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<strong>CURRICULUM</strong> <strong>VITAE</strong><br />

B. <strong>Alan</strong> <strong>Wallace</strong><br />

<strong>Santa</strong> <strong>Barbara</strong> <strong>Institute</strong> <strong>for</strong> Consciousness Studies<br />

P. O. Box 3573<br />

<strong>Santa</strong> <strong>Barbara</strong>, CA 93130<br />

U.S.A.<br />

EDUCATION<br />

Ph.D. Stan<strong>for</strong>d University, Department of Religious Studies, 1995<br />

M.A. Stan<strong>for</strong>d University, Department of Religious Studies, 1992<br />

B.A.<br />

Amherst College (Physics, Philosophy of Science, and Sanskrit), summa cum<br />

laude, 1987<br />

ACADEMIC AND PROFESSIONAL EMPLOYMENT<br />

Director and Chairman – Phuket International Academy Mind Centre, 2010 - present<br />

President - <strong>Santa</strong> <strong>Barbara</strong> <strong>Institute</strong> <strong>for</strong> Consciousness Studies, 2003 – present<br />

Teaching Positions<br />

Lecturer - Department of Religious Studies, University of Cali<strong>for</strong>nia, <strong>Santa</strong><br />

<strong>Barbara</strong>, 1997-2001<br />

Lecturer – University of Cali<strong>for</strong>nia, Los Angeles, Extension, 1997<br />

Visiting Scholar - Psychology Department, Stan<strong>for</strong>d University, 1996-1997<br />

Visiting Scholar - Religious Studies Department, Stan<strong>for</strong>d University, 1995-1996<br />

Lecturer – Stan<strong>for</strong>d University, Innovative Academic Courses Program, 1992<br />

Teaching Intern - Department of Religious Studies, Stan<strong>for</strong>d University, 1991<br />

Teaching Assistant - Religious Studies Department, Stan<strong>for</strong>d University, 1990-<br />

1994<br />

Lecturer - Amherst College, Inter-term, 1987


2<br />

Lecturer - Amherst College, American <strong>Institute</strong> of Buddhist Studies, Amherst,<br />

1984-1986<br />

Lecturer - Centre <strong>for</strong> Higher Tibetan Studies, Mt. Pèlerin, Switzerland, 1977-1979<br />

Lecturer - Tibet <strong>Institute</strong>, Rikon, Switzerland, 1975-1977<br />

Research and Consulting Positions<br />

Co-principal Researcher - A longitudinal, scientific study of the effects of<br />

attentional training. In collaboration with the scientific team at the University of<br />

Cali<strong>for</strong>nia, Davis, Center <strong>for</strong> Mind and Brain, the Department of Psychology, and<br />

the Imaging Research Center, 2003 - present<br />

Co-researcher - “Cultivating Emotional Balance” (CEB) project. In collaboration<br />

with cognitive scientist at the University of Cali<strong>for</strong>nia, San Francisco and <strong>Santa</strong><br />

<strong>Barbara</strong> <strong>Institute</strong>, 2003- present<br />

Consultant - The research project “Cultivating Emotional Balance in the<br />

Classroom: CEBC). In collaboration with cognitive scientists at San Francisco State<br />

University, the University of Cali<strong>for</strong>nia, San Francisco, and the <strong>Santa</strong> <strong>Barbara</strong><br />

<strong>Institute</strong> <strong>for</strong> Consciousness Studies, 2005 – 2008<br />

Consultant - The Mindful Awareness Project (MAP), a research <strong>for</strong> developing<br />

training <strong>for</strong> the prevention and treatment of ADHD. In collaboration with<br />

geneticists at the University of Cali<strong>for</strong>nia, Lost Angeles, School of Medicine, 2004<br />

– 2007<br />

Consultant - The Attention Training (MAT) <strong>for</strong> Epilepsy. In collaboration with the<br />

Reed Neurologic Research Center at University of Cali<strong>for</strong>nia, Lost Angeles, and<br />

the Medical University of Vienna, 2005 - 2006<br />

Consultant and interpreter – The research project on traditional Tibetan medical<br />

treatment of breast cancer, University of Cali<strong>for</strong>nia, San Francisco and Cali<strong>for</strong>nia<br />

Pacific Medical Center, 1995-98<br />

Researcher - “Training the Mind” project in psychological and neuroscientific<br />

studies of attention and compassion among advanced Tibetan contemplatives in<br />

northern India, 1990-1992<br />

Project Director - Mind and Life Research Network, 1991 – 1993


3<br />

PUBLICATIONS<br />

Authored Books<br />

Books on Buddhism and Science<br />

Mind in the Balance: Meditation in Science, Buddhism, and Christianity. New York:<br />

Columbia University Press, 2009 (Also published in Portuguese, Italian, Spanish,<br />

Dutch, and Tibetan translations) – It has been nominated <strong>for</strong> the 2011 Louisville<br />

Grawemeyer Award in Religion<br />

Embracing Mind: The Common Ground of Science and Spirituality. Co-authored with<br />

Brian Hodel. Boston: Shambhala Publications, 2008 (Also published in Dutch and<br />

Spanish translations)<br />

Hidden Dimensions: The Unification of Physics and Consciousness. New York:<br />

Columbia University Press, 2007 (Also published in Dutch, Italian, Portuguese, and<br />

Tibetan translations)<br />

Contemplative Science: Where Buddhism and Neuroscience Converge. New York:<br />

Columbia University Press, 2007 (Also published in Portuguese, Korean, and Thai<br />

translations)<br />

Buddhism and Science: Breaking New Ground. Edited by B. <strong>Alan</strong> <strong>Wallace</strong>. New York:<br />

Columbia University Press, 2003<br />

The Taboo of Subjectivity: Toward a New Science of Consciousness. New York: Ox<strong>for</strong>d<br />

University Press, 2000<br />

Consciousness at the Crossroads: Conversations with the Dalai Lama on Brain-science<br />

and Buddhism. Edited by B. <strong>Alan</strong> <strong>Wallace</strong>, Zara Houshmand & David Livingston.<br />

Ithaca: Snow Lion, 1999 (Also published in Dutch, Portuguese, Korean, Spanish,<br />

French, Chinese, Italian translations)<br />

Choosing Reality: A Buddhist View of Physics and the Mind. Revised edition. Ithaca:<br />

Snow Lion Publications, 1996. Re-edition of Choosing Reality: A Contemplative<br />

View of Physics and the Mind. Boston: Shambhala Publications, 1989 (Also<br />

published in French and Korean translations)<br />

Books on Tibetan Buddhism<br />

The Attention Revolution: Unlocking the Power of the Focused Mind. Forward by Daniel<br />

Goleman. Boston: Wisdom Publications, 2006 (Also published in Complex<br />

Chinese, Catalan, Italian, German, Indonesian, Portuguese, Romanian, Chinese,<br />

Spanish, and Mongolian translations)


4<br />

Genuine Happiness: Meditation as a Path to Fulfillment. Hoboken, NJ: John Wiley &<br />

Sons, 2005 (Also published in Spanish and Russian translations)<br />

Buddhism with an Attitude: The Tibetan Seven-Point Mind-Training. Ithaca, NY: Snow<br />

Lion Publications, 2001 (Also published in Dutch, Italian, Finnish, Spanish,<br />

Portuguese, and Korean translations)<br />

The Four Immeasurables: Practices to Open the Heart. Ithaca, NY: Snow Lion<br />

Publications, 2010. Re-edition of The Four Immeasurables: Cultivating a<br />

Boundless Heart, 2004; re-edition of Boundless Heart: The Four Immeasurables,<br />

1999 (Also published in Italian, French, and Dutch translations)<br />

Balancing the Mind: A Tibetan Buddhist Approach to Refining Attention. Ithaca, NY:<br />

Snow Lion Publications, 2005. New edition of The Bridge of Quiescence:<br />

Experiencing Tibetan Buddhist Meditation. Chicago: Open Court Press, 1998<br />

Tibetan Buddhism From the Ground Up. Boston: Wisdom Publications, 1993 (Also<br />

published in Italian, Portuguese, Dutch, and Korean translations)<br />

The Seven-Point Mind Training. Ithaca, NY: Snow Lion Publications, 2004. Re-edition<br />

of A Passage from Solitude: A Modern Commentary on Tibetan Buddhist Mind<br />

Training. Ithaca, NY: Snow Lion Publications, 1992 (Also published in Italian<br />

translation)<br />

Tibetan Tradition of Mental Development. Geshe Ngawang Dhargyey. Sherpa Tulku,<br />

trans. Dharamsala: Library of Tibetan Works & Archives, 1974, 1976, 1978; rev.<br />

eds. 1985 & 1992 (Also published in Italian translation)<br />

Spoken Tibetan. Co-authored with Kerrith McKenzie. Mt. Pèlerin, Switzerland: Center<br />

<strong>for</strong> Higher Tibetan Studies, 1985<br />

Translated Books from Tibetan<br />

The New Physics and Cosmology: Dialogues with the Dalai Lama. Edited by Arthur<br />

Zajonc. Co-translated with Geshe Thupten Jinpa. New York: Ox<strong>for</strong>d University<br />

Press, 2004<br />

The Vajra Essence: From the Matrix of Primordial Consciousness and Pure<br />

Appearances, a Tantra on the Self-arisen Nature of Existence. Düdjom Lingpa.<br />

