History of Boone County Quakers - Boone County Community Network
History of Boone County Quakers - Boone County Community Network
History of Boone County Quakers - Boone County Community Network
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The desire carried by <strong>Quakers</strong> from the log-cabin school to the frame building to<br />
the brick structure was to be far head <strong>of</strong> state <strong>of</strong>fered schooling. The major<br />
difference between the desire <strong>of</strong> <strong>Quakers</strong> and the present day desire can be<br />
summed by Rufus Jones when he said, "Early Quaker teachers were not<br />
preparing their pupils for college; they were preparing them for life, and they<br />
were resolved to have the work honestly done... It was an education, which<br />
tended to produce not, indeed, geniuses and leaders, but modest, trustworthy,<br />
dependable men and women who would endeavor to preserve and transmit the<br />
heritage <strong>of</strong> the Society. This standard gave Friends a higher educational level<br />
than that <strong>of</strong> the communities around them.<br />
Just as the base <strong>of</strong> Quaker education lies deep in our history so does the<br />
influence. Truly, the contribution to education in the Thorntown area is<br />
something Sugar Plain Friends Meeting can hold dear as a heritage to spiritual<br />
and moral instruction.<br />
Spiritual Leadership<br />
From 1827 to 1880 Sugar Plain was without pastoral leadership. The normal<br />
service for worship was conducted by the “meeting <strong>of</strong> ministers and elders.” On<br />
occasion a visiting minister would speak to the meeting.<br />
“Our beloved friend David J. McMullen a minister <strong>of</strong> the Gospel, attended<br />
the meeting presenting satisfactory credentials from Bridgeport Meeting <strong>of</strong><br />
Friends. His company and gospel labors were satisfactory.”<br />
Our beloved friend John Newlin a minister <strong>of</strong> the Gospel attended this<br />
meeting presenting satisfactory credentials from Bridgeport Meeting <strong>of</strong><br />
Friends. His company and gospel labors were satisfactory.”<br />
(Taken from the Minutes <strong>of</strong> Sugar Plain Monthly Meeting)<br />
After the Civil War there was a religious awakening among young <strong>Quakers</strong>.<br />
Neighborhood meetings began to be held in private homes for Bible and tract<br />
reading and then for prayer and testimonies. These meetings were transferred<br />
to the meetinghouses. By 1860 “series <strong>of</strong> meetings” were held after the fashion<br />
<strong>of</strong> the youth home meetings. The preaching was extempore without prearrangement<br />
and great care was taken that the meeting should be orderly.<br />
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