PACHMI PARKASH - Global Sikh Studies
PACHMI PARKASH - Global Sikh Studies
PACHMI PARKASH - Global Sikh Studies
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
Meeting with the Lord's Saint, the Holy Guru, I apply the dust of His feet to my face.<br />
||3||<br />
And all the creatures of Your Universe, O my Lord and Master, long for the dust of<br />
the feet of the Sadhu .<br />
O Nanak, one who has such destiny inscribed on his forehead, is blessed with the dust<br />
of the feet of the Sadhu; the Lord carries him across. ||4||2||<br />
As complete Saints are sent for those purposes to help lost souls and make places of<br />
pilgrimages pure and where ever they go they cleanse the earth of negativity which is<br />
created from the sins we do as humans.<br />
Daily routine of Baba Karam Singh Ji Maharaj<br />
Since Baba Ji had left the Army to pursue the true work of the Creator they mostly<br />
resided in Hoti in a quiet and peaceful place on the banks of Kalpani, where Baba Ji<br />
had constructed nine small huts. Soon enough Sant Lal Singh Ji had received their<br />
pension and had also arrived in Baba Ji’s service.<br />
Due to Sant Lal Singh Ji’s humble request they had also dug a well to deal with the<br />
increase in devotees and constructed rooms for storing food rations as well as mud<br />
huts for the saints who stayed at Hoti. But with all this expansion and increase in the<br />
congregation at the camp, Baba Ji felt it necessary to go on the pilgrimage which was<br />
to Panja Sahib, Amritsar and Haridwar. But on Baba Ji’s return the numbers of the<br />
people that came daily had also increased many folds, of whom many came from<br />
great distances along with many spirtual students coming to learn and succeed in their<br />
journey of life by living in the company of such a beloved soul of the Lords.<br />
The devotees would arrive in the early hours of the morning, continuing to arrive and<br />
depart all day leaving the camp bustling until the late evening. The free kitchen also<br />
ran twenty four hours a day to feed all the devotees and all these responsibilities were<br />
left to Sant Lal Singh Ji. With fresh yogurt and sweet rice in the morning and at 12<br />
noon chapatti’s with lentils and pulses and at 3pm a cool almond drink and finally<br />
ending the evening with a varying meal with chapatti’s. All to accommodate the array<br />
of the visting congregation whether Hindu, Muslim Pataan, <strong>Sikh</strong> Soldiers or English<br />
Officers, Guru Ji’s free kitchen was open to all.<br />
Baba Ji’s routine was very intense with great dedication and no excuses. Until 11pm<br />
at night they would sit on the bank’s of the river in meditation, and then from 11pm to<br />
1.30am Baba Ji would rest in the love of the Lord, as a pure and complete soul never<br />
sleeps but instead is forever wake, as not even for a second do they forget their<br />
beloved. At 1.30am Baba Ji would clean their teeth and then go and bathe in the river<br />
Kalpani and whilst submerged in the water they would recite five JapJi Sahib’s.<br />
Coming out they would dry and change into fresh clothes and then sit in deep<br />
contemplation on the banks, no matter whether rain, wind or cold winter weather<br />
Baba Ji always kept this routine through the twelve months of the calendar only<br />
covering themselves with a light shawl.<br />
Many a time during the harsh North India winters they would sit covered in ice but it<br />
never bothered them, undistracted from his love for deep meditation. They would<br />
35