHkkrA<br />
eksVkik de gks;xk] gydk gksxk xkrAA<br />
ikxyiu mUekn dh] vkS"kf/ gS vuqdwyA<br />
'kgn ds lkFk [kkb;s] ys pEik ds iQwyAA<br />
dsys iÙkksa dk Lojl] nhts rqjUr lqa?kk;]<br />
uFkuksa esa Vidkb;s] [kwu can gks tk,A<br />
nw/ vkd dk yhft,] ryoksa ekfg jek;A<br />
fnu pkyhl yxkb;s] fexhZ jksx ulk;AA<br />
B.Mh Írq esa jf[k,] bruk è;ku t:j A<br />
xeZ nqX/ ls [kkb;s] rkdr Hkjs [ktwjAA<br />
fHk.Mh dh tM+ dwVdj dfj, [kwc eghuA<br />
'osr iznj tM+ ls feVs] dfj;s vki ;dhuAA<br />
rkth iQyh ccwy dh] yhts nw/ fudkyA<br />
fuR; vk¡[k esa vk¡ft,] u"V gks; iM+ckyAA<br />
nw/ iihrs dk eys] nk
ncko ls cnyok;k fo'ofo|ky; vuqnku vk;ksx dk vè;{k<br />
laizx ljdkj vkSj dkaxzsl us eqfLye usrkvksa ds ncko ds vkxs ?kqVus<br />
Vsd fn, gSaA iz/kuea=kh MkW- eueksgu flag us MkW- lS;n gluSu v[rj<br />
dks fo'ofo|ky; vuqnku vk;ksx dk vè;{k cukus ds fy, gjh >aMh<br />
ns nh gSA mYys[kuh; gS fd nks eghus iwoZ rhu lnL;h; p;u lfefr<br />
us Hkkjrh; izca/u laLFkku (caxykSj) ds funs'kd MkW- iadt panzk dks<br />
fo'ofo|ky; vuqnku vk;ksx dk vè;{k cukus dh fliQkfj'k dh FkhA<br />
bl fliQkfj'k dk vuqeksnu ekuo lalk/u fodkl ea=kky; us Hkh fd;k<br />
vkSj vafre Lohd`fr ds fy, iQkby iz/kuea=kh dk;kZy; esa fHktok nh<br />
FkhA crk;k tkrk gS fd tc MkW- panzk dks vè;{k cukus dh [kcj jkt/<br />
kuh esa lfØ; dqN eqfLye lkalnksa ,oa eaf=k;ksa ds xqV dks yxh rks os<br />
vkx ccwyk gks x,A mUgksaus gSnjkckn fo'ofo|ky; ds iwoZ midqyifr<br />
MkW- lS;n gluSu v[rj dks fo'ofo|ky; vuqnku vk;ksx dk vè;{k<br />
cuokus ds fy, vfHk;ku NsM+ fn;kA mYys[kuh; gS fd bl ^eqfLye<br />
izs'kj xzqi dh xqIr cSBd lIrkg esa ,d ckj fdlh eqfLye lkaln<br />
ds fnYyh fLFkr vkokl ij gksrh gS vkSj mlesa ljdkj ij ncko<br />
cukus dh j.kuhfr r; dh tkrh gSA<br />
fo'ofo|ky; vuqnku vk;ksx dsUnz ljdkj dh ,d egRoiw.kZ<br />
laLFkk gS tks fd ns'k ds 609 fo'ofo|ky;ksa vkSj 12 gt+kj ls vf/d<br />
dkWystksa dk fu;a=k.k djrh gSA blds vfrfjDr fo'ofo|ky;ksa ds<br />
midqyifr;ksa ds lkFk&lkFk izkè;kidksa (izksiQslj) ds p;u esa Hkh<br />
bldh vge Hkwfedk gksrh gSA ij eqfLye lkalnksa us MkW- iadt panzk dks<br />
fo'ofo|ky; vuqnku vk;ksx dk vè;{k cuk, tkus dk fojks/ djrs<br />
gq, iz/kuea=kh MkW- eueksgu flag vkSj ;wih, dh vè;{k Jherh lksfu;k<br />
xka/h dks ,d i=k fy[kk] ftlesa ;g dgk x;k fd MkW- panzk dks ;fn<br />
fo'ofo|ky; vuqnku vk;ksx dk vè;{k cuk;k x;k rks ;g<br />
eqlyekuksa ds lkFk ?kksj vU;k; gksxk vkSj vkus okys yksdlHkk<br />
pquko esa dkaxzsl dks bldh Hkkjh dher vnk djrh iM+sxhA bl<br />
i=k esa ;g Hkh dgk x;k fd 1953 esa LFkkfir fo'ofo|ky;<br />
vuqnku vk;ksx ds vc rd 17 vè;{k fu;qDr gq, gSa] buesa ls<br />
dsoy ,d vè;{k eqlyeku Fkk] tcfd v;ksx ds vc rd<br />
fu;qDr 20 lfpoksa esa ls ,d Hkh eqlyeku dks ;g in ugha<br />
fn;k x;kA<br />
fofHkUu eqfLye laxBuksa }kjk bl lanHkZ esa izLrko ikfjr djokus ds<br />
lkFk&lkFk iz/kuea=kh vkSj Jherh lksfu;k xka/h dks ntZuksa i=k fHktok,<br />
x,A blds ckn ljdkjh {ks=kksa esa gM+dai ep x;kA crk;k tkrk gS fd<br />
iz/kuea=kh dk;kZy; us fo'ofo|ky; vuqnku vk;ksx ds vè;{k ls<br />
lacaf/r iQkby ekuo lalk/u ea=kh dfiy flCcy dks okil fHktok<br />
nh gSA lkFk gh ;g Hkh funsZ'k fn;k x;k fd p;u lfefr dh cSBd iqu%<br />
cqykdj bl ekeys ij iqufoZpkj fd;k tk,A blds lkFk gh p;u<br />
lfefr ls ;g Hkh liQkbZ ekaxh xbZ gS fd mlus MkW- iadt panzk dks<br />
vè;{k in ds fy, fu;qDr djus dh fliQkfj'k fdl vk/kj ij dh<br />
Fkh] bldk foLr`r fooj.k fn;k tk,A<br />
&enueksgu 'kekZ<br />
tkudj lw=kksa ds vuqlkj dkaxzsl vè;{k Jherh lksfu;k xka/h us<br />
ekuo lalk/u fodkl ea=kh dfiy flCcy ij bl ckr ds fy, ncko<br />
Mkyk gS fd mudk ea=kky; fo'ofo|ky; vuqnku vk;ksx ds vè;{k<br />
in ds fy, MkW- panzk dh txg MkW- gluSu v[rj ds uke dh fliQkfj'k<br />
iz/kuea=kh dk;kZy; ls djsA<br />
mYys[kuh; gS fd fo'ofo|ky; vuqnku vk;ksx ds orZeku vè;{k<br />
MkW- osnizdk'k dk dk;Zdky ebZ <strong>2012</strong> dks lekIr gks jgk gSA tkudj<br />
lw=kksa ds vuqlkj p;u lfefr us vè;{k in ds fy, 80 mEehnokjksa esa<br />
ls ikap mEehnokjksa dk vafre iSuy rS;kj fd;k FkkA blesa lcls Åij<br />
MkW- iadt panzk dk uke Fkk] ftUgsa bl in ds lcls ;ksX; crk;k x;k<br />
FkkA nwljk uke MkW- gluSu v[rj dkA buds vykok vU; rhu ukeksa<br />
esa dksjkiqV dsUnzh; fo'ofo|ky; ds iwoZ midqyifr izks- lqjfHk cSuthZ<br />
vkSj fr#vuariqje~ ds izks- ,-t;d`".ku dk uke Hkh 'kkfey FkkA vc<br />
lkEiznkf;d rRoksa ds ncko ds dkj.k ljdkj MkW- gluSu dks bl<br />
ij cSBkus dh rS;kjh dj pqdh gSA<br />
^ikaptU;* fnYyh] (29 vizSy <strong>2012</strong>) ls lkHkkj<br />
iQkeZ la[;k & IV (fu;e 8 nsf[k,)<br />
1- izdk'ku dk LFkku % fnYyh<br />
2- izdk'ku dh vof/ % f}ekfld<br />
3- eqnzd dk uke % nsosUnz feÙky<br />
D;k Hkkjr dk ukxfjd gS \ % gk¡<br />
4- izdk'kd dk uke % nsosUnz feÙky<br />
D;k Hkkjr dk ukxfjd gS \% gk¡<br />
5- irk % 3308] lsDVj&Mh&3]<br />
olar dqat]<br />
ubZ fnYyh&110 070<br />
6- laiknd dk uke % izks- lrh'k pUnz<br />
D;k Hkkjr dk ukxfjd gS \% gk¡<br />
irk % 166] olar ,UDyso]<br />
jko rqykjke ekxZ]<br />
ubZ fnYyh &110 057<br />
7- mu O;fDr;ksa@laLFkk dk uke<br />
o irs tks lekpkj&i=k ds Lokeh<br />
gksa rFkk tks leLr iw¡th ds ,d<br />
izfr'kr ls vf/d ds lk>snkj<br />
;k fgLlsnkj gksa % lkaLÑfrd <strong>xkSjo</strong> laLFkku<br />
ladVekspu vkJe] lsDVj&6]<br />
jkeÑ".kiqje~] ubZ fnYyh&22<br />
eSa] lfou; ,rn~}kjk ?kksf"kr djrk gw¡ fd esjh vf/dre<br />
tkudkjh ,oa fo'okl ds vuqlkj Åij fn, x, fooj.k lR; gSaA<br />
g- nsosUnz feÙky<br />
13 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
xks&ekal fu;kZrdksa vkSj ljdkj dh cqjh utj ls cky&cky cph xk;<br />
fiNys fnuksa ;kstuk vk;ksx }kjk xfBr ,d lfefr us<br />
fliQkfj'k dh fd xksekal ds fu;kZr ij yxk izfrca/ gVk fy;k<br />
tk,A blds ckn ns'k esa xksekal ds dkjksckj ls tqM+s yksx mNyus<br />
yxsA mUgsa yxus yxk fd vc rks muds gkFkksa esa vyhckck dk<br />
[ktkuk vk x;k gSA lfefr dh bl okfg;kr vkSj vnwjn'khZ<br />
fliQkfj'k ls djksM+ksa xksHkDr vleatl esa iM+ x,A T;ksa gh ;g<br />
lekpkj vfgalkokfn;ksa vkSj jk"Vªoknh cqf¼thfo;ksa rd igq¡pk os<br />
cspSu gks mBsA lkjs ns'k esa tcjnLr vkUnksyu [kM+k gks x;kA<br />
ljdkj ds bl iki dh pgq¡ vksj HkRlZuk gksus yxhA dbZ jk"Vªoknh<br />
laxBuksa us bl fliQkfj'k ds f[kykiQ jk"Vªifr] iz/kuea=kh ,oa vU;<br />
yksxksa dks i=k fy[kk vkSj bl fliQkfj'k dks u ekuus dh fgnk;r<br />
nhA tukØks'k dks ns[krs ds ckn ljdkj us vius vki iki dks<br />
/ksus ds fy, ;g cgkuk ryk'k dj fy;k fd ljdkj dh ,slh<br />
dksbZ uhfr ugha gS vkSj u gh bPNkA ;g lc rks ,d ^Dysjhdy<br />
,jj* dk urhtk gSA vr,o ljdkj bl xyrh dks lq/kj dj<br />
viuh iqjkuh uhfr ij dk;e jgsxhA ;kuh xksekal dk fu;kZr ugha<br />
gksxkA ljdkj bls deZpkjh dh xyrh crk jgh gS ;g rks turk<br />
ds lkFk ,d HkksaMk etkd gSA<br />
;fn ljdkj dk è;ku bl vksj ugha [khapk tkrk rks djksM+ksa<br />
xks ekrk,¡ Nqjh ds uhps vk tkrha vkSj muds ekal dk O;kikj djus<br />
okyksa ds okjs&U;kjs gks tkrsA ljdkj dqN Hkh dgs ysfdu dksbZ<br />
;g rdZ Lohdkj djus okyk ugha gSA D;k bl ij dHkh ljdkj<br />
us BaMs fnekx ls fopkj fd;k gS\ ^Dysfjdy ,jj* dk ifj.kke<br />
yk[kksa xk;ksa dh gR;k] ,slk iki djus okys dks D;k ljdkj vkSj<br />
lekt dHkh nf.Mr djsxk\ D;k okLro esa ;g Hkwy Fkh ;k fiQj<br />
ljdkj vkSj ekal fu;kZrdksa dk dksbZ "kM~;a=k\ d`f"k foHkkx ds<br />
dqN lw=kksa dk dguk gS fd tks dqN Hkh gqvk gS og ,d "kM~;a=k<br />
ds rgr gqvk gSA turk dk fojks/ gksus ds i'pkr~ tc ljdkj dks<br />
viuk psgjk vkbZus esa fn[kkbZ iM+us yxk rks mlus bls vatkus esa<br />
gqbZ Hkwy ls fu:fir dj fn;kA ;fn okLro esa ljdkj bls xyrh<br />
ekurh rks fuf'pr gh {kek ;kpuk djrh viuh Hkwy ds fy,<br />
yksdlHkk esa iNrkok tkfgj djrhA ysfdu ljdkj ds psgjs ij<br />
,slk dqN Hkh ugha fn[kkbZ iM+kA<br />
;g rks lkft'k gS<br />
ekuk tk jgk gS fd ljdkj vkSj ekal fu;kZrdksa us feydj ;g<br />
"kM~;a=k jpk FkkA ,d ckj xks ekal ds fu;kZr ls izfrca/ gV x;k gksrk<br />
rks ekal fu;kZrdksa dks jksduk dfBu gksrkA bu yksxksa us lHkh izdkj ds<br />
izca/ dj fy, FksA lfpoky; ls cSBs muds nyky vius lkeus fons'kh<br />
eqnzk ds ko nsuk gSA d`f"k<br />
ea=kky; ls tqM+s i'kqikyu ,oa Msjh foHkkx dks ekal vkSj dRy[kkus dk<br />
fo"k; fn;k x;k gSA blus tks jiV rS;kj dh gS mls i
xks&ekal fu;kZrdksa vkSj ljdkj dh cqjh utj ls cky&cky cph xk; ---<br />
gS\ ikBd bl ckr dks Hkwys ugha gksaxs fd dkWeuosYFk [ksy fnYyh esa<br />
vk;ksftr fd, x, Fks] mldh lwph esa xksekal 'kkfey FkkA fojks/ djus<br />
ij ;g dgk x;k Fkk fd f[kykfM+;ksa ds [kku&iku dh lwph ,d<br />
varjkZ"Vªh; lfefr r; djrh gS] D;ksafd f[kykfM+;ksa dk viuh mQtkZ<br />
cuk, j[kus ds fy, Lrjh; Hkkstu fn;k tkrk gSA blesa ^chiQ* vfuok;Z<br />
:i ls 'kkfey gSA vusd izHkko'kkyh yksxksa us bldk fojks/ Hkh fd;k<br />
ysfdu lqjs'k dyekM+h vkSj 'khyk nhf{kr dh daiuh us ,slk ugha gksus<br />
fn;kA ogk¡ [kqysvke xksekal ijkslk x;kA tcfd fnypLi ckr ;g gS<br />
fd ftu Hkkjrh; f[kykfM+;ksa us Lo.kZ ,oa jtr izkIr fd, muesa 70<br />
izfr'kr f[kykM+h 'kkdkgkjh FksA 'kkdkgkjh f[kykfM+;ksa esa lcls vf/d<br />
la[;k gfj;k.kk ds f[kykfM+;ksa dh FkhA fiNys fnuksa gSnjkckn esa ^chiQ<br />
iQsLVhoy* vk;ksftr fd;k x;kA ;g Hkkjr tSls 'kkdkgkjh ns'k esa igyh<br />
?kVuk gSA xksekal ds vyx&vyx izdkj ds idoku izfrLi/kZ esa rS;kj<br />
jk"Vªh; lykgdkj lfefr (NAC) }kjk lksfu;k xka/h dh<br />
vè;{krk esa lkEiznkf;d vkSj yf{kr fgalk fo/s;d dk izk:i<br />
rS;kj fd;k x;k gS ftlesa fgUnqvksa ds fy, Hk;kog pqukSrh fNih<br />
gSA<br />
;g ,d ,slk fo/s;d gS ftls dbZ laln l=k (22 uoEcj<br />
2011 ls vc rd) esa ikfjr djkus dh ;kstuk yfEcr jghA<br />
'kh"kZd ns[kdj yxrk gS fd fo/s;d lkEiznkf;d fgalk dks jksdus<br />
vkSj bl lEcU/ esa n.M fn, tkus ds fy, izLrkfor gSA ijUrq<br />
tks /kjk,¡ blesa lekfgr dh xbZ gSa muls Li"Vr% fl¼ gksrk gS<br />
fd ;g fo/s;d cgqla[;d fgUnw lekt dks vYila[;dksa dk<br />
LFkkbZ xqyke cukus dk vc rd dk Hkh"k.kre ?kkrd izgkj gS tks<br />
okLro esa la?kh; laoS/kfud O;oLFkk dks èoLr dj nsxkA<br />
jk"Vªh; lykgdkj ifj"kn dk xBu dsUnz ljdkj }kjk fd;k<br />
x;k gS ijUrq blesa tks 22 lnL; gSa mudk p;u lksfu;k xka/h<br />
us fd;k gSA blesa vf/drj lnL; fgUnw fojks/h xfrfof/;ksa ls<br />
tqM+s gq, gSaA tSls g"kZ eUnj o rhLrk tkosn lhryokM+A lhryokM+<br />
ogh efgyk gS ftls xqtjkr naxksa ds ekeys esa >wB 'kiFk i=k nsus<br />
ds fy, loksZPp U;k;ky; }kjk nks"kh Bgjk;k tk pqdk gSA<br />
fo/s;d ds ?kkrd izk:i dh /kjk,a<br />
1- lkEiznkf;d fgalk ;k lkEiznkf;d naxs dk vijk/h dsoy<br />
cgqla[;d fgUnw lekt dk O;fDr gh ekuk tk,xkA vYila[;dksa<br />
dks ^lewg* 'kCn ls ifjHkkf"kr fd;k x;k gS] ftlesa vuqlwfpr<br />
tkfr;ksa o tutkfr;ksa dks Hkh tksM+k x;k gSA okLro esa ,l-lh- o<br />
,l-Vh- lqj{kk ,DV rks igys 1989 ls gh cuk gqvk gSA vr%<br />
djds j[ks x,A cM+h cs'kehZ ds lkFk mldh rLohjsa v[kckjksa esa izdkf'kr<br />
dh xbZaA<br />
tc xksekal dk fojks/ fd;k tkrk gS rks ;g cgkuk cuk fy;k tkrk<br />
gS fd ^chiQ* dk vFkZ gksrk gS HkSal dk ekalA cSyksa dks dkVuk vkSj<br />
mudk ekal pksjh&fNis fons'kksa esa Hkst nsus dk dqpØ cM+s iSekus ij<br />
pyrk gSA xksoa'k dh lgh ifjHkk"kk ugha gksus ls cSy vkSj HkSal ds uke<br />
ij xks gR;k cM+h la[;k esa gksrh gSA ^chiQ* ds uke ij daVsujksa esa Hkjdj<br />
xksekal pksjh&fNis vkt Hkh fons'kksa esa Hkstk tkrk gSA HkSal dks dkVuk<br />
gekjs ;gk¡ dkuwuh :i ls oS/ gS blfy, bl vkM+ esa xksgR;kjksa dks<br />
idM+ ikuk cM+k eqf'dy gSA fczfV'k dky ls pyk vk jgk ^chiQ* 'kCn<br />
vR;ar Hkzked gSA xksoa'k dks bl 'kCn ls vyx fd;k tkuk pkfg,A<br />
ojuk ^chiQ* ds uke ij xksoa'k dh voS/ gR;k dHkh can ugha gksxhA<br />
ikaptU;* fnYyh] 6 ebZ <strong>2012</strong> ls lkHkkj<br />
lkEiznkf;d vkSj yf{kr fgalk fuokj.k fo/s;d<br />
&fnus'k pUæ R;kxh<br />
vYila[;dksa ds lkFk muds tksM+s tkus dh Hkwfedk ds ihNs Nn~e<br />
jktuhfr dk iziap gh dk;Zjr gSA<br />
2- fdlh Hkh lkaiznkf;d fgald ?kVuk ds ckn iqfyl esa<br />
f'kdk;r (FIR) djus dk vf/dkj dsoy vYila[;d eqfLye]<br />
bZlkbZ vkfn dks gh izkIr gksxkA naxk ihfM+r cgqla[;d fgUnw dh<br />
f'kdk;r Fkkus esa ugha fy[kh tk,¡xhA<br />
3- cykRdkj ;k ;kSu mRihM+u % fgUnw L=kh ds lkFk fd,<br />
x, fdlh Hkh izdkj ds 'kkjhfjd mRihM+u ;k cykRdkj dh<br />
f'kdk;r Fkkus esa ugha dh tk ldsxh] dsoy vYila[;d efgyk<br />
dks gh cykRdkj ihfM+r ekudj iqfyl dk;Zokgh djsxhA<br />
4- lkEiznkf;d naxs esa ;fn fgUnw dh gR;k gks tkrh gS ;k<br />
pksV yxrh gS ;k mldk ?kj ywVdj mls tyk fn;k tkrk gS ;k<br />
lkjs ifjokj dks vkx esa >ksad dj ftUnk tyk fn;k tkrk gS rks<br />
Hkh Fkkus esa bl ?kVuk dh dksbZ fjiksVZ ugha fy[kh tk,xh vkSj<br />
gR;kjs naxkbZ eqfLyeksa ;k bZlkbZ vkfn ij dksbZ dk;Zokgh ugha gks<br />
ldsxh vkSj u gh fdlh dh fxjÝrkjh dh tk,xhA dsoy<br />
vYila[;dksa ds lkFk ,slh ?kVuk,a gqbZa rks mlds fy, nks"kh<br />
fgUnqvksa dks nf.Mr vo'; fd;k tk,xkA<br />
5- dksbZ Hkh fgUnw O;fDr ;fn fdlh eqfLye] bZlkbZ vkfn<br />
vYila[;d dks viuk edku fdjk;s ij nsus dks euk djrk gS<br />
rks iqfyl mls rRdky f'kdk;r feyus ij fxjÝrkj djsxhA<br />
6- fgUnw O;fDr vius fdlh laLFkku esa vYila[;d dks<br />
ukSdjh nsus ls euk djrk gS rks f'kdk;r feyus ij og iqfyl<br />
n.M dk Hkksxh gksxk ijUrq eqfLye O;fDr ;fn fgUnw dks ukSdjh<br />
15 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
lkEiznkf;d vkSj yf{kr fgalk fuokj.k fo/s;d ---<br />
ds fy, euk djrk gS rks ;g mldk vf/dkj gksxkA<br />
7- xks"Bh] tqywl] jkeyhyk] lekpkj&i=k@Vh-oh- vkfn ds<br />
}kjk izpkfjr fdlh fo"k; ij vYila[;d }kjk ;fn f'kdk;r dh<br />
xbZ rks vk;kstd] lEiknd vFkok Vh-oh- pSuy ds Lokeh dks<br />
iqfyl fxjÝrkj djsxhA vkjksih rc rd nks"kh ekuk tk,xk tc<br />
rd fd og U;k;ky; esa Lo;a dks funksZ"k fl¼ u dj nsA<br />
8- lkEiznkf;d lkSgknZz ds fy, jk"Vªh; izkf/dj.k cusxk<br />
ftlesa vè;{k o mikè;{k dks feykdj pkj lnL; vYila[;d<br />
o vuqlwfpr tkfr o tutkfr ds gksaxsA bl izkf/dj.k esa dksbZ Hkh<br />
fgUnw vè;{k ;k mikè;{k ugha cu ldsxkA<br />
9- jk"Vªh; izkf/dj.k jkT; ljdkj ds dk;ksZa esa Hkh gLr{ksi<br />
dj ldsxkA ;fn izkf/dj.k pkgs rks dsUnz ljdkj ls jkT; ljdkj<br />
dks Hkax djok ldrk gSA<br />
10- iqfyl lsuk o lqj{kk ,tsafl;ksa dh naxksa ds ekeys esa dksbZ<br />
f'kdk;r feyus ij dk;Zokgh ds fy, dsUnz ljdkj dks ;g<br />
jk"Vªh; izkf/dj.k fy[kdj HkstsxkA dsUnz ljdkj ckè; gksxh fd<br />
90 fnuksa esa viuh fjiksVZ izkf/dj.k dks HkstsA<br />
11-izkf/dj.k dks vf/dkj gksxk fd ljdkjh deZpkjh iqfyl<br />
o iz'kklfud vf/dkjh] ea=kh ;k eq[;ea=kh] fdlh laxBu dk<br />
vf/dkjh vkfn ;fn vYila[;dksa ds mRihM+u esa nks"kh ik;s<br />
