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Proceedings of National Seminar on Postmodern ... - Igcollege.org

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<str<strong>on</strong>g>Proceedings</str<strong>on</strong>g> <str<strong>on</strong>g>of</str<strong>on</strong>g> <str<strong>on</strong>g>Nati<strong>on</strong>al</str<strong>on</strong>g> <str<strong>on</strong>g>Seminar</str<strong>on</strong>g> <strong>on</strong> <strong>Postmodern</strong> Literary Theory and Literature , Jan. 27-28, 2012, Nanded<br />

Adumbrati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> Major C<strong>on</strong>cepts in Film Theory<br />

--Sushil A. Deshmukh,<br />

Tuljaram Chaturchand College,<br />

Baramati Dist- Pune, 413102.<br />

Cinema has arguably been the most<br />

powerful cultural phenomen<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> the twentieth<br />

century. As a mode <str<strong>on</strong>g>of</str<strong>on</strong>g> mass public culture, art<br />

practice, vehicle <str<strong>on</strong>g>of</str<strong>on</strong>g> propaganda and<br />

documentary reflecti<strong>on</strong>, it has been integral to<br />

the development <str<strong>on</strong>g>of</str<strong>on</strong>g> modern societies. Film<br />

theory is an academic discipline which intends<br />

to explore the essence <str<strong>on</strong>g>of</str<strong>on</strong>g> the Cinema and<br />

provides ideas and principles based frame works<br />

to understand film’s relati<strong>on</strong>ship to reality, the<br />

other arts, individual viewers and society at<br />

large. Living in a multi-centered media world,<br />

academia has begun to draw up<strong>on</strong> from an<br />

elective range <str<strong>on</strong>g>of</str<strong>on</strong>g> disciplinary approaches- media<br />

and cultural studies, anthropology, sociology,<br />

film and performance studies and more, to<br />

accommodate perspectives and research<br />

methods from both the humanities and social<br />

sciences.<br />

Literature, media and films are means <str<strong>on</strong>g>of</str<strong>on</strong>g><br />

communicati<strong>on</strong> and these have had an enormous<br />

influence <strong>on</strong> every single <strong>on</strong>e <str<strong>on</strong>g>of</str<strong>on</strong>g> us. Film theory<br />

is a verbal representati<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> the film complex.<br />

However, Film Theory is not to be c<strong>on</strong>fused<br />

with general film criticism, though there can be<br />

some crossover between the two disciplines.<br />

One <str<strong>on</strong>g>of</str<strong>on</strong>g> the notable predecessors <str<strong>on</strong>g>of</str<strong>on</strong>g> the<br />

development <str<strong>on</strong>g>of</str<strong>on</strong>g> ‘Film Theory’ is the French<br />

philosopher Henri Bergs<strong>on</strong>. His work “Matter<br />

and Memory” (1896) had wide influence ‘during<br />

the birth <str<strong>on</strong>g>of</str<strong>on</strong>g> cinema. Bergs<strong>on</strong> coined the terms<br />

“the movement image” and “the time image.”<br />

Early Film-Theory arose in the silent<br />

era and was mostly c<strong>on</strong>cerned with defining the<br />

crucial elements <str<strong>on</strong>g>of</str<strong>on</strong>g> cinema as a medium. It<br />

largely evolved from the works <str<strong>on</strong>g>of</str<strong>on</strong>g> directors like<br />

Germaine Dulac, Louis Dellue, Jean Epstein,<br />

Sergei Eisenstain, Lev Kuleshov, and Dziga<br />

Vertov and film theorists like Rudolf Arnheim<br />

and Bela Balazs. These individuals emphasized<br />

how film differed from reality and how it might<br />

be c<strong>on</strong>sidered a valid art form. However, the<br />

French critic Andre Bazin voiced against this<br />

approach. He argued that film’s essence lay in<br />

its ability to mechanically reproduce reality, not<br />

in its difference from reality. American scholar<br />

David Bordwell has used the humorously<br />

derogatory term “SLAB theory” to refer to film<br />

studies based <strong>on</strong> the ideas <str<strong>on</strong>g>of</str<strong>on</strong>g> Saussure, Lacan,<br />

Althusser and Barthes. Film always exceeds<br />

attempts to institute such New- Critical readings,<br />

because <str<strong>on</strong>g>of</str<strong>on</strong>g> its history. Film’s promiscuity points<br />

every day and in every way toward the social. It<br />

is three things, all at <strong>on</strong>ce: a recorder <str<strong>on</strong>g>of</str<strong>on</strong>g> reality; a<br />

manufacturer <str<strong>on</strong>g>of</str<strong>on</strong>g> reality and part <str<strong>on</strong>g>of</str<strong>on</strong>g> reality.Film<br />

is a marker <str<strong>on</strong>g>of</str<strong>on</strong>g> culture:<br />

………………….not even the final<br />

target <str<strong>on</strong>g>of</str<strong>on</strong>g> enquiry, but part <str<strong>on</strong>g>of</str<strong>on</strong>g> a wider<br />

argument about representati<strong>on</strong>s-- the<br />

social process <str<strong>on</strong>g>of</str<strong>on</strong>g> making images,<br />

sounds, signs stand for<br />

something………….In effect, Film<br />

Theory becomes part <str<strong>on</strong>g>of</str<strong>on</strong>g> the wider field<br />

<str<strong>on</strong>g>of</str<strong>on</strong>g> disciplines and approaches called<br />

cultural studies (Turner 1988:38).<br />

This suggests that the study <str<strong>on</strong>g>of</str<strong>on</strong>g> cinema is about<br />

how c<strong>on</strong>sciousness and systems <str<strong>on</strong>g>of</str<strong>on</strong>g> value are<br />

created and either bind society together or<br />

illuminate its fissures. Film attained its majority<br />

as <strong>on</strong>e <str<strong>on</strong>g>of</str<strong>on</strong>g> the principal new forms <str<strong>on</strong>g>of</str<strong>on</strong>g> inter-war<br />

communicati<strong>on</strong>. Al<strong>on</strong>g with the popular press<br />

and radio, it was designated as ideal for<br />

propaganda and social uplift.<br />

Specific Theories <str<strong>on</strong>g>of</str<strong>on</strong>g> Film:<br />

Apparatus theory – Apparatus theory came into<br />

prominence in 1970s. The term 'cinematic<br />

apparatus' refers to both an industrial machine as<br />

well as a mental or psychic apparatus. Jean<br />

Louis Baudry and Metz and Mulvey analyze the<br />

cinema as an institutui<strong>on</strong>. Baudry explored his<br />

ideas about the cinematic apparatus in his essay<br />

‘ Ideological Effects <str<strong>on</strong>g>of</str<strong>on</strong>g> the Basic<br />

Cinematographic Apparatus’. He maintains that<br />

cinema is by nature ideological because its<br />

mechanics <str<strong>on</strong>g>of</str<strong>on</strong>g> representati<strong>on</strong> are ideological. Its<br />

mechanics <str<strong>on</strong>g>of</str<strong>on</strong>g> representati<strong>on</strong> include the camera<br />

and editing. The central positi<strong>on</strong> <str<strong>on</strong>g>of</str<strong>on</strong>g> the spectator<br />

within the perspective <str<strong>on</strong>g>of</str<strong>on</strong>g> the compositi<strong>on</strong> is also<br />

ideological. Apparatus theory argues that cinema<br />

525 PLTL-2012: ISBN 978-81-920120-0-1

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