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NEWSPAPER THE SUNDAY OBSERVER 1990<br />
PUBLICATION: The Sunday Observer EDITOR: Chandan Mitra PUBLISHER: Anil Ambani<br />
NEWSPAPER SCREEN1991<br />
PUBLICATION:<br />
Indian Express<br />
EDITOR:<br />
Udaytara Nrayan<br />
PUBLISHER:<br />
MS. Anayana Goenka<br />
COMMENTS Behram Contractor, Afternoon Screen has returned to its old format. Designed by Jain Kamal, the<br />
new, old-look magazine has all the familiar trademarks. Pages are divided into neat <strong>com</strong>partments, bold<br />
pictures, a lot of white space with discriminate use of colour. If you want to redesign a newspaper, Jain<br />
Kamal is the man to visit.<br />
Gulzar, well-known poet and film director Lagta hai koi family member laut aagaya hai.<br />
Udaya Tara Nayar, Editor Screen<br />
People had forgotten ‘SCREEN’ in the tabloid format, but the redesigned broadsheet has been appreciated<br />
by the film industry as well as <strong>com</strong>mon man. The eight column ‘STAR’ picture on the front page has given it a<br />
perfect ‘FRIDAY ENTERTAINMENT PAPER’ look. There is no such paper, throught the country.
NEWSPAPER LOKSATTA MARATHI 1991<br />
COMMENTS Dr. Aroon Tikekar, Group Editor, Loksatta<br />
The ‘new look’ LOKSATTA has been executed under the art direction of Jain Kamal. He has vast<br />
experience in designing many English and regional language newspapers and periodicals. Mr. Jain has<br />
always emphasised on using clear and readable typefaces and on making the news paper more attractive.<br />
He is a proud recipient of the NATIONAL LALIT KALA ACADEMY AWARD and the GUJARAT STATE LALIT<br />
KALA ACADEMY AWARD.<br />
PUNE EDITION LOKSATTA MARATHI 1991<br />
PUBLICATION: Indian Express EDITOR: Dr. Aroon Tikekar, Group Editor, Loksatta
NEWSPAPER EXPRESS NEWSLINE 1991<br />
PUBLICATION: Indian Express EDITOR: Sekher Gupta RESIDENT EDITOR: Ravi Shrinivasn<br />
NEWSPAPER INTERNATIONAL SUPPLIEMENT THE FINANCIAL EXPRESS<br />
PUBLICATION: Financial Express EDITOR: Sekher Gupta RESIDENT EDITOR: A B Ravi
NEWSPAPER LOKMAT SAMACHAR 2004<br />
PUBLICATION: LOKMAT SAMACHAR EDITOR: Achutiya nand Mishra<br />
PUBLISHER: LOKMAT PUBLICATIONS NAGPUR EDITOR IN CHIEF: Vijay Darda<br />
PROFILE: A NEWSPAPER FOR HINDI AND MARATHI BELT SPECIALLY IN MAHARASTRA NO. 1 ,IN AAKOLA,<br />
AURANGABAD, NAGPUR,VIDEARVA, MADHAYANCHAL..THEIR TARGET IS TO EXPAND IN 16 EDITIONS<br />
PLACES IN INDIA.<br />
LOOK: THIS NEW LOOK LAUNCH ON 1ST 0F MAY 2004
NEWSPAPER SAANJH LOKSATTA<br />
COMMENTS Lata Raje (Editor) Sanj Loksatta<br />
Th history of printing technology with wooden fonts<br />
has proof of evolution in the sixth century in China. In<br />
the Ming dynasty era, printing on surfaces like wood,<br />
copper and glass was experimented with the help of<br />
clay.<br />
John guttenburgh is the father of modern printing<br />
technology and William Caxton is editor. The art of<br />
printing technology has crossed through several steps<br />
from printing machine, using vapour energy to<br />
linotype, monotype, offset, lithogrpahy, electronic film<br />
setter, rotary to the current technology.<br />
Today the new look of <strong>com</strong>puterised ‘SANJ<br />
LOKSATTA’ is because of the senior Art Director of The<br />
Indian Express Group, Mr. Jain Kamal .<br />
After doing the post-graduation in advertising from the<br />
Benaras Hindu University, he has designed his own<br />
fonts and also designed many English and regional<br />
language newspapers as well as periodicals. In the era<br />