Ashland: Mirror of Wisdom Publications, 2004<br />

The Great Treatise on the Stages of the Path to Enlightenment, Volume III. Cotranslator.<br />

Tsong-kha-pa, Ithaca, NY: Snow Lion Publications, 2003


5<br />

Destructive Emotions: A Scientific Dialogue with the Dalai Lama. Edited by Daniel<br />

Goleman, co-translated with Geshe Thupten Jinpa. New York: Bantam Doubleday,<br />

2002<br />

Realizing Emptiness: Madhyamaka Insight Meditation. Gen Lamrimpa. Ithaca, NY:<br />

Snow Lion Publications, 2002. Re-edition of the Realizing Emptiness: The<br />

Madhyamaka Cultivation of Insight. Ithaca, NY: Snow Lion Publications, 1999<br />

(Also published in Vietnamese translation)<br />

Meditation, Trans<strong>for</strong>mation, and Dream Yoga. Gyatrul Rinpoche. Co-translated with<br />

Sangye Khandro. Snow Lion Publications, 2002. Re-edition of the Ancient<br />

Wisdom: Nyingma Teachings of Dream Yoga, Meditation and Trans<strong>for</strong>mation.<br />

Ithaca: Snow Lion Publications, 1993 (Also published in Italian, Russian, French,<br />

Korean translations)<br />

Naked Awareness: Practical Teachings on the Union of Mahāmudrā and Dzogchen.<br />

Karma Chagmé, with commentary by Gyatrul Rinpoche. Ithaca: Snow Lion<br />

Publications, 2000<br />

Healing from the Source: The Science and Lore of Tibetan Medicine. Dr. Yeshi Dhonden.<br />

Ithaca: Snow Lion Publications, 2000 (Also published in French, Dutch, and Polish<br />

translations)<br />

Transcending Time: The Kālacakra Six-Session Guruyoga. Gen Lamrimpa. Boston:<br />

Wisdom Publications, 1999<br />

A Spacious Path to Freedom: Practical Instructions on the Union of Mahāmudrā and<br />

Atiyoga. Karma Chagmé, with commentary by Gyatrul Rinpoche. Ithaca: Snow<br />

Lion Publications, 1998, 2009 (Also published in Chinese translation)<br />

Natural Liberation: Padmasambhava’s Teachings on the Six Bardos. Padmasambhava,<br />

with commentary by Gyatrul Rinpoche. Boston: Wisdom Publications, 1998, 2008<br />

(Also published in Russian, Chinese, and French translations)<br />

A Guide to the Bodhisattva Way of Life: A translation from the Sanskrit and Tibetan of<br />

Śāntideva’s Bodhicāryāvatāra. Co-translated with Vesna A. <strong>Wallace</strong>. Ithaca, NY:<br />

Snow Lion Publications, 1997 (Also published in Thai, Spanish, Polish, and<br />

Indonesian translations)<br />

Sleeping, Dreaming, and Dying: An Exploration of Consciousness with the Dalai Lama.<br />

Edited by Francisco J. Varela, co-translated with Geshe Thupten Jinpa. Boston:<br />

Wisdom Publications, 1997 (Also published in Dutch and Russian translations)<br />

Healing Emotions: Conversations with the Dalai Lama on Mindfulness, Emotions, and<br />

Health. Edited by Daniel Goleman, co-translated with Geshe Thupten Jinpa.<br />

Boston: Shambhala Publications, 1997


6<br />

Calming the Mind: Tibetan Buddhist Teachings on the Cultivation of Meditative<br />

Quiescence. Gen Lamrimpa. Ithaca: Snow Lion Publications, 1995. Re-edition of<br />

the Shamatha Meditation: Tibetan Buddhist Teachings on Cultivating Meditative<br />

Quiescence. Snow Lion Publications, 1992 (Also published in Spanish and Italian<br />

translations)<br />

Worlds in Harmony: Dialogues on Compassionate Action. The Dalai Lama with Daniel<br />

Goleman, Stephen Levine, Jean Shinoda Bolen, Daniel Brown, Jack Engler,<br />

Margaret Brenman-Gibson and Joanna Macy. Co-translated with Geshe Thupten<br />

Jinpa. Berkeley: Parallax Press, 1992<br />

Gentle Bridges: Conversations with the Dalai Lama on the Sciences of Mind. Francisco<br />

Varela & Jeremy Hayward, ed. Co-translated with Geshe Thupten Jinpa. Boston:<br />

Shambhala Publications, 1992; 2nd edition 2001<br />

Transcendent Wisdom: A Commentary on the Ninth Chapter of Shantideva’s Guide to the<br />

Bodhisattva Way of Life, H.H. the Dalai Lama. Ithaca: Snow Lion Publications,<br />

1988; 2nd edition, 1994 (Also published in Spanish, Dutch, French, Chinese, and<br />

Italian translations)<br />

The Kalachakra Tantra, Geshe Ngawang Dhargyey. Dharamsala: Library of Tibetan<br />

Works and Archives, 1986<br />

Health Through Balance: An Introduction to Tibetan Medicine. Dr. Yeshi Dhonden. Cotranslated<br />

with Jeffrey Hopkins. Ithaca: Snow Lion Publications, 1986 (Also<br />

published in Finnish, Croatian, Italian, French, Russian, Japanese, Hindi, Polish,<br />

and German translations)<br />

Commentary on ‘The Eight Verses on the Training of the Mind’ and Commentary on<br />

‘The Song of the Four Mindfulnesses’, H. H. the XIV Dalai Lama. Four Essential<br />

Buddhist Commentaries. Dharamsala: Library of Tibetan Works & Archives,<br />

1982<br />

The Life and Teachings of Geshé Rabten. London: George Allen & Unwin, 1980.<br />

Reprinted as The Life of a Tibetan Monk by Geshe Rabten. Le Mont-Pèlerin,<br />

Switzerland: Edition Rabten, 2000<br />

The Ambrosia Heart Tantra: A Classic Treatise on Tibetan Medicine. Annotated by Dr.<br />

Yeshi Dhonden. Dharamsala, India: Library of Tibetan Works & Archives, 1976<br />

Waterdrop from the Glorious Sea: A History of the Sakya Tradition of Tibetan Buddhism.<br />

Sherab Gyaltsen Amipa. Rikon, Switzerland: Tibet <strong>Institute</strong>, 1976


7<br />

Book Chapters<br />

“Buddhism and Science.” In The Ox<strong>for</strong>d Handbook of Religion and Science. Edited by<br />

Philip Clayton. New York: Ox<strong>for</strong>d University Press, 2006<br />

“Buddhist Training in Enhanced Attention Skills.” In Investigating the Mind: The Dalai<br />

Lama at MIT. Edited by Arthur Zajonc & Anne Harrington. Cambridge, MA:<br />

Harvard University Press, 2006: 37-45<br />

“Vacuum States of Consciousness: A Tibetan Buddhist View.” In Buddhist Thought and<br />

Applied Psychology: Transcending the Boundaries. Edited by D.K. Nauriyal.<br />

London: Routledge-Curzon, 2006<br />

“The Scientific Frontier of the Inner Spirit.” In Spiritual In<strong>for</strong>mation: 100<br />

Perspectives. Edited by Charles L. Harper, Jr. West Conshohocken, PA: Templeton<br />

Foundation Press, 2005<br />

“The Intersubjective Worlds of Science and Religion.” In Science, Religion, and the<br />

Human Experience. Edited by James Proctor. New York: Ox<strong>for</strong>d University Press,<br />

2005<br />

“The Spectrum of Buddhist Practice in the West.” In Westward Dharma: Buddhism<br />

Beyond Asia. Edited by Charles Prebish & Martin Baumann. Berkeley: University<br />

of Cali<strong>for</strong>nia Press, 2002<br />

“Four Applications of Mindfulness.” In American Spiritualities: A Reader. Edited by<br />

Catherine L. Albanese, ed. Bloomington: Indiana University Press, 2001<br />

“Three Dimensions of Buddhist Studies.” In Buddhist Theology: Critical Reflections of<br />

Contemporary Buddhist Scholars. Edited by John Makransky & Roger Jackson.<br />

London: Curzon Press. 1999<br />

“The Dialectic Between Religious Belief and Contemplative Knowledge in Tibetan<br />

Buddhism.” In Buddhist Theology: Critical Reflections of Contemporary Buddhist<br />

Scholars. Edited by John Makransky & Roger Jackson. London: Curzon Press.<br />

1999<br />

“Training the attention and exploring consciousness in Tibetan Buddhism.” In Toward a<br />

Science of Consciousness III: The Third Tucson Discussions and Debates. Edited<br />

by Stuart Hameroff, Al Kaszniak, & David Chalmers. Cambridge, MIT Press,<br />

1999<br />

Journal Articles


8<br />

“Intensive meditation training leads to improvements in perceptual discrimination and<br />

sustained attention.” Katherine A. MacLean, Emilio Ferrer, Stephen R. Aichele,<br />

David A. Bridwell, Anthony P. Zanesco, Tonya L. Jacobs, Brandon G. King,<br />

Erika L. Rosenberg, Baljinder K. Sahdra, Phillip R. Shaver, B. <strong>Alan</strong> <strong>Wallace</strong>,<br />

George R. Mangun and Clif<strong>for</strong>d D. Saron. Psychological Science, 21 (6) 2010:<br />

829-839 Online version:<br />

http://pss.sagepub.com/content/early/2010/05/11/0956797610371339<br />

“Mental Balance and Well-Being: Building Bridges between Buddhism and Western<br />

