Prof. Franz Josef Stegmann Bethlehem Social ... - Ordo Socialis
Prof. Franz Josef Stegmann Bethlehem Social ... - Ordo Socialis
Prof. Franz Josef Stegmann Bethlehem Social ... - Ordo Socialis
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<strong>Stegmann</strong><br />
"The framework is the main place - not the only, but the main place - where morality in the<br />
market economy is to be situated." 81 (Die Rahmenordnung ist der systematische - nicht der<br />
einzige - Ort der Moral in der Marktwirtschaft).<br />
3. FRAMEWORK: MAIN PLACE OF MORALITY IN MARKET ECONOMY<br />
In this section I will explain why the main place of morality in modern market economy is the<br />
framework and will provide reasons for this thesis.<br />
3.1 Distinction between individual motives and national economic results<br />
The starting point is the distinction between individual motives for economic activities and<br />
national economic results of activities. Enterprises and individual economic participants<br />
rightfully try to make a profit; even as large a profit as possible is their legitimate aim.<br />
As a rule, self-interest is the motive for their activities. People work and are busy in order to<br />
meet their needs, to fulfil their purposes and to realise their aims. These mainly economic<br />
motives do not exclude other motives. For example, a father naturally wants to provide well<br />
for his family,. He regards this as his moral duty and therefore tries to get an appropriate<br />
income in order to do so. Thus, to a great extent, economic activities are inspired and<br />
motivated by individual economic interests. In other words in the broader sense self-interest -<br />
which is not necessarily selfishness - is the driving force and incentive for individual<br />
economic activities.<br />
In addition, whenever market participants are unable to make a profit but, for a longer time,<br />
suffer losses and go into the red, they will be eliminated by the market and do not survive.<br />
With regard to what is called the national economy, the situation is completely different. The<br />
task of the national economy is to ensure the best possible provision for all people; ie. "the<br />
'social aim and object' of market and competition is the welfare of everyone, the public<br />
weal", 82 (a part of) what Catholic <strong>Social</strong> Teaching calls the "common good'. This distinction<br />
between the level of individual motives (of individual economic participants and their targets)<br />
and the level of the national economic system (the national economy and its task) is decisive<br />
and must not be overlooked or mixed up. This separating of individual economic participants<br />
and their motives on the one hand, and the national economy and its task on the other, already<br />
forms the basis of Adam Smith's (the founder of classical liberal economics) statement:<br />
"It is not from the benevolence of the butcher, the brewer, or the baker, that we expect what<br />
we need to eat but from their regard to their own interest. We do not talk to them of our needs,<br />
but of their advantages". 83<br />
3.2 Distinction between framework for activities and activities within the framework<br />
The activities of individual economic participants do not, however, automatically realise the<br />
best possible supply to all people, the public good. Historical experience and modern economics<br />
teach this. They put it into effect only within an adequate framework, within a proper<br />
81<br />
Karl Homann, Wirtschaftsethik. in: Lexikon der Wirtschaftsethik. Ed. by Georges Enderle a.o., Freiburg 1993.<br />
1286‐1296. 1290.<br />
82<br />
Karl Homann, Wettbewerb und Moral, in: Jahrbuch für Christliche Sozialwissenschaften 31 (1990) 34‐56, 39.<br />
83<br />
Adam Smith, An Inquiry into the Nature and Causes of the Wealth of Nations. London 1776 (Der Wohlstand<br />
der Nationen. Eine Untersuchung seiner Natur und seiner Ursachen. ed. by Horst Claus Recktenwald, München<br />
3<br />
1990, 17).<br />
36