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The Quest for an Inclusive City - Metropolis BC

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39<br />

both newcomers <strong>an</strong>d members of the host society into today’s realities. 13 One possibility is a funding<br />

model similar to the Supporting Community Partnership Initiative (SCPI), which allows federal<br />

funding to be directed to community-identified priorities (National Homelessness Initiative, 2003).<br />

Provincial Government<br />

Building on the recommendations <strong>for</strong> the federal government, provincial governments should<br />

participate in the rethinking of multiculturalism, <strong>an</strong>d <strong>for</strong>mulate new policies in response. This would<br />

me<strong>an</strong> commitment of funds <strong>for</strong> local <strong>an</strong>d province-wide educational initiatives. It is also symbolically<br />

import<strong>an</strong>t to ensure that the responsibility <strong>for</strong> multicultural affairs occupies <strong>an</strong> influential location<br />

within provincial government, such as the Premier’s Office, as happened in the state of Victoria,<br />

Australia, in the early 1990s. From this strategic location, the multicultural bureau could then oversee<br />

all provincial ministries in integrating the ideals of multiculturalism. Several key policies could be<br />

m<strong>an</strong>dated by provincial governments. One would be to require municipal governments to develop <strong>an</strong>d<br />

implement programs consistent with the new multiculturalism. Another would be to support<br />

universities <strong>an</strong>d colleges in offering programs to prepare people to work cross-culturally <strong>an</strong>d to<br />

facilitate diversity training <strong>an</strong>d intercultural communication (see LeBaron 2003). A third would be to<br />

require all civil serv<strong>an</strong>ts to undergo diversity training. Finally, this Multicultural Bureau would work<br />

with the Education Ministry to implement new school curricula that explicitly, but entertainingly,<br />

addresses multiculturalism <strong>an</strong>d the roles that both the host culture <strong>an</strong>d newcomers play.<br />

Municipal Government<br />

As a growing number of researchers have noted (S<strong>an</strong>dercock <strong>an</strong>d Kliger 1998a, 1998b;<br />

Edgington, H<strong>an</strong>na, Hutton & Thompson 2001; Edgington <strong>an</strong>d Hutton 2001; Wallace <strong>an</strong>d Milroy<br />

1999; S<strong>an</strong>dercock 2003a), there seems to be a radical disconnection between the<br />

existence/endorsement of multicultural philosophy at the national level <strong>an</strong>d the absence of policies at<br />

the local level that give subst<strong>an</strong>ce to this philosophy. In C<strong>an</strong>ada, there are constitutional reasons <strong>for</strong><br />

this discrep<strong>an</strong>cy. According to the Constitution, responsibility <strong>for</strong> immigration is shared between the<br />

federal government <strong>an</strong>d the provinces. <strong>The</strong> Immigration Act allows the federal minister to enter into<br />

agreements with the provinces to facilitate the coordination <strong>an</strong>d implementation of immigration<br />

policies <strong>an</strong>d programs. But, according to the principle of subsidiarity, now embraced in the Europe<strong>an</strong><br />

Union’s approach to govern<strong>an</strong>ce, responsibility <strong>for</strong> policy <strong>for</strong>mulation <strong>an</strong>d implementation should be<br />

13 See S<strong>an</strong>dercock 2003a, <strong>an</strong>d Anhorn, Brock, Gillm<strong>an</strong> <strong>an</strong>d T<strong>an</strong>g (2003) <strong>for</strong> detailed discussions of how this<br />

might be done.

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