Psychology.” Co-authored with Shauna Shapiro. In American Psychologist,<br />

October 2006, Vol. l61, No. 7: 690-701<br />

“Choice of Perspectives: Science limited in explanations ” In Science & Theology,<br />

January 2006<br />

“Buddhist and Psychological Perspectives on Emotions and Well-Being.” Co-authored<br />

with Paul Ekman, Richard J. Davidson, and Matthieu Ricard. In Current<br />

Directions in Psychology, 2005, Vol. 14, No. 2: 59-63<br />

“The Scientific and Contemplative Exploration of Consciousness.” In Leonardo<br />

Electronic Almanac, 2003<br />

“A Science of Consciousness: Buddhism (1), the Modern West (0).” In The Pacific<br />

World: Journal of the <strong>Institute</strong> of Buddhist Studies. Third series, Number 4, Fall<br />

2002: 15-31<br />

“The Scientific Frontier of the Inner Spirit.” Network: The Scientific and Medical<br />

Network Review, December 2002, No. 80: 18-19<br />

“Intersubjectivity in Indo-Tibetan Buddhism.” In Journal of Consciousness Studies, 8,<br />

No. 5-7, 2001: 209-30<br />

“The Potential of Emptiness: Vacuum States in Physics and Consciousness.” Network:<br />

The Scientific and Medical Network Review, December 2001, No. 77: 21-25<br />

“The Buddhist Tradition of Śamatha: Methods <strong>for</strong> Refining and Examining<br />

Consciousness.” Journal of Consciousness Studies, 6, No. 2-3, 1999: 175-187.<br />

Also published in The View from Within: First-person Methods in the Study of<br />

Consciousness. London: Imprint Academic, 1999<br />

“Training the attention and exploring consciousness in Tibetan Buddhism.”<br />

Consciousness Studies Bulletin, Fall, 1998<br />

“The Self and the Limits of Reason in the Indo-Tibetan Buddhist Tradition.” The Tibet<br />

Journal, Autumn Vol. XV, No. 3: 59-68, 1990


9<br />

Magazine Articles<br />

“Distorted Visions of Buddhism: Agnostic and Atheist” In Mandala: A Tibetan Buddhist<br />

Journal, October/November, 2010, Online version:<br />

2009http://www.mandalamagazine.org/archives/mandala-issues-<strong>for</strong>-<br />

2010/october/distorted-visions-of-buddhism-agnostic-and-atheist/<br />

“Shamatha in the Indian Buddhist Tradition.” In Mandala: A Tibetan Buddhist Journal,<br />

April, 2010: http://www.mandalamagazine.org/archives/mandala-issues-<strong>for</strong>-<br />

2010/april/shamatha-in-the-indian-buddhist-tradition/<br />

“Within You, Without You: Like a telescope launched into orbit beyond the distortions of<br />

the earth’s atmosphere, shamatha meditation provides a plat<strong>for</strong>m <strong>for</strong> exploring the<br />

deep space of the mind.” In Tricycle: The Buddhist Review, Winter, 2009: 78 –<br />

83, 119.<br />

“Achieving Free Will: A Buddhist Perspective.” In Mandala: A Tibetan Buddhist<br />

Journal, January/March 2009: pp. 55 – 58<br />

“If You Meet Buddha in Salon.” In Opinions Section of Salon.com, December 9, 2006:<br />

http://www.salon.com/opinion/feature/2006/12/09/buddha/index.html<br />

“Materialism of the Gaps.” In Mandala: A Tibetan Buddhist Journal, December<br />

2006/January 2007: pp. 8-10<br />

“Religion and Reason: A Review of Sam Harris’s Letter to a Christian Nation.” In<br />

Shambhala Sun, October/November 2006: 99-104<br />

“Waking to the Dream.” In Tricycle: The Buddhist Review, Winter 2006: 52-57<br />

“Immaterial Evidence.” In Tricycle: The Buddhist Review, Spring 2006: 84-86<br />

“Energy Dynamics.” In Life Positive Plus, January 2006: 63-66<br />

“What Is True Happiness” In Tricycle: The Buddhist Review, Fall 2005: 68-73, 119<br />

“Pure Dharma, Barefoot Dharma.” In Buddhadharma: The Practitioner’s Quarterly,<br />

Vol. 2, No. 4, Summer 2004: 26-29<br />

“Overlapping Worlds.” In Tricycle: The Buddhist Review, Spring 2003: 58- 69<br />

“Science & Buddhism: A Case <strong>for</strong> collaboration.” In Life Positive Plus, October –<br />

December 2003: 34-37<br />

“Refining the Attention: Focusing on What Matters, Moment by Moment.” In Spiritual &


10<br />

Health: The Soul/Body Connection, Summer issues, 2002: 30-33<br />

“Emptiness on My Mind.” In Mandala: Buddhism in Our Time, June 2001: 25-27<br />

WORK IN PRESS<br />

Co-translated with Chandra Easton, The Vajra Quintessence: A Compilation of Three<br />

Texts on the Great Perfection By Dudjom Lingpa and Dudjom Rinpoche, with<br />

annotations by the Venerable Gyatrul Rinpoche: Ashland, Oregon: Vimala<br />

Publishing, 2011<br />

Meditations of a Buddhist Skeptic: A Contemplative Manifesto, New York: Columbia<br />

University Press, 2011<br />

Stilling the Mind: Shamatha Teachings from Dudjom Lingpa’s Vajra Essence, Boston:<br />

Wisdom Publications, 2011<br />

Minding Closely: The Four Applications of Mindfulness, Ithaca, NY: Snow Lion<br />

Publications, 2011<br />

“A Buddhist View of Free Will: Beyond Determinism and Indeterminism,” Journal of<br />

Consciousness Studies, 2011<br />

Baljinder K. Sahdra, Katherine A. MacLean, Emilio Ferrer, Phillip R. Shaver, Erika L.<br />

Rosenberg, Tonya L. Jacobs, Anthony P. Zanesco, Brandon G. King, Stephen R.<br />

Aichele, David A. Bridwell, George R. Mangun, Shiri Lavy, B. <strong>Alan</strong> <strong>Wallace</strong>,<br />

and Clif<strong>for</strong>d D. Saron, “Enhanced Response Inhibition During Intensive<br />

Meditation Training Predicts Improvements in Self-Reported Adaptive Socio-<br />

Emotional Functioning,” Emotion, 2010<br />

Tonya L. Jacobs, Elissa S. Epel, Jue Lin, Elizabeth H. Blackburn, Owen M. Wolkowitz,<br />

David A. Bridwell, Anthony P. Zanesco, Stephen R. Aichele, Baljinder K.<br />

Sahdra, Katherine A. MacLean, Brandon G. King, Phillip R. Shaver, Erika L.<br />

Rosenberg, Emilio Ferrer, B. <strong>Alan</strong> <strong>Wallace</strong>, and Clif<strong>for</strong>d D. Saron, “Intensive<br />

meditation training, immune cell telomerase activity Q1, and psychological<br />

mediators,” Psychoneuroendocrinology, 2010


11<br />

AWARDS, HONORS, AND RESEARCH GRANTS<br />

Book Award<br />

Scientific and Medical Network 2001 Book Prize <strong>for</strong> The Taboo of Subjectivity: Toward<br />

a New Science of Consciousness, 2001<br />

Honor<br />

Honorary Faculty Member Golden Key National Honors Society at the University of<br />

Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong>, May 1999<br />

Research Grants<br />

Research grant from the Khyentse Foundation to translate the principal commentary to<br />

Dudjom Lingpa’s Buddhahood without Meditation, entitled “A Garland <strong>for</strong> the<br />

Delight of the Fortunate: A Clear Elucidation of Words and their Meaning, An<br />

Explication of the Oral Transmission of the Glorious Guru, As Notes on the<br />

Nature of Reality, The Great Perfection,” 2010 – 2011<br />

Research Grant from the National Center <strong>for</strong> Complementary and Alternative Medicine<br />

in support of Mechanisms of Meditation study, 2009 - 2011<br />

Research Grants from the John E. Fetzer <strong>Institute</strong>, Hershey Family Foundation,<br />

National Science Foundation, Social Science and Humanities Research Council of<br />

Canada, Tan Teo Charitable Foundation, Peter Baumann <strong>Institute</strong>, and Mental<br />

Insight Foundation in support of the Shamatha Project, 2006 – 2011<br />

Research Grants from the Central Minnesota Community Foundation, the Gere<br />

Foundation, Hershey Family Foundation, Tan Teo Charitable Foundation, Fidelity<br />

Charitable Foundation, John E. Fetzer <strong>Institute</strong>, and the Vangaurd Charitable<br />

Foundation in support of research hosted by the <strong>Santa</strong> <strong>Barbara</strong> <strong>Institute</strong> <strong>for</strong><br />

Consciousness Studies, 2003 – 2011<br />

Research Grants from H.H. the Dalai Lama, the Mind and Life <strong>Institute</strong>, the John<br />

E.Fetzer <strong>Institute</strong>, Hershey Family Foundation, Tan Teo Charitable Foundation,<br />

Kluge Foundation, Impact Foundation, and the Peter Baumann <strong>Institute</strong> in support<br />

of the Cultivating Emotional Balance Project, 2003 – 2009<br />

John E. Fetzer <strong>Institute</strong> research grant <strong>for</strong> editing the book of essays on Buddhism and<br />

