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Joe turner's Come and Gone - Center Stage

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detached transients just up from the South. The traumas<br />

of slavery, dislocation, <strong>and</strong> migration wreak havoc on this<br />

errant population. For them, this welcoming business<br />

establishment signals much more than a temporary<br />

shelter. The Hollys’ residential business becomes an oasis<br />

that allows them to heal while gaining sustenance <strong>and</strong><br />

directions before resuming their separate journeys.<br />

<strong>Joe</strong> Turner’s <strong>Come</strong> <strong>and</strong> <strong>Gone</strong> typifies the debt that Wilson’s<br />

characters have to pay for their irreverent decisions to<br />

ab<strong>and</strong>on the agrarian South in favor of the North’s concrete<br />

jungle. Throughout his entire cycle of plays, Wilson is<br />

consistent in revealing the apocalyptic <strong>and</strong> tragic results<br />

of what he deems African Americans’ Original Sin. On rare<br />

occasions, his “marked” characters are able to avoid the<br />

inevitable doom of their mistake. A few are able to regain<br />

their footing <strong>and</strong> find their songs in time to get on with<br />

their lives. Unfortunately, such characters seem to be the<br />

exception rather than the norm. Southern migrants in<br />

August Wilson’s ten plays, as a rule, either perish in the<br />

North or become part of its human refuse.•<br />

1<br />

“August Wilson.” A World of Ideas: Conversations with<br />

Thoughtful Men <strong>and</strong> Women, pp. 167-80.<br />

2<br />

August Wilson, “The Play,” <strong>Joe</strong> Turner’s <strong>Come</strong> <strong>and</strong> <strong>Gone</strong>.<br />

Suggestions for Further Reading<br />

Pittsburgh’s Hill District (location of<br />

the Holly boarding house), ca. 1910.<br />

J. Trent Alex<strong>and</strong>er. “The Great Migration in Comparative<br />

Perspective: Interpreting the Urban Origins of Southern Black<br />

Migrants to Depression-Era Pittsburgh.” Social Science History<br />

22.3 (Autumn 1998): 349-76.<br />

Carole Marks. Farewell—We’re Good <strong>and</strong> <strong>Gone</strong>: The Great<br />

Black Migration. Bloomington: Indiana UP, 1989.<br />

S<strong>and</strong>ra Shannon. “A Transplant that Did Not Take: August<br />

Wilson’s Views on the Great Migration.” African American<br />

Review 31.4 (Winter 1997): 659-66.<br />

Hot Biscuits<br />

<strong>and</strong> Coffee:<br />

Bertha Holly<br />

as Cultural Worker<br />

by Dr. Psyche Williams-Forson,<br />

University of Maryl<strong>and</strong>, College Park<br />

Excerpted from “Selling More than Biscuits <strong>and</strong> Hot Coffee:<br />

Performing Gender <strong>and</strong> Food in August Wilson’s<br />

<strong>Joe</strong> Turner’s <strong>Come</strong> <strong>and</strong> <strong>Gone</strong>”<br />

In <strong>Joe</strong> Turner’s <strong>Come</strong> <strong>and</strong> <strong>Gone</strong>, new migrants to<br />

Pittsburgh find their way to the Holly boarding house.<br />

There they are greeted by Seth Holly’s declaration that<br />

room <strong>and</strong> board is $2 a week. They are also greeted<br />

with the gracious hospitality of his wife, Bertha. Boarders<br />

or visitors, guests can be sure that she will offer a cup of<br />

coffee <strong>and</strong> a biscuit. She nurtures her tenants <strong>and</strong> seems<br />

genuinely concerned with their well-being. But more than<br />

a caretaker, Bertha is also a cultural worker. As historian<br />

Bernice Johnson Reagon has observed,<br />

Women were the heads of their communities, the keepers<br />

of tradition. The lives of these women were defined by<br />

their culture, the needs of their communities, <strong>and</strong> the<br />

people they served[;] they accepted the responsibility<br />

when the opportunity was offered—when they were<br />

chosen. There is the element of transformation in all of<br />

their work…. These women, however, became central to<br />

evolving the structure for resolving areas of conflict <strong>and</strong><br />

maintaining, sometimes creating, an identity that was<br />

independent of a society organized to exploit natural<br />

resources, people, <strong>and</strong> l<strong>and</strong>. 1<br />

Often overlooked by critics is the importance of Bertha’s<br />

work. Yet in the opening scene of <strong>Joe</strong> Turner, as in most of<br />

the subsequent scenes, Bertha is busy helping her guests<br />

to break their morning fast. More than providing a piece of<br />

bread <strong>and</strong> a cup of drink, Bertha is assisting in the transition<br />

process of new arrivals from the South.<br />

During the periods following slavery, large numbers of<br />

Blacks migrated North, bringing their Southern mores.<br />

Unable to find or afford their accustomed dietary staples,<br />

migrants turned to their fellow African Americans or<br />

enlisted the assistance of mutual aid societies to help them<br />

adapt. Bertha consistently offers her Northern hospitality<br />

in the form of food: some “good biscuits,” along with gravy,<br />

grits, <strong>and</strong> fried chicken—all foods associated with the<br />

Next <strong>Stage</strong>: <strong>Joe</strong> Turner’s <strong>Come</strong> <strong>and</strong> <strong>Gone</strong> | 11

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