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The scarcity myth The scarcity myth - Radical Anthropology Group

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which allowed doubled<br />

reverse viewing of certain<br />

stars or the sun and the<br />

moon; the construction of<br />

artificial and level horizons<br />

for establishing alignments<br />

accurate to one-third of<br />

one degree; and many<br />

more. Once he had<br />

demonstrated how these<br />

principles operated<br />

elsewhere, he could then<br />

test them out at<br />

Stonehenge. He therefore<br />

showed us the method we<br />

can use to decode<br />

monuments. Nothing in<br />

the archaeoastronomy or archaeology<br />

of NW European monuments can<br />

move forward until North’s work is<br />

critically acknowledged.<br />

RA: OK, and what about your<br />

contribution Above you said that<br />

your theory explains 28 features of the<br />

architecture of Stonehenge and that no<br />

other theory comes close. Perhaps that<br />

would be the best way to approach<br />

your work. What architectural features<br />

are you talking about<br />

LS: <strong>The</strong>y are not just mine, many are<br />

from North. I just put them together in<br />

a new way to show that the combined<br />

result was to build a monument that<br />

could predictably stage rituals when<br />

winter solstice sunset coincided with<br />

dark moon – therefore at the start of<br />

the longest, darkest night. Nobody had<br />

come up with this before. Some of the<br />

properties which all go together and are<br />

explained by this single motivation are:<br />

● Approaching Stonehenge from the<br />

North East along the Avenue,<br />

Stonehenge paradoxically appears as a<br />

solid wall of stone except in two<br />

places, even though it is full of gaps<br />

when viewed, as archaeologist do on<br />

their site plans, from above.<br />

● <strong>The</strong> two nearest trilithons point to a<br />

convergence on the Heel Stone.<br />

● <strong>The</strong> lower gap is exactly aligned on<br />

winter solstice sunset; the upper gap on<br />

the southern minor standstill moonsets.<br />

● Stonehenge is built on the side<br />

of a hill. As you walk to the centre<br />

of the monument from the Heel<br />

Stone at winter solstice sunset, the<br />

upward movement of the eye counterbalances<br />

the sinking of the sun,<br />

creating the illusion of suspending its<br />

sinking movement.<br />

Stonehenge traps the southern standstill moon<br />

● Stone 11 is half the height, half the<br />

width and half the breadth of the other<br />

29 stones in the outer sarsen circle.<br />

<strong>The</strong>re are therefore 29.5 stones in the<br />

outer circle. This is the average length<br />

of the (synodic) month.<br />

● <strong>The</strong>re are 19 bluestones in the inner<br />

arc. This is the length of the standstill<br />

cycle of the moon.<br />

● <strong>The</strong> bluestones, which come from<br />

the Preselli Hills in Pembrokeshire, are<br />

dark blue with mica flecks. If the<br />

monument is designed for a ritual of<br />

the longest darkest night, then this<br />

selection of stone is a good rendition of<br />

the night sky in the middle of winter.<br />

● <strong>The</strong> monument is binary – two<br />

circles (one of sarsen, one of bluestone)<br />

and two horseshoe arcs (one of sarsen,<br />

one of bluestone). This is consistent<br />

with the main double alignment on the<br />

sun and the moon.<br />

I could go on. All of these points<br />

and others outlined in my article<br />

in the Cambridge Archaeological<br />

Journal are consistent with my<br />

argument, and no other theory can<br />

integrate them in this way.<br />

RA: You mentioned above that a study<br />

of Indo-European <strong>myth</strong>s confirms your<br />

findings. Could you tell us a little bit<br />

about this with reference to the<br />

features you have just described<br />

LS: It is a remarkable achievement of<br />

scholarship that not only has some of<br />

the proto-Indo-European language<br />

been reconstructed, but also some of<br />

their origin <strong>myth</strong>s. This is the root<br />

language and origin <strong>myth</strong>s of all the<br />

peoples from Iceland to Sri-Lanka.<br />

From both Indo-European study, and<br />

from the archaeology, a strong case can<br />

now be made that Indo-Europeans<br />

were patrilineal cattle<br />

herders of the late<br />

Neolithic and early<br />

Bronze Age. Some<br />

components of their<br />

origin <strong>myth</strong>s have been<br />

reconstructed by, in<br />

particular, Wendy<br />

Doniger, Bruce Lincoln<br />

and Calvert Watkins.<br />

<strong>The</strong>se <strong>myth</strong>s are obsessed<br />

with heroes killing the<br />

cattle-stealing dragon,<br />

repairing the cosmos and<br />

forestalling its imminent<br />

collapse, and the original<br />

patriarchal twins instituting human<br />

sacrifice as the pre-eminent means of<br />

keeping the cosmos stable and selfreplenishing.<br />

If you start your<br />

understanding of human origins with<br />

sex-strike theory, of culture led by<br />

matrilineal/matrilocal coalitions of<br />

hunters which then started to break<br />

down when big game hunting<br />

collapsed, then these <strong>myth</strong>s are exactly<br />

what you would predict as one of the<br />

outcomes of that collapse. In terms of<br />

monuments, double alignments of the<br />

sun and the moon, in which monthly<br />

lunar phases are being transplanted<br />

onto annual solar cycles, and in which<br />

dark moon rituals are now being<br />

ritually celebrated twice a year rather<br />

than 13 times a year, are also what you<br />

would predict. None of this is explicable<br />

or explainable by the standard<br />

model of culture-creating farmers out<br />

of hunter-gatherer savagery.<br />

RA: Finally, can we return to your first<br />

answer, and consider why it was that<br />

the people you were debating on the<br />

British left were hostile to these ideas.<br />

Why were they And what can our<br />

activist readers take from your work<br />

LS: In the winter of 1989/90, the views<br />

of the section of the British left I was<br />

debating with were no different to<br />

those common among the liberal left<br />

and ‘intelligentsia’. <strong>The</strong>re was a very<br />

ambiguous and weak endorsement of<br />

the claims of Engels (and Marx) that<br />

our species was born in a revolutionary<br />

break with primate ‘politics’.<br />

A number of reasons lay behind this.<br />

First and most important was an<br />

inability to critically use the methods<br />

of the new Darwinism – selfish-gene<br />

theory. All the left and liberal<br />

intellectuals were (and still are)<br />

<strong>Radical</strong> <strong>Anthropology</strong> 27

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