Science: Breaking New Ground, 1999<br />

Research grant <strong>for</strong> editing the book of essays on Buddhism and Science: Breaking New<br />

Ground, Richard Gere Foundation 1999<br />

Research grant <strong>for</strong> translating from Tibetan and editing the book Healing from the


12<br />

Source: The Science and Lore of Tibetan Medicine, Balm Foundation 1998-1999<br />

John E. Fetzer <strong>Institute</strong> research grant <strong>for</strong> writing the book The Taboo of Subjectivity:<br />

Toward a New Science of Consciousness, 1995-1996<br />

Fellowships<br />

Jacob K. Javits Fellowship (U. S. Dept. of Education) <strong>for</strong> pursuing the Ph.D. at Stan<strong>for</strong>d<br />

University, 1990-1994<br />

George Stebbins Moses Memorial Fellowship from Amherst College <strong>for</strong> study at<br />

Stan<strong>for</strong>d University, 1989-1990<br />

Phi beta kappa, Amherst College, 1987<br />

Moseley Prize in Religion, Amherst College, 1986-1987<br />

John Sumner Rennels Memorial Prize (<strong>for</strong> zeal in the pursuit of understanding), Amherst<br />

College, 1985-1986<br />

Bassett Prize in Physics, Amherst College, 1984-1985<br />

PROFESSIONAL AND ACADEMIC MEMBERSHIPS<br />

Member of Board of Directors - Phuket International Academy Day School, 2009 –<br />

present<br />

Member of the Board of Directors, Mind and Life <strong>Institute</strong>, 1990 – 2009; 2009 – present:<br />

Emeritus Board Member and Senior Fellow<br />

Member of the Advisory Council <strong>for</strong> the East-West Scholars Program in the Tenzin<br />

Gyatso <strong>Institute</strong>, 2007 – present<br />

Member of the Advisory Committee <strong>for</strong> the MIT Center <strong>for</strong> Ethics and Trans<strong>for</strong>mative<br />

Values, 2007 – present<br />

Co-chair of the Mysticism Group, American Academy of Religion, 2000-2001<br />

Member of the Steering committee of the Mysticism Group, American Academy of<br />

Religion, 1997-2001<br />

Member of the American Academy of Religion, 1995-2001<br />

SCHOLARLY PRESENTATIONS


13<br />

“Science, Spirituality, and Education from a Spiritual Perspective,” keynote lecture at the<br />

International Conference on Science Spirituality, and Education, organized by the<br />

Namgyal <strong>Institute</strong> of Tibetology under the auspices of the Government of Sikkim,<br />

December 2010<br />

“Buddhism: ‘Science of the Mind’ or Religion” at Collegium generale, University of<br />

Bern, Switzerland, December 2010<br />

“Buddhism and Science: What makes us human” keynote lecture at “World Buddhism<br />

Conference on Buddhism and Sciences” at the College of Religious Studies,<br />

Mahidol University, December 2010<br />

“The Consciousness Universe: Where Physics and Buddhism Converge” in the<br />

conference “The Role of Consciousness in Physics: Buddhist and Scientific Views,”<br />

sponsored by the <strong>Institute</strong> of Philosophy of the Academy of Sciences, Moscow,<br />

Russia, September 2010<br />

“Toward a Contemplative Science of Mind” at the Elista Medical College, Kalmykia,<br />

Russia, September 2010<br />

“Where Science Ends, Buddhism Begins” at Kalmyk <strong>Institute</strong> of Humanitarian Studies<br />

and Scientific Research, Russia, September 2010<br />

“What Makes Us Human A Buddhist View” at Kalmyk State University, Kalmykia,<br />

Russia, September 2010<br />

“Improving Inter-personal Relationships: Through Cultivating Emotional Awareness &<br />

Mindful Attention,” Forum with Prof. Paul Ekman, sponsored by the National<br />

University of Singapore, July 2010<br />

“Experience, Reason, and Faith in Science and Religion: A Buddhist Perspective” at<br />

annual conference of the Grand Dialogue in Science and Religion <strong>for</strong> the Greater<br />

Grand Rapids Area, sponsored by Grand Valley State University, March 2010<br />

“Toward a Three-Dimensional Science of the Mind” at the “Science and Buddhism”<br />

colloquium at the University of Ox<strong>for</strong>d, sponsored by the Physiology Department<br />

and the Oriental <strong>Institute</strong> of the University of Ox<strong>for</strong>d, the <strong>Santa</strong> <strong>Barbara</strong> <strong>Institute</strong><br />

<strong>for</strong> Consciousness Studies, and the Ox<strong>for</strong>d Centre <strong>for</strong> Buddhist Studies, March,<br />

2010<br />

“Toward a Three-Dimensional Science of the Mind” at the Expert Meeting<br />

“Neuroscience, Consciousness and Spirituality II: Meditation: Neuroscientific<br />

Approaches and Philosophical Implications” at Schloss Reinach in Munzingen,<br />

Germany, sponsored by the Institut für Umweltmedizin und Krankenhaushygiene,<br />

Freiburg, February, 2010


14<br />

“Buddhism and Science: Confrontation and Collaboration,” “Buddhism and Clinical<br />

Psychology,” and “The Shamatha Project” at the Scuola Superiore S. Anna, in La<br />

Normale University, Pisa, Italy, September, 2009<br />

“Cultivating Emotional Balance,” a meditation seminar sponsored by the Dalai Lama<br />

Center <strong>for</strong> Ethics and Trans<strong>for</strong>mative Values, Massachusetts <strong>Institute</strong> of<br />

Technology (MIT), Cambridge, Massachusetts, September, 2009<br />

“The Shamatha Project: Unlocking the Power of the Focused Mind” sponsored by the<br />

Dalai Lama Center <strong>for</strong> Ethics and Trans<strong>for</strong>mative Values, Massachusetts <strong>Institute</strong><br />

of Technology (MIT), Cambridge, Massachusetts, September, 2009<br />

“What is the Mind A Buddhist View” sponsored by the Departamento de Filosofía y<br />

Ética, DHCS, Titular de la Cátedra de Investigación en Ciencia y Cultura,<br />

Tecnológico de Monterrey, Mexico, August, 2009<br />

“Buddhism and Mind Sciences: Confrontation and Collaboration,” the keynote address<br />

presented at the conference “International Conference on Buddhism and Mind<br />

Sciences: Ancient Wisdom and Modern Knowledge” organized by the College of<br />

Religious Studies, Mahidol University, Salaya, Nakornpathom, Bangkok, cosponsored<br />

by the <strong>Santa</strong> <strong>Barbara</strong> <strong>Institute</strong> <strong>for</strong> Consciousness Studies, August, 2009<br />

“Teaching Genuine Happiness in Modern Education.” The University of Porto Alegre,<br />

Brazil, June, 2009<br />

“Healing the Mind: Where Meditation and Neuroscience Converge.” The University of<br />

São Paulo, Brazil, June, 2009<br />

“Principles of a Contemplative Science of the Mind.” Albert Albert Einstein Instituto<br />

Israelita de Ensino e Pesquisa, São Paulo, Brazil, June, 2009<br />

“The Conscious Universe: Where Buddhism and Science Converge.” University of Rio<br />

de Janeiro, Brazil, June, 2009<br />

“Advancing the Legacy of William James: The Radically Empirical Study of the Mind”<br />

at the conference on Computation and Neural Systems. Cali<strong>for</strong>nia <strong>Institute</strong> of<br />

Technology, March, 2009<br />

“The Buddhist Contribution to First-Person Cognitive Science” at the Mind and Life<br />

conference “Attention, Memory and the Mind: A Synergy of Psychological,<br />

Neuroscientific and Contemplative Perspectives,” Dharamsala, India, April, 2009<br />

“Buddhism and Science: Confrontation and Collaboration” Keynote lecture presented at<br />

the International Conference on Buddhism and Science, Central University of<br />

Tibetan Studies, Sarnath, Varanasi, India, January, 2009


15<br />

“A Buddhist View of Mental Resilience” in a panel dialogue on “Mental Resilience in<br />

Times of Crisis,” chaired by Prof. Kua Ee Heok, National University of Singapore,<br />

December, 2008<br />

“A Buddhist Paradigm <strong>for</strong> Human Flourishing,” the keynote address presented at the<br />

conference “International Conference on Buddhism in the Age of Consumerism”<br />

organized by the College of Religious Studies, Mahidol University, Salaya,<br />

Nakornpathom, Bangkok, December 2008<br />

“The Scientific Study of Mindfulness in Relation to Mental Balance” and “Neuroscience<br />

and Clinical Studies: The Scientific Perspective on Mindfulness,” presented at the<br />

conference “Caring <strong>for</strong> Ourselves (While We’re Busy Caring <strong>for</strong> Others): A<br />

Program on Mindfulness and Stress Reduction For Professionals Involved in<br />

Conflict Resolution, hosted by The Multnomah Bar Association in conjunction<br />

with the Oregon Attorney Assistance Program, Portland, Oregon, October, 2008<br />

“Neuroscience of Buddhist Contemplative Practices” Keynote lecture at the conference<br />

“Neuroscience and Contemplative Practices: Trans<strong>for</strong>ming the Embodied Mind” at<br />

Claremont School of Theology, Claremont, Cali<strong>for</strong>nia, October, 2008:<br />

