Lyric Sheet (.pdf format ... to use âas isâ) - dreskin.us
Lyric Sheet (.pdf format ... to use âas isâ) - dreskin.us
Lyric Sheet (.pdf format ... to use âas isâ) - dreskin.us
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THE SIMCHAT TORAH REVUE<br />
<strong>Lyric</strong>s - Rabbi Elka Abrahamson M<strong>us</strong>ic - Rabbi Billy Dreskin<br />
Ladies and gents, before you unrolled: the Jews’<br />
Glorio<strong>us</strong> s<strong>to</strong>ry all <strong>to</strong>ld in a scroll. Each<br />
Letter is perfect. You won’t find mistakes. Look<br />
Closely, my friends, and of the Torah we will partake.<br />
“In the beginning,” the Torah will start. A<br />
“Bet,” oversized, is the s<strong>to</strong>ry’s first mark. It’s<br />
Closed on the backside, the bot<strong>to</strong>m, the <strong>to</strong>p. Don’t<br />
Think, “What’s before it” The “bet” signals “s<strong>to</strong>p.”<br />
***** ***** *****<br />
Day one, two, three, four, five, day six, then day seven. Ado-<br />
Nai the crea<strong>to</strong>r takes a day off in heaven. Mean-<br />
While below, the population’s growing.<br />
Adam and Eve meet a snake. Human weakness is showing.<br />
Children are born. There’s Cain and there is Abel. They’ve got<br />
Lots of big problems: a “murderer” Cain is labeled. In<br />
Fact, a generation of bad eggs we find. Except for<br />
Noah and some animals, the whole world’s left behind.<br />
A forty-day flood. Zap! The world is missing. But<br />
God has a plan (so no booing or hissing).<br />
Never again will all people die. And <strong>to</strong><br />
Prove it, a rainbow ... is put in the sky.<br />
Our forefathers and mothers now arrive on the scene.<br />
Abraham, Isaac, and Jacob with his dreams. They<br />
All have a tie with our God that won’t end, beca<strong><strong>us</strong>e</strong> they’re<br />
Told that from their families all the Jews will descend.<br />
Genesis tells <strong>us</strong> of their lives and their times.<br />
People with problems, like yours and like mine. (Sort of)<br />
***** ***** *****<br />
A space in the Scripture. A new book. Sh’mot! The<br />
S<strong>to</strong>ry of Moses in his little lifeboat. The<br />
Greatest of leaders whose s<strong>to</strong>ry is <strong>to</strong>ld in this<br />
Book we call Exod<strong>us</strong>. A tale very bold.<br />
From slavery <strong>to</strong> freedom, our people do flee. Es-<br />
Caping through water, the split of a sea. With<br />
Cheering and dancing, for slav’ry is gone,<br />
Miriam leads the people in her famo<strong>us</strong> Red Sea song.<br />
***** ***** *****<br />
They camp in the desert before their big shlep. In<br />
Search of a Promised Land, the Israelites will trek. But
First <strong>to</strong> Mount Sinai where, awaiting God’s word, the<br />
People cry <strong>to</strong> Aaron: “This is absurd! E-<br />
Nough of this waiting! Let’s build <strong>us</strong> an idol!” Hence, the<br />
Golden Calf s<strong>to</strong>ry which you learned as a child.<br />
You know what happened then. The Ten Commandments were received.<br />
One, two, three, on up through ten. Boy, Moses was relieved! An<br />
Ark was built in which the Jews would keep their Torah covered.<br />
Above it was the place where God’s cloud or fire would hover.<br />
On <strong>to</strong> Levitic<strong>us</strong>, <strong>to</strong> Vayikra, we go. Our de-<br />
Votion <strong>to</strong> God, through sacrifice we show. A<br />
Pigeon, or a lamb, or a bull (or two). Says the<br />
Priest on the altar: “God, this bird’s for you!”<br />
***** ***** *****<br />
But, it’s holiness, we’re <strong>to</strong>ld, that gives life its meaning. “Love<br />
Neighbor like self” is the Torah’s true leaning. Now,<br />
Welcome <strong>to</strong> Numbers, the journey isn’t done.<br />
Forty years of wandering is not <strong>to</strong>o much fun.<br />
The people are tired, they’re kvetchy, they’re grumbling, they<br />
Want a home-cooked meal, their s<strong>to</strong>machs are rumbling.<br />
“Moses,” they yell. “Where’s the<br />
Beef We want some meat! We’re tired of having nothing but<br />
Manna <strong>to</strong> eat!”<br />
***** ***** *****<br />
Moses picks some elders <strong>to</strong> help lead the crew. With six<br />
Hundred tho<strong>us</strong>and people, I’d get helpers. Wouldn’t you Now it’s<br />
Water that they’re after, and they want it right now! So with a<br />
Stick, an angry Moses hit the rock. Pow! Pow!<br />
This he will pay for. To the land, he’ll not go.<br />
From afar, he may see it. But its ground, he’ll never know.<br />
In the book of Deuteronomy. The Torah’s last book. He<br />
Climbs up a mountain <strong>to</strong> get a good look.<br />
And all the tribes send delegates <strong>to</strong> enter the land. Their re-<br />
Port looks good. The milk and honey’s at hand! But since<br />
Moses can’t go ‘cuz he was thrown out of the game, he se-<br />
Lects a new leader. Joshua is his name.<br />
***** ***** *****<br />
The laws are then repeated. The people all listen.<br />
Once again, there’s no booin’ or hissin’.<br />
Moses, his lengthy life nearing its end, his<br />
Thoughts in a poem <strong>to</strong> the people he sends. He’s<br />
Written down the Law. To <strong>us</strong> it is handed. That’s the
End of the s<strong>to</strong>ry. “Study Torah,” we’re commanded.<br />
J<strong>us</strong>t one more thing which we all m<strong>us</strong>t say. When we<br />
Finish any book in the Torah, we pray: “Kha-<br />
Zak, khazak, v’nitkhazek.” In the<br />
Torah, we find strength, and it’s strength we take.<br />
Ladies and gents, before you unrolled: the Jews’<br />
Glorio<strong>us</strong> s<strong>to</strong>ry all <strong>to</strong>ld in a scroll. Each<br />
Letter is perfect. You won’t find mistakes. Look<br />
Closely, my friends, and of the Torah partake.