Gyalsey_Laglen_v2_24092014_e-book
Gyalsey_Laglen_v2_24092014_e-book
Gyalsey_Laglen_v2_24092014_e-book
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
The idea that “If I alone survive, then let them suffer” would not work. It is<br />
a karmic program that brings negative fruit: bad karma, bad results and finally<br />
remaining in samsara, suffering endlessly.<br />
I was giving a talk in Europe and one of my students asked me, “If I take care<br />
of others, who will take care of me” He was starting to worry about himself. It<br />
is an interesting question. But, actually the best way to take care of you yourself,<br />
is to take care of others. Due to ignorance, we have not managed to do it or even<br />
accept this approach. We only want to take care of ourselves. This is how we<br />
develop our ego, and how we survive in a materialistic way. But that is not the<br />
way we should be leading our lives in terms of spiritual practice.<br />
In the Bodhicittacharyavatara*, it says, “The Buddhas became Buddhas by<br />
taking care of others.” That is clearly how it is and this hints that taking care of<br />
others is also the best way of taking care of you yourself. It is the way of becoming<br />
a Buddha. Bodhicitta is the mind of enlightenment – the mind interested in<br />
enlightenment. This is what we need.<br />
༡༡༽ སྡུག་བསྔལ་མ་ལུས་བདག་བདེ་འདོད་ལས་བྱུང་།།<br />
རྫོགས་པའི་སངས་རྒྱས་གཞན་ཕན་སེམས་ལས་འཁྲུངས།།<br />
(11)<br />
དེ་ཕྱིར་བདག་བདེ་གཞན་གི་སྡུག་བསྔལ་དག།<br />
ཡང་དག་བརྗེ་བ་རྒྱལ་སྲས་ལག་ལེན་ཡིན།།<br />
All of our sufferings, without an exception,<br />
derive from the wish to please but ourselves;<br />
while the thoughts and the actions that benefit<br />
others conceive and give birth to supreme Buddha-hood.<br />
Thus in exchange for our selfish desires<br />
and shameful neglect of our suffering kin,<br />
replace thoughts of self with concern for others -<br />
the Sons of the Buddha all practise this Way.<br />
40