Seminar “Cultivating Attention and Mindfulness <strong>for</strong> the Development of Enhanced<br />

Mental Health and Balance,” presented at the University of Milan, Italy, June, 2008<br />

“The Shamatha Project: Unlocking the Power of the Focused Mind,” “The Conscious<br />

Universe: Where Buddhism and Physics Converge,” and “The Question of Free<br />

Will: A Buddhist Perspective” at the Scuola Superiore S. Anna, in La Normale<br />

University, Pisa, Italy, June, 2008<br />

“A Buddhist Science of the Mind,” “Balancing the Heart and Mind: A Buddhist View,”<br />

“A Buddhist View of Free Will: Beyond Determinism and Indeterminism,” and<br />

“Three Dimensions of Consciousness: A Buddhist Phenomenology of the Mind,”<br />

presented in the Buddhism Seminar, Philosophy Department, University of New<br />

Mexico, New Mexico, June, 2008<br />

“The Pursuit of Meaning in the Age of Science and Religions,” presented at Amherst<br />

College, Amherst, Massachusetts, April, 2008<br />

“The Conscious Universe: Where Buddhism and Physics Converge,” sponsored by the<br />

Committee <strong>for</strong> the Study of Science and Religion, University of Wisconsin-Eau<br />

Claire, April, 2008<br />

“Advancing the Legacy of William James: The Radically Empirical Study of the Mind,”<br />

sponsored by the Center <strong>for</strong> Ethics and Trans<strong>for</strong>mative Values, Massachusetts<br />

<strong>Institute</strong> of Technology (MIT), April, 2008


16<br />

“Advancing the Legacy of William James: The Radically Empirical Study of the Mind”<br />

at Hartwick College, New York, April, 2008<br />

“A Buddhist View of Free Will: Beyond Determinism and Indeterminism,” presented at<br />

Neuroscience of Free Will Symposium, Columbia University, New York, March,<br />

2008<br />

Respondent to Prof. Harold Roth’s Hsuan Hua Memorial Lecture “Against Cognitive<br />

Imperialism,” presented at Pacific School of Religion, Graduate Theological Union,<br />

Berkeley, Cali<strong>for</strong>nia, March, 2008<br />

“Principles of a Contemplative Science of the Mind,” sponsored by the Psychiatry and<br />

Spirituality Forum, University of Cali<strong>for</strong>nia, Irvine, January, 2008<br />

“The Encounter between Buddhism and Science” and “Buddhist Views of Mental Wellbeing,”<br />

presented at the conference “Buddhism & Science” in the College of<br />

Religious Studies, Mahidol University, Bangkok, August, 2007<br />

“Buddhism in the West,” presented at Zanabazar University, Ulaanbaatar, Mongolia,<br />

July, 2007<br />

“Principles of a Contemplative Science,” presented in the Mind/Supermind lecture<br />

series, <strong>Santa</strong> <strong>Barbara</strong> City College, January, 2007<br />

Panel discussant on “Interpreting Quantum Mechanics: Buddhist and Christian<br />

Perspectives,” with Charles H. Townes and William R. Stoeger, sponsored by the<br />

Science, Technology, and Religion Group of the American Academy of Religion,<br />

Washington D.C., November, 2006<br />

“Contemplative Science,” presented at the conference on “Understanding Mind Inside<br />

and Out: Bridging Buddhism and Modern Science,” sponsored by the<br />

Program in Science and Society, the Emory-Tibet Partnership, Emory<br />

Contemplative Initiative, Office of the Dean of the College and the Religion<br />

Department, Emory University, October, 2006<br />

Discussant at the conference “William James Revisited The Importance of William<br />

James <strong>for</strong> Buddhism and Science,” Leiden <strong>Institute</strong> <strong>for</strong> the Study of Religions at<br />

Leiden University, September, 2006<br />

Plenary speaker at the meeting “Meditation: Does It Work” sponsored by the Center <strong>for</strong><br />

Science and Worldview at the University of Tilburg, The Netherlands, September,<br />

2006<br />

“Observing the Mind: A Buddhist Approach to Exploring Consciousness,” a plenary<br />

Experiential Psychology Section of the British Psychological Society at St Anne’s<br />

College, Ox<strong>for</strong>d, September, 2006


17<br />

“Observing the Mind: A Buddhist Approach to Exploring Consciousness, presented at<br />

the “Science, Mind and Buddhism” Seminar, with H. H. the Dalai Lama, in<br />

Santiago, Chile, The University of Valparaiso and the University of Chile, May,<br />

2006<br />

“Toward the First Revolution in the Mind Sciences,” presented at Zentrum für<br />

Neurowissenschaft, Zürich, Switzerland, June, 2006<br />

“Unmasking Idols in Religion and Science” and “Dependent Origination in Buddhism<br />

and Science,” presented at the Scuola Superiore S. Anna, in La Normale University,<br />

Pisa, Italy, April, 2006<br />

“Toward a Science of Contemplative Practice: Issues, Findings, and Experiential<br />

Training in Meditative Quiescence,” co-presented with Dr. Clif<strong>for</strong>d Saron at the<br />

“Toward a Science of Consciousness” conference, University of Arizona, Tucson,<br />

April, 2006<br />

“Naturalizing the Mind Sciences,” a keynote lecture at the conference on<br />

“Mind & Reality: A Multidisciplinary Symposium on Consciousness,”<br />

Center <strong>for</strong> the Study of Science and Religion, Columbia University, February 2006<br />

“From Cognitive Science to a Science of Consciousness,” sponsored by Religion<br />

Department, Psychology Department, and Asian Studies Department, Colorado<br />

College, January, 2006<br />

“Beyond Idolatry: Where Science and Spirituality Converge,” Georgetown University,<br />

Washington DC, November, 2005<br />

“Hedonic and Eudaimonic Well-being,” presented at the conference on “Gross National<br />

Happiness: Bhutan’s Unique Approach to Social and Economic Progress,”<br />

University of Cali<strong>for</strong>nia, Berkeley, co-sponsored by Swissnex, Annex of the<br />

Consulate General of Switzerland, January, 2006<br />

“The Buddhist Science of Meditation,” presented at the conference “Mind and Life XIII,<br />

Johns Hopkins University, Washington DC, November, 2005<br />

“A Buddhist View of Craving and Choice,” presented at the conference with His<br />

Holiness the Dalai Lama on “Craving, Suffering, and Choice: Spiritual and<br />

Scientific Explorations of Human Experience,” Stan<strong>for</strong>d University, November,<br />

2005<br />

“The Buddhist Investigation of Consciousness,” presented at the “Symposium on the<br />

East-West Encounter: Eastern and Western Perspectives on Consciousness,<br />

Spirituality, Healing, and World Peace,” presented at the Asian American<br />

Cultural Center, Rutgers University, October, 2005


18<br />

“Paths to Genuine Happiness,” presented at Rio de Janeiro’s State University, Brazil,<br />

June, 2005<br />

“Choosing Reality: A Buddhist View of the Mind and Nature,” presented at the <strong>Institute</strong><br />

of Physics, sponsored by the Department of Theology, Pontifical Catholic<br />

University of São Paulo, Brazil, June, 2005<br />

“A Buddhist View of Optimal Mental Health,” the inaugural lecture in the series<br />

“Exploring the Mind: Buddhist and Scientific Approaches to Mental Health and<br />

Healing,” Department and Centre <strong>for</strong> the Study of Religion and the Centre <strong>for</strong><br />

Addiction and Mental Health, University of Toronto, April, 2005<br />

“Observing the Mind: A Buddhist Approach to Exploring Consciousness,” at the First<br />

Annual Brown University Mary Interlandi ’05 Memorial Lecture on Contemplative<br />

Studies, Office of the Chaplains and Religious Life, Brown University, April,<br />

2005<br />

“Meta-cognition in Real Time and As Short-term Memory,” presented at the Center <strong>for</strong><br />

Mind and Brain, University of Cali<strong>for</strong>nia, Davis, March, 2005<br />

“Principles of a Buddhist Science of Mind,” University of Virginia Department of<br />

Religious Studies and the Tibetan Himalayan Digital Library, January, 2005<br />

“Cognitive Science Dialogue: Consciousness East and West,” a debate with John Searle,<br />

Cognitive Science Program, Northwestern University, January, 2005<br />

“Three Dimensions of Consciousness: A Buddhist Phenomenology of the Mind,”<br />

presented at the conference on “From Autopoiesis to Neurophenomenology: A<br />

Tribute to Francisco Varela,” Amphithéâtre Richelieu, Université Panthéon-<br />

Sorbonne, Paris, June, 2004<br />

“Meta-cognition in Real Time and As Short-term Memory” and “Objectivity and<br />

Cognitive Invariance: A Buddhist View,” presented at the conference on “Science<br />

et subjectivité,” CREA CNRS/École Polytechnique, Paris, June, 2004<br />

“First-, Second-, and Third-Person Perspectives in the Study of the Mind: Where<br />

Buddhism and Science Meet,” Scuola Superiore Sant’Anna, La Normale<br />

University, Pisa, June, 2004<br />

“A Buddhist Model of Mental Health,” Department of Psychology and the Center <strong>for</strong><br />

Cognitive Science, University and Polytechnic of Torino, Italy June, 2004<br />

“The Impact of Buddhism on Western Science and Philosophy,” presented at the<br />

congress on “Buddhism in Belgium, Buddhism in the West,” University of


19<br />

Louvain, Belgium, November, 2003<br />

“A Buddhist Ideal of Mental Health: Balancing Attention, Emotions and Cognition,”<br />

presented at the 2nd International Conference on Traditional Tibetan medicine,<br />