of the internet and the modem, making newspapers<br />
more attractive is not only necessary but also an art<br />
itself. The newspapers are in <strong>com</strong>petition with today’s<br />
television. According to Mr. Jain, “Newspapers are like<br />
‘Khadi’, clean, natural and pure and reading a habit.”<br />
In conclusion, reading is a cultured habit. “Sanj<br />
Loksatta” in the new modern form is ready to carry on<br />
its responsibility of spreading the democratic, strong<br />
and objective ideas to its readers.<br />
PUBLICATION: SAANJH LOKSATTA EDITOR: LataRaje PUBLISHER: THE INDIAN EXPRESS[I]LTD
MAGAZINE INDIA TODAY HINDI<br />
PUBLICATION: INDIA TODAY<br />
EDITOR:Prabhu Chawala<br />
PUBLISHER: Arun Puri, Living<br />
Media india ltd<br />
CIRCULATION: 93,000 after sixth<br />
edition 1,90,000<br />
COMMENTS: India Today, the popular weekly was bringing out a special issue, which focussed on how<br />
villians were being paid more than heroes today. The cover shoot was carried out with famous baddie Amrish<br />
Puri in four hours in Nariman Point (Living Media Office).<br />
The logo for the Hindi edition of India Today was a big challenge to me and my senior, Mr. MG.Moinuddin.<br />
The reason being, India Today (English) was an established brand in news magazines. So it was very tough<br />
to design a logo for its sister publication, but it was successfully done.<br />
The first edition of Hindi India Today sold 93,000 copies. The sixth edition sold 1,90,000 copies.<br />
MAGAZINE INDIA EXPRESS 2000<br />
ENGLISH<br />
COMMENTS: Behram Contractor,<br />
Sunday Afternoon<br />
My friend Jain Kamal is one of<br />
the most genuine and dedicated Professionals who<br />
designs fonts, typefaces for newspapers and<br />
magazines.<br />
In Indian Express 2000, he has overlapped fonts,<br />
shown them huddled together, arm on one another’s<br />
shoulder, and shows a futuristic approach to<br />
typography.<br />
The cover is impressive. For the first time in a<br />
newspaper, the mast head has been cut in half and the<br />
picture represents all the senses - eyes, ear, lips, brain.<br />
Each magazine has its own character. There are<br />
different types of glamour, business children<br />
magazines. The book is lovely to look at, to glance<br />
through, digest and keep for the next millennium..<br />
PUBLICATION: INDIAN EXPRESS<br />
EDITOR: PRENUKA KHANDAKAR<br />
PUBLISHER: INDIAN EXPRESS INDIA LTD<br />
MUMBAI<br />
CIRCULATION: 25,000
MAGAZINE DEBONIAR<br />
PUBLICATION: DEBONAIR EDITOR: AMRITA SHAH, RANDHIIR KHERE,<br />
PUBLISHER: VINIT JAIN , MAURYA PUBLICATION [INDIA] PVT LTD<br />
CIRCULATION: 1,25,000<br />
Vijay Dardra,<br />
MP, Rajya Sabha<br />
The book has <strong>com</strong>e<br />
out very well,<br />
especially the duotone<br />
photographs which<br />
were well laid with<br />
wonderful captions.<br />
Subash Chandra,<br />
Chairman ZEE<br />
Jain Kamal has<br />
remarkable talent and<br />
I enjoyed reading the<br />
whole book. He has<br />
worked very hard on<br />
this project and the<br />
result speaks for itself.<br />
COMMENTS: As per the law, full nudes on cover pages are not permitted, but on this cover which was two<br />
fold half of the body was inside the fold. This means that when the buyer bought a copy he could visualise<br />
the entire posterior in its full glory. This was the 21st anniversary edition of Debonair and was<br />
<strong>com</strong>pletely sold out, inspite of being priced at Rs.100 which was quite high for a magazine at that time.
