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Ste<strong>in</strong>erBooks<br />

610 Ma<strong>in</strong> Street<br />

Great Barr<strong>in</strong>gton, MA 01230<br />

Nonpr<strong>of</strong>it Org.<br />

U.S. Postage<br />

PAID<br />

HMS Pr<strong>in</strong>t<strong>in</strong>g<br />

Partnership<br />

RECLAIMING THE HEART OF ANTHROPOSOPHY<br />

Despite <strong>the</strong> <strong>Anthroposophical</strong> <strong>Society</strong> hav<strong>in</strong>g been <strong>in</strong> existence <strong>in</strong> its renewed form for more than eighty years, a level <strong>of</strong><br />

mystery and uncerta<strong>in</strong>ty still surrounds it, as well as Rudolf Ste<strong>in</strong>er, his teachers, and collaborators; <strong>the</strong> mean<strong>in</strong>g, mission,<br />

and function <strong>of</strong> Anthroposophy; and <strong>the</strong> forms created to br<strong>in</strong>g Anthroposophy <strong>in</strong>to <strong>the</strong> world: <strong>the</strong> <strong>Anthroposophical</strong><br />

<strong>Society</strong> itself, and with<strong>in</strong> it, as its esoteric <strong>heart</strong>, <strong>the</strong> First Class <strong>of</strong> <strong>the</strong> School for Spiritual Science.<br />

In this sem<strong>in</strong>ar, through lectures and discussions, Ste<strong>in</strong>erBooks author Pr<strong>of</strong>essor Dr. Peter Selg, by a consideration <strong>of</strong> some<br />

aspects <strong>of</strong> spiritual history and biography, will seek to cast a new light on questions that live with<strong>in</strong> anyone <strong>in</strong>terested <strong>in</strong><br />

Anthroposophy: What is <strong>the</strong> esoteric <strong>heart</strong> <strong>of</strong> Anthroposophy? What are its spiritual and social tasks? How can we f<strong>in</strong>d<br />

our way to spiritual practice and spiritual research today?<br />

Whe<strong>the</strong>r you have recently become <strong>in</strong>terested <strong>in</strong> Rudolf Ste<strong>in</strong>er and Anthroposophy and would like to know more, or you<br />

have been a member <strong>of</strong> <strong>the</strong> <strong>Society</strong> for many years, this sem<strong>in</strong>ar will be an <strong>in</strong>formative, <strong>in</strong>spir<strong>in</strong>g, and deeply mov<strong>in</strong>g<br />

experience.<br />

Note: The sem<strong>in</strong>ar lectures will be repeated at <strong>the</strong> Sacramento<br />

Faust Branch <strong>in</strong> Sacramento, CA, on <strong>the</strong> weekend <strong>of</strong><br />

August 31, September 1 and 2.<br />

Please refer to <strong>the</strong>ir website at www.faustbranch.org.<br />

Monument Mounta<strong>in</strong> High School<br />

600 Stockbridge Road<br />

Great Barr<strong>in</strong>gton MA 01230<br />

www.ste<strong>in</strong>erbooks.org<br />

AUGUST 24-25, 2012<br />

Ste<strong>in</strong>erBooks Research Sem<strong>in</strong>ar<br />

<strong>in</strong> <strong>the</strong> Berkshires<br />

with Peter Selg<br />

RECLAIMING<br />

THE HEART OF ANTHROPOSOPHY<br />

Rudolf Ste<strong>in</strong>er’s Esoteric Legacy after 100 Years<br />

PETER SELG was born <strong>in</strong> 1963 <strong>in</strong> Stuttgart and studied medic<strong>in</strong>e <strong>in</strong> Witten-Herdecke, Zurich, and Berl<strong>in</strong>.<br />

Until 2000, he worked as <strong>the</strong> head physician <strong>of</strong> <strong>the</strong> juvenile psychiatry department <strong>of</strong> Herdecke hospital<br />

<strong>in</strong> Germany. Dr. Selg is now director <strong>of</strong> <strong>the</strong> Ita Wegman Institute for Basic Research <strong>in</strong>to Anthro posophy<br />

(Arlesheim, Switzerland) and pr<strong>of</strong>essor <strong>of</strong> medic<strong>in</strong>e at <strong>the</strong> Alanus University <strong>of</strong> Arts and Social Sciences<br />

