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Faith Lessons from Chaotic Fig Trees - Carlos E. Puente - UC Davis ...

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THE KEY ROLE OF SCIENCE IN THE NEW EVANGELIZATION<br />

2. Learn an urgent lesson<br />

<strong>from</strong> a chaotic fig tree!<br />

<strong>Carlos</strong> E. <strong>Puente</strong><br />

University of California, <strong>Davis</strong><br />

Ateneo Pontificio Regina Apostolorum<br />

Rome, May 2013


Thesis<br />

We humans, with a soul,<br />

may learn <strong>from</strong> recent advancements<br />

regarding natural complexity<br />

in order to find the peace of Christ<br />

and share the good news in a novel way…


e fig tree and Holy Scripture<br />

Adam and Eve covered with fig leaves (Gn 3:7)<br />

a symbol of Israel together with the vine (Hos 2:14)<br />

King Hezekiah healed by prophet Isaiah (Is 38:21)


e fig tree and Holy Scripture<br />

Adam and Eve covered with fig leaves (Gn 3:7)<br />

a symbol of Israel together with the vine (Hos 2:14)<br />

King Hezekiah healed by prophet Isaiah (Is 38:21)<br />

Nathanael is seen under the fig tree (Jn 1:47–51)<br />

the parable of the barren fig tree (Lk 13:6–9)<br />

Jesus curses a fruitless fig tree (Mt 21:18–22, Mk 11:12–23)<br />

the lesson <strong>from</strong> a fig tree (Mk 13:28–31, Lk 21:29–33)


e logistic map<br />

X k+1 = αX k 1 − X k , α ∈ 0,4<br />

... a population of “rabbits” as a function of time


e logistic map<br />

X k+1 = αX k 1 − X k , α ∈ 0,4<br />

... a population of “rabbits” as a function of time


e logistic map<br />

X k+1 = αX k 1 − X k , α ∈ 0,4<br />

... a population of “rabbits” as a function of time<br />

α = 2.8


e logistic map<br />

X k+1 = αX k 1 − X k , α ∈ 0,4<br />

... a population of “rabbits” as a function of time<br />

α = 2.8<br />

different cases depending on the parameter α:


From the origin to bifurcations<br />

Y = X<br />

0 < α ≤ 1<br />

X ∞ = 0


From the origin to bifurcations<br />

Y = X<br />

0 < α ≤ 1 1 < α ≤ 3<br />

X ∞ = 0<br />

X ∞ = α−1<br />

α


From the origin to bifurcations<br />

0 < α ≤ 1<br />

X ∞ = 0<br />

1 < α ≤ 3<br />

X ∞ = α−1<br />

α<br />

Y = X<br />

α = 3.2<br />

period 2


From the origin to bifurcations<br />

0 < α ≤ 1<br />

X ∞ = 0<br />

1 < α ≤ 3<br />

X ∞ = α−1<br />

α<br />

Y = X<br />

α = 3.2<br />

period 2<br />

α = 3.46<br />

period 4


From the origin to bifurcations<br />

0 < α ≤ 1<br />

X ∞ = 0<br />

1 < α ≤ 3<br />

X ∞ = α−1<br />

α<br />

Y = X<br />

α = 3.2<br />

period 2<br />

α = 3.46<br />

period 4<br />

… α ∞ ≈ 3.5699<br />

period 2 n


Periodicities and chaos intertwined<br />

(α > α ∞ ≈ 3.5699)<br />

Y = X<br />

α = 3.6<br />

aperiodic<br />

α = 4<br />

aperiodic


Periodicities and chaos intertwined<br />

(α > α ∞ ≈ 3.5699)<br />

Y = X<br />

α = 3.6<br />

aperiodic<br />

α = 3.74<br />

period 5<br />

α = 3.83<br />

period 3<br />

α = 4<br />

aperiodic


e diagram of bifurcations<br />

the tree contains periodic behavior, for any natural number


Dust galore and buds<br />

after α ∞ the dusty strange attractors are common<br />

in the white bands there are the “buds” of the tree


Intermediate bud of period 3<br />

and similarly for all intermediate buds of period 9 and all others<br />

… exquisite self-similarity ad infinitum


Thorns galore within the chaotic tree<br />

the chaotic tree contains many multifractal thorns<br />

they combine imbalances and holes, as in α ∞ :<br />

they happen at ends of white bands of buds for all periods


Universality on the fig tree<br />

(Feigenbaum, 1978)<br />

bifurcations happen in an orderly fashion:<br />

d n<br />

⁄ d n+1 ⟶ F 1 = −2.50 …<br />

openings<br />

Δ n<br />

⁄ Δ n+1 ⟶ F 2 = 4.669 …<br />

durations


Universality on other chaotic trees<br />

straight root, “tender branch,” branches, and dust (“fig leaves”)<br />

f X = αα 1 − X 3<br />

f X = αα 1 − X 3<br />

relevant in biology, ecology, chemistry, physics, economics…<br />

the dynamics of convection are reproduced if α is heat (Libchaber, 1979)


In the summit of chaos<br />

all appears to wander in a compact strange attractor when α = 4:


In the summit of chaos<br />

all appears to wander in a compact strange attractor when α = 4:<br />

however, unstable extensions of the tree need to be excluded:


Oscillations on the summit<br />

pre-images of eventual repetitions every three generations<br />

are not part of the attractor:


Oscillations on the summit<br />

pre-images of eventual repetitions every three generations<br />

are not part of the attractor:<br />

similar trees for other points need to be excluded …<br />

and as such is for every period, the attractor is therefore dust


An escape to the origin<br />

there are also few points that improbably return to the root<br />

pre-images of zero rest despite high heat:<br />

points associated with the middle do paint an inverted square root!