tk,¡xs rks mUgsa mez dSn dh ltk ;k de ls de 5 o"kZ dh ltk<br />
nh tk,xhA naxs esa ;fn fgUnqvksa dk mRihM+u gqvk rks ml ij dksbZ<br />
fopkj ugha gksxk u gh fdlh dks ltk feysxhA<br />
bl izdkj lkaiznkf;d o yf{kr fgalk fuokj.k fo/s;d ds<br />
dkuwu cuus ds ckn ns'k esa fgUnqvksa ds fy, LFkk;h vkikrdky<br />
ykxw gks tk,xkA fgUnw /eZ ifjorZu djds gh viuh tku cpk<br />
ldsaxsA eqfLyeksa o vaxzstksa (bZlkb;ksa) ds 'kklu esa lSadM+ksa o"kZ<br />
rd nklrk dk thou thus okys fgUnw vkt Hkh 83 izfr'kr gSaA<br />
nklrk ds Hkh"k.k vR;kpkjksa esa Hkh tks fgUnw viuk vfLrRo cpkus<br />
esa ,d gtkj o"kZ rd liQy cuk jgk] og vkt Lora=k Hkkjr esa<br />
bl fo/s;d ds dkuwu cu tkus ij lnSo ds fy, foyqIr dj<br />
fn;k tk,xkA vr% tkxks fgUnw tkxks o y{; dks izkIr djksA lHkh<br />
fgUnw lkalnksa ls l?ku laidZ dj izLrkfor bl fcy dk fojks/<br />
djk;saA yksdlHkk o jkT;lHkk esa 700 ls vf/d fgUnw lkaln gSa<br />
tcfd vYila[;d eqfLye o bZlkbZ lkaln 70 Hkh ugha gSAA fiQj<br />
Hkh ;g fo/s;d ikfjr gksrk gS rks fgUnw bl vkRe?kkrh dk;Z ds<br />
fy, Lo;a mÙkjnk;h gksaxsA<br />
mPpre ukSdj'kkgh esa igyh ckj 10 izfr'kr lfpo eqlyeku<br />
dsUnz dh mPp ukSdj'kkgh esa igyh ckj eqfLye lfpoksa dh la[;k<br />
fjdkWMZ ml iQhlnh ij igqaph gSA vktknh ds ckn ;g igyk ekSdk gS tc<br />
dsUnz esa lfpo inksa ij ukS eqfLye vf/dkjh fojkteku gSaA blls igys dHkh<br />
Hkh ,d lkFk nks ls vf/d eqfLye lfpo ugha jgsA<br />
dkfeZd ea=kky; }kjk gky esa lfpo inksa ij dh xbZ fu;qfDr;ksa ds ckn<br />
dsUnz ds Å¡ps inksa ij eqfLye vf/dkfj;ksa dh fgLlsnkjh c
India has a long history of ignoring Pakistan-Occupied<br />
Kashmir. With China entering the fray, can the country afford<br />
to follow this policy of indifference? Utpal Kumar talks to two<br />
well-known experts from Gilgit-Baltistan<br />
To anyone not knowing much about him, Senge Hasnan<br />
Sering would appear to be an easy-going person with a big<br />
smile on his face. The president of the Institute of Gilgit-<br />
Baltistan Studies in Washington, DC, he is upright, punctual<br />
and greets you with a warm namaskar. But underneath this<br />
gentle demeanour is a hurt Sering has been carrying for years.<br />
“India could have done more for us,” he says. Prod him a<br />
little, and he adds: “Constitutionally and legally, Pakistan-<br />
Occupied Kashmir and Gilgit-Baltistan are still being claimed<br />
by New Delhi. And this claim has been recognised by the<br />
international community. This is the reason why Islamabad<br />
hasn’t been able to take the unilateral decision to formally<br />
merge this region with Pakistan. The Indian Government<br />
should have used this legal sanctity to its advantage.”<br />
At this point, Mumtaz Khan, director of the International<br />
Centre of Peace and Democracy in Toronto, steps in. It’s<br />
India’s policy that forced them to look westward. They knew<br />
Delhi won’t be doing anything. If India doesn’t even talk<br />
about this region, then how can people of Gilgit-Baltistan say<br />
they would be part of this country? Pakistan, for wrong or<br />
right reasons, has always been there,” he says.<br />
The hurt is obvious. Ever since Pakistan wilily captured<br />
this part of Kashmir in 1947-48, the region hasn’t figured much<br />
on India’s political radar. Instead, Delhi seems to have made<br />
the sanctity of the LoC an article of faith, though Islamabad<br />
continues to breach it at the first given opportunity. Even the<br />
media hardly talks about it. Interestingly, while weather reports<br />
of PTV talk in detail about Srinagar and Gulmarg, the Indian<br />
media keeps a steady silence over Gilgit, Skardu and<br />
Muzaffarabad, except when it talks about Pakistan-sponsored<br />
terrorist camps being run in the region. Maybe we have taken<br />
Jawaharlal Nehru’s “not-a-blade-of-grass” comment too<br />
seriously.<br />
This moronic status quo could have continued but for the<br />
ominous entry of the dragon. There are reports in Pakistani<br />
newspapers that Islamabad has agreed to lease Gilgit-Baltistan<br />
to Beijing for 50 years. This has alarmed Delhi, which now<br />
realises that the land where not a blade of grass grows is<br />
actually the region where most Asiatic or even non-Asiatic<br />
empires — including the British and the Soviet — played<br />
some sort of Great Game for centuries. With a new player in<br />
sight, eyeing not only the resource-rich Persian Gulf but also<br />
threatening the interests of India and the US, particularly the<br />
former, Delhi seems to be in a fix. It’s, however, on the Kashmir<br />
Great game in Kashmir<br />
-Utpal Kumar<br />
issue that the country appears to be more worried.<br />
With Pakistan allegedly ready to swap its role to take the<br />
backseat as China exerts itself as a major player in the Kashmir<br />
issue, India can’t afford to miss the Gilgit-Baltistan bus this<br />
time. At least that’s what Sering and Khan believe. Over to the<br />
two experts on Chinese strategic grandstanding, Indian<br />
ruinous restraint, Pakistani duplicitous expediency and the<br />
ongoing human rights violation in Pakistan-Occupied Kashmir.<br />
What’s your take on the increased Chinese activities in<br />
Gilgit-Baltistan?<br />
China has been involved with the region since the early<br />
1950s and the 1960s. First, it occupied 5,180 sq km of Gilgit-<br />
Baltistan which Pakistan gifted it in the 1960s. And then in the<br />
1970s, it started working on infrastructure, building roads<br />
through Gilgit-Baltistan into Pakistan’s Karakoram Highway.<br />
Since then, there have been trade activities and military<br />
movements between China and Pakistan through this region.<br />
There were also reports of Pakistani missiles being transported<br />
through this highway. So, it has been a strategic route used<br />
by Beijing for a long time.<br />
In the past 10 years, however, China has realised the need<br />
to exploit the resources of West Asia as well as enhance its<br />
military/strategic relationship with the Muslim world. And it’s<br />
Gilgit-Baltistan that can provide it a short, safe and quick<br />
access to Iran, Afghanistan and Arab countries. No wonder,<br />
the Chinese are now talking about spending $16-18 billion on<br />
a rail line between Pakistan and China through Gilgit-Baltistan.<br />
They have built more than 20 tunnels to quicken the time<br />
needed to transport humans as well as goods — both civilian<br />
and military — between Pakistan and China. It is expected<br />
that when this whole road and rail transportation is completed,<br />
it will take less than three days to cover the distance between<br />
Beijing and the Persian Gulf, whereas right now it takes about<br />
two-three weeks. It will allow Beijing to build a strong<br />
economic and military/strategic alliance with the Arab world.<br />
Also, China is working on increasing the influence of the<br />
Shanghai Cooperation Organisation (SCO) and is offering<br />
membership to other countries. Maybe one day it will be<br />
extended to Arab countries.<br />
There are reports in Pakistani newspapers that Islamabad<br />
has agreed to lease Gilgit-Baltistan to Beijing for 50 years.<br />
Is it true? How is it going to impact the region?<br />
Like many others we too have read these reports.<br />
Incidentally, it hasn’t been denied by any side,<br />
Government or non-Government, military or civilian. This<br />
is strange as they could have just denied the report, especially<br />
17 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
Great game in Kashmir ... (contd.)<br />
as it has come from a leading American think tank. Also,<br />
Pakistan’s military chief Ashfaq Parvez Kayani has recently<br />
said that the two countries are starting a strategic programme<br />
— the Pakistan-China Strategic Programme for Gilgit-Baltistan<br />
— in June this year. Eventually it will enable China to have<br />
more military presence in the region.<br />
China does understand that having control over Gilgit-<br />
Baltistan is important to safeguard its economic and military<br />
interests in east Turkistan and Tibet, besides having more<br />
access to the Persian Gulf and Afghanistan. And, of course,<br />
this will help tighten noose over India.<br />
Has it something to do with growing rift between America<br />
and Pakistan?<br />
Pakistan tries in its own way to play China against the US<br />
— and vice versa. But Beijing is pragmatic and believes in<br />
pursuing a long-term goal. There are reports that China<br />
eventually wants to transform the SCO into an Asian NATO.<br />
One also needs to understand that these are the issues of<br />
mutual interest for Iran, Pakistan and China. Iran is isolated<br />
and the way out of isolation is getting help from China. Beijing<br />
wants the Persian Gulf for its strategic and economic growth.<br />
As for Pakistan, it is playing the game to extract benefits from<br />
the US by using the China card and vice versa. So, Gilgit-<br />
Baltistan has today become the focal point of a new ‘Great<br />
Game’ being played in the region.<br />
How are the people of POK reacting to the Chinese<br />
presence?<br />
We should first understand the perspective of the people<br />
of the region, its history and the nature of Pakistan’s control<br />
and its use of this territory for terrorism against India. Before<br />
2005, POK was a closed territory. During this time China wasn’t<br />
involved with it. But after 2007, Chinese role increased in the<br />
area, particularly after negotiations between India and Pakistan<br />
during the Musharraf era entered into a more serious phase.<br />
China was alarmed by these developments and didn’t want<br />
complete breakthrough on the issue. As a result, we witnessed<br />
a shift in the Chinese policy vis-à-vis Kashmir as it started<br />
issuing visa on a separate sheet of paper. Also, Beijing started<br />
calling POK an integral part of Pakistan.<br />
In 2007-08, China jumped onto a reconstruction<br />
bandwagon in Gilgit-Baltistan and signed almost 72 projects<br />
with Pakistan. Such reconstruction activities, however, are<br />
just a Chinese excuse to control the region. China does<br />
understand the importance of POK in politico-strategic terms.<br />
Now, as the crises have deepened in Pakistan, whether political,<br />
economic or strategic, China is alarmed. Tomorrow Pakistan<br />
might disintegrate, and China could find India in control of<br />
POK, thanks to its historical, constitutional and cultural claims.<br />
So, in order to prevent such eventualities, China has registered<br />
its presence. If Islamabad disintegrates, Beijing is there to<br />
question Delhi’s claims.<br />
There are two schools of opinion in POK: One is nationalist,<br />
and the other is pro-Pakistan. Of course, the latter will say<br />
what Islamabad will dictate, but the nationalists have a mind<br />
of their own. They have sent protest letters to China when it<br />
started giving stapled visas to those belonging to Jammu &<br />
Kashmir, saying it should do the same for POK. So, the<br />
nationalists are quite concerned with the increasing influence<br />
of China.<br />
What role do you expect from India?<br />
India has a strong legal case. It should, therefore, bridge<br />
the gap between Delhi and the people of POK. Also, it needs<br />
to understand that it can’t be ignored. Those who don’t want<br />
to be a part with India, they have to talk to India. Those who<br />
want to merge with India, they have to talk to India. And even<br />
those who want to be independent will have to talk to India.<br />
As for Pakistan, it only claims to provide a moral and diplomatic<br />
support to the region and its people. That’s what the UN<br />
resolution means when it calls Pakistan an outsider. So, this<br />
attitude that we have developed in the past 64 years that we<br />
will not talk to India or we will only talk through Pakistan<br />
won’t work. Pakistan is just a middleman. And it doesn’t want<br />
the issue to be resolved.<br />
But to blame people is not right. It’s India’s policy that<br />
forced them to look towards Pakistan. They knew that India<br />
won’t do anything. If Delhi doesn’t even talk about this region,<br />
then how can people of POK say we would be part of India?<br />
Even today many political activists are in jail, but they don’t<br />
expect India to stand up for them. This country has to perform<br />
its responsibilities — moral, legal, constitutional and even<br />
economic. It can give students access to its universities; it<br />
can admit patients to its hospitals. India can have trade with<br />
Gilgit-Baltistan.<br />
Do you find any change in global perception regarding<br />
POK?<br />
To be frank, in the past 10 years whatever changes we<br />
have seen at the international level, they are mainly because<br />
of China. Otherwise, nobody cared about us. Even India<br />
wasn’t bothered about the region.<br />
The fact is that from early times, this region has been<br />
strategically important. The valleys between the Karakoram-<br />
Hindukush mountains were closely contested by the empires<br />
of the Persian Gulf, West Asia, Central Asia, South Asia, China<br />
and even Russia. That’s what the British realised: They worked<br />
hard to keep the Russians out of it. Khunjerab Pass (in Gilgit),<br />
18 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
Great game in Kashmir ... (contd.)<br />
for instance, is today called the Khyber Pass of China,<br />
underlining the fact that it is as important for Beijing as Khyber<br />
Pass was for the British.<br />
In 2003-2004, for instance, when we talked to Congressmen<br />
or think tanks in the US, they would just ask us for a cup of tea<br />
and there would be no follow up. The same was the case with<br />
Indians. We met so many Indian researchers, professors,<br />
politicians, etc, but nothing concrete came out. Thankfully,<br />