PAINTING THE FACE OF A NEWSPAPER<br />
Dada said to me<br />
"Kamal in<br />
61 years of<br />
age no one<br />
has visualised<br />
me as u did<br />
visual me ...<br />
''a face of<br />
news paper'."<br />
SUDHRAK OLWE, PRASANT , NIMISHA, SONI, JAINKAMAL, PRAVEZ DAMANIA, MAHENDRA, CHARAN,<br />
PRADEEP CHANDRA, SUMANT, AYAZ MEMON, CHANTAN UPADAYAYA
PAINTING THE FACE OF A NEWSPAPER<br />
ON 61ST BIRTHDAY<br />
On 61st birthday of Mr. Amithabh Bachhan a painting have presented by me<br />
at J.W.Marriot.<br />
Basically my idea as a publication designer working with the fonts from last 21<br />
years I had put 8 columns of English , French, Urdu text on the face of Mr.<br />
Bachhan with great imposition of fonts.<br />
Dada said to me "Kamal in 61 years of age no one has visualised me as u did<br />
visual me as<br />
'a face of news paper' ."
MAGAZINE NAMASKAR INFLIGHT MAGAZINE 1995<br />
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PUBLICATION: Media scope Integroted EDITOR:Lindsay Pereira PUBLISHER: Marzaban Patel<br />
CIRCULATION: 1,50.000<br />
MAGAZINE 24K 2005 NIR MAGAZINE FROM CITIBANK<br />
PUBLICATION: Media scope Integroted EDITOR: Anil Dharkar PUBLISHER: Marzaban Patel<br />
CIRCULATION: 28,.000<br />
PROFILE: A magazine NIR people, the member of citi bank a nice magazine
MAGAZINE FREE & EASY IN-FLIGHT MAGAZINE EXCUTIVE BRITISH AIRWAYS<br />
PUBLICATION: Media scope Integroted PUBLISHER: Marzaban Patel EDITOR: Lindsay Pereira<br />
CIRCULATION: 50,.000<br />
PROFILE Free & Easy is a travel-based publication sent to all Executive Club Members of British Airways<br />
in India. The magazine caters to a well-travelled segment, all connoisseurs of the art of fine living.<br />
MAGAZINE I LIFE MAGAZINE FOR EXCUTIVE ICICI CARD HOLDER<br />
PUBLICATION: Media scope Integroted PUBLISHER: Marzaban Patel EDITOR: Lindsay Pereira<br />
CIRCULATION: 50,.000<br />
PROFILE Free & Easy is a travel-based publication sent to all Executive Club Members of British Airways in<br />
India. The magazine caters to a well-travelled segment, all connoisseurs of the art of fine living.
MAGAZINE TAJ CITY GUIDE A MAGAZINE BY TAJ MUMBAI<br />
PUBLICATION: Taj Mumbai<br />
PUBLISHER: Media scope Integroted,<br />
Marzaban Patel<br />
EDITOR: Lindsay Pereira<br />
CIRCULATION: 20,000<br />
PROFILE A magazine by<br />
tajmumbai,covering the<br />
latest happenings, events, celebrities,<br />
lifestyle and more.<br />
MAGAZINE SALAAM MUMBAI A MAGAZINE FOR MUMBAITIES<br />
PUBLICATION: Media scope Integroted PUBLISHER: Marzaban Patel EDITOR: Lindsay Pereira<br />
CIRCULATION: 20,.000<br />
PROFILE magazine by Mumbaiites, for Mumbaiites, Salaam Mumai captures the city<br />
of Mumbai in all its glory - covering the latest happenings, events, celebrities, lifestyle and more.