(Germany). He lectures extensively and is <strong>the</strong> author <strong>of</strong> numerous books, <strong>in</strong>clud<strong>in</strong>g The Fundamental<br />

Social Law, Rudolf Ste<strong>in</strong>er’s Intentions for <strong>the</strong> <strong>Anthroposophical</strong> <strong>Society</strong>, The Mystery <strong>of</strong> <strong>the</strong> Heart, Rudolf<br />

Ste<strong>in</strong>er and Christian Rosenkreutz, and I Am For Go<strong>in</strong>g Ahead. He is mar ried with five children.<br />

GUEST ARTISTS<br />

Rachel Ross holds a diploma <strong>in</strong> artistic and pedagogical<br />

eurythmy from <strong>the</strong> London School <strong>of</strong> Eurythmy and a diploma<br />

<strong>in</strong> <strong>the</strong>rapeutic eurythmy from <strong>the</strong> Medical Section <strong>of</strong> <strong>the</strong><br />

Goe<strong>the</strong>anum, Switzerland. She is a faculty member and codirector<br />

<strong>of</strong> <strong>the</strong> <strong>in</strong>ternational Waldorf Resource/Remedial Teacher<br />

Tra<strong>in</strong><strong>in</strong>g Programs. She ma<strong>in</strong>ta<strong>in</strong>s a practice <strong>in</strong> <strong>the</strong>rapeutic<br />

eurythmy and remedial movement <strong>the</strong>rapy, and is a consultant to Waldorf and<br />

private schools nationwide.<br />

Christ<strong>in</strong>e Pierce holds a diploma <strong>in</strong> artistic and pedagogical<br />

eurythmy from <strong>the</strong> London School <strong>of</strong> Eurythmy and a diploma<br />

<strong>in</strong> <strong>the</strong>rapeutic eurythmy from <strong>the</strong> Medical Section <strong>of</strong> <strong>the</strong><br />

Goe<strong>the</strong>anum, Switzerland. She is a co-founder <strong>of</strong> Prairie Hill<br />

Waldorf School, and has taught k<strong>in</strong>dergarten and eurythmy<br />

for over 25 years. Christi ma<strong>in</strong>ta<strong>in</strong>s a practice <strong>in</strong> <strong>the</strong>rapeutic<br />

eurythmy and serves as vice-president on <strong>the</strong> board <strong>of</strong> ATHENA (Association<br />

for Therapeutic Eurythmy <strong>in</strong> North America).<br />

John McManus an Australian, began his career study<strong>in</strong>g<br />

Rudolf Ste<strong>in</strong>er’s Creative Speech and <strong>the</strong> Michael Chekhov<br />

Act<strong>in</strong>g Technique. John was a found<strong>in</strong>g member <strong>of</strong> Walk<strong>in</strong>g <strong>the</strong><br />

Dog Theater and Shakespeare Alive! He directed many plays <strong>in</strong><br />

Australia and <strong>the</strong> United States and received Best Play <strong>of</strong> <strong>the</strong><br />

Year for Hamlet (2007) <strong>in</strong> <strong>the</strong> Berkshires and Cymbel<strong>in</strong>e (2008)<br />

<strong>in</strong> Melbourne. He gives workshops at <strong>the</strong> Michael Chekhov Association and<br />

teaches speech and drama at HB Studios <strong>in</strong> New York City.<br />

STEINERBOOKS RESEARCH SEMINAR * SUMMER 2012<br />

REGISTRATION<br />

SEMINAR COST: $150<br />

(<strong>in</strong>cludes a bag lunch on Saturday).<br />

PLEASE CHECK IN STARTING AT 6:30 P.M.<br />

ON FRIDAY EVENING.<br />

h<br />

For <strong>in</strong>formation on accommodations <strong>in</strong> <strong>the</strong><br />

Great Barr<strong>in</strong>gton area contact:<br />

TRIP ADVISOR: www.tripadvisor.com<br />

SOUTHERN BERKSHIRE CHAMBER<br />

OF COMMERCE:<br />

www.sou<strong>the</strong>rnberkshirechamber.com<br />

To register, or for fur<strong>the</strong>r <strong>in</strong>formation, call<br />