the attitude has changed in the past five-six years.<br />
What about human rights violations in the region?<br />
Human rights violations are at different levels. At the<br />
political level, we don’t have any freedom of political activity,<br />
voice or expression. Local people aren’t even allowed to<br />
participate in elections. We are ruled by political masters in<br />
Islamabad. Intimidation is very much there. The media has<br />
been particularly under attack in the last two years. Situation<br />
hasn’t been so bad even during Musharraf’s time. It’s no<br />
better for political activists: Babajan Hunzai, Manzoor Parwana,<br />
Abdul Hamid Khan, among others — they all have been treated<br />
shabbily. In many cases, terrorism charges have also been<br />
filed against them.<br />
Then there are violations at the cultural level. The identities<br />
of the Gilgits, Baltis, Wakhis, Khowars, etc, have existed for<br />
thousands of years. They are proud of their culture, their<br />
land, their identity. Suddenly, the Wahaabi movement is<br />
threatening to uproot the indigenous culture.<br />
Also, there are violations at the economic level. Our natural<br />
resources, the decisions over how to exploit them, or how to<br />
generate revenue — all these are decided by Islamabad. All<br />
our means of production and revenue are controlled by central<br />
authorities. Our transit routes are exploited by China and<br />
Pakistan. Revenue from the Khunjerab Pass custom checkpost<br />
goes to Islamabad. Nothing at all is shared with Gilgit-<br />
Baltistan.<br />
You have worked for the revival of the local script. Has it<br />
made any change?<br />
Our local scripts are fighting a losing battle against the<br />
Government-imposed Urdu. We experimented with Persian/<br />
Arabic languages, but it didn’t work. When I was in the ninth<br />
grade I got in touch with Tibetans who provided money for<br />
the project and that’s how we brought up signboards in our<br />
local script. If you want to grab attention, you must start with<br />
a signboard. That’s what we tried to do. Also, this is what<br />
would make Skardu Bazaar different from, say, Peshawar and<br />
Karachi.<br />
But since I (Sering) was connected with Tibetans, it<br />
became a huge issue. As I worked within the framework of<br />
pan-Tibetanism, it annoyed many. I started getting angry<br />
letters, saying culture was good but I must not forget that I<br />
was a Muslim first. One Prof Fateh Malik, then chairman of<br />
the National Language Board, came all the way to Skardu to<br />
register his protest, saying I belonged to the Muslim ummah<br />
and Urdu — and not my local script — was my present! Also,<br />
the fact that I worked with Tibetans annoyed the power that<br />
be in Pakistan as it not only challenged their two-nation theory<br />
but also could weaken their case in POK and Gilgit-Baltistan.<br />
So, I had to stop my work. And I realised that till the moment<br />
there is a political guarantee and a constitutional setup, we<br />
can’t save our identity, culture. First, we needed a political<br />
identity, a constitutional system to save our culture. So, the<br />
real issue — the issue that comes before culture, language —<br />
is our politico-administrative identity and our freedom from<br />
Pakistan.<br />
How do people in POK see the rise of Imran Khan?<br />
Imran Khan is one of the Taliban without a beard. He is<br />
very much the extension of the Pakistan Army. There’s a<br />
famous female activist in Pakistan who recently said that the<br />
women of that country would fear the day Imran Khan would<br />
come to power. Minorities fear the day he would come to<br />
power. The disputed areas fear the day he would come to<br />
power.<br />
Imran Khan’s emergence is a lesson for the West, which<br />
erroneously thinks that if someone drinks or has an open<br />
relationship with the opposite sex, he is a liberal. In Pakistan,<br />
if you want to find a real liberal, ask him five questions:<br />
About India, Kashmir, China, Taliban and America. The<br />
person on the extreme left and the right would have the same<br />
answers. So, there is no liberal community in Pakistan. Here<br />
there is no difference between a Bhutto and a Mullah Omar.<br />
They all work for the Army and Islam. They are all same.<br />
courtesy: The Pioneer, New Delhi, March 4, <strong>2012</strong><br />
19 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
Hinduism's never-ending journey<br />
-Swami Vivekananda<br />
Three religions now stand in the world that have come<br />
down to us from time prehistoric — Hinduism, Zoroastrianism<br />
and Judaism.<br />
They have all received tremendous shocks and all of them<br />
prove by their survival their internal strength. But while<br />
Judaism failed to absorb Christianity and was driven out of its<br />
place of birth by its all-conquering daughter, and a handful of<br />
Parsees is all that remains to tell the tale of their grand religion,<br />
Hinduism took a different journey. Sect after sect arose in<br />
India that seemed to shake the religion of the Vedas<br />
to its very foundations; but like the waters of the seashore in<br />
a tremendous earthquake, it receded for a while only to return<br />
in an all-absorbing flood, a thousand times more vigorous,<br />
and when the tumult of the rush was over, these sects were all<br />
sucked in, absorbed and assimilated into the immense body<br />
of the mother faith.<br />
From the high spiritual flights of the Vedanta philosophy,<br />
of which the latest discoveries of science seem like echoes, to<br />
the low ideas of idolatry with its multifarious mythology, the<br />
agnosticism of the Buddhists, and the atheism of the Jainas,<br />
each and all have a place in Hinduism.<br />
The question arises: Where is the common centre to which<br />
all these widely diverging radii converge? Where’s the<br />
common basis upon which all these seemingly hopeless<br />
contradictions rest?<br />
Hindus have received their religion through revelation,<br />
the Vedas. They hold that the Vedas are without beginning<br />
and end. It may sound ludicrous to this audience how a book<br />
can be without beginning or end. But by the Vedas no books<br />
are meant. They mean the accumulated treasury of spiritual<br />
laws discovered by different persons in different times. Just<br />
as the law of gravitation existed before its discovery, and<br />
would exist if all humanity forgot it, so is it with the laws that<br />
govern the spiritual world. The moral, ethical and spiritual<br />
relations between soul and soul and between individual spirits<br />
and the father of all spirits were there before their discovery,<br />
and would remain even if we forgot them.<br />
The discoverers of these laws are called rishis, and we honour<br />
them as perfected beings. Some of the very greatest of them<br />
were women. Here it may be said that these laws as laws may<br />
be without end, but they must have had a beginning. The<br />
Vedas teach us that creation is without beginning or end.<br />
Science is said to have proved that the sum total of cosmic<br />
energy is always the same. Then, if there was a time when<br />
nothing existed, where was all this manifested energy? Some<br />
say it was in a potential form in God. In that case God is<br />
sometimes potential and sometimes kinetic, which would make<br />
him mutable. Everything mutable is a compound, and<br />
everything compound must undergo that change which is<br />
called destruction. So God would die, which is absurd. There<br />
never was a time when there was no creation.<br />
If I may be allowed to use a simile, creation and creator are<br />
two lines, without beginning and without end, running parallel<br />
to each other. God is the ever active providence, by whose<br />
power systems after systems are being evolved out of chaos,<br />
made to run for a time and again destroyed.<br />
Here I stand and if I shut my eyes, and try to conceive my<br />
existence, “I”, “I”, “I”, what is the idea before me? The idea of<br />
a body. Am I, then, nothing but a combination of material<br />
substances? The Vedas declare, “No”. I am a spirit living in a<br />
body. I am not the body. The body will die, but I shall not die.<br />
Here am I in this body; it will fall, but I shall go on living. I had<br />
also a past. The soul was not created, for creation means a<br />
combination which means a certain future dissolution. If then<br />
the soul was created, it must die. Some are born happy, enjoy<br />
perfect health, with beautiful body, mental vigour and all wants<br />
supplied. Others are born miserable, some are without hands<br />
or feet, others again are idiots and only drag on a wretched<br />
existence. Why, if they are all created, why does a just and<br />
merciful God create one happy and another unhappy, why is<br />
he so partial? Nor would it mend matters in the least to hold<br />
that those who are miserable in this life will be happy in a<br />
future one. Why should a man be miserable even here in the<br />
reign of a just and merciful God?<br />
A Hindu believes that he is a spirit. Him the sword cannot<br />
pierce; him the fire cannot burn; him the water cannot melt;<br />
him the air cannot dry. A Hindu believes that every soul is a<br />
circle whose circumference is nowhere, but whose centre is<br />
located in the body, and that death means the change of this<br />
centre from body to body. Nor is the soul bound by the<br />
conditions of matter. In its very essence it is free, unbounded,<br />
holy, pure, and perfect.<br />
The human soul is eternal and immortal, perfect and<br />
infinite, and death means only a change of centre from one<br />
body to another. The present is determined by our past<br />
actions, and the future by the present. The soul will go on<br />
evolving up or reverting back from birth to birth and death to<br />
death. The Vedas teach that the soul is divine, only held in the<br />
bondage of matter; perfection will be reached when this bond<br />
will burst, and the word they use for it is therefore, mukti —<br />
freedom, freedom from the bonds of imperfection, freedom<br />
from death and misery.<br />
Vivekananda’s speech at Chicago in 1893<br />
courtesy: The Pioneer, New Delhi, March 18, <strong>2012</strong><br />
20 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
Govt sponsored loot of Hindu Temples - Foreign writer opens our eyes<br />
The Hindu Religious and Charitable Endowment Act of<br />
1951 allows the State Governments to take over Hindu Temples<br />
and maintain complete control over their properties. It is<br />
claimed that they can sell the temple assets and properties<br />
and use the money in any way they choose.<br />
A charge has been made by a foreign writer, Stephen<br />
Knapp, in a book, Crimes Against India and the Need to Protect<br />
Ancient Vedic Tradition published in the United States and it<br />
makes shocking reading.<br />
Hundreds of temples in centuries past have been built in<br />
India by devout rulers and the donations given by devotees<br />
have been used for the benefit of the (other) people. This<br />
letter is what has been happening currently under an intrusive<br />
law.<br />
It would seem, for instance, that under a Temple<br />
Empowerment Act, about 43,000 temples in Andhra Pradesh<br />
have come under government control and only 18 per cent of<br />
the revenue of these temples have been returned for temple<br />
purposes, the remaining 82 per cent being used for purposes<br />
unstated.<br />
Even the world famous Tirupati Tirumala Temple has not<br />
been spared. According to Knapp, the temple collects over<br />
Rs 3,100 crore every year. The author tells that as much as 85<br />
per cent of this is transferred to the State Exchequer, much of<br />
which goes to causes that are not connected with the Hindu<br />
community. Was it for that reason that devotees make their<br />
offerings to the temples?<br />
Another charge that has been made is that the Andhra<br />
Government has also allowed the demolition of at least ten<br />
temples for the construction of a golf course. Imagine the<br />
outcry, writes Knapp, if ten mosques had been demolished.<br />
It would seem that in Karanataka, Rs 79 crore were collected<br />
from about two lakh temples and from that amount temples<br />
received only Rs seven crores for their maintenance. Muslim<br />
madrassas and Haj subsidy of Rs 59 crore and churches about<br />
Rs 13 crore were given. Because of this, Knapp writes, 25 per<br />
cent of the two lakh temples or about 50,000 temples in<br />
Karnataka will be closed down for lack of resources, and he<br />
adds: The government continues to do this is because people<br />
have not stood up to stop it.<br />
Knapp then refers to Kerala where, funds from the<br />
Guruvayur Temple are diverted to other government projects<br />
denying improvement to 45 Hindu temples. Land belonging<br />
to the Ayyappa Temple, apparently has been grabbed and<br />
church encroaches are occupying huge areas of forest land,<br />
running into thousands of acres, near Sabarimala.<br />
And to top it all, Knapp says that in Orissa, the state<br />
government intends to sell over 70,000 acres of endowment<br />
lands from the Jagannath Temple, the proceeds of which would<br />
solve a huge financial crunch brought about by its own<br />
-Dr Kailash Chandra<br />
mismanagement.<br />
Says Knapp: Why such occurrences are so often not<br />
known is that the Indian media, especially the English television<br />
and press, are often anti-Hindu in their approach, and thus<br />
not inclined to give much coverage, and certainly no<br />
sympathy, for anything that may affect the Hindu community.<br />
Therefore, such government actions that play against the<br />
