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page 8<br />

<strong>Journey</strong><br />

Fall 2012<br />

Brave as a Bear<br />

by Bernadette Snyder<br />

The name Bernadette<br />

means “brave as a bear.”<br />

I remember learning that<br />

as a child and wondering why<br />

I couldn’t have been named<br />

something cooler. What would<br />

I ever need to know <strong>of</strong> bravery?<br />

No courage required for my<br />

routine life in suburbia. And<br />

to top it <strong>of</strong>f, no one called me<br />

Bernadette—it was always Berny,<br />

a name that can easily go for<br />

ei<strong>the</strong>r gender. Fitting, I suppose,<br />

since my parents were expecting a<br />

boy when <strong>the</strong>y got me. God had<br />

different plans for my life, plans<br />

in which I would indeed live up to<br />

my name.<br />

I never felt <strong>the</strong> desire to be<br />

married or have children. I fell<br />

in love with Jesus on a retreat in<br />

eighth grade and wanted to give<br />

him all <strong>of</strong> me. I looked for him in<br />

everyone—and found him—and<br />

decided I could not pick just one<br />

man through whom to love and<br />

serve Christ. I thought for a while<br />

this meant I would become a nun.<br />

However, each religious order<br />

has its own charism, or ministry,<br />

and none <strong>of</strong> <strong>the</strong>m seemed to click<br />

with who I was. At eighteen, I<br />

figured I had no option aside from<br />

marriage. A consecrated single<br />

life never crossed my mind, and<br />

why should it? I knew <strong>of</strong> no one<br />

who lived that way. And I was<br />

too much <strong>of</strong> a people person to<br />

imagine I’d choose to live alone.<br />

Later that year I met a woman<br />

who belonged to <strong>the</strong> Order <strong>of</strong><br />

Consecrated Virgins: women who<br />

live in <strong>the</strong> world but dedicate <strong>the</strong><br />

time <strong>the</strong>y would have spent with a<br />

husband and children to ministry,<br />

prayer, and outreach instead.<br />

There is no rule <strong>of</strong> life, except that<br />

which <strong>the</strong> consecrated virgin (CV)<br />

writes for herself. She is free to<br />

work where she wants, serve how<br />

she wants, and all <strong>the</strong> while be<br />

married to <strong>the</strong> big JC himself. I<br />

finally found my vocation.<br />

Since I was madly in love with<br />

Jesus, I couldn’t understand when<br />

people told me <strong>the</strong> lifestyle I was<br />

choosing would require courage. I<br />

was so happy and I didn’t have to<br />

worry about<br />

anything—my<br />

husband<br />

would take<br />

care <strong>of</strong><br />

me. He has<br />

courage,<br />

anyway, so<br />

why would<br />

I need any?<br />

I’m not sure<br />

if every<br />

young brideto-be<br />

is that<br />

naïve about<br />

marriage,<br />

though I like<br />

to believe <strong>the</strong>y<br />

are. I look at<br />

my parents<br />

after fortytwo<br />

years<br />

<strong>of</strong> marriage<br />

and wonder<br />

if anyone<br />

warned <strong>the</strong>m<br />

it would take<br />

courage to live<br />

every day for<br />

someone else.<br />

Yet, <strong>the</strong>y have<br />

wea<strong>the</strong>red <strong>the</strong><br />

storm thus<br />

far, giving<br />

me hope and<br />

faith that my<br />

own marriage<br />

will still be<br />

flourishing<br />

when my hair turns gray.<br />

My first hint that courage was<br />

needed came nine years later<br />

as <strong>the</strong> date for my consecration<br />

ceremony drew near. Consecrated<br />

Virginity is a sacramental rite in<br />

<strong>the</strong> Catholic Church that requires<br />

a bishop to receive <strong>the</strong> woman’s<br />

promises to “persevere to <strong>the</strong> end<br />

<strong>of</strong> [her] days in <strong>the</strong> holy state <strong>of</strong><br />

virginity and in <strong>the</strong> service <strong>of</strong> God<br />

and His Church.” As I work in<br />

<strong>the</strong> central administrative <strong>of</strong>fices<br />

<strong>of</strong> my diocese, word spread<br />

about what I was doing. I was<br />

<strong>the</strong> first CV in my diocese; most<br />

people had never even heard <strong>of</strong><br />

<strong>the</strong> vocation. The editor <strong>of</strong> <strong>the</strong><br />