Washington D.C., November, 2003<br />

“Outer, Inner, and Nondual Space,” presented at the conference on “Space in Mind: at the<br />

Interface of Inner and Outer Space,” at King Alfred's College, Winchester, April,<br />

2003<br />

“Vacuum States of Consciousness: A Tibetan Buddhist View,” presented at the 5th<br />

Biennial International Symposium of Science, Technics and Aesthetics: “Space,<br />

Time and Beyond,” Lucerne, Switzerland, January, 2003<br />

“Why the West Has No Science of Consciousness: A Buddhist View,” presented at the<br />

conference on “Indic Contributions to a Global Renaissance,” Columbia University<br />

<strong>Institute</strong> of Buddhist Studies, July, 2002<br />

“A Science of Consciousness: Buddhism (1) the Modern West (2),” presented at the<br />

conference on “Wisdom, Compassion, and Consciousness: Buddhist Practice and<br />

Cognitive Science.” Sponsored by the <strong>Institute</strong> of Buddhist Studies and the Center<br />

<strong>for</strong> Theology and the Natural Sciences, Berkeley, Cali<strong>for</strong>nia, May, 2002<br />

“The Intersubjective Worlds of Science and Religion,” presented as part of the lecture<br />

series on “Science, Religion, and the Human Experience,” University of Cali<strong>for</strong>nia,<br />

<strong>Santa</strong> <strong>Barbara</strong>. Sponsored by the John Templeton Foundation, June, 2001<br />

“Vacuum States of Consciousness: A Tibetan Buddhist View,” presented at the<br />

conference on “Nothing in Common: Scientific and Contemplative Views on<br />

Nothing,” University of Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong>, May, 2001<br />

“Cosmology in Science, a Buddhist Reflection,” presented at the conference on “Religion<br />

and Its New Challenges,” Graduate Theological Union, Berkeley, Cali<strong>for</strong>nia, April,<br />

2001<br />

“The Humoral Theory and Models of Optimal Physical and Mental Health in Traditional<br />

Tibetan Medicine,” University of Virginia School of Medicine, October, 2000<br />

“A Reassessment of the Status of Buddhism as a Non-theistic Religion,” Center <strong>for</strong> South<br />

Asian Studies, University of Virginia, October, 2000<br />

“Vital Energies and Healing: Ancient and Modern Perspectives,” presented at the 3rd<br />

Annual University of Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong> Conference on Global Medicine,<br />

entitled “The Influence of Mind on Healing and Dying,” May, 2000


20<br />

“The Retinal Blind Spot in the Scientific Vision of Our Origins,” presented in the Veritas<br />

Forum Lecture Series entitled “Our Journey: Origins and Destinations,” University<br />

of Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong>, May, 2000<br />

“The Refinement and Epistemic Uses of Mental Perception in Tibetan Buddhism,” a<br />

plenary lecture presented at the conference “Toward a Science of Consciousness:<br />

Tucson 2000, sponsored by the Center <strong>for</strong> Consciousness Studies, the University of<br />

Arizona, April, 2000<br />

“First-, Second-, and Third-person Methods <strong>for</strong> Studying Consciousness,”<br />

Department of East Asian Studies, University of Cali<strong>for</strong>nia, <strong>Santa</strong> Cruz, February,<br />

2000<br />

“The Encounter between Tibetan Buddhism and Modern Science,” presented at the<br />

symposium on “Representing Tibet,” University of Colorado, Boulder. Sponsored<br />

by the Center <strong>for</strong> Humanities and the Arts, Center <strong>for</strong> Asian Studies, and the School<br />

of Law, January, 2000<br />

“Is Buddhism Really Non-theistic” Presented at the National Conference of the<br />

American Academy of Religion, Boston, Mass., November, 1999<br />

“The Buddhist Pursuit of Spiritual Awakening and the Scientific Pursuit of Objective<br />

Knowledge,” presented at the conference on “Globalizing Philosophy: Comparing<br />

Eastern and Western Approaches to the Central Metaphysical Issues of Philosophy<br />

and Science,” Department of Religion, Columbia University, April, 1999<br />

“Monastic Education in Traditional Tibet,” presented at the conference on “Life in<br />

Traditional Tibet,” University of Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong>, January, 1999<br />

“Tibetan Medicine in the Context of Tibetan Buddhism,” presented at the First<br />

International Congress on Tibetan Medicine, George Washington University<br />

Medical Center, Washington DC, November, 1998<br />

“Training the attention and exploring consciousness in Tibetan Buddhism” presented at<br />

the conference on “Toward a Science of Consciousness,” University of Arizona,<br />

April, 1998<br />

“A Madhyamaka Critique of the Foundations of Quantum Mechanics,” presented at the<br />

conference “The Metaphysics of Quantum Mechanics,” Philosophy Department,<br />

Rutgers University, April, 1998<br />

“Buddhism and Modern Science,” a guest lecture, University of Cali<strong>for</strong>nia, Los Angeles,<br />

Extension, March, 1998<br />

“A Madhyamaka View of the Foundations of Modern Physics,” presented at the


21<br />

conference on “Physics and Tibetan Buddhism: Dialogues between Physicists and<br />

Buddhist Scholars,” University of Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong>, January, 1998<br />

“Psychological Maturation and Spiritual Awakening in Tibetan Buddhism,” presented at<br />

the National Conference of the American Academy of Religion, San Francisco,<br />

Cali<strong>for</strong>nia, November 1997<br />

“Buddhist Mind Control,” Psychology Department, Stan<strong>for</strong>d University, January 1997<br />

“The Dialectic between Contemplative Knowledge and Religious Belief in Tibetan<br />

Buddhism,” presented at the National Conference of the American Academy of<br />

Religion, New Orleans, Louisiana, November, 1996<br />

“The Science of Logic in Indo-Tibetan Buddhist Education” presented at the Third<br />

University of Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong> Conference on Tibetan Buddhism, <strong>Santa</strong><br />

<strong>Barbara</strong>, Cali<strong>for</strong>nia, November, 1996<br />

“Logic and Debate in Tibetan Buddhist Culture,” presented at the “Model of Education<br />

Conference,” John E. Fetzer <strong>Institute</strong>, Kalamazoo, Michigan, July, 1996<br />

“Attentional training, introspection, and the investigation of consciousness in Tibetan<br />

Buddhism,” presented at Center <strong>for</strong> the Study of Language and In<strong>for</strong>mation,<br />

Stan<strong>for</strong>d University, March, 1996<br />

“The Place of Consciousness in Religion and Science,” presented at the conference<br />

“Chaos, Calculus, and Comparative World Views” at Evergreen State College,<br />

Olympia, Washington, sponsored by the National Science Foundation, August,<br />

1995<br />

“The Tibetan Cultivation of Shamatha (Meditative Quiescence) and the Nature of<br />

Consciousness,” presented at the Second University of Cali<strong>for</strong>nia Conference on<br />

Tibetan Buddhism: “The Nature of Mind in Tibetan Buddhism” Department of<br />

Religious Studies, University of Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong>, Cali<strong>for</strong>nia, May, 1995<br />

“The Contemplative Use of Introspection in Indo-Tibetan Buddhism,” presented at the<br />

Annual Meeting of the Western Region of the American Academy of Religion,<br />

University of Redlands, Cali<strong>for</strong>nia, March, 1995<br />

“What is Meditation” Presented at Mind/Body Node of the MacArthur Foundation,<br />

Chicago Headquarters, December, 1992<br />

“Lucid Dreaming and Tibetan Buddhist Dream Yoga,” presented at the Evergreen<br />

College, Olympia, April, 1992<br />

“The Meditative Cultivation of Attentional Stability and Clarity,” presented at the


22<br />

Psychiatry Department, University of Cali<strong>for</strong>nia at Irvine, March, 1992<br />

“Emptiness, Conceptual Schemas and the Practice of Vajrayāna,” presented at the<br />

Religious Studies Department, University of Cali<strong>for</strong>nia at <strong>Santa</strong> <strong>Barbara</strong>,<br />

December, 1991<br />

“Tibetan Buddhist Perspectives on Relative and Ultimate Truths” and “Buddhism in the<br />

World of Science,” presented at the Religion Department, Willamette University,<br />

Salem, September, 1991<br />

“From Cognitive Science to a Science of Consciousness,” presented at the conference on<br />

“Renewal of Thinking in Science and Technology,” Mt. Holyoke College,<br />

Massachusetts, sponsored by Laurence Rockefeller, June, 1991<br />

“Methods and Applications of Enhancing Focused Attentional Duration,” presented at the<br />

Psychiatry Department, Stan<strong>for</strong>d University School of Medicine, June, 1991<br />

“Contemplative Ways of Knowing in Tibetan Buddhism” and “Tibetan Culture in the<br />

Modern World,” presented at the Religious Studies Department, Reed College,<br />

Portland, April, 1991<br />

“A Tibetan Buddhist View of Modern Science,” presented at the Department of Physics<br />

and Astronomy, Colgate University, October, 1986<br />

ORGANIZING AND CHAIRING ACADEMIC CONFERENCES<br />

Co-organizer of “The 3 rd World Conference on Buddhism and Science,” College of<br />