Hindu community go on without any attention attracted to<br />
them.<br />
Says Knapp: Nowhere in the free, democratic world are<br />
the religious institutions managed, maligned and controlled<br />
by the government, thus denying the religious freedom to the<br />
people of the country. But it is happening in India. Government<br />
officials have taken control of Hindu temples because they<br />
recognise the indifference of Hindus, they are aware of the<br />
unlimited patience and tolerance of Hindus.<br />
Many Hindus are sitting and watching the demise of their<br />
culture. They need to express their views loud and clear. It is<br />
time someone asked the Government to lay down all the facts<br />
on the table so that the public would know what is happening<br />
behind its back. Temples are not for looting under any name.<br />
(The writer can be contacted at<br />
drkailashchandra@rediffmail.com)<br />
Govt sponsored loot of Hindu TemplesForeign writer<br />
opens our eyes<br />
1,240 Christians including a<br />
pastor came back to Hinduism<br />
Samanwaya Nanda<br />
Bhubaneswar: A total of 1,240 converted Christians,<br />
including a pastor, returned to Hinduism at a home coming<br />
programme organised by the Dharma Jagaran Vibhag at<br />
Batamul Ashram in Raigarh district of Chhattisgarh<br />
neighbouring Odisha. Out of 1,240 persons, 1,080 persons are<br />
from Odisha and 160 persons are from Chhattisgarh. Member<br />
of the Parliament Shri Dillip Singh Judev was present on the<br />
occasion. The programme was organised with the help of<br />
Gayatri Parivar and Arya Samaj. A Pancha Kundiya Yajna was<br />
organised on this occasion. A Kalas Yatra and Pravachan<br />
programme was also held on this occasion. A former pastor,<br />
Bandhna Oram, also returned to Hinduism. He said he had<br />
converted many Hindus to Christianity. “I shall try to bring<br />
them back to Hindu fold, as it will be my prayashchit,” he said.<br />
National secretary of Dharma Jagran Vibhag, Shri Rajendra,<br />
State secretary Shri Binay Bhuyan, Shri Arun Kumar Panda,<br />
Shri Mahesh Tripathy and others were also present on the<br />
occasion. Leading saint Dharmanadji Maharaj and some other<br />
saints of Mahima Sect were also present.<br />
courtesy: Organiser, 10 June <strong>2012</strong> New Delhi<br />
21 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
Forgotten : The man who won us Tawang<br />
In 1951, Major Bob Khathing commanded a force of 200<br />
soldiers and re-established India’s sovereignty over Arunachal<br />
Pradesh, much to the annoyance of Jawaharlal Nehru. Sidharth<br />
Mishra profiles his life and work on his 100th birth anniversary<br />
Sixty-four years after Independence, it seems we have<br />
consigned to the dustbin of history some of our freedom<br />
fighters and stalwarts who played a sterling role in knitting<br />
the country together. Ironically, the discourse has been<br />
confined to the positive role played by Sardar Vallabhbhai<br />
Patel and, of course, the fallacies of Nehruvian policy. In the<br />
process, the contributions of a few great men do not even<br />
make it to the footnote of our mainstream history. Blame it on<br />
the lack of official acknowledgment of their work and, of course,<br />
the failure of intellectuals, rooted in their respective<br />
ideological moorings, to initiate an independent research to<br />
unveil the truth.<br />
One such initiative has been taken by a retired Indian Air<br />
Force Wing Commander, Unni G. Kartha. As a cadet of the<br />
National Defence Academy in 1966, Kartha was impressed by<br />
an instructor who was the nephew of Maj Ralengnao (Bob)<br />
Khathing. “The same kind of man, with the same genes, simply<br />
an incredible, resilient, unstoppable, hardcore soldier,” recalls<br />
Kartha.<br />
“The first decade of my soldiering was in the Northeast,”<br />
says Kartha, who in 1972-73 had the opportunity to fly around<br />
the region with another unusual personality, Murkot Ramunny.<br />
A Malayali like Kartha, and also an Air Force veteran albeit<br />
from World War II, Ramunny was then Chief Secretary of<br />
Nagaland. “I first heard of Bob in 1972-73 from Ramunny.<br />
Being 22-year-old then, I was a Dakota and Mi-4 helicopter<br />
pilot based in Jorhat, Chabua (both in Assam) and Chakabama<br />
(in Nagaland). Ramunny was like Khathing, a paladin of<br />
another era, those who had joined the Indian Frontier<br />
Administrative Service (IFAS) and to whom all the good things<br />
about the northeastern States can be attributed to,” says<br />
Kartha. After retiring from the force, Kartha attempted to write<br />
the story of these unforgettable men who helped integrate<br />
the seven sisters of the Northeast into the Indian mainstream.<br />
One such story is about re-establishing, after Independence,<br />
Indian sovereignty in the North East Frontier Agency (NEFA).<br />
Here comes in the role of Maj Khathing and his guardian<br />
angel, Jairamdas Daulatram, about whom historical references<br />
are limited to him being a representative from Sindh and later<br />
East Punjab in the Constituent Assembly. It was, however,<br />
after Independence — during his tenure as the Governor of<br />
Assam between 1950 and 1956 — that he played the role of<br />
being a nation-builder, though largely unacknowledged by<br />
the Government of India. One such initiative was to re-establish<br />
India’s sovereignty over what is today identified as Arunachal<br />
Pradesh.<br />
-Sidharth Mishra<br />
In the autumn of 1951, Maj Khathing from the IFAS, then<br />
working as an assistant political officer, was summoned by<br />
Assam Governor Daulatram. “Bob, do you know where<br />
Tawang exists?” Daulatram asked. “No sir,” Bob answered.<br />
“He who controls Tawang shall control the Northeast,”<br />
Daulatram said, further asking a question: “Do you think the<br />
Chinese should control it?” Bob answered the way he alone<br />
could have: “No sir.”<br />
Thereafter, the Governor opened up, “Neither the Centre<br />
nor I has the ability to get the Commander-in-Chief, Field<br />
Marshal Roy Boucher, to agree to a military expedition for this<br />
task. We need someone to do it quietly. Keeping in mind your<br />
war records, I cannot think of a better man.” Bob readily agreed.<br />
Daulatram, a veteran of several struggles, could not have made<br />
a mistake in choosing the man who could have fulfilled his<br />
nationalistic desires.<br />
An envious record<br />
Khathing was born on February 28, 1912, in Manipur’s<br />
Ukhrul district. In 1939, when World War II started, he enrolled<br />
in the Army and was sent to Dehradun. Commissioned into<br />
the 9/11 Hyderabad Regiment (now Kumaon Regiment), he<br />
had<br />
KS Thimayya (later Army Chief) as his company<br />
commander and TN Raina (also to become the Army Chief) as<br />
fellow subaltern. After the war was over, Khathing was awarded<br />
the Military Cross and made a Member of the British Empire<br />
(MBE).<br />
What was so exemplary in Khathing’s records that caught<br />
Daulatram’s attention? As per the details collected by Kartha,<br />
after the Japanese had blocked the Burma road, the British<br />
Army formed a guerrilla outfit called Victor Force, using the<br />
missionary-educated tribals of Nagaland. Its task was to use<br />
topography and the jungles as its cover, live off the land and<br />
operate 100 to 150 miles deep inside the enemy territory to cut<br />
the Japanese supply and communication lines, to inflict heavy<br />
casualties on the enemy and act as a screen for the then<br />
retreating British Army from Burma. Capt Khathing was sent<br />
to command the Victor Force in the Ukhrul area. He shed his<br />
army tunic, shaved his head like a typical Tangkhul tribesman<br />
with a thick mane running down the middle of his scalp,<br />
Mohawk style. On his back he carried a basket with dried<br />
salted meat and concealed his gun in his Tangkhul shawl. It is<br />
believed that while in command of Victor Force between 1942<br />
and 1944, he killed more than 120 Japanese soldiers.<br />
After appointing Maj Khathing as a serving officer of 2, Assam<br />
Rifles, the Governor allowed him to collect Rs 25,000 from the<br />
treasury and requisition any stores or personnel he felt<br />
necessary for the expedition. Khathing asked the Governor to<br />
give two months to conclude the operation. Daulatram,<br />
however, gave him just 45 days.<br />
22 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
Forgotten : The man who won us Tawang ... (contd.)<br />
Fast but not furious<br />
Before we go any further, a small flashback is necessary.<br />
In 1903, alarmed by the Chinese and Russian influence in<br />
Tibet, Col Francis Younghusband of the British Army led a<br />
military expedition to subdue Thubten Gyatso, the 13th Dalai<br />
Lama (predecessor of the current one). Thubten took asylum<br />
in China. In 1914, Henry McMahon, the then British Foreign<br />
Secretary, finally managed Thubten’s envoy to come to Simla<br />
to sign a free trade agreement between Tibet and India. They<br />
also signed a treaty demarcating the southern boundary of<br />
Tibet.<br />
Under the Simla agreement, the border between India and<br />
Tibet had three buffer kingdoms — Nepal, Sikkim and Bhutan.<br />
East of Bhutan was a large stretch of sparsely populated and<br />
utterly inhospitable land, referred to as the Dirang Dzong of<br />
Tawang. Dzong, in Tibetan, stands for fort. It officially became<br />
the North East Frontier Agency in 1954 and Arunachal Pradesh<br />
still later. Tawang, which is clearly south of McMahon line,<br />
became a contentious territory only in 1951, when China<br />
advanced into Tibet and the ruler of Tawang decided to pay<br />
allegiance to the Chinese-backed Tibetan authority in Lhasa.<br />
To make his men battle-ready, Khathing got down to arranging<br />
stores and arms. What he got from the army stores was brown<br />
US Army-issue Angola shirts, which he accepted, though they<br />
were mostly of awkward sizes. He travelled to Chabua and<br />
Dinjan where the US Air Force had left behind large metal<br />
containers of stores when they withdrew their operations six<br />
years ago. There were hundreds of containers kept in safe<br />
custody of the Army and the Air Force. When he broke open<br />
these containers, he found camping gear, tents, Irwing Jackets,<br />
woollen gloves and socks, inners, just about everything that<br />
he wanted for his expeditionary force. He got them repacked<br />
into four of the same containers and had them transported to<br />
the Tinsukia railway station, from where he sent them to<br />
Tezpur via Guwahati — this was the only road and rail crossing<br />
across the Brahmaputra river.<br />
Bob himself caught a routine ferry from Dibrugarh to Majuli<br />
island and crossed over to the north bank of the river on<br />
elephant back. Once across the river, he requisitioned an old<br />
war surplus jeep from a British tea planter and drove down to<br />
Tezpur, arriving several days before the men and material<br />
actually arrived there.<br />
At Tezpur he made arrangements for around 200 mules<br />
and donkeys, 400 odd porters from the plains, and another<br />
200 from the hills. He also requisitioned 10 odd tailors and<br />
cobblers to go with him on the expedition. He procured food<br />
supplies locally. As the men and material arrived, he moved<br />
his base camp to a large clearing at Lokra, about 20 km north<br />
of Tezpur.<br />
For three weeks he drilled his men and took them on long<br />
endurance runs, carried out rifle shooting practice. He formed<br />
small teams of porters, each hundred men, in charge of a Naik<br />
of the Assam Rifles, and sent them with the men and animal<br />
ported packed stores in relays to establish forward camps. He<br />
also sent scouts towards Tawang to not only reconnoitre<br />
easy mountain trails, but also gather intelligence.<br />
Due to the sudden nature of Bob’s activities, the expedition<br />
came to the notice of Major TC Allen, the last British political<br />
and intelligence officer of the East, based in Dibrugarh. Allen<br />
visited Bob, who told the former to either come with him to<br />
Tawang or face arrest till the expedition was over. Allen, a<br />
keen mountaineer, applied himself with zest as Bob’s secondin-command.<br />
Expedition begins<br />
The expedition started from Lokra on January 17, 1951,<br />
with 200 soldiers. There were no regular roads or bridges over<br />
the rivers and streams; one just had to walk cross the region.<br />
Because of physical endurance of troops and staging of camps<br />
20-25 km apart over inhospitable terrain with just goat tracks,<br />
Bob was able to move his expeditionary force at great speed.<br />
Within nine days they were able to reach the Dzong at Bomdila.<br />
Bob camped right at the closed gates of the Dzong, which<br />
was held by local feudal lord Katuk Lama, who owed allegiance<br />
to Dzongpen of Tawang.<br />
The next day, on January 26, 1951, Bob hoisted the Indian<br />
flag in front of the Dzong and invited all the inhabitants to a<br />
feast. The Governor sent a Dakota from Guwahati to survey<br />
Bob’s progress. The aeroplane flew low over the monastery<br />
and while the soldiers waved, it did several rounds of the<br />
monastery. The show of force was enough to make Katuk<br />
Lama panic and despatch runners to warn all Dzongs towards<br />
Tawang.<br />
After three days of rest, the expedition moved out on<br />
February 1, 1951, to Chakpurpu and Senge Dzong at the base<br />
of Sela Pass. The five-mile climb to Sela Pass sapped their<br />
energy and wits. Undaunted, they moved further up to<br />
Nauranang. On February 4, they camped at Jang village. Two<br />
locals and some troopers were sent out by Bob to collect<br />