MAGAZINE USP AGE THE COMPLETE MAGAZINE FOR MARKETING COMMUNACATION PROFESSIONALS<br />
THE<br />
COMPLETE<br />
MAGAZINE<br />
FOR MARKETING<br />
COMMUNICATION<br />
PROFESSIONALS<br />
Q&A<br />
STEFANO<br />
PELLE<br />
ADVERTISING<br />
Stop! Danger<br />
Ahead<br />
MEDIA<br />
A Symbiotic<br />
Relationship<br />
MARKETING<br />
4 Ps, Cs, Ts<br />
RETAIL<br />
Gearing up<br />
for action<br />
The<br />
Business<br />
ofTourism<br />
B Y I NVITATION<br />
III SUNIL GUPTA SOTC & Kuoni Holidays<br />
III ANIRBAN SENGUPTA Grand Hyatt<br />
III RADHIKA SHASTRY RCI Global Vacation Network<br />
III STUART CRIGHTON Cleartrip<br />
PUBLISHER & EDITOR: C D RAMACHANDRAN EDITOR: A B RAVI CIRCULATION: 35,.000<br />
PROFILE A magazine for <strong>com</strong>plete marketing, <strong>com</strong>munication professionals<br />
Q&AIII38<br />
AMITABH KANT III<br />
Joint Secretary, Dept. of<br />
Tourism, Govt. of India<br />
VOL IV<br />
ISSUE NO.5<br />
MARCH 2007<br />
Rs 40
PERIDICAL THE ART OF PUBLIC RELATION 2007<br />
PUBLISHER & EDITOR:<br />
C D RAMACHANDRAN<br />
CIRCULATION: 5.000<br />
COMMENTS: India's first<br />
practial guide to effective PR.<br />
Over50 specialist writerson<br />
our roster Tie-up with<br />
Worldwide Partners Inc.for<br />
international news and views<br />
Super market<br />
approch,something for<br />
everyone connected to<br />
marketing and<br />
<strong>com</strong>munactionsAll things<br />
relevent to the industry in one<br />
book
DAIRY KHADI AND VILLAGE INDUSTRIES COMMISSION 2003<br />
TELEPHONE INDEX<br />
PRODUCED BY: DIRECTORATE OF PUBLICITY, KHADI AND VILLAGE COMMISSION<br />
MUMBAI<br />
DESIGNED BY: Jain Kamal Design 98211 39310<br />
PRINT PRODUCTION: Shivani Associates, 022 2819 5083<br />
CIRCULATION: 10.000<br />
CHAIRMAN: Mahesh Sharma<br />
COMMENTS The design have printed on eveironment friendly handmade paper.
CATLOUGE KHADI AND VILLAGE INDUSTRIES COMMISSION<br />
PRODUCED BY: DIRECTORATE OF PUBLICITY, KHADI AND VILLAGE COMMISSION MUMBAI<br />
DESIGNED BY: Jain Kamal Design 98211 39310<br />
PRINT PRODUCTION: Shivani Associates, 022 2819 5083<br />
CIRCULATION: 10.000<br />
CHAIRMAN: Mahesh Sharma<br />
COMMENTS The design have printed on eveironment friendly handmade paper.
CALANDER ETERNAL GANDHI 2006 FOR ADITYA BIRLA GROUP<br />
2 0 0 6<br />
AN INITIATIVE OF THE<br />
GANDHI SMIRTI AND DARSHAN SAMITI<br />
ADITYA BIRLA GROUP<br />
Being in the publishing industry for over 3 decades, we have proved to be pioneers in introducing new concept in the field of<br />
education.India’s first term wiseText book all New Discovery was introduced by us and we are proud to say that wewere thecause for the revolution that<br />
took place in the education system across the country, we introduced the much desired but yet a simple solution of’ one book’!<br />
We now enjoy a clientele of more than 4000 schools across India and have published over 300 titles. We have not only expanded our area of<br />
operations across India but also in the international market.<br />
We thus realize and cherish our potential as quality book publishers who understand the finess of presentation relevant all age group<br />
especilly children.This year weare relesing a minimum of 40 titles in picture book series for toddlers and a minimum of 50 titles in read aloud and<br />
encyclopedia categories for teenagers, all designed authored by eminent writers and artists from India and abroad.<br />
INSPIRATION: The Aditya Birla Group<br />
© jainkamaldesign 9821139310<br />
Those who own money now, are asked to behave like<br />
trustees holding their riches on behalf of the poor.<br />
You may say that trusteeship is a legal fiction. But if<br />
people meditate over it constantly and try to act up<br />
to it, than life on earth would be governed by far<br />
more love than it is at present. Absolute trusteeship<br />
is an absteaction like Euclid’s definition of a point,<br />
and is equally unattainable. But if we strive for it,<br />
we shall be able to go futher in realising state of<br />
equality on earth by any other method.<br />
