PACHMI PARKASH - Global Sikh Studies
PACHMI PARKASH - Global Sikh Studies
PACHMI PARKASH - Global Sikh Studies
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Sant Jevandh Singh Ji was a very spiritual soul and a Saint with great understanding<br />
who instantly understood Baba Ji’s words.<br />
When the time came, he graciously took leave and continued repeating those very<br />
same words that Baba Ji had said to him with his mind focused on Baba Ji’s sweet<br />
lotus feet. And he knew that what Baba Ji had to him was soon to come true.<br />
Baba Ji’s leaves for the Lords Abode<br />
Now Baba Ji had been preaching the Gurus teaching and serving humanity all his life,<br />
saving many a stray souls and helping them back on to the Lords track.<br />
It was now the month of Asu, (which falls in September) when the weather was sweet<br />
and pleasant, neither too hot and neither too cold.<br />
Panna 134: In the month of Asu, my love for the Lord overwhelms me. How can I go<br />
and meet the Lord?<br />
Baba Ji was feeling the desire to depart from his vessel to become one with the ever<br />
existing and ever prevailing True Creator. Like a water pitcher full of water placed in<br />
a river, even though the water sits separated by the mud walls of the pitcher, the water<br />
within and outside are the one and the same. So in this way there is no difference<br />
between a complete Saint and God, as the light of eternal Lord ever exists within<br />
them.<br />
Panna 272: O Nanak, there is no difference between the Holy people and God. ||8||7||<br />
But until the body, the vessel is left and the soul truly mixes to become one with the<br />
eternal Lord light one does not experience the complete and everlasting bliss.<br />
Baba Ji had deliberately let his body deteriorate for almost two months. As physical<br />
pain still has to be experienced by both the Lords Saints, as well as the non spiritual<br />
souls. Even Gods servants such as Avtars and Prophets have to experience physical<br />
pain but the difference is that they remain calm and at peace, as they believe it to be<br />
the karma of the body that needs to be borne. And so they face it bravely while the<br />
non spiritual soul suffers through it and fights against it creating more pain.<br />
Even though Baba Ji was very ill, they still awoke as usual and continued their usual<br />
routine in the early morning hours, not allowing any weakness in their meditation.<br />
The devotees tried to persuade him otherwise, but they continued on in their own way.<br />
On this occasion there was a recital of Guru Granth Sahib Ji Maharaj kept at Hoti for<br />
a Bibi Kartar Kaur, who previously had been blessed by Baba Ji with a child.<br />
Her wish was for Baba Ji to name the child and to place a robe on the child with their<br />
own hands. Now at the end of this program, a blessed prayer was done and Guru<br />
Maharaj’s word (Hukumnama) was taken, for which Baba Ji was presence. The name<br />
of the child was given in accordance of the first letter of Guru Maharaj’s word and<br />
then a robe was placed on the child by Baba Ji. Now straight after this Baba Ji<br />
declared to the congregation that he was now free, as everything had now been<br />
completed. The congregation was in shock, picking up on what Baba Ji was hinting to<br />
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