information and gauge the feelings of the local people towards<br />
the expedition, besides inviting them for another feast. The<br />
next day, the headman and elders of Rho Changda and the<br />
surrounding villages of Jang visited Bob.<br />
Through an interpreter Bob explained the purpose of his<br />
visit and advised them not to pay obeisance to Lhasa as they<br />
were now free citizens of India. Bob then detached Capt Limbu,<br />
Subedar Bir Bahadur and Jemadar Udaibir Gurung, tasking<br />
them to scout around the Sela tract to find a militarily defensible<br />
site and construct a permanent check-post and barracks to<br />
establish an Indian frontier post. He left behind some of his<br />
troops as well as porters and advised Limbu to take the help<br />
23 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
Forgotten : The man who won us Tawang ... (contd.)<br />
of the locals to carry out his task.<br />
Bob moved his task force further. On February 6, they<br />
camped at Gyankar and the Dzongpen of Lhau came to meet<br />
them. They brought presents and offered Bob incentives in<br />
gold and women if he would go back. Bob smiled and welcomed<br />
them as fellow citizens of the new republic to enjoy the newfound<br />
freedom. Next day was Lhosar, the first day of the Year<br />
of the Iron Horse. In the evening, it snowed heavily and the<br />
weather turned extremely cold. However, the entire force,<br />
including the porters, were warm in American war surplus<br />
clothing due to Bob’s foresight.<br />
The voice of God<br />
Bob and his troops reached Tawang on February 7, 1951.<br />
They spent two days scouting the area for a permanent site<br />
where both civil and military lines could be laid out with<br />
sufficient area for a playground. A place was chosen northeast<br />
of Tawang Monastery and Bob camped his force at that<br />
location. He put his soldiers and porters to build a semipermanent<br />
military camp with wooden logs and stones. He<br />
then sent emissaries to the Dzongpen for cordial meetings.<br />
For two days there was no reciprocity. The small population<br />
remained in doors.<br />
After three days, Bob ordered his men to fire 20 rounds of<br />
two-inch mortar at the hill sides and fire off 1,000 rounds of<br />
.303 Ammo in the air. In the closed confines of the mountain,<br />
on a dark and silent night, the fireworks sounded like<br />
frightening thunder claps, echoing and reverberating, one<br />
placating message after another, “The voice of God.”<br />
The next morning, Bob lined up his troops, fixed bayonets<br />
and marched his troops up and down Tawang for four hours.<br />
He also planted the Indian flag in front of the monastery. This<br />
had the desired effect and the Dzongpen sent emissaries. Bob<br />
put Maj Allen, his second-in-command, to negotiate armistice<br />
and draw up a parchment for the formal accession.<br />
On February 13, as Allen was making no headway, Bob sent<br />
out patrols to round up the Chhgergans (officials) of the Dzong<br />
and bring them into the camp. For several days, they were<br />
wined and dined with great hospitality and respect. Thereafter,<br />
Bob issued a general order that they were henceforth not to<br />
accept the suzerainty of the Dzongpens or pay tax or tribute<br />
to them.<br />
Finally, on February 20, Bob ran out of patience. He was<br />
also running out of the time that the Governor had given to<br />
him. Along with Allen, the Chhgergans and a hundred troops,<br />
he marched directly to the palace of Nyertsang, the Dzongpen<br />
of Tawang. He did not meet with any resistance and there was<br />
no violence. All proceedings were done with traditional<br />
cordiality and respect.<br />
Nyertsang wanted to seek advice from the Dalai Lama in<br />
Lhasa. “What Government? The Chinese army has invaded<br />
Tibet,” Bob interjected. “Have you ever heard of Col<br />
Younghusband?” Allen asked Nyertsang. “There is a treaty<br />
with the Government of Tibet, and as per that treaty the area<br />
south of the McMahon Line is in India, not Tibet. Tawang is<br />
part of India. Since India is a republic now, you really have no<br />
business here,” Allen said.<br />
Because of his awkwardness in sitting on the cushions<br />
placed on the ground and because his pistol butt was poking<br />
his hip, Allen suddenly took out his Smith & Wesson pistol<br />
and placed it on the ground in front of him. Nyertsang’s visage<br />
fell immediately; he deflated like an air pillow. Allen took out<br />
the parchment from his map case and the treaty accepting<br />
sovereignty of India was signed by Nyertsang without much<br />
ado. Maj Khathing signed the treaty on behalf of the Republic<br />
of India. As a token of appreciation, a nazrana of `1,000 was<br />
paid to Nyertsang.<br />
Allen renamed the kingdom the North East Frontier<br />
Agency. Bob appointed Allen as a Lieutenant Governor,<br />
accountable to the Governor of Assam, to administer the area<br />
till the Government of India could send its representative.<br />
Rebuke as reward<br />
Once the expedition was over, Bob had a final task to do<br />
— to go back to the Governor and inform him that he had<br />
carried out his duty without firing a shot (except for the<br />
fireworks to create the ‘Voice of God’). So, he set out downhill<br />
to Tezpur with a small retinue, leaving the expeditionary force<br />
in charge of Allen. The Governor sent a Dakota to pick him up<br />
from Tezpur and they flew to Delhi to see Jawaharlal Nehru.<br />
The then Prime Minister was livid. “Who asked you to do<br />
this?” he vented his anger at the Governor. “I wish you had<br />
the good sense to consult me before you commissioned this<br />
colossal stupidity. I want a complete blackout on this incident,”<br />
he ordered the PMO.<br />
It took Nehru another four years of tough negotiations<br />
with Chou En-Lai to come to terms and sign an eight-year<br />
agreement over Tibet and form the first Sino-Indian pact. In<br />
April 1954, after the pact, the Government announced its<br />
sovereignty over NEFA and appointed an Indian overseer<br />
team to replace Allen.<br />
The country acknowledges Arunachal Pradesh as an<br />
integral part of India, but is still to recognise the heroics of the<br />
expeditionary force. “Bob, however, left many fingerprints and<br />
footprints to piece together this whole story,” says Kartha.<br />
Major Khathing went back to IFAS to serve the Union of<br />
India in consolidating its position in the Northeast in different<br />
capacities and his contributions were also acknowledged with<br />
a Padma Shri. The Government, however, is still to de-classify<br />
his valorous deeds in Tawang. As for Daulatram, he served as<br />
Governor of Assam till 1956 and was thereafter nominated to<br />
the Rajya Sabha.<br />
courtesy: The Pioneer, New Delhi, March 11, <strong>2012</strong><br />
24 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
J&K INTERLOCUTORS REPORT-BLASPHEMOUS TO THE NATION<br />
A. Report of Interlocutors on J&K by Union Govt. is not<br />
the outcome of the interactions with more than 700<br />
delegations, three RTCs, mass meetings conducted by them<br />
while visiting all the 22 districts, but this is a report as Union<br />
Govt. and State Govt. required in the name of consensus of<br />
people and stake holders of state. This is addressed only to<br />
the separatist mindset of J&K which is in minority in the state<br />
by the confused, ignorant and compromising attitude of<br />
Bharat.<br />
Basis of their thinking in last 64 years are misconceptions<br />
that they have proposed for themselves. These ill conceived<br />
propositions are-<br />
1. Jammu-Kashmir is a unique state having unique<br />
Geography, unique History and unique problems. When<br />
problem is unique then solution should also be unique. Jammu-<br />
Kashmir state is not like all other states of Bharat.<br />
2. Jammu-Kashmir is Kashmir. Kashmir voice is the real<br />
will of people of state that is exhibited by NC, PDP and Hurriyat<br />
3. Due to Muslim majority J&K state, it should be given<br />
special treatment.<br />
4. Accession was conditional, there were some preconditions.<br />
5. Article 370 ensues J&K state some sort of Autonomy<br />
as well as speciai , status. Article 370 gives state a dual<br />
character.<br />
6. Article 370 is not procedural mechanism but basis of<br />
relationship between centre and Jammu & Kashmir. Delhi<br />
Accord should be the basis of final resolution.<br />
7. Jammu & Kashmir is a dispute between Bharat and<br />
Pakistan.<br />
8. Kashmir has its own identity that is Kashmiriyat.<br />
9. Jammu - Kashmir people are not like people of rest of<br />
Bharat but have dual status.<br />
10. Parliament and Union institutions should have limited<br />
application on J&K states and so also on confirmation to the<br />
wishes of Kashmir.<br />
B. In their report Interlocutors are making fools of the<br />
nation:<br />
1. According to them they do not recommend Pre-1953,<br />
but call for reviewal of all Union acts and laws extended to<br />
state after 1952 and further recommends that this reviewal<br />
should be on the basis proposed by them considering. Dual<br />
character of J&K state, Dual status of people of J&K and<br />
Delhi Accord, 1952, as basis of centre - state relationship.<br />
They talk about 1994 resolution of Parliament on J&K but<br />
call POK as PCK administered Kashmir, accepts Hurriyat's<br />
pre-condition for solution that Bha'rat - Pakistan - and both<br />
regions of J&K should be accepted as stake holders. They<br />
signified importance of J&K as a bridge between central Asia<br />
and South Asia. In their approach, Bharat is South Asia and<br />
Jammu-Kashmir is a bridge not gateway of Bharat to rest of<br />
the world or Mastak (head) of the Bharat Mata. The resolution<br />
revolves around much talked Manmohan - Musharaf Pact in<br />
Track II diplomacy of 2006, agreed for Joint control, shared<br />
sovereignity, demilitarization, porous irrelevant borders,<br />
maximum possible autonomy to both of the regions. Reports<br />
of working groups made by PM in 2006 also have<br />
recommendations on the above lines, these are again toed by<br />
interlocutors.<br />
C. Interlocutors terms Article 370 a special status provided<br />
to J&K state in our constitution, but at same time recommends<br />
the word 'Temporary' mentioned in title of Article 370 to be<br />
deleted and further replaced by word 'Special.' They<br />
recommend Article 370 to be made permanent and also call<br />
that no further Parliament laws, amendments should be<br />
extended to J&K state other than internal security or security<br />
and vital economic issues.<br />
D. They accept sense of deprivation, discrimination in<br />
Jammu and Ladakh, but do not call for 'Delimitation of<br />
Assembly and Parliament seats' to end manipulated<br />
domination of Kashmir in state's politics. They even do not<br />
accept people of Jammu, Ladakh, different groups of refugees<br />
as stake holder in final resolution.<br />
There is no discussion about registration of POK people,<br />
their representation in Parliament and demand of filling 24<br />
vacant legislative seats kept for people of POK by 10 Lakh<br />
refugees presently in Jammu. Even there is not a single word<br />
on fate of most unfortunate 4 lakh peoples of West Pak,<br />
refugees since 1947.<br />
E. They claim, the report is to address 'sensitive issue of<br />
deep rooted feeling of victim hood prevailing in Kashmir valley'<br />
but do not explain who are responsible for spreading of<br />
misinformation, creating mistrust between rest of Bharat and<br />
Kashmir valley, misgovernance in valley, communalizing the<br />
society of Kashmir, spreading of terrorism, permitting false<br />
sense of victim hood to be used by 151 and Pakistan against<br />
Bharat, forced migration and persecution of Kashmir Hindus<br />
and Sikhs and refugees of 1947 and marginalizing of nationalist<br />
forces in valley.<br />
F. In whole of the report not a single word of praise for<br />
security forces, accepting the role of Army, criticizing<br />
intentions of Pakistan, but they call AFSPA 'Controversial,'<br />
Reviewal of Disturbed Area Act, Amendment of PSA as these<br />
laws are the cause of miseries of most privileged people of<br />
Bharat those are valley people.<br />
G. They tried to dilute authority of Bharat over state by<br />
25 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
J&K INTERLOCUTORS REPORT-BLASPHEMOUS TO THE NATION... (contd.)<br />
giving recommendations: 1. State Govt. should send three<br />
names with opposition's advice to President, who would accept<br />
one of them for the post of Governor.<br />
1. Union quota in administrative service in state is<br />
presently 50% instead of 66% in other states. They give advice<br />
for further gradual reduction in favour of state cadre.<br />
2. They even recommended the use of equal denomination<br />
in Urdu for words Governor and Chief Minister.<br />
3. They talked that securing sense of pride, dignity of<br />
people is their first preference, calling resolution in terms of<br />
Insaniyat, but they do not utter a single word about 4 lakh<br />
west Pak refugees who are most unfortunate stateless people<br />
since 1947, war displaced persons of Jammu living a life of<br />
misery due to continuous aggressions of Pakistan.<br />
They even not take into consideration plight of weaker<br />
sections of the community that are SC, ST and OBC, who are<br />
not given their due right as provided by Union Constitution.<br />
I. For dialogue process they recommend that after the<br />
formation of Constitutional Committee to review the laws<br />
extended to state after 1952, Dialogue should be started<br />