-M. K. Gandhi<br />
THE ETERNAL GANDHI BROCHURE - BY GANDHI ON TRUSTEESHIP<br />
If we analyse the functions of the Vaishya of the<br />
ancient times, we find that he was assigned the<br />
duty of production and distribution, not for person<br />
al gain, but for <strong>com</strong>mon good. All the wealth that<br />
heamassed he held as a trustee for the nation.<br />
Capitalists, if they are to fulfill their real function,<br />
must exist not as exploiters, but as servents of<br />
society. No <strong>com</strong>munism or Bolshevism can thrive if we know and discharge<br />
our duty.Let us produce and distribute for the service of our <strong>com</strong><br />
munity. Let us live and be prepared, if it <strong>com</strong>es to that, to sacrifice ourselves<br />
for the <strong>com</strong>mon good.<br />
-G. D. Birla<br />
SPEECH AT MAHARASTRA MERCHANTS’ CONFERENCE, SHOLAPUR YOUNG INDIA 29.12.29<br />
Shanti Peace<br />
The meaning of the word peace changes with context.<br />
Peace can be an emotion or internal state; it can be<br />
quietude, such as at night or during meditation. Peace may<br />
refer specifically to an agreement concluded to end a war,<br />
or to a lack of external warfare, or to a period when a<br />
country's armies are not fighting enemies.<br />
Ahimsa Nonviolence<br />
The meaning of the word peace changes with context.<br />
Peace can be an emotion or internal state; it can be<br />
quietude, such as at night or during meditation.<br />
Peace may refer specifically to an agreement concluded to<br />
end a war, or to a lack of external warfare, or to a period<br />
when a country's armies are not fighting enemies.<br />
Sarvatra Bhayavarjana Fearlessness<br />
Fearlessness presupposes calmness and peace of mind.<br />
For that it is necessary to have a living faith in God.<br />
Fearlessness should connote absence of all kinds of<br />
fear - fear of death, fear of bodily injury, fear of hunger,<br />
fear of insults, fear of public disapprobation,<br />
fear of ghosts and evil spirits, fear of anyone's anger.<br />
Swadeshi Use Locally Made Goods<br />
Swadeshi is that sprit in us which requires us to serve our<br />
immediate neighbours before others. Use only things that<br />
are produced by the immediate neighbours and serve<br />
those industries by making them efficient and <strong>com</strong>plete<br />
where they might be found wanting.oint,and is equally<br />
unattainable. But if we strive for it.<br />
Aswada Control of All the Palate<br />
Food is meant to sustain the body. Food is necessary for<br />
the proper maintenance of our physical health.<br />
The diet should be healthy and well-balanced. The body<br />
was never meant to be treated as a refuse-bin. We have to<br />
be prepared to rid ourselves of stimulating heating and<br />
exciting condiments that we consume mixed with food.<br />
Bhahmacharya Self Discipline<br />
Brahamchraya means control of all the organs of sense.<br />
Hear suggestive stories with the ears, see suggestive<br />
sights with the eyes, taste stimulating food with the<br />
tongue, touch exciting things with the hands, and expect to<br />
control the only remaining organ, is like putting one's hands<br />
in the fire and expecting to escape being hurt.<br />
Copyright © 2006 pagesforages All artworks / design / images /<br />
size / of this calander copyright 2006 pagesforages. All rights are reserved<br />
under copyright conventions. No part of this design is to be reproduced or<br />
utilized in any form without prior permission in writing from the pagesforages.<br />
Concept & designed by www.jainkamal.<strong>com</strong><br />
jainkamal101@rediffmail.<strong>com</strong><br />
PRODUCED BY: POOJA SHARMA, PAGES FOR AGES ,CHENNAI<br />
CLIENT: ADITYA BIRLA GROUP<br />
DESIGNED BY: Jain Kamal<br />
PRINT PRODUCTION: Shivani Associates<br />
CIRCULATION: 10.000<br />
Sparshbhavana Romove Untouchability<br />
Untouchability means pollution by the touch of certain<br />
persons in reason of their birth in a particular state or family.<br />
