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Gyalsey_Laglen_v2_24092014_e-book

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SYNOPSIS<br />

To read through the “Thirty-Seven Practices of Bodhisattva” or the “Thirty-<br />

Seven Practices of the Heart Sons of Buddha” is to embark on a journey<br />

of discovery because each practice acts like a beacon along the path to eventual<br />

enlightenment.<br />

In essence, it is a map of liberation from suffering, embracing the necessary<br />

practices to achieve it. The 37 stanzas, beautifully and concisely explained, often<br />

with a sense of humour by the Gyalwang Drukpa, concentrate on eradicating our<br />

ignorance, while at the same time guide us to understand why we suffer, to help<br />

us abandon the causes of suffering, to apply the path to the cessation of suffering<br />

and to realise that suffering really can end.<br />

The text was composed by the Tibetan Bodhisattva Ngulchu Thogme Zangpo<br />

(1245-1369), a teacher of scripture and logic who had a profound realisation of<br />

genuine compassion and genuine love. It is a text from his heart; an instruction<br />

on the activities of the Bodhisattva, the dos and don’ts.<br />

For the reader, a true delight would be the discovery that these instructions are<br />

not only both elegant and clear, but also meant for all of us, not just for advanced<br />

Bodhisattvas. In reality, we all are Bodhisattvas, however ignorant we may be at<br />

this moment.<br />

Although nothing is really bestowed upon either us or those who have achieved<br />

enlightenment, these teachings give us hope that by following the genuine path,<br />

we will be like the enlightened sages one day. Buddhahood is not reserved for<br />

some and not others. It is for everyone, except those who do not practise the path<br />

of Dharma.<br />

From these stanzas we also learn that enlightenment is not something<br />

spontaneous. It comes from a cause and the cause is diligent practice. All the<br />

Buddhas in the past became enlightened because of diligent practice. That is why<br />

4

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