simultaneously with Hurriyat groups, later on 'joined by stake<br />
holders in POK' and then Pakistan also. But they do not<br />
require to have consultations with Jammu people, Ladakh<br />
people, Shia Muslims, Gujjar Muslims and refugees of POK<br />
and West Pak of 1947, Kashmir Hindu migrant of 1990, because<br />
interlocutors do not accept them genuine stake holders.<br />
J. There is a question to be answered by legal luminaries<br />
of the country that by making Article 370 permanent, whether<br />
J&K would not become a super state in our constitution.<br />
They call for extension of democratic, statutory, institution<br />
in J&K but working under the confirmation of Constitution of<br />
Jammu and Kashmir.<br />
Even they recommend fresh financial arrangement between<br />
Union and state Govt.<br />
K. This would be ultimately reversal of 'process of<br />
Constitutional integration of Jammu and Kashmir with Bharat'<br />
started in 1947 and may become cause of disintegration of<br />
J&K from Bharat and lead to further similar demands of special<br />
status from so many other parts of the country also.<br />
S.G.S.<br />
Diary of Events<br />
March 18 While the Indus script is yet to be deciphered, a<br />
paper by researchers at the Tata Institute of Fundamental<br />
Research (TIFR),m Mumbai, says that a lot of time and effort<br />
went into the designing of the script. The researchers say<br />
that the script was uniform across all sites of the civilisation -<br />
which included Mohenjodaro, Harappa, Lothal, Kalibangan,<br />
Chanhudaro, other Harappan sites and West Asia - indicating<br />
detailed planning. TIFR paper, published in the Korean journal,<br />
Scripta, The Indian Express, New Delhi, p. 17.<br />
April 11 Archaeological experts from Banaras Hindu<br />
University, Varanasi and Cambridge University, London, have<br />
dug out relics associated with the Harappan civilisation during<br />
extensive excavations of historical and ancient Tida Bud Teela<br />
at Khalsa Bohla village in Karnal, Haryana. The Pioneer, New<br />
Delhi, p. 4.<br />
China<br />
March 10 China witnessed a rare spectacle of a factional fight<br />
within the ruling Communist Party spilling out in the open, as<br />
one of its top leaders publicly disowned a close associate<br />
who took refuge in the US consulate. The Pioneer, New Delhi,<br />
p. 11.<br />
April 8 Chinese authorities have ordered a leading pro Maoist<br />
website shut down for one month because of critical essays<br />
posted on it, the website’s founder said, amid the country’s<br />
worst high-level political crisis in years. The move comes<br />
after the firing of a once high-flying official, who promoted<br />
Mao Zedong-era songs and stories. The Indian Express, New<br />
Delhi, p. 17.<br />
Corruption<br />
March 27 The Karnataka State Minorities Commission has<br />
said in a report that 50% of the Wakf Board’s property,<br />
assessed at Rs. 4 lakh crore, has been misappropriated by<br />
politicians and board members in collusion with the real estate<br />
mafia. The Hindustan Times, New Delhi, p. 17.<br />
April 11 The CBI estimated that the purchase of 5,000 Tatra<br />
all-terrain trucks for the army since 1997 in violation of defene<br />
purchase norms enabled London-based Vectra chief Ravinder<br />
Rishi to pocket Rs. 250 crore. He made around Rs. 5 lakh per<br />
truck that cost the army Rs. 72 lakh in 2010. The Hindustan<br />
Times, New Delhi, p. 1.<br />
April 25 Two accused in the 2007 Ajmer Dargah blast case, in<br />
separate petitions before courts in Bhopal and Ajmer, have<br />
alleged that officials of the National Investigation Agency<br />
(NIA) offered them Rs 1 crore each and asked them to name<br />
three senior RSS functionaries in the murder of RSS activist<br />
Sunil Joshi. The Indian Express, New Delhi, p. 7.<br />
April 26 The journalist who broke the story of Bofors scam<br />
25 years ago has supported the assertion of former Swedish<br />
police chief Sten Lindstorm that there was a “massive, multicountry<br />
cover-up” to suppress the truth about why the<br />
Swedish armament manufacturer bribed Italian businessman<br />
26 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
Diary of Events (contd.)<br />
Ottavio Qutattrocchi in order to sell their howitzers to India.<br />
The Times of India, New Delhi, p. 10.<br />
Defence and National Security<br />
March 27 General V K Singh has fired another damaging salvo<br />
at the government by disclosing that he was offered a RS. 14-<br />
crore bribe by a lobbyist barely six months after he took over<br />
as the Army chief in 2010, if I cleared the tranche. It is a serious<br />
matter...what action did the defence ministry take so far? said<br />
Shankar Roychowdhury. The Times of India, New Delhi, p. 1.<br />
April 20 India today successfully test-fired the nuclear capable<br />
5,000 km-range Agni V missile that can reach deep into China<br />
and Europe, putting itself in the exclusive club of countries<br />
with long range ballistic missile (LRBM) capability. The Indian<br />
Express, New Delhi, p. 1.<br />
Development and Environment<br />
March 17 Gujarat Chief Minister Narendra Modi has described<br />
the Central budget as “anti-people, lack-lustre, directionless<br />
and absolutely disappointing,” which was certain to take the<br />
nation from “bad to worse days.” With only reflected the<br />
Congress-led UPA government’s political instability, as well<br />
its inability to fight burning issues like corruption, inflation<br />
and unemployment. The Hindu, Gurgaon, p. 5.<br />
April 4 The health of rivers in Uttarakhand has deteriorated<br />
substantially due to violation of environment laws by various<br />
hydroelectric projects in the hill State, Important rivers such<br />
as the Bhagirathi and the Alaknanda are either disappearing<br />
downstream of dams or are being used as dumping ground.<br />
The Pioneer, New Delhi, p. 4.<br />
Foreign Affairs<br />
March 28 Government in India have recognised that they<br />
should not make common cause with the West when such<br />
double standards are practised on issues of ‘human rights’<br />
and so-called war crimes. Because of its important fears of the<br />
DMK withdrawing support if the Congress did not fall in line<br />
with the demands of its alliance partner. They decided to vote<br />
in fovour of U.S resolution. The Pioneer, New Delhi, p. 1. &<br />
4.<br />
April 21 Sparking a major uproar and leaving the Kerala<br />
Government fuming, the Centre sided with Italy and told the<br />
supreme Court that India had no jurisdiction to try the Italian<br />
mariners or to seize the merchant vessel bearing the Italian<br />
flag. The Pioneer, New Delhi, p. 1. & 4.<br />
Hinduism<br />
March 11 Three non-official members in the PM-chaired<br />
National Ganga River basin Authority, including ‘waterman’<br />
Rajendra Singh, have resigned from the panel protesting<br />
against the government’s inaction to tackle pollution. The<br />
Times of India, New Delhi, p. 15.<br />
March 21 Russia’s biggest Vedic culture centre boasting the<br />
largest Hindu temple in the region is facing eviction in a<br />
property dispute in St. Petersburg, the hometown of Russian<br />
president-elect Vladimir Putin. The Pioneer, New Delhi, p. 11.<br />
March 31 Demolition of the biggest Hindu temple in Russia is<br />
imminent now after an arbitration court in St. Petersburg ruled<br />
in favour of the state institution that sought cancellation of<br />
the lease deed with the Vedic Society for Spiritual<br />
Development managing the Temple in the area. The Tribune,<br />
New Delhi, p. 8.<br />
April 10 The chairman of the committee that manages the<br />
famous Hinglaj Mata temple in Balochistan province of<br />
southwest Pakistan has been kidnapped just two days before<br />
the beginning of the shrine’s annual pilgrimage. Maharaj<br />
Ganga Ram Motiyani was abducted at Lasbela in Balochistan<br />
by two men in police uniform. The Tribune, New Delhi, p. 18.<br />
Hindustan<br />
March 3 The Supreme Court admitted a petition questioning<br />
whether a person of foreign origin can hold public office.<br />
RMM has filed an appeal challenging a Delhi High Court’s<br />
verdict which had dismissed the petition filed against Congress<br />
president Sonia Gandhi on the ground being of Italian origin<br />
she is not entitled to hold any Constitutional post. The<br />
Pioneer, New Delhi, p. 5.<br />
March 19 Over 2,000 West Pakistan refugees started their<br />
Parliament chalo march today to gherao the Lok Sabha in<br />
support of their citizenship rights demand. West Pakistan<br />
refugees, living in Jammu and Kashmir since 1947 without<br />
citizenship rights, have announced to gherao parliament of<br />
March 20 and 21. The Tribune, New Delhi, p. 6.<br />
April 2 Hindus constitute 56 per cent of Kerala population,<br />
but political parties of religious minorities in the State’s ruling<br />
front have found some strange methods of demography to<br />
project them as a minority with the devious objective of<br />
overtaking the majority community in all aspects of social life,<br />
starting with representation in the State Cabinet. The Pioneer,<br />
New Delhi, p. 7.<br />
April 18 A senior member of the Muslim personal law Board<br />
has asked the faithful to ignore the preachings of<br />
fundamentalist Mullahs. Maulana Kalve Sadiq was speaking<br />
at a ‘Ram Katha’ gathering addressed by Morari Babu at Rajkot<br />
in Saurasthra region of the State. The Pioneer, New Delhi, p.<br />
6.<br />
27 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
Diary of Events (contd.)<br />
April 21 The name of Lok Janshakti Party (LJP) MLA Zakir<br />
Anwar, alias Zakir Mian, figures in the list of 50 most wanted<br />
criminals of Indian origin in Nepal. Zakir Mian represents<br />
Araria Assembly constituency. Araria shares its border with<br />
Nepal. The Pioneer, New Delhi, p. 6.<br />
April 24 An ancient temple, which houses a 1000-eyed<br />
Shivling, was thrown open for puja in Shopian district of south<br />
Kashmir after 22 years. The Tribune, New Delhi, p. 6.<br />
Islamica<br />
March 8 The incoming Uttar Pradesh assembly will have 63<br />
Muslim MLAs, an all-time record, beating the previous record<br />
of 56 MLAs set in 2007. In fact, Muslim representation in the<br />
UP assembly has risen steadily. The Hindustan Times, New<br />
Delhi, p. 8.<br />
March 28 Expressing concern over reports of forced<br />
conversions, especially of Hindu women in the country, the<br />
ruling Pakistan People’s Party has called for legal reforms to<br />
tackle the issue. The Pioneer, New Delhi, p. 12.<br />
April 16 Bengal Chief Minister Mamata Banerjee said that<br />
the State Government has started distributing the prescribed<br />
forms among Muslim clerics “in order to help them draw the<br />
monthly allowance as soon as possible.” The Pioneer, New<br />
Delhi, p. 6.<br />
April 17 The Supreme Court said goodwill delegations, usually<br />
politicians and bureaucrats using government subsidy to<br />
perform Haj, should be scrapped to make way for pilgrims.<br />
The Indian Express, New Delhi, p. 8.<br />
_________ The Supreme Court expressed reservation against<br />
an annual jumbo PM’s goodwill Haj delegation to Mecca<br />
saying the over 40-year-old exercise had discontinued at the<br />
earliest to save unnecessary expenses at the exchequer’s cost.<br />
The Times of India, New Delhi, p. 12.<br />
April 18 About 150 Afghan schoolgirls were poisoned after<br />
drinking contaminated water at a high school in the country’s<br />
north area officials blaming it on conservative radicals opposed<br />
to female education. The Times of India, New Delhi, p. 22.<br />
Pakistan, Terrorism and Subversion<br />
March 3 A 19-year-old Hindu girl’s abduction and her “forced”<br />
conversion to Islam in Pakistan southern Sindh province<br />
triggered a protest by members of various minority<br />
communities in front of the Lahore Press Club. A large number<br />
of relatives of the girl, who belongs to Mirpur Mathelo in<br />
Ghotki district, too joined the protest. The Pioneer, N. Delhi,<br />
p. 12.<br />
March 8 To be a member of a minority community and live in<br />
Pakistan is now extremely dangerous as fanatical Islamists<br />
step up their violence against non-Muslims of all varieties.<br />
The PPP Government is reluctant to act against killer and rapist<br />
thugs. The Pioneer, New Delhi, p. 9.<br />
_________ The Governor of Xinjiang claimed that the people<br />
behind recent unrest in the far-western Muslim-majority region<br />
had “a thousand and one links” to terrorists in neighbouring<br />
Pakistan. The Hindu, Gurgaon, p. 13.<br />
March 13 Janata Party chief Subramanian Swamy sharpened<br />
his attack on Home Minister P. Chidambaram “for making<br />
lapses” in the draft rules to allow import of ammonium nitrate,<br />
also used in making bombs, in loose and non-bagged form.<br />
The Pioneer, New Delhi, p. 5.<br />
March 31 Kashmiri separatist Ghulam Nabhi Fai was<br />
sentenced to two years in jail by a US court on charges of<br />
illegally working for Pakistani spy agency ISI to influence<br />
American policy on Kashmir. The Tribune, New Delhi, p. 19.<br />
April 4 The US justice department and state department put<br />
Islamabad squarely in the crosshairs of the war on terror by<br />
designating the Pakistani security establishment’s poster boy,<br />
Hafiz Saeed, as one of the world’s most wanted terrorists.<br />
That Saeed was the principal planner of the 26/11 Mumbai<br />
carnage, a conclusion Indian investigators had reached long<br />
ago. The Times of India, New Delhi, p. 13.<br />
April 7 Chinese authorities have asked Pakistan to hand over<br />
members of the extremist East Turkestan Islamic Movement<br />
(ETIM) believed to be operating out of the country. The Hindu,<br />
Gurgaon, p. 14.<br />
