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PACHMI PARKASH - Global Sikh Studies

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Sant Jevandh Singh Ji was a very spiritual soul and a Saint with great understanding<br />

who instantly understood Baba Ji’s words.<br />

When the time came, he graciously took leave and continued repeating those very<br />

same words that Baba Ji had said to him with his mind focused on Baba Ji’s sweet<br />

lotus feet. And he knew that what Baba Ji had to him was soon to come true.<br />

Baba Ji’s leaves for the Lords Abode<br />

Now Baba Ji had been preaching the Gurus teaching and serving humanity all his life,<br />

saving many a stray souls and helping them back on to the Lords track.<br />

It was now the month of Asu, (which falls in September) when the weather was sweet<br />

and pleasant, neither too hot and neither too cold.<br />

Panna 134: In the month of Asu, my love for the Lord overwhelms me. How can I go<br />

and meet the Lord?<br />

Baba Ji was feeling the desire to depart from his vessel to become one with the ever<br />

existing and ever prevailing True Creator. Like a water pitcher full of water placed in<br />

a river, even though the water sits separated by the mud walls of the pitcher, the water<br />

within and outside are the one and the same. So in this way there is no difference<br />

between a complete Saint and God, as the light of eternal Lord ever exists within<br />

them.<br />

Panna 272: O Nanak, there is no difference between the Holy people and God. ||8||7||<br />

But until the body, the vessel is left and the soul truly mixes to become one with the<br />

eternal Lord light one does not experience the complete and everlasting bliss.<br />

Baba Ji had deliberately let his body deteriorate for almost two months. As physical<br />

pain still has to be experienced by both the Lords Saints, as well as the non spiritual<br />

souls. Even Gods servants such as Avtars and Prophets have to experience physical<br />

pain but the difference is that they remain calm and at peace, as they believe it to be<br />

the karma of the body that needs to be borne. And so they face it bravely while the<br />

non spiritual soul suffers through it and fights against it creating more pain.<br />

Even though Baba Ji was very ill, they still awoke as usual and continued their usual<br />

routine in the early morning hours, not allowing any weakness in their meditation.<br />

The devotees tried to persuade him otherwise, but they continued on in their own way.<br />

On this occasion there was a recital of Guru Granth Sahib Ji Maharaj kept at Hoti for<br />

a Bibi Kartar Kaur, who previously had been blessed by Baba Ji with a child.<br />

Her wish was for Baba Ji to name the child and to place a robe on the child with their<br />

own hands. Now at the end of this program, a blessed prayer was done and Guru<br />

Maharaj’s word (Hukumnama) was taken, for which Baba Ji was presence. The name<br />

of the child was given in accordance of the first letter of Guru Maharaj’s word and<br />

then a robe was placed on the child by Baba Ji. Now straight after this Baba Ji<br />

declared to the congregation that he was now free, as everything had now been<br />

completed. The congregation was in shock, picking up on what Baba Ji was hinting to<br />

186

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