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Experimental investigation of the spirit manifestations .. - New Age ...

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INTRODUCTION.<br />

As introductory to this work, I shall make a few brief remarks on <strong>the</strong><br />

following topics :<br />

Objects <strong>of</strong> religion.—Diversity <strong>of</strong> opinion as to <strong>the</strong> means by which<br />

<strong>the</strong>y have been attainable.—Every sect, excepting one, would vote against<br />

any one.—Consequent sentiments <strong>of</strong> <strong>the</strong> Author as embodied in verse.<br />

Reasons for his believing in <strong>the</strong> existence <strong>of</strong> a Deity.—American priesthood<br />

eminently honest<br />

and pious.—If people who have obtained a belief<br />

in immortality by one route are better and happier <strong>the</strong>refor, why object<br />

that o<strong>the</strong>rs, by ano<strong>the</strong>r route, should attain <strong>the</strong> same ends.—The table, no<br />

less than our firesides, an object <strong>of</strong> interest.—Inconsistency <strong>of</strong> those who<br />

make <strong>the</strong>ir Deity pass through all <strong>the</strong> stages <strong>of</strong> human existence, from<br />

<strong>the</strong> embryo to maturity, in objecting to <strong>the</strong> transient employment <strong>of</strong> tables.<br />

Use <strong>of</strong> <strong>the</strong> tables soon laid aside in <strong>the</strong> <strong>manifestations</strong> to which <strong>the</strong> Author<br />

has resorted.—Inconsistency <strong>of</strong> accusing Spiritualists <strong>of</strong> undue incredulity<br />

as to scriptural miracles, and <strong>of</strong> <strong>the</strong> opposite defect as respects <strong>spirit</strong>ual<br />

<strong>manifestations</strong>.— Of certain savans who strain at <strong>spirit</strong>ual gnats, yet<br />

swallow scriptural camels.—Miracles <strong>of</strong> Scripture, if <strong>the</strong>y ever occurred,<br />

can never be repeated ; but <strong>the</strong> <strong>manifestations</strong> <strong>of</strong> Spiritualism will be repeated<br />

with an improved and a multifarious efficiency.—Religion and<br />

positive or inductive science having, under <strong>the</strong> guidance <strong>of</strong> devotion and<br />

a<strong>the</strong>ism, been made to travel in opposite directions, are by Spiritualism<br />

so associated as to travel toge<strong>the</strong>r in <strong>the</strong> same direction.—The a<strong>the</strong>ist<br />

Comte would dissolve <strong>the</strong> union between <strong>the</strong>ology and science.—According<br />

to Comte, where true science begins, <strong>the</strong> domain <strong>of</strong> <strong>the</strong>ology terminates,<br />

being only a creature <strong>of</strong> <strong>the</strong> imagination.—According to Spiritualism,<br />

it is <strong>the</strong> domain <strong>of</strong> ignorance that is lessened, while <strong>the</strong>ology, founded on<br />

knowledge, grows with its growth, and streng<strong>the</strong>ns with its strength.<br />

An effort to refute <strong>the</strong> idea <strong>of</strong> Comt6, that <strong>the</strong> phenomena <strong>of</strong> <strong>the</strong> sidereal<br />

creation can be explained by gravitation; which, left to itself, would<br />

consolidate all <strong>the</strong> matter in <strong>the</strong> universe into an inert lump.—Suggestions<br />

respecting <strong>the</strong> devil.—Arguments founded on ignorance<br />

1. On all sides I presume that it will be admitted that <strong>the</strong> great objects<br />

<strong>of</strong> religion are as follows :<br />

2. To furnish <strong>the</strong> best evidence <strong>of</strong> <strong>the</strong> existence <strong>of</strong> a Supreme Deity,<br />

and <strong>of</strong> his attributes.<br />

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