Marsha Post at 413-528-8233 or email:<br />

www.sem<strong>in</strong>ar@ste<strong>in</strong>erbooks.org<br />

visit our website at<br />

www.ste<strong>in</strong>erbooks.org<br />

Name ......................................................................................... Email .............................................................................<br />

.<br />

Address .............................................................................. City ............................................... State ....... Zip ...............<br />

Telephone ............................................................ Check enclosed $................ (Please make check payable to Ste<strong>in</strong>erBooks)<br />

Credit Card # ............................................................ Exp. Date / / Signature ..............................................................<br />

Mail to: Ste<strong>in</strong>erBooks: 610 Ma<strong>in</strong> Street, Great Barr<strong>in</strong>gton, MA 01230


Friday Even<strong>in</strong>g, August 24<br />

7:30 PM LECTURE AND DISCUSSION<br />

Rudolf Ste<strong>in</strong>er and Christian Rosenkreutz<br />

“To speak <strong>of</strong> Christian Rosenkreutz presumes a pr<strong>of</strong>ound trust <strong>in</strong> <strong>the</strong> mysteries <strong>of</strong> <strong>the</strong> life <strong>of</strong> <strong>the</strong> spirit—a trust or faith not <strong>in</strong> <strong>the</strong> person <strong>of</strong><br />

Christian Rosenkreutz, but <strong>in</strong> <strong>the</strong> mysteries <strong>of</strong> spiritual life.” (Rudolf Ste<strong>in</strong>er)<br />

For Rudolf Ste<strong>in</strong>er, Christian Rosenkreutz was active as a teacher and close collaborator <strong>in</strong> at least three<br />

ways. First, as one <strong>of</strong> <strong>the</strong> “great leaders <strong>of</strong> humanity,” he worked to br<strong>in</strong>g esoteric spirituality <strong>in</strong>to <strong>the</strong><br />

modern world and to lead it <strong>in</strong>to <strong>the</strong> future. Second, as “<strong>the</strong> greatest teacher <strong>of</strong> Christianity,” he worked<br />

to br<strong>in</strong>g to humanity true “<strong>heart</strong> knowledge” <strong>of</strong> Christ through <strong>the</strong> cont<strong>in</strong>ued unveil<strong>in</strong>g <strong>of</strong> <strong>the</strong> Mystery<br />

<strong>of</strong> Golgotha <strong>in</strong> <strong>the</strong> e<strong>the</strong>ric. Third, as a concrete, particular <strong>in</strong>dividual be<strong>in</strong>g, Ste<strong>in</strong>er had a liv<strong>in</strong>g, actual,<br />

personal relationship with Christian Rosenkreutz. Out <strong>of</strong> this, Anthroposophy received its form<br />

and mission. In this lecture Peter Selg will describe Ste<strong>in</strong>er’s portrayal and experiences <strong>of</strong> Christian<br />

Rosenkreutz. He will show how Ste<strong>in</strong>er had essentially two teachers—<strong>the</strong> Master Jesus (Zoroaster) and<br />

Christian Rosenkreutz—how <strong>the</strong>se two, toge<strong>the</strong>r with Rudolf Ste<strong>in</strong>er, unfolded Spiritual Science for<br />

our time, lead<strong>in</strong>g <strong>in</strong> <strong>the</strong> end to <strong>the</strong> formation <strong>of</strong> <strong>the</strong> Michael School as it is manifested <strong>in</strong> <strong>the</strong> First Class.<br />

Saturday Morn<strong>in</strong>g, August 25<br />

9:00 AM LECTURE<br />

The Spiritual Task <strong>of</strong> <strong>the</strong> <strong>Anthroposophical</strong> <strong>Society</strong> & <strong>the</strong> School for Spiritual Science<br />

From <strong>the</strong> beg<strong>in</strong>n<strong>in</strong>g <strong>of</strong> his public work as a spiritual teacher <strong>in</strong> 1902, Rudolf Ste<strong>in</strong>er sought to “build upon <strong>the</strong> power that makes<br />

it possible for me to br<strong>in</strong>g spiritual students onto <strong>the</strong> path <strong>of</strong> development.” As he wrote,“Without a body <strong>of</strong> true Theosophists to<br />

improve <strong>the</strong> karma <strong>of</strong> <strong>the</strong> present by hard-work<strong>in</strong>g meditation, <strong>the</strong>osophical teach<strong>in</strong>gs would be expounded merely to half-deaf ears.”<br />