Religious Studies, Mahidol University, Mahidol University, Salaya, Nakornpathom,<br />

Bangkok, Dec. 2010<br />

Co-organizer of the “Science and Buddhism” colloquium at the University of Ox<strong>for</strong>d,<br />

sponsored by the Physiology Department and the Oriental <strong>Institute</strong> of the University<br />

of Ox<strong>for</strong>d, the <strong>Santa</strong> <strong>Barbara</strong> <strong>Institute</strong> <strong>for</strong> Consciousness Studies, and the Ox<strong>for</strong>d<br />

Centre <strong>for</strong> Buddhist Studies, March, 2010<br />

Co-organizer of the “International Conference on Buddhism and Mind Sciences: Ancient<br />

Wisdom and Modern Knowledge,” College of Religious Studies, Mahidol<br />

University, Mahidol University, Salaya, Nakornpathom, Bangkok, August, 2009<br />

Principal Organizer of the Mind and Life <strong>Institute</strong> conference with H. H. the Dalai Lama,<br />

“Attention, Memory and the Mind: A Synergy of Psychological, Neuroscientific<br />

and Contemplative Perspectives,” Dharamsala, India, April, 2009<br />

Co-organizer of “The International Conference on Buddhism in the Age of<br />

Consumerism,” College of Religious Studies, Mahidol University, Salaya Campus,


23<br />

Nakhorn Pathom, Thailand, December, 2008<br />

Co-organizer of the conference “Awakening Within the Dream: A View of the Illusory<br />

Nature of Reality Buddhist and Scientific Perspective,” La Salle Medical<br />

University, Mexico City, August, 2008<br />

Co-organizer of the conference “Death and Dying: Buddhist and Scientific Perspectives,”<br />

La Salle Medical University, Mexico City, August, 2007<br />

Co-organizer of “The International Conference on ‘Buddhism and Science’ in<br />

Celebration of His Majesty King Bhumibol Adulyadej’s Eightieth Birthday,”<br />

College of Religious Studies, Mahidol University, Salaya Campus, Nakhorn<br />

Pathom, Thailand, August, 2007<br />

Co-organizer of the conference on “Craving, Suffering, and Choice: Spiritual and<br />

Scientific Explorations of Human Experience” with H. H. the Dalai Lama,<br />

sponsored by the Stan<strong>for</strong>d University School of Medicine, November, 2005<br />

Co-chaired the panel, with Princeton neuroscientist Jonathan Cohen, on “Attention and<br />

Cognitive Control” at the conference Mind & Life XI: Investigating the Mind:<br />

Exchanges Between Buddhism and the Biobehavioral Sciences on How the Mind<br />

Works, co-sponsored by the McGovern <strong>Institute</strong> <strong>for</strong> Brain Research at MIT, Sept.<br />

13-14, 2003<br />

Organizer of the conference on “Nothing in Common: Scientific and Contemplative<br />

Views on Nothing,” sponsored by the Infinity Foundation and the Department of<br />

Religious Studies, University of Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong>, May, 2001<br />

Organizer of the conference on “Religion and Science” lecture series, Department of<br />

Religious Studies, University of Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong>, Winter & Spring, 1999<br />

Organizer of the conference on “Life in Traditional Tibet” conference, Department of<br />

Religious Studies, University of Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong>, January, 1999<br />

Organizer of the conference on “Physics and Tibetan Buddhism” conference, Department<br />

of Religious Studies, University of Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong>, January, 1998<br />

TEACHING EXPERIENCE<br />

Undergraduate Courses<br />

“The Culture and Religions of Tibet,” Department of Religious Studies, University of<br />

Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong><br />

“The Life and Thought of the XIV Dalai Lama,” Department of Religious Studies,


24<br />

University of Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong><br />

“The Pursuit of Individual Liberation in Tibetan Buddhism,” Department of Religious<br />

Studies, University of Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong><br />

“The Bodhisattva Ideal in Tibetan Buddhism,” Department of Religious<br />

Studies, University of Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong><br />

“Sleeping, Dreaming, and Dying in Tibetan Buddhism,” Department of Religious<br />

Studies, University of Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong><br />

“Religion and Healing in Global Perspective (co-taught with Professor Catherine<br />

Albanese), Department of Religious Studies, University of Cali<strong>for</strong>nia, <strong>Santa</strong><br />

<strong>Barbara</strong><br />

“The Contemplative Life (co-taught with Professor Richard Hecht),” Department of<br />

Religious Studies, University of Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong><br />

“Religion, Science, and the Problem of Consciousness,” Department of Religious<br />

Studies, University of Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong><br />

“First-Year Tibetan Language,” Department of Religious Studies, University of<br />

Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong><br />

“Intermediate Spoken and Written Tibetan,” Department of Religious Studies, University<br />

of Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong><br />

“Advanced Tibetan,” Department of Religious Studies, University of Cali<strong>for</strong>nia, <strong>Santa</strong><br />

<strong>Barbara</strong><br />

Graduate Seminars<br />

“Seminar on Theories and Methods in the Study of Tibetan Buddhism,” Department of<br />

Religious Studies, University of Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong><br />

“Seminar on Religion and Science,” Department of Religious Studies, University of<br />

Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong><br />

“Seminar on Buddhist Epistemology,” Department of Religious Studies, University of<br />

Cali<strong>for</strong>nia, <strong>Santa</strong> <strong>Barbara</strong><br />

LANGUAGE PROFICIENCY<br />

Asian Languages


25<br />

Classical Tibetan: complete fluency<br />

Spoken Tibetan: complete fluency<br />

Sanskrit: 2 years<br />

European Languages<br />

German: 7 years<br />

French: 1 year<br />

FIELD RESEARCH ON TIBETAN BUDDHISM IN ASIA<br />

2004 – September: Research in tantric yogic practices in Amdo and Kham regions of<br />

Tibet<br />

1997 – Summer: Research in Tibetan Buddhist monasticism in western China and central<br />

Tibet<br />

1996 – Research in Indo-Tibetan Buddhism in India, Nepal, and Tibet<br />

1992 – Summer: Research in Tibetan Buddhism in western China and central Tibet<br />

1980-1981 - Research in the Buddhist Theravāda contemplative traditions in India and<br />

Sri Lanka<br />

1977-1979 – Research in Buddhist philosophy in the Center <strong>for</strong> Higher Tibetan Studies,<br />

Mt. Pèlerin, Switzerland<br />

1975-1977 - Research in Buddhist philosophy in Tibet <strong>Institute</strong>, Rikon, Switzerland<br />

1973-1974 – Research in Buddhist monastic debate in Buddhist School of Dialectics,<br />

Dharamsala, India<br />

1971-1973 – Research in the Library of Tibetan Works and Archives, Dharamsala, India<br />

PUBLIC ACTIVITIES<br />

Public Services<br />

Chairman – Phuket International Academy Mind Centre, 2009 – present<br />

Member of the Advisory Board <strong>for</strong> the World Happiness Forum, Sydney, Australia, 2007<br />

– present


26<br />

Member of the Advisory Board <strong>for</strong> InnerKids Foundation, URL: www.innerkids.org,<br />

2004 - present<br />

Member of the Senior Advisory Council <strong>for</strong> the Garrison <strong>Institute</strong>’s Initiative on<br />

Contemplative Education, 2009 – present<br />

Interpreting from Tibetan<br />

Interpreter <strong>for</strong> H. H. the Dalai Lama at the Mind and Life conference “Attention,<br />

Memory and the Mind: A Synergy of Psychological, Neuroscientific and<br />

Contemplative Perspectives,” Dharamsala, India, April 6 – 10, 2009<br />

Interpreter <strong>for</strong> H. H. the Dalai Lama at the Mind and Life conference “Neuroplasticity,”<br />

Dharamsala, India, October 18 - October 22, 2004<br />

Interpreter <strong>for</strong> H. H. the Dalai Lama at t the Mind and Life conference “The Nature of<br />

Matter, the Nature of Life,” Dharamsala, India, September 30 - October 4, 2002<br />

Interpreter <strong>for</strong> H. H. the Dalai Lama at the Mind and Life conference “Trans<strong>for</strong>mations of<br />

Mind, Brain and Emotion: Neurobiological and Bio-Behavioral Research on<br />

Meditation” at the University of Wisconsin, Madison, May 21-22, 2001<br />

Interpreter and consultant <strong>for</strong> an NBC Dateline one-hour program on Tibetan medical<br />

treatment <strong>for</strong> metastatic breast cancer that aired January 1, 2001<br />

Interpreter and co-organizer of the conference on “Destructive Emotions” with H. H.<br />

the Dalai Lama and Western cognitive scientists and philosophers in Dharamsala,<br />

March 20-24, 2000<br />

Interpreter <strong>for</strong> H. H. the Dalai Lama <strong>for</strong> his lecture “The Relevance of Tibetan Medicine<br />

Today” presented at the First International Congress on Tibetan Medicine,<br />

sponsored by George Washington University Medical Center, in Washington DC,<br />

November 7, 1998<br />

Discussant and co-interpreter <strong>for</strong> H. H. the Dalai Lama at the International Symposium<br />

on Epistemological Questions in Quantum Physics and Eastern Contemplative<br />

Sciences. Sponsored by the Institut für Experimentalphysik, University of<br />

Innsbruck, June 15- 22, 1998<br />

Interpreter <strong>for</strong> H. H. the Dalai Lama at the conference “Mind and Life VI: Physics and<br />