April 16 Close to 400 prisoners - including some “very<br />
dangerous” insurgents - managed to escape a prison in the<br />
north-western province of Khyber Pukhtoonkhwa after<br />
heavily-armed Pakistani Taliban terrorists stormed the<br />
premises in a pre-dawn attacks. The Hindu, Gurgaon, p. 13.<br />
April 17 At least 48 people, including 36 terrorists, were killed<br />
and 65 injured during an 18-hour dramatic siege of the Afghan<br />
capital Kabul by Taliban suicide attackers. The assault ended<br />
after all the attackers were killed. The Hindustan Times, New<br />
Delhi, p. 17.<br />
_________ The Pakistan-based Haqqani network is<br />
suspected to have carried out the brazen suicide attacks on<br />
western embassies and parliament here, the Afghan Interior<br />
Ministers has said. The Hindustan Times, New Delhi, p. 17.<br />
April 19 Lashkar-e-Toiba founder Hafiz Saeed has moved the<br />
Lahore High Court, asking it to stop Pakistani authorities from<br />
28 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
Diary of Events (contd.)<br />
taking any “adverse action” against him under pressure from<br />
the US, and to provide security to him as his life was “not<br />
safe” and any “mishap” could happen. The Indian Express,<br />
New Delhi, p. 12.<br />
April 24 Pakistan’s navy commissioned its first fast attack<br />
craft armed with missiles at a Chinese shipyard with its chief<br />
admiral Muhammad Asif Sandila saying that the force was<br />
fully prepared to counter any elements challenging the<br />
country’s sovereignty. The Times of India, New Delhi, p. 22.<br />
April 29 A Pakistani university’s move to include India-born<br />
controversial author Salman Rushdie’s two famous books<br />
‘Midnight’s Children’ and ‘Shame’ in additional courses for<br />
MPhil and PhD has drawn the ire of students and teachers.<br />
The Pioneer, New Delhi, p. 9.<br />
Short Stories<br />
April 17 Short stories State of the nation: The Supreme Court<br />
told the Centre to scrap the ‘goodwill’ delegation travelling<br />
for Haj pilgrimage. A bench of Justice Aftab Alam said Justice<br />
Ranjane Prakash Desai frowned at the practice of politicians<br />
and bureaucrats travelling on government subsidy. “These<br />
goodwill delegations need to be scrapped altogether. They<br />
are no longer relevant. Even a team of nine to 10 persons in<br />
not required,” the bench said. The Hindustan Times, New<br />
Delhi, p. 9.<br />
Miscellaneous<br />
March 18 With the March 26 issue of Time hitting the stands,<br />
Chief Minister Narendra Modi becomes the third Indian leader<br />
from Gujarat to feature on its cover. The previous too to<br />
appear were M.K. Gandhi and Sardar Vallabh Bhai Patel. The<br />
Pioneer, New Delhi, p. 1.<br />
Select Articles<br />
Dim prospects for progress : G Parthasarathy, The<br />
Pioneer, New Delhi, March 1, <strong>2012</strong>, p. 6.<br />
Domestic and foreign policy issues remain unresolved with<br />
the Government unable to break logjams at home. This doesn’t<br />
augur well for India.<br />
After turmoil across the country and in both Houses of<br />
Parliament over corruption throughout 2011, one was hoping<br />
that the country and its leaders would be able to get back to<br />
addressing the serious internal and external problems.<br />
The inarticulate conservative position : Priyadarshi<br />
Dutta, The Pioneer, New Delhi, March 3, <strong>2012</strong>, p. 9.<br />
The movement given the opprobrium “conservative” by<br />
the liberal elite has singularly failed to address the problems<br />
confronting Indian society under neo-liberalism’s pernicious<br />
grip. They watch and grumble as the state promotes unbridled<br />
exploitation of labour, alcoholism and licentious behaviour.<br />
In India think tanks focus is one national security,<br />
international relationship, warfare and economics. They may<br />
think themselves nationalists, but civilisation and culture take<br />
a backseat in those institutions.<br />
The change in the life style - not merely in towns but also<br />
in countryside - threatens not merely Indian values but also<br />
prospects of sustainable growth.<br />
Alcoholism has increased by leaps and bound as the<br />
government gives licences to open more liquor shops.<br />
Dangerous Liaisons - NGO story in India, Chandan Mitra,<br />
The Pioneer, Agenda, New Delhi, March 4, <strong>2012</strong>, p. 4.<br />
Having outsourced both policy and much of governance<br />
to jholawalas, Manmohan Singh’s U-turn on foreign-funded<br />
NGOs has come too late to be effective.<br />
The proximity between Christian proselytisers and Maoist<br />
desperadoes was too blatant to be ignored. But the<br />
Government, probably on the nudge of some powerful persons<br />
in Delhi, turned a blind eye. Unlawful conversions continue<br />
unabated, pitting tribal groups against one another as in<br />
Odisha’s Kandhamal. The biggest thorn in the missionaries’<br />
flesh there was the octogenarian Swami.<br />
Centre & States both failed to deal with terror : K.P.S.<br />
Gil, The Tribune, New Delhi, March 12, <strong>2012</strong>, p. 9.<br />
There is no reason to believe that the Centre is in better<br />
health than some of the States. The record of both the Centre<br />
and the States in countering terrorism has been less than<br />
impressive. But States must realise that the Founding Fathers<br />
of the Constitution had no inkling of the challenges being<br />
posed by contemporary terrorism.<br />
Forces starved of funds : Ashok K Mehta, The Pioneer,<br />
New Delhi, March 14, <strong>2012</strong>, p. 8.<br />
Every year the Armed Forces are asked to give up funds<br />
earmarked for the purchase of critical fighting equipment to<br />
balance Government’s books.<br />
Letting Azad win : Ramachandra Guha, The Hindustan<br />
Times, New Delhi, March 16, 2102, p. 12.<br />
For 10 years, there have been no serious Hindu-Muslim<br />
29 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
Select Articles (contd.)<br />
riots in India. It’s time to remove artificial ‘pro-secular’ schemes<br />
that communalise the atmosphere.<br />
Beware of this Khan : Utpal Kumar, The Pioneer, Agenda,<br />
New Delhi, March 18, <strong>2012</strong>, p. 1.<br />
Imran Khan’s duplicity is evident on his stand on the<br />
blasphemy law, which has been used to persecute religious<br />
minorities. He believes that the law is ‘abused’, refusing to<br />
blame it per se.<br />
So, the “Talibanisation of Pakistani politics has gone<br />
beyond Khyber Pakhtunkhwa. It has reached the Pakistani<br />
heartland of Punjab, where the two major pro Taliban parties -<br />
PTI and PML-N - are competing with each other to grab the<br />
power centre.<br />
India turns its back on people of Gilgit-Baltistan : KG<br />
Suresh, The Pioneer, New Delhi, March 19, <strong>2012</strong>, p. 9.<br />
Despite repeated assertions that all of J&K is an integral<br />
part of India, New Delhi has chosen to ignore atrocities<br />
Pakistan commits in areas occupied by it, says KG Suresh.<br />
To begin with, let the Indian media start reporting events<br />
form PoK and Northern Areas at least on the National pages,<br />
if not the front pages.<br />
Yoga is no religion, it’s pure science : OSHO, The Pioneer,<br />
Agenda, New Delhi, March 25, <strong>2012</strong>, p. 5.<br />
Because ‘religions’ need beliefs. There is no other<br />
difference between one religion and another; the difference is<br />
only of beliefs. A Mohammedan has certain beliefs, a Hindu<br />
certain others, a Christian certain others. The difference is of<br />
beliefs. Yoga says experience. Just like science says<br />
experiment, Experiment and experience are both the same.<br />
The ghastly, cruel face of Islamist terrorism : Barry<br />
Rubin, The Pioneer, New Delhi, March 27, <strong>2012</strong>, p. 9.<br />
Radicalism is being passed on to the third generation<br />
through Islamic schools, mosques and indoctrination at home.<br />
In effect, France and other countries are turning themselves<br />
into permanently unstable bi-national states. That’s<br />
dangerous.<br />
Defending the indefensible : Rajesh Singh, The Pioneer,<br />
New Delhi, March 27, <strong>2012</strong>, p. 9.<br />
UPA squanders money on populist schemes but is<br />
niggardly in allocating funds for Defence Forces.<br />
Our Budget allocation for defence has remained close to<br />
1.9 per cent of the GDP. This stagnation is due to the failure of<br />
the defence ministry to aggressively push for more funds.<br />
‘Pak addicted to anti-India terror use’ : Chidanand<br />
Rajghatta, The Times of India, New Delhi, March 30, <strong>2012</strong>,<br />
p. 24.<br />
Washington: Pakistan is addicted to using terrorist groups<br />
against India and the policy is not going to change any time<br />
soon, a key Pentagon official told the US congress in a blunt<br />
and bleak assessment of the situation in the region.<br />
Return to idealism : Gautam Mukherjee, The Pioneer,<br />
New Delhi, April 6, <strong>2012</strong>, p. 8.<br />
By declaring a reward for information that can lead to the<br />
arrest of LeT chief Hafiz Saeed, the US has signalled that it is<br />
not bereft of good intentions.<br />
It is now universally recognised that Pakistan has refined<br />
the techniques of terrorism as an instrument of state policy<br />
like no other country. It has been described as “the most<br />
dangerous country in the world” on more than one occasion.<br />
Raising the stakes : Indrani Bagchi, The Times of India,<br />
New Delhi, April 6, <strong>2012</strong>, p. 16.<br />
The US bounty has mounted pressure on Pakistan to act<br />
against Hafiz Saeed.<br />
Hafiz Seed has never attacked the Pakistani state and has<br />
been willing to be used against India and America as and<br />
when the ISI has asked.<br />
Why Indian intelligence doesn’t work too well in Pak :<br />
Manimugdha S Sharma & Deeptiman Tiwary, The Times of<br />
India, New Delhi, April 8, <strong>2012</strong>, p. 13.<br />
Ask an Indian intelligence official about the challenge<br />
involved in tracking Lashkar-e-Taiba operatives inside<br />
Pakistan and they all give the same answer. Most officers<br />
who have served in Pakistan say that India has the capability<br />
to hit the terror group in Pakistan, but the government doesn’t<br />
allow such cover actions. “We don’t do covert operations<br />
like the CIA, M16 and Mossad. This doesn’t mean that we<br />
don’t have the capability. Given a chance, we could prove<br />
equal to all these agencies,” says a former officer.<br />
The 90% : Markandey Katju, The Indian Express, New<br />
Delhi, April 9, <strong>2012</strong>, p. 10.<br />
The unpleasant truth: 90 per cent of Indians are fools.<br />
The worst thing in life is poverty, and 80 per cent of our<br />
30 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
Select Articles (contd.)<br />
people are poor. To abolish poverty, we need to spread the<br />
scientific outlook. Only then will India shine.<br />
Shall be dig the well to quench the third?<br />
Of tragic, muted violence against one’s own people :<br />
Akhilesh Mithal, The Sunday Guardian, New Delhi, April<br />
15, <strong>2012</strong>, p. 20.<br />
The government has failed to provide a true democracy in<br />
many spheres - economy, culture and security included.<br />
Perhaps change to this poverty stricken land can come only<br />
from outside.<br />
The promotion of Hindi proceeds apace costing billions<br />
of rupees and whole forests are cut down to provide the paper<br />
to fill in the returns required to be submitted for ‘progress in<br />
the promotion of Hindi’. The only thing which can be said in<br />
defence of the government is that language and culture are<br />
not the only areas where neglect or wrong-headedness prevail.<br />
IB works for the rulers, not for the public : Madhav<br />
Nalapat, The Sunday Guardian, New Delhi, April 15, <strong>2012</strong>, p.<br />
6.<br />
Intelligence Bureau Chief Nehchal Sandhu needs to<br />
answer seven questions about the functioning of the<br />
organisation he heads.<br />
Which ought not to act as the enforcer of the private<br />
interest of the ruling group rather than as a prime guaranter of<br />
security for the population as a whole.<br />
Into the future, boldly : Arun Maira, The Times of India,<br />
New Delhi, April 19, <strong>2012</strong>, p. 20.<br />
Bottom up growth, not trickle down, will bring about truly<br />
inclusive development.<br />
Under this model, power will shift from the Centre to states<br />
and local bodies. Solutions will be local, not ‘one size fits all’<br />
prescriptions designed by experts at the Centre.<br />
Ambedkar, Sangh and constitutionalism : Shashi<br />
Shekhar, The Pioneer, New Delhi, April 23, <strong>2012</strong>, p. 9.<br />
By embracing Ambedkar as one of its mascots, Sangh can<br />
set record of its history straight.<br />
Had the Congress involved the Rashtriya Swayamsevak<br />
Sangh into the constitution drafting process, perhaps India<br />
would not have seen the communal polemics of the past two<br />
decades.<br />
Secularism is inverted form of communalism subverted :<br />
Balbir Punj, The Pioneer, New Delhi, April 23, <strong>2012</strong>, p. 8.<br />
Pandering to minority communalism for votes is sheer<br />
cynical opportunism. Both Congress and the Left are guilty<br />
of it.<br />
This is the type of secularism that India must now suffer,<br />
with the Congress taking the lead. Against this brand of socalled<br />
secularism, how does one define rank communalism?<br />
Are the two any different?<br />
PM should be cautious : G. Parthasarathy, The Pioneer,<br />
New Delhi, April 26, <strong>2012</strong>, p. 8.<br />
Gen Kayani knows there is no dearth of Indian bleeding<br />
hearts given to holding candle light vigils on the Wagah<br />