Thus, work<strong>in</strong>g at first through <strong>the</strong> Esoteric School, and <strong>the</strong>n through <strong>the</strong> Cognitive Ritual Section, he sought to make <strong>the</strong> reality <strong>of</strong> <strong>the</strong><br />

spiritual world a liv<strong>in</strong>g experience for his students through meditation and ritual work. Interrupted by World War I and fac<strong>in</strong>g radically<br />

changed conditions, he came to understand, through his ever-evolv<strong>in</strong>g relationship with <strong>the</strong> Christ, Christian Rosenkreutz, and <strong>the</strong><br />

Archangel Michael, <strong>the</strong> need for a new form, both for <strong>the</strong> Mystery Center that was <strong>the</strong> Goe<strong>the</strong>anum as a center for <strong>the</strong> newly formed<br />

<strong>Anthroposophical</strong> <strong>Society</strong> for spiritual research and for <strong>the</strong> School for Spiritual Science, which would be its <strong>heart</strong>.<br />

Today, <strong>the</strong>re is still much confusion as to Rudolf Ste<strong>in</strong>er’s <strong>in</strong>tentions both for <strong>the</strong> Goe<strong>the</strong>anum itself and for <strong>the</strong> way <strong>in</strong> which he<br />

set up <strong>the</strong> <strong>Society</strong> with <strong>the</strong> Executive Council, <strong>the</strong> School for Spiritual Science, and <strong>the</strong> Sections. In this lecture, Peter Selg will<br />

explore through biographical and documentary evidence how Rudolf Ste<strong>in</strong>er understood <strong>the</strong> mission — “<strong>the</strong> Spiritual Task”— <strong>of</strong><br />

<strong>the</strong> <strong>Anthroposophical</strong> <strong>Society</strong>, as well as <strong>of</strong> <strong>the</strong> School for Spiritual Science and <strong>the</strong> Sections, and relate this to <strong>the</strong> central role <strong>of</strong> <strong>the</strong><br />

First Class.<br />

10:00 – 10:45 AM BREAK<br />

10:45-11:15 AM DISCUSSION<br />

11:15-11:30 AM BREAK<br />

11:30 AM<br />

EURYTHMY with Christ<strong>in</strong>e Pierce and Rachel Ross / SPEECH with John McManus<br />

12:30 PM LUNCH<br />

Saturday Afternoon, August 25<br />

2:30 PM LECTURE<br />

Ita Wegman’s Social Impulse for Anthroposophy<br />

“I do not want to <strong>in</strong>terfere <strong>in</strong> any way with anyone’s freedom ....”<br />

“That is my only strength: when I can give someth<strong>in</strong>g, when I can make a connection with <strong>in</strong>dividual human be<strong>in</strong>gs….” (Ita Wegman)<br />

Dur<strong>in</strong>g <strong>the</strong> last years <strong>of</strong> Rudolf Ste<strong>in</strong>er’s life, Ita Wegman was his closest student, coworker, and collaborator. A doctor, dedicated to<br />

<strong>the</strong> sacred art <strong>of</strong> heal<strong>in</strong>g, Ita Wegman founded <strong>the</strong> first anthroposophical cl<strong>in</strong>ic, <strong>in</strong>itiated anthroposophical Curative Education, led<br />

<strong>the</strong> Medical Section, co-authored a book with Rudolf Ste<strong>in</strong>er, and helped him <strong>in</strong> <strong>the</strong> unfold<strong>in</strong>g <strong>of</strong> <strong>the</strong> First Class. Her reward for this<br />

dedication and devoted service was an extremely difficult life, which she bore with great courage, sacrifice, and heal<strong>in</strong>g love. Michaela<br />