Buddhism,” Dharamsala, India, Nov. 1997<br />

Interpreter <strong>for</strong> H. H. the Dalai Lama at conference on “Buddhism and Academia,”<br />

Stan<strong>for</strong>d University, 1994<br />

Interpreter <strong>for</strong> H. H. the Dalai Lama at the conference “Mind and Life IV: Sleeping,


27<br />

Dreaming, and Dying,” Dharamsala, India, 1992<br />

Interpreter <strong>for</strong> H. H. the Dalai Lama at the conference “Mind and Life III: Healing<br />

Emotions,” Dharamsala, India, 1990<br />

Interpreter <strong>for</strong> H. H. the Dalai Lama at the conference “Mind and Life II:<br />

Trans<strong>for</strong>mations of Consciousness,” Newport Beach, Cali<strong>for</strong>nia, 1989<br />

Interpreter <strong>for</strong> H. H. the Dalai Lama at “Mind and Life I: Dialogues Between Buddhism<br />

and the Cognitive Sciences,” Dharamsala, India, 1987<br />

Interpreter <strong>for</strong> H. H. the Dalai Lama, “Inner Sciences Conference,” Amherst College,<br />

1984<br />

Interpreter <strong>for</strong> H. H. the Dalai Lama, European tour, 1979<br />

Interpreter <strong>for</strong> Tibetan Buddhist scholars and contemplatives throughout Europe and<br />

North America, 1975 – present<br />

Public Lectures<br />

“A Critical View of Mindfulness Meditation in Clinical Practice,” Maudsley Hospital,<br />

London, December, 2009<br />

“The attention revolution – unlocking the power of the focused mind,” “The mechanics<br />

of learning - attention, memory and plasticity” and “Ethics as a foundation <strong>for</strong><br />

mental wellbeing.” Presented at the conference “Mind and Its Potential,” Sydney,<br />

Australia, December, 2009<br />

“A Buddhist View of Dreaming and Awakening,” presented at the conference<br />

“Awakening Within the Dream: Buddhist and Scientific Perspectives on the<br />

Illusory Nature of Reality,” La Salle Medical University, Mexico City, August,<br />

2008<br />

“Unlocking the Power of the Focused Mind,” Sydney, Australia, May, 2008<br />

“The Role of Consciousness in the Natural World: A Buddhist View.” Presented at the<br />

seminar “Buddhism, Mind, and Matter,” Rochester, April 26, 2008<br />

“The Conscious Universe: Where Buddhism and Physics Converge,”<br />

<strong>Santa</strong> <strong>Barbara</strong> <strong>Institute</strong> <strong>for</strong> Consciousness Studies, <strong>Santa</strong> <strong>Barbara</strong>, Cali<strong>for</strong>nia,<br />

January, 2008<br />

“The Shamatha Project: Unlocking the Power of the focused Mind,”<br />

<strong>Santa</strong> <strong>Barbara</strong> <strong>Institute</strong> <strong>for</strong> Consciousness Studies, <strong>Santa</strong> <strong>Barbara</strong>, Cali<strong>for</strong>nia,<br />

December, 2007


28<br />

“Dependent Origination in Buddhism and Science,” Jefferson Tibetan Society,<br />

Charlottesville, December, 2007<br />

“A Buddhist View of Death and Dying,” presented at the conference on “Death and<br />

Dying: Buddhist and Scientific Perspectives,” La Salle Medical University, Mexico<br />

City, August, 2007<br />

“The Four Immeasurables,” Jefferson Tibetan Society, Charlottesville, , December, 2006<br />

“Dependent Origination in Buddhism and Science, Jefferson Tibetan Society,<br />

Charlottesville, December, 2006<br />

“Toward the First Revolution in the Mind Sciences,” Google Headquarters, Mountain<br />

View, Cali<strong>for</strong>nia, August, 2006<br />

Three lecture-series: “Choosing Reality: Physics, Meditation, and Buddhism,”<br />

“Meditation Practice,” and “Ethics, Science, and Meditation,” presented at the<br />

Brazilian Conference of Meditation, Curitiba, June, 2005<br />

“A Buddhist View of Optimal Mental Health,” University of Virginia School of<br />

Medicine, January, 2005<br />

“Scientific and Buddhist Views of Energy” and “A Buddhist View of Optimal Mental<br />

Health,” Casa Tibet México, Mexico City, January 31-February 1, 2005<br />

“Buddhism and Physics,” Dehra Dun, India, December, 2005<br />

“The Role of Attentional Balance in Mental Health,” Neuropsychiatric <strong>Institute</strong> at the<br />

University of Cali<strong>for</strong>nia School of Medicine, Los Angeles, January, 2004<br />

Discussant at “The Way of Peace” conference with H.H. the Dalai Lama and Fr.<br />

Lawrence Freeman on scripture and imagery in Buddhism and Christianity, Prato,<br />

Italy, May, 1999<br />

Public Lecturer on Tibetan Buddhism, <strong>Santa</strong> <strong>Barbara</strong>, Cali<strong>for</strong>nia, 1997-present<br />

Public Lecturer on Tibetan Buddhism in Switzerland, Germany, England, France, and<br />

Italy, 1976-1979<br />

Public Interviews<br />

”Is the Dalia Lama an Atheist” on “Skeptiko: Science at the Tipping Point,” February,<br />

2009: http://skeptiko.com/index.phpid=74


29<br />

”Unwavering Samadhi: Meditative Achievement and Its Impact in the World”<br />

interviewed <strong>for</strong> Podcast “Buddhist Geeks, March 17, 2008:<br />

http://www.fallingfruit.tv/episodes/unwavering-samadhi-meditative-achievementand-its-impact-world<br />

“A Mindful Balance: Interview with B. <strong>Alan</strong> <strong>Wallace</strong>.” In Tricycle: The Buddhist<br />

Review, Spring, 2008: 60-63, 109-111<br />

Interviewed <strong>for</strong> “The Tibet Connection: The English-Language Radio News<br />

Magazine About Tibet,” July 27, 2007:<br />

http://www.thetibetconnection.org/sitebuildercontent/sitebuilderfiles/tc0707-3.mp3<br />

“Buddhismus im Labortest.” Interview published in “Die Zeit,”<br />

March 15, 2007, Nr. 12: http://www.zeit.de/2007/12/Meditation-Interview pdf:<br />

http://hermes.zeit.de/pdf/archiv/2007/12/Meditation-Interview.pdf<br />

“On Contemplative Science,” interviewed <strong>for</strong> Podcast “Buddhist Geeks:”<br />

http://www.buddhistgeeks.com/2007/01/29/buddhist-geeks-4-get-a-phd-in-<br />

10 contemplative-science/<br />

“On Achieving Shamatha,” interviewed <strong>for</strong> Podcast “Buddhist Geeks:<br />

http://www.buddhistgeeks.com/2007/01/15/buddhist-geeks-2-alan-wallace-onachieving-shamatha/<br />

Interviewed <strong>for</strong> “The Skeptics Corner:”<br />

http://www.theskepticsguide.org/skepticsguide/podcastinfo.asppid=73<br />

“Happiness—A Science of the Mind.” Interviewed by Paula Gordon and Bill Russell,<br />

“The Paula Gordon Show: Conversations with People at the Leading Edge,”<br />

November 26, 2006: http://www.paulagordon.com/shows/awallace/<br />

http://www.huffingtonpost.com/paula-gordon/. See also “Be Happy, Start a<br />

Revolution,” by Paula Gordon. In The Huffington Post, Nov. 29, 2006:<br />

http://www.huffingtonpost.com/paula-gordon/be-happy-start-arevolut_b_35127.html<br />

“Buddha on the Brain,” interviewed by Steve Paulson, November 27, 2006:<br />

http://www.salon.com/books/int/2006/11/27/wallace/. See also:<br />

http://souljerky.com/<br />

Interviewed with MIT neuroscientist Christopher Moore on “The Leonard Lopate Show,”<br />

New York Public Radio, April 28, 2006:<br />

http://www.wnyc.org/shows/lopate/episodes/2006/04/28<br />

“Mindfulness: The Heart of Buddhist Meditation A Conversation with Jan Chozen Bays,


30<br />

Joseph Goldstein, Jon Kabat-Zinn, and <strong>Alan</strong> <strong>Wallace</strong>.” For Inquiring Mind: A<br />

Semiannual Journal of the Vipassana Community, Vol. 22, No. 2, Spring 2006: 4-7,<br />

28-29<br />

Interviewed by Rob M. Hogendoorn at Columbia University, February 26, 2006:<br />

http://mindandreality.org/interviews.html#B<strong>Alan</strong><strong>Wallace</strong><br />

“Interview with <strong>Alan</strong> <strong>Wallace</strong>” by Sarah Lionheart. In Yoga & Health, February 2005: 9-<br />

10: http://www.lionhearts.boltblue.com/Interview_with_<strong>Alan</strong>_<strong>Wallace</strong><br />

_May_2004_Glasgow. Pdf<br />

“Altruism: What Science Can Learn from Buddhism.” For Science & Theology News,<br />

December 2004: 11<br />

“Scientific Mind, Buddhist Mind.” For Inquiring Mind: A Semiannual Journal of the<br />

Vipassana Community, Vol. 20, No. 2, Spring 2004: 22-25<br />

“Tibetan Buddhism in the West: Is It Working” For Tricycle: The Buddhist Review,<br />

Summer 2001: 54-63

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