border who will see all this as a ‘genuine change of heart’ in<br />
the Pakistan establishment. Mr Zardari has, therefore,<br />
evidently been given the go ahead to move slowly in removing<br />
restrictions on trade and for some movement on people-topeople<br />
relations. But his Government has been put on notice<br />
not to get out of line by the Defence of Pakistan Council, a<br />
group of Pakistan Islamist radicals led by Hafiz Muhammad<br />
Saeed and backed by the military.<br />
The path of isolation : Asma Jahangir, The Tribune, New<br />
Delhi, April 27, <strong>2012</strong>, p. 9.<br />
Pakistan remains in the dog house of the international<br />
community mainly because its rulers refuse to accept that<br />
violence and conflict within the country are escalating and<br />
have serious ramifications for the entire region.<br />
Pakistan should revisit its foreign policy with its<br />
neighbours at the regional level and with the US. This exercise<br />
must be realistic and aimed at improving the quality of life of<br />
ordinary Pakistanis rather than be tailored to appease the rightwing.<br />
Book Reviews<br />
Sam van Schaik : Tibet - A History, Amaryllis, Rs. 695<br />
Like the storytellers of ancient Tibet, Sam van Schaik gives<br />
us glimpses of the ‘Greater History’, concentrating only on<br />
the glorious period of the Tibetan empire, writes Claude Arpi<br />
Some may say that it is because of the Dalai Lama’s<br />
popularity, while others may think it is due to the Shangri La<br />
myth. It remains a fact that the Land of Snows, its spirituality,<br />
its mystics and magicians, and its history occupy a special<br />
31 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
Select Articles (contd.)<br />
place in the people’s consciousness.<br />
Most reporters failed to see the historic and strategic<br />
importance of the Tibetan plateau: “But what benefit would<br />
the invader gain from the conquest of 700,000 sq km of rocks,<br />
sands, and Tibetan glaciers? There is no resource for modern<br />
industries.” Unfortunately for the Tibetans, Mao and his<br />
‘Liberation’ Army could see its significance.<br />
Van Schaik is intelligent enough to call his book “A<br />
History”, and not “The History”. His knowledge of ancient<br />
Tibetan history is apparent in his writing. The early chapters<br />
are devoted on the “Three Religious Kings” who ruled Tibet<br />
(and parts of Asia) during the 7th-9th century and their<br />
encounters not only with China’s Tang dynasty, but also India.<br />
This is what he has done in style. Though Van Schaik<br />
writes “There is more to Tibet’s history than its relationship<br />
with China”, the fact remains that Tibet is today a colonised<br />
nation and its sons and daughters have to immolate themselves<br />
to be heard outside the People’s Republic of China. This is a<br />
historical fact.<br />
- Claude Arpi,<br />
The Pioneer, Agenda, New Delhi,<br />
March 4, <strong>2012</strong>, p. 7.<br />
Ishtiaq Ahmed : The Punjab - Bloodied, Partitioned and<br />
Cleansed, Rupa & Co, Rs 995<br />
“The two-nation theory brought the problem of minorities<br />
into greater prominence than ever before... Mohammed Ali<br />
Jinnah made desperate efforts to evade the issue by promising<br />
protection and rights of citizenship to the minorities, but the<br />
nature of his demand was wholly inconsistent with these<br />
promises. How could millions of foreigners acquire rights of<br />
citizenship and equal status with the nationals of Pakistan,<br />
and if they could, why divide India, why not let Muslims<br />
continue as nationals of India? Jinnah could find no answer<br />
to these questions and he was finally compelled to suggest<br />
an exchange of population.<br />
Did Ishtiaq Ahmed realised that non-Muslims were not<br />
welcome in the Islamic state of Pakistan, he should recall that<br />
only two years ago jaziya was imposed on Sikhs living in the<br />
tribal areas of Pakistan. They were killed for non-payment.<br />
The author should accept the fact that for a non-Muslim,<br />
living in an Islamic state is nothing short of hell.<br />
- Prafull Goradia and KR Phanda<br />
The Pioneer, Agenda, New Delhi, April 15, <strong>2012</strong>, p. 7.<br />
Mujahid Hussain : PUNJABI TALIBAN, Pentagon, Price:<br />
695<br />
Mujahid Hussain’s views in his book, Punjabi Taliban —<br />
banned in Pakistan and published in India — were vindicated<br />
when Governor Salmaan Taseer was assassinated by his own<br />
bodyguard in January 2011. Taseer was a brave man who<br />
stood for a liberal, tolerant and progressive Pakistan. But he<br />
paid for his life for standing up to the blasphemy law and<br />
countering Taliban.<br />
Hussain states that by 2011 Pakistan showed clear<br />
evidence that it would not fight the Taliban and Al Qaeda the<br />
way the rest of the world wanted it to. “Al Qaeda has emerged<br />
unconquerable by the Pakistani Army” because of the “shift<br />
of Punjab’s ‘non-state actors’ from the Pakistan Army to Al<br />
Qaeda and the reorganisation of these non-state actors as the<br />
state assets by the military”. Hussain, therefore says, “The<br />
attack on the Taliban and Al Qaeda will result in the loss of<br />
country’s biggest province.”<br />
The most important part of the book talks about the<br />
relationship between south Punjab and the rise of Sipah-e-<br />
Sahaba, which has opened a jihadi front against India.<br />
Hussain laments that Punjab showcased in the Punjabi<br />
movies of 1960s and 1970s does not exist anymore. Now the<br />
sounds of music has got drowned by the staccato of bullets<br />
and loudspeakers in mosques and madarsas (seminaries).<br />
While the coup against Zulfiqar Ali Bhutto, Soviet invasion<br />
of Afghanistan, Islamic revolution in Iran and Gen Zia-ul-Haq’s<br />
pro-jihadi policies can be regarded as some of the major<br />
milestones in Pakistan’s pro-Islamist turn, the author believes<br />
that the damage done to the socio-religious fabric of Punjab<br />
and Khyber-Pakhtunkhwa is more tragic.<br />
With its headquarters at Muridke, 30 km from Lahore,<br />
Lashkar-e-Tayyeba has hundreds of recruitment centres in<br />
the provincial capital itself. At Muridke’s two townships —<br />
Mecca and Medina — the followers of Salafi (Wahhabi) sect<br />
from all over Pakistan come and settle down. They are trying<br />
to transform the two into model townships of ‘pure’<br />
atmosphere, run strictly by the shariah law. Armed Lashkar<br />
men guard the entrances of these colonies. TV sets are not<br />
allowed here as they air “vulgar music or satanic worldly talks”.<br />
Only transistors are allowed for listening to news and<br />
programmes related to religious education.<br />
“In DG Khan, there are 185 registered madarsas of which<br />
90 are Deobandi (with a total of 324 teachers), 84 are Barelvi<br />
(with a total of 212 teachers), six are Ahl-e-Hadith (107 teachers)<br />
and five are Fiqh-e-Jafaria (10 teachers).” The end result has<br />
been both traumatic and terrifying for Punjab and its rich<br />
cultural heritage.<br />
Despite numerous evidences, the Government of Punjab<br />
has strongly denied the existence of Punjabi Taliban. Chief<br />
Minister Shahbaz Sharif has reportedly claimed that the very<br />
term is “an insult to the Punjabis”. During a March 17, 2010,<br />
cabinet meeting, Malik reported said that Punjabi militants<br />
had joined hands with Waziristan-based Taliban to stage<br />
attacks inside Punjab.<br />
The book is a must-read for one and all, particularly in<br />
India, which has been the victim of Pakistan-promoted<br />
terrorism for over two decades now.<br />
- Anil Bhat<br />
The Pioneer, Agenda, New Delhi, April 29, <strong>2012</strong>, p. 7.<br />
32 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
SAD DEMISE OF PROFESSOR SATISH CHANDRA JI<br />
It is to inform with great pain and sorrow that Prof. Satish Chandra ji, a youngman<br />
of 76 years who got moksha on 3-6-<strong>2012</strong> at Goa while holidaying with his family,<br />
was the Honorary editor of “<strong>Gaurav</strong> <strong>Ghosh</strong>” a bimonthly magazine devoted to deeper<br />
study of Hinduism and nationalism with Duties of citizens, published by Sanskrtik<br />
<strong>Gaurav</strong> Santhan.<br />
He was a great educationist, devoted swayam sewak, great thinker and widely<br />
travelled social worker. After retiring from Delhi University as Senior Reader<br />
(Associate Professor) from the Deptt. of Political Sciences, he devoted his, whole<br />
life for social work and also updating the glorious history of our ancient culture by<br />
serving several organisations as follows:<br />
1. Vice president intellectual cell, Delhi Pradesh BJP.<br />
2. Adhyakash and founder member “Baba Saheb Apte Smarak Samiti”.<br />
3. Adhyaksh - Vidvat Parishad, Delhi Prant, Itihaas Sankalan Yojana.<br />
4. Adhyaksh - Guru ji Janma Shtabadi Samaroh of Vasant Vihar New Delhi.<br />
In his death <strong>Gaurav</strong> <strong>Ghosh</strong> Parivar has lost a very dedicated worker, great<br />
educationist, thinker. It will be very difficult rather impossible to fill the gap created<br />
by his sudden death.<br />
Editorial Board, <strong>Gaurav</strong> <strong>Ghosh</strong>.<br />
33 <strong>xkSjo</strong> ?kks"k] ebZ&<strong>twu</strong> <strong>2012</strong>
lkaLÑfrd <strong>xkSjo</strong> laLFkku ds izdk'ku<br />
iqLrd dk uke<br />
ewY;<br />
Jh j?kquUnu izlkn 'kekZ }kjk fyf[kr iqLrdsa<br />
1. fo'oO;kih Hkkjrh; laLd`fr 95.00<br />
2. Le`fr;ksa esa Hkkjrh; thou i¼fr 90.00<br />
Jh iq#"kksÙke }kjk fyf[kr iqLrdsa<br />
3. bLyke ds lSfud 20.00<br />
4. eqfLye jktuhfrd fparu vkSj vkdka{kk,a 30.00<br />
5. rkfycku bLyke vkSj 'kkfUr 25.00<br />
6. Hkkjr esa ikfdLrku dh vkb-,l-vkbZ- 15.00<br />
dh ?kkrd xfrfof/;ka<br />
ys[kd-% duZy ';ke dqekj]vuqokn%MkW- ;q¼ohj flag<br />
7. gekjs ewy drZO; 80.00<br />
ys[kd % MkW- fot;ukjk;.k ef.k f=kikBh<br />
8. Hkkjr esa lsD;qyj jktuhfr 60.00<br />
9. fgUnqRo ds Loj % lR; ds niZ.k esa 75.00<br />
ys[kd % MkW- dSyk'k pUnz<br />
10. jke ou xeu LFky % MkW- jke vorkj 'kekZ 25.00<br />
11. fgUnqLFkku esa enjls % Jh nsosUnz dqekj feÙky 120.00<br />
12. xhrkinkFkZdks"k 175.00<br />
ys- egkRek xk¡/h th ,oa MkW- ;ksxsUnz iky vkuUn<br />
13. The Nefarious Activities of Pak's I.S.I. 15.00<br />
ys[kd % duZy ';ke dqekj<br />
Jh HkkjrsUnq izdk'k flagy }kjk jfpr iqLrdsa<br />
14. Minorities and Social Justice:<br />
Problems&Policy Options 20.00<br />
15. The Glory that is Hindutva 10.00<br />
16. Striving for progress of self destruction 10.00<br />
17. And You shall be set free (fgUnh&vaxzsth) 20.00<br />
vU; izdk'ku<br />
1. The Call Eternal (The Thrill in Living) & B.P.Singhal 395.00<br />
2. Nn~e lsD;wyjokfn;ksa vkSj bLyke dk vlyh psgjk<br />
% Jh Ñ".kLokeh<br />
15.00<br />
3. fgUnw uke&rF; vkSj lR; % Lokeh foKkukuan 20.00<br />
4.<br />
5.<br />
D;k fgUnw feV tk,xk % Jh lfPpnkuan prqosZnh<br />
jk"Vªokn vkSj Hkkjrh; bfrgkl dk foÑfrdj.k<br />
90.00<br />
% MkW- uojru ,l- jktkjke 15.00<br />
6. bZlkb;r dk Hkkjr dks fuxyus dk dqpØ<br />
% MkW- uojru ,l- jktkjke 10.00<br />
7. vk/qfud ;qx esa bLyke % Hkze vkSj lp<br />
% MSfoM izQkmys (okenso 'kkL=kh) 10.00<br />
8. fgUnqRo vkSj jk"VªksRFkku % MSfoM izQkmys (okenso 'kkL=kh) 10.00<br />
9. liQsn pksyk dkyk fny % Jh eksgu tks'kh 40.00<br />
10. Secularism Betrayed Secularism distorted<br />
Hypocrisy of Secularism 70.00<br />
: Sh. Anandshankar Pandya<br />
11. Muhammad and the rise of Islam 60.00<br />
: Sh.D.S.Margoliouth<br />
12. Select Hindu name : Sh. Hari Babu Kansal 90.00<br />
13. Imperialist Character of Islam : Sh. P.R.Kundu<br />
14. Vandematrum Album : Mrs. Padma Sundaram<br />
20.00<br />
75.00<br />
15. Don't say we didn't warn you great thinkers on Islam<br />
16.<br />
: Rana Pratap Roy<br />
Muslim Politics in Secular India : Hamid Dalwai<br />
60.00<br />
60.00<br />
17. The real patriots of Hindustan 30.00<br />
- Dr. Madhuri Madhok & Dr. R.N.Gupta<br />
RNI No. 72478/99<br />
Jh vuoj 'ks[k }kjk jfpr iqLrdsa %&<br />
bLyke % dkeokluk vkSj fgalk (fgUnh vuqokn) 100.00<br />
bLyke&vjc lkezkT;okn<br />
ftgkn ds izyksHku % lSDl vkSj ywV<br />
60.00<br />
10.00<br />
;gwnh] blkb;r vkSj bLyke 80.00<br />
Why Muslims Destroy Hindu Temples<br />
Islam, Sex & Violence<br />
10.00<br />
85.00<br />
Islam 15.00<br />
Islam The Arab Imperialism 90.00<br />
Quran 25.00<br />
Islam & Terrorism 195.00<br />
Jh t;nhi lsu }kjk jfpr iqLrdas %&<br />
Hkkjr esa ftgkn 15.00<br />
Jihad in India 25.00<br />
Jh j?kquUnu izlkn 'kekZ }kjk jfpr iqLrdsa %&<br />
Hkkjrh; bfrgkl dk foÑfrdj.k 60.00<br />
JhjkedFkk dh O;kidrk 250.00<br />
Jh Ñ".koYyHk ikfyoky }kjk jfpr iqLrdsa %&<br />
ftgkn vkSj xSj eqlyeku 10.00<br />
fgUnw tkxj.k &D;ksa vkSj dSls \ 60.00<br />
vkvks jk"Vª j{kk esa tqV tk,a<br />
Hkkjrh; egkiq#"kksa dh n`f"V esa bLyke<br />
2.00<br />
25.00<br />
ftgkfn;ksa dks tUur&dsoy fd;ker ckn 20.00<br />
eSDlewyj }kjk osnksa dk fod`frdj.k % D;k] D;ksa vkSj dSls 40.00<br />
ftgkn & D;k vkSj D;ksa 30.00<br />
Challenges before the Hindus 20.00<br />
Two faces of Jihad<br />
The meaning of Jihad<br />
20.00<br />
10.00<br />
Max Muller- A Secular Christian Missionary<br />
& Distorter of Vedas<br />
Jannat - A miracle for Muslims<br />
20.00<br />
5.00<br />
Jehad in the way of Allah 30.00<br />
Jehad and Jannat in Hadiths 30.00<br />
Eminent Indians on Islam 40.00<br />
India heading towards an Islamic state 5.00<br />
Islamisation of India by the sufies 15.00<br />
Jh iq#"kksÙke }kjk jfpr iqLrdas %&<br />
Hkkjrh; eqylekuksa ds fgUnw iwoZt eqlyeku dSls cus 25.00<br />
lwfiQ;ksa }kjk Hkkjr dk bLykehdj.k<br />
Hkkjr ds bLykehdj.k ds pkj pj.k<br />
10.00<br />
100.00<br />
cqd&iksLV<br />
lsok esa]<br />
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izs"kd % lkaLÑfrd <strong>xkSjo</strong> laLFkku<br />
ladVekspu vkJe] lsDVj&6] jkeÑ".kiqje~]<br />
ubZ fnYyh&110 022<br />
laLFkku dh osclkbV ns[ksa