It is a heinous crime against humanity.<br />
Removal of untouchability spells the breaking down of barriers<br />
between man and man and<br />
between the various orders of being.<br />
Sarva Dharma Samantva Equality of All<br />
Religions No one religion is higher than another. All are<br />
<strong>com</strong>plimentary to one another Religions have been interwoven.<br />
Just as men have different names and faces, religions<br />
also are different. One sees a special quality in every<br />
one of them.<br />
We must treat all religions as equals.<br />
Sharirshrama Bread Labour<br />
Bread labour means that everyone is expected to perform<br />
sufficient body-labour in order to entitle him to his living.<br />
The idea is that every healthy individual must labour<br />
enough for his food and his intellectual faculties must be<br />
exercised not in order to obtain a living or amass a fortune,<br />
but only in the service of mankind.<br />
Asteya Non Stealing<br />
Much of the distressing poverty in this world has risen out<br />
of the breaches of the principle of Non-stealing.<br />
Non-stealing does not mean merely not to steal. To keep or<br />
take anything which one does not own is also stealing.<br />
One who follows the observance of<br />
Non-stealing will bring about a progressive<br />
reduction of his own wants.<br />
Satya Truth<br />
Truth has no form. There will be as many images of<br />
Truth as there are men. Truth should be<br />
Truth in thought, Truth in speech, and Truth in action.<br />
To the man who has realized this Truth in its fullness,<br />
nothing else remains to be known,<br />
because all knowledge is necessarily included in it.<br />
Aparigraha Non-Possession<br />
Non possession means that we should not hoard<br />
anything that we do not need today. When you<br />
dispossess yourself of everything you have,<br />
you really possess all the treasures of the world.<br />
In other words, you really get all that is<br />
in reality necessary for you.<br />
Jain kamal He has vast experience in designing many English and regional<br />
language newspapers and periodicals. Mr. Jain has always emphasised on using<br />
clear and readable typefaces and on making the news paper more attractive.<br />
He is a proud recipient of the NATIONAL LALIT KALA ACADEMY AWARD and the<br />
GUJARAT STATE LALIT KALA ACADEMY AWARD.
CALANDER ETERNAL GANDHI 2006 FOR ADITYA BIRLA GROUP<br />
2006FEBRUARY<br />
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© jainkamaldesign 9821139310<br />
2006MARCH<br />
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© jainkamaldesign 9821139310<br />
2006JUNE<br />
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The design was based on 12 wows of Gandhiji and his thought process about life.<br />
2006JULY<br />
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© jainkamaldesign 9821139310
CATLOUGE FOR NATIONAL GEOGRAPHY SUDHARAK OLWE<br />
CONSERVANCY<br />
WORKERS<br />
LIFE POSITIVE<br />
CHILDREN REFUGEES<br />
BABA AMTE<br />
TAMASHA<br />
RELIGION<br />
PEOPLE<br />
HARD NEWS<br />
We see beauty in the ruins of Ajanta<br />
Ellora , then why cant we see beauty<br />
in the ruins of a man? "<br />
B A B A A M T E<br />
" I do’t cry ,<br />
I shoot..."<br />
S U D H A R A K O L W E<br />
Baba Amte<br />
Like millions of Indians,<br />
I revered Baba for all that he was<br />
doing to restore the<br />
dignity and self-worth of thousands of<br />
people suffering from leprosy.<br />
I was looking forward to meeting him<br />
at Anandwan, Forest of Joy.<br />
Whenever I feel down and<br />
out<br />
I look at these pictures.<br />
And I smile.<br />
The smile gets broader and<br />
broader.<br />
And goes deeper and deeper<br />
These are children from<br />
the Victoria Memorial school<br />
for the Blind,<br />
Tardeo, Mumbai �<br />
‘‘I don’t cry<br />
I shoot...’’<br />
SUDHARAK OLWE
CATLOUGE ENLIGTEMENT BY CHARAN HARMA<br />
Experience 117 x 152 cms acrylic on canvas<br />
Eternal 122 x183 cms acrylic on canvas<br />
Enlightenment<br />
evate 61 x152 cms acrylic on canvas<br />
