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Experimental investigation of the spirit manifestations .. - New Age ...

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—<br />

INTRODUCTION. 25<br />

53. In like manner an Eastern sovereign treated a Dutch ambassador as<br />

deranged, because he alleged that bodies <strong>of</strong> water, in his country, were<br />

capable <strong>of</strong> solidification, so as to support people on <strong>the</strong> surface.<br />

54. But if this skepticism is shown with respect to observers <strong>of</strong> our<br />

day, how can it be expected that it should not be displayed toward observers<br />

<strong>of</strong> antiquity <br />

55. Spiritualism will in this respect have a great advantage, as it will<br />

always be supported by <strong>the</strong> intuition <strong>of</strong> its actual votaries. It will not<br />

rest on bygone miracles, never to be repeated, if <strong>the</strong>y ever occurred, but<br />

will rest upon an intercourse with <strong>the</strong> <strong>spirit</strong> world which will grow and<br />

improve with time.<br />

56. One <strong>of</strong> <strong>the</strong> pre-eminent blessings resulting from this n^w philosophy<br />

will be its bringing religion within <strong>the</strong> scope <strong>of</strong> positive science.<br />

This word positive is employed by <strong>the</strong><br />

learned a<strong>the</strong>ist Comte to designate<br />

science founded on observation and experiment. It will give <strong>the</strong> quietus<br />

to <strong>the</strong> cold, cheerless view <strong>of</strong> our being's end and aim presented in his<br />

work.<br />

57. Pr<strong>of</strong>essor Nichol endeavoured, in <strong>the</strong> following way, to comfort his<br />

Christian auditors against <strong>the</strong> apparent<br />

incompatibility <strong>of</strong> <strong>the</strong> phenomena<br />

<strong>of</strong> <strong>the</strong> sidereal creation with <strong>the</strong> language <strong>of</strong> Scripture : Having drawn<br />

two lines from <strong>the</strong><br />

same point, making a right angle, <strong>the</strong> learned lecturer<br />

said, Suppose A sets out and pursues one <strong>of</strong> <strong>the</strong>se routes, B pursues <strong>the</strong><br />

o<strong>the</strong>r, and both arrive at certain truths; although <strong>the</strong>se results should not<br />

seem to have any thing to do tcith each o<strong>the</strong>r ; yet, said he, if <strong>the</strong>y be truths,<br />

<strong>the</strong>y must come toge<strong>the</strong>r eventually ;<br />

<strong>the</strong>y cannot always travel away from<br />

each o<strong>the</strong>r. But if any person find that, agreeably to all his experience,<br />

<strong>the</strong> results thus attained, tend to greater and greater remoteness and inconsistency,<br />

<strong>the</strong>re would be little comfort found in <strong>the</strong> idea <strong>of</strong> a possible<br />

ultimate approximation.<br />

58. It is upon this actual fundamental discordancy between scriptural<br />

impressions, and <strong>the</strong> truths ascertained by experimental and intuitive <strong>investigation</strong>,<br />

that<br />

-<br />

Comte<br />

builds his inference that <strong>the</strong>ology is to be entirely<br />

abandoned. But very different is <strong>the</strong> position <strong>of</strong> Spiritualism relative<br />

to positive science. It starts from <strong>the</strong> same basis <strong>of</strong> intuition and<br />

induction from facts.<br />

It does not controvert any <strong>of</strong> <strong>the</strong> results <strong>of</strong> positive<br />

science within <strong>the</strong> ponderable material creation, to which <strong>the</strong> results contemplated<br />

by Comte belong.<br />

It superadds new facts respecting <strong>the</strong> <strong>spirit</strong><br />

world, which had so entirely escaped <strong>the</strong> researches <strong>of</strong> materialists, that<br />

<strong>the</strong>y entertain <strong>the</strong> highest incredulity merely upon negative grounds,<br />

merely because <strong>the</strong> facts<br />

in question have not taken place within <strong>the</strong> experience<br />

<strong>of</strong> those who have investigated <strong>the</strong> laws <strong>of</strong> ponderable matter<br />

and one or two imponderable principles associated <strong>the</strong>rewith.<br />

59. Such was <strong>the</strong> ground <strong>of</strong> my incredulity; which, however, vanished<br />

before intuitive demonstration.

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