Plain common sense<br />

it is much better not to miss the point!<br />

in order to avoid chaos and its infernal turbulence:<br />

come down the tree lowering your heat to find the root<br />

abandon yourself to the threshold, Y = X, to reach the Origin<br />

move away <strong>from</strong> nonlinearities (α > 1) to escape dust and thorns


A scientific prophetic tree<br />

an allegorical fig tree without fruit, consistently cursed:<br />

this tree and other trees have tender branches and many buds<br />

the ax is at the root of the trees, Nathanael is at the root<br />

we may curse the fig tree as He rebuked the wind


Our options<br />

order<br />

simplicity<br />

serenity<br />

peace<br />

decreasing<br />

God’s way<br />

below Y = X<br />

abandonment<br />

obedience<br />

blessing<br />

resting<br />

Heaven<br />

disorder<br />

complexity<br />

turbulence<br />

chaos<br />

increasing<br />

our way<br />

above Y = X<br />

selfishness<br />

rebelliousness<br />

curse<br />

wandering<br />

hell


Feigenbaum’s parabel<br />

Foliage of disorder<br />

trapped in empty dust,<br />

jumps astir forever<br />

enduring subtle thrust.<br />

Crossing of the outset<br />

leaving faithful root<br />

looming tender offset<br />

failing to yield fruit<br />

Cascade of bifurcations,<br />

increasing heat within,<br />

inescapable succession<br />

of branches bent by wind.<br />

Sprouting of dynamics<br />

attracted to the strange,<br />

o infinity reminding<br />

at the origin: the flame.<br />

Could it be, oh my friends<br />

that science offers a rhyme<br />

For a rotten tree foretells<br />

the very advent of time.<br />

Could it be, oh how plain,<br />

that nature extends a call<br />

For old parable proclaims<br />

the crux in growing small.


In the midst of chaos<br />

there is a small gate<br />

leading to fine rest.<br />

In the midst of chaos<br />

there are loyal paths<br />

inviting to a dance.<br />

On top of the fig tree<br />

there is a key point<br />

that runs to the core.<br />

On top of the fig tree<br />

there is a clear light<br />

that averts a fright.<br />

In the midst of chaos<br />

there is leaping game<br />

discerning the way.<br />

In the midst of chaos<br />

there is a fine well<br />

watering the brain.<br />

On top of the fig tree<br />

there is a clean frame<br />

that cancels the blame.<br />

On top of the fig tree<br />

there is mighty help<br />

that shelters <strong>from</strong> hell.


Other coincidences<br />

the four states on the parable of the sower: fruit in the root<br />

Y = X is “our shelter <strong>from</strong> the wind”<br />

“abandon yourself, pick up your + and follow me”<br />

“whoever loses his life for my sake will save it”<br />

“if a grain of wheat dies, it produces much fruit”


Other coincidences<br />

the four states on the parable of the sower: fruit in the root<br />

Y = X is “our shelter <strong>from</strong> the wind”<br />

“abandon yourself, pick up your + and follow me”<br />

“whoever loses his life for my sake will save it”<br />

“if a grain of wheat dies, it produces much fruit”<br />

in the summit of chaos: wheat vs. chaff, sheep vs. goats<br />

“though 1,000 fall at your side, 10,000 at your right…”<br />

“can you bury the haughty in the dust together”


Other coincidences<br />

the four states on the parable of the sower: fruit in the root<br />

Y = X is “our shelter <strong>from</strong> the wind”<br />

“abandon yourself, pick up your + and follow me”<br />

“whoever loses his life for my sake will save it”<br />

“if a grain of wheat dies, it produces much fruit”<br />

in the summit of chaos: wheat vs. chaff, sheep vs. goats<br />

“though 1,000 fall at your side, 10,000 at your right…”<br />

“can you bury the haughty in the dust together”<br />

“people do not pick figs <strong>from</strong> thornbushes”<br />

the power of sainthood is visualized geometrically:<br />

the escape point <strong>from</strong> chaos is the Ω point


Le plus improbable<br />

In the most hellish beat<br />

a silly and vain defeat<br />

also a spectacle disjoint<br />

an epsilon <strong>from</strong> the point<br />

In the highest ugly heat<br />

almost never a repeat<br />

sad travel with no rest<br />

ever close to the best<br />

In the symbolic tree<br />

thorns, dust in a spree<br />

but in humble zero set<br />

line cancels all debt<br />

In the unbent choice<br />

always a clear voice<br />

an appointed up lift<br />

deterministic a gift<br />

In the real driving seat<br />

surely a fantastic feat<br />

a way to erected root<br />

faithful relief and fruit<br />

également déplorable<br />

périodicité interminable<br />

obstination réprochable<br />

oh hasard inévitable<br />

sûrement misérable<br />

oh détour incroyable<br />

dynamique indésirable<br />

étrange état exécrable<br />

égoïsme détectable<br />

oh fractal pitoyable<br />

oh origine inégalable<br />

oh paradis inalterable<br />

oh l'amour véritable<br />

oh poème formidable<br />

miséricorde verifiable<br />

oh le plus improbable<br />

chaudement guérissable<br />

oh purgation ineffable<br />

oh victoire admirable<br />

oh miracle vénérable

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