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Zoroastrianism Armenia

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23<br />

32. Loc. cit.<br />

33. See Ch. 10.<br />

34. .H. Acarean, Hayeren armatakan bararan, 7 vols, Erevan, 1926-35<br />

(repr. Erevan, 1971-79, 4 vols.); on Acarean's work, see J. R.<br />

Russell, 'Hracceay Yakobi Accarean,' Encyclopedia Iranica, Vol. 1.<br />

35. H. Hubschmann, Armenische Grammatik, Leipzig, 1897 (repr.<br />

Hildesheim, 1972).<br />

36. M. Abelyan, Erker, 7 vols., Erevan, 1966-75.<br />

* С с<br />

37. See, for example, B. N. Arak elyan, 'Erku himnakan uilut yunneri<br />

jevavorume hin haykakan msakuytci me j ,' P-bH, 1979, 2, 4-5-53.<br />

38. See Garsoian, op. cit. n. 10, 190 et seq. for bibliographical<br />

references to the works of Perikhanyan and others on this subject.<br />

39* V. Tarpinian of Karin (Erzurum) has provided information on the<br />

holiday of Ascension; Mme. M. Metakcsean of Marsovan contributed<br />

useful recollections on the Arewordikc; and the Very Rev. Fr.<br />

Khajag Barsamian, a native of Arapkir, described to us the celebration<br />

in his home town of Team end Araj, the Presentation of<br />

the Lord to the Temple. An example of an Arm. memorial-book containing<br />

material of Zor. interest, recently translated from Arm.<br />

into English for the new generation of American-<strong>Armenia</strong>ns unfamiliar<br />

with the old mother tongue is The Village of Parchanj, by<br />

Manuk Dzeron; see this writer's review article 'The Persistence<br />

of Memory,' Ararat, Summer 1985.<br />

t С с<br />

40. The series Hay azgagrut yun ev banahyusut yun '<strong>Armenia</strong>n ethnography<br />

and folklore' is of particular interest; G. Halajyan's vast<br />

archive on Dersim (1973), for example, provides interesting data<br />

on the worship of Ana (Anahit) amongst the Kurdish neighbours of<br />

the <strong>Armenia</strong>ns. The limits of this study do not permit systematic<br />

examination of Zoroastrian survivals amongst the Kurds, especially<br />

the Yezidis. Although the core of the Yezidi cult is a mediaeval<br />

Islamic sect which is neither devil-worshipping nor ancient,<br />

scholars have noted Zoroastrian features (see G. Furlani, The<br />

Religion of the Yezidis: Religious Texts of the Yezidis, Eng.<br />

tr. by J. M. Unvala, Bombay, 1940; John Guest's history of the<br />

Yezidis, with a chapter on Yezidi religion, is in publication).

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