Glöckler writes <strong>of</strong> Wegman: “She is a role model for those who seek to develop heal<strong>in</strong>g powers for <strong>in</strong>dividuals and social groups,<br />

especially where <strong>the</strong>y are confronted with lack <strong>of</strong> understand<strong>in</strong>g, defamation, rejection, and even open hostility. When young people, <strong>in</strong><br />

particular, ask for moral values that have been lived and not just thought out and preached, a spiritual encounter with Ita Wegman can<br />

call forth powers and streng<strong>the</strong>n <strong>the</strong> will, where o<strong>the</strong>rwise resignation and lack <strong>of</strong> understand<strong>in</strong>g would become too paralyz<strong>in</strong>g <strong>in</strong> <strong>the</strong><br />

face <strong>of</strong> all <strong>the</strong> hardship human be<strong>in</strong>gs have to endure. She always looked to <strong>the</strong> future, full <strong>of</strong> expectation and hope, to <strong>the</strong> great tasks<br />

and developments that await humank<strong>in</strong>d. At <strong>the</strong> same time she clearly perceived <strong>the</strong> clefts that opened <strong>in</strong> and between human be<strong>in</strong>gs.<br />

The manifold dangers and potential demonic distortions <strong>of</strong> human nature did not make her fl<strong>in</strong>ch, but encouraged her to call on <strong>the</strong><br />

powers <strong>of</strong> heal<strong>in</strong>g and transformation <strong>in</strong>herent <strong>in</strong> <strong>the</strong> human be<strong>in</strong>g.”<br />

Peter Selg will focus on Ita Wegman’s understand<strong>in</strong>g <strong>of</strong> <strong>the</strong> “social impulse <strong>of</strong> Anthroposophy” and how she embodied it <strong>in</strong> her work<br />

<strong>in</strong> Curative Education, as well as with <strong>the</strong> physician members <strong>of</strong> <strong>the</strong> Medical Section, her patients, and fellow Anthroposophists.<br />

4:00-4:15 PM BREAK<br />

4:15-5:00 PM DISCUSSION<br />

5:00-7:00 PM DINNER BREAK (on one’s own)<br />

Saturday Even<strong>in</strong>g, August 25<br />

7:15 PM LECTURE<br />

Ita Wegman’s Task <strong>in</strong> <strong>the</strong> School for Spiritual Science<br />

“I am for go<strong>in</strong>g ahead”<br />

Much confusion still surrounds <strong>the</strong> mean<strong>in</strong>g and task <strong>of</strong> <strong>the</strong> School for Spiritual Science established by<br />

Rudolf Ste<strong>in</strong>er <strong>in</strong> 1924, follow<strong>in</strong>g conversations with Ita Wegman, as a “Hochschule” (a College or<br />

University) for teach<strong>in</strong>g and research<strong>in</strong>g Spiritual Science. Ste<strong>in</strong>er organized <strong>the</strong> School <strong>in</strong>to<br />

“sections” or discipl<strong>in</strong>es—medic<strong>in</strong>e, pedagogy, social sciences, humanities, musical arts, ma<strong>the</strong>matics and astronomy, and<br />

so on—and was <strong>the</strong> first director, work<strong>in</strong>g through <strong>the</strong> various section leaders, but he named no successor. To Ita Wegman,<br />

Ste<strong>in</strong>er gave <strong>the</strong> “management” <strong>of</strong> <strong>the</strong> First Class, and he appo<strong>in</strong>ted her to led <strong>the</strong> Medical Section. However, because <strong>of</strong> her<br />

unique relationship with Rudolf Ste<strong>in</strong>er, her own esoteric authority—confirmed by Rudolf Ste<strong>in</strong>er—and her own character,<br />

Ita Wegman experienced great difficulties and met with much opposition <strong>in</strong> seek<strong>in</strong>g to fulfill <strong>the</strong>se tasks. In this lecture, Peter<br />

Selg will tell <strong>the</strong> story <strong>of</strong> Ita Wegman’s mission and task <strong>in</strong> relation to <strong>the</strong> First Class and discuss <strong>the</strong>ir implications for today.<br />

8:30-8:45 PM BREAK<br />

8:45-9:30 PM DISCUSSION<br />

9:30 PM END OF SEMINAR<br />

Sunday Morn<strong>in</strong>g, August 26<br />

Session is for First Class Members ONLY who have attended <strong>the</strong> whole Sem<strong>in</strong>ar (Blue Cards required)<br />

8:30 AM CLASS LESSON<br />

10:00 AM BREAK<br />

10:30 AM DISCUSSION On <strong>the</strong> Themes <strong>of</strong> <strong>the</strong> Sem<strong>in</strong>ar with Peter Selg<br />

12 NOON CLASS ENDS

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