diocesan newspaper wanted to run<br />

a story on<br />

my vocation,<br />

and while<br />

I was not<br />

thrilled with<br />

<strong>the</strong> prospect<br />

<strong>of</strong> putting<br />

myself out<br />

<strong>the</strong>re, I was<br />

excited to<br />

give <strong>the</strong><br />

sacramental<br />

some<br />

publicity.<br />

I wanted<br />

o<strong>the</strong>r girls to<br />

know <strong>the</strong>y<br />

have this<br />

vocational<br />

option. The<br />

local paper<br />

caught wind<br />

<strong>of</strong> it and<br />

wanted to<br />

run its own<br />

story, as did<br />

several o<strong>the</strong>r<br />

papers in<br />

Virginia. A<br />

few <strong>of</strong> my<br />

friends sent<br />

me online<br />

links to <strong>the</strong>se<br />

and o<strong>the</strong>r<br />

articles.<br />

There were<br />

plenty <strong>of</strong><br />

comments<br />

from readers,<br />

many critical and condemning.<br />

My sister told me to ignore <strong>the</strong>m.<br />

She said, “Those anonymous<br />

people are cowards. They write<br />

nasty comments because <strong>the</strong>y<br />

cannot be traced back to <strong>the</strong>m.”<br />

I was not a coward. My name<br />

was out <strong>the</strong>re for everyone to see,<br />

bearing witness to my convictions.<br />

I was <strong>the</strong> brave one.<br />

Courage is an interesting<br />

notion. Many people believe<br />

courage is something reserved<br />

for battle or for a dangerous or<br />

devastating situation. I used to<br />

think this way. However, I have<br />

realized over more than <strong>the</strong> past<br />

four years <strong>of</strong> consecrated life that<br />

courage is more <strong>the</strong> whisper in<br />

I have realized over more<br />

than <strong>the</strong> past four years<br />

<strong>of</strong> consecrated life that<br />

courage is more <strong>the</strong><br />

whisper in <strong>the</strong> wind than<br />

<strong>the</strong> mighty thunder clap.<br />

My vocation fills me with<br />

a peace that surpasses<br />

all expression.<br />

<strong>the</strong> wind than <strong>the</strong> mighty thunder<br />

clap. My vocation fills me<br />

with a peace that surpasses all<br />

expression. I <strong>of</strong>ten say if women<br />

could feel for even a moment <strong>the</strong><br />

joy in my heart because <strong>of</strong> my<br />

marriage to Christ, I would not<br />

be <strong>the</strong> only CV in <strong>the</strong> Richmond<br />

Diocese. Yet <strong>the</strong>re are times, as<br />

in any marriage, when remaining<br />

faithful takes great effort. Certain<br />

things I have seen or experienced,<br />

ways in which life has not played<br />

out <strong>the</strong> way I expected or hoped:<br />

<strong>the</strong>se have challenged both my<br />

faith in <strong>the</strong> Catholic Church and<br />

in my husband’s love and justice.<br />

I have felt tremendous guilt over<br />

my struggles to accept that my<br />

husband does not always act in <strong>the</strong><br />

ways I want him to. Who am I to<br />

question God? What kind <strong>of</strong> CV<br />

am I to question <strong>the</strong> Church? I<br />

am a courageous one. I am taking<br />

to heart my husband’s directive<br />

to “ask, and <strong>the</strong> door will be<br />

opened.” I am trusting <strong>the</strong> Church<br />

to be as full <strong>of</strong> contradiction and<br />

mystery as I am—me, who by<br />

nature <strong>of</strong> my vocation symbolize<br />

<strong>the</strong> Church.<br />

So what’s in a name? Maybe<br />

nothing. Bernadette was <strong>the</strong> one<br />

name my parents could agree<br />

on when <strong>the</strong>y were surprised I<br />

wasn’t going to be Daniel. Maybe<br />

I would be <strong>the</strong> same if I had<br />

been named Danielle or Jenny or<br />

Charlotte. Maybe.<br />

Ed. Note: The Order <strong>of</strong> Virgins<br />

is a form <strong>of</strong> consecrated life.<br />

Through <strong>the</strong>ir pledge to follow<br />

Christ more closely, virgins are<br />

consecrated to God, mystically<br />

espoused to Christ and dedicated<br />

to <strong>the</strong> service <strong>of</strong> <strong>the</strong> church when<br />

<strong>the</strong> diocesan Bishop consecrates<br />

<strong>the</strong>m according to <strong>the</strong> approved<br />

liturgical rite.<br />

Code <strong>of</strong> Canon Law, Canon 604<br />

Bernadette is a research analyst<br />

for <strong>the</strong> Catholic Diocese <strong>of</strong><br />

Richmond and a graduate student<br />

in <strong>the</strong> Pastoral Counseling<br />

program at Loyola University<br />

Maryland.

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