Artistic Realisation<br />
are several ways to read Charan Sharma's work. On<br />
There cursory viewing, his work seems to belong to the<br />
world of a realist. His works are, no doubt, located within a realist<br />
world, and yet they are unfettered by any of the characteristic<br />
constraints of the realism. Charan invokes a<br />
fantasy world in the starkness of the real world while creating an<br />
appropriate setting for disquieting thoughts. In his<br />
paintings, there is an intimate interface between the real and the<br />
imagined.<br />
The paintings of the Buddha by his brush juxtapose reality and<br />
spirituality in a unique manner. A tranquil monastery set against<br />
an awesome sky, large up-scaled prayer wheels, serene-faced<br />
Buddha carved on stones weathered over ages and looming over<br />
the cliff-side, lotuses strewing rosy pink petals appear part-realist<br />
and part-illusionary. As a gifted and spiritual magician, Charan<br />
weaves images that are not mere depictions of a land or a<br />
locality but are an output of a seasoned mediator and a sincere<br />
interpreter. This painter admirably lifts salient features<br />
of the traditional and popular visual imagery and concocts a<br />
variegated <strong>com</strong>bination, a rarified oeuvre. In an age where<br />
the copier and technological skills at image enhancing <strong>com</strong>puter<br />
packages cover the expanse of a canvas at the speed of a click,<br />
Charan's paintings with their meticulous detailing stand out distinctly.<br />
He has remained faithful to painting. Skilled drawing is<br />
central to his art practice.<br />
Spun on the fabric of an inherent spirituality and<br />
subsequent assured myth Charan's paintings are rooted in the<br />
present and yet can be viewed as records with that<br />
timelessness of the real. Charan Sharma takes his conformity to<br />
its illusionist extremes. His style <strong>com</strong>pares favourably with the<br />
work of artists known for their trompe-d'oeil (literally, trick of the<br />
eyes). Charan's work neither belongs to the category of the surrealists<br />
- who invented an unaffected and naturalistic manner of representing<br />
their strange and unusual dreams - nor to the German<br />
painters of the New Objectivity School - who spiked and shrouded<br />
their realist portraits with acerbic<br />
psychological insights.<br />
The large canvases in billboard fashion, exacted with photographic<br />
detail and with the reality of temple frescoes are filled<br />
with sculpted images of Buddha - who must have been painted<br />
countless times by thousands of painters and artists over the millennia.<br />
Multidimensional in effect, Charan's paintings invite and<br />
secure your attention. Is this a monk's devotion; is it an architect's<br />
fulfilling ac<strong>com</strong>plishment or merely a magician<br />
conjuring up diasporic distended dioramas? Moving across<br />
several categories in a career that spans nearly three decades this<br />
present body of work places him at the apex of<br />
engagement with the unpredictable within realist depictions. The<br />
way he mediates this engagement and the stark imagery and play<br />
of <strong>com</strong>posed light that he brings into view<br />
distinguishes this painter from the rest.<br />
Way back in 1989 the ineffable and well-known pioneer of<br />
Indian contemporary art, Francis Newton Souza wrote<br />
about Charan in his article published in the now defunct<br />
Illustrated Weekly of India: "Charan, in my opinion is one of<br />
the ten best artists of this country".<br />
A decade later, Souza again wrote in the prominent Hindi<br />
Weekly of the times - Dharmayug 1991. "Charan's paintings - some<br />
of which are true masterpieces - possess all the eclectic elements<br />
like sentimentality, suspense, and magical effects, which can only<br />
be borne of a true artist". Those who knew Souza well will confirm<br />
that he was an artist who would not suffer fools easily and who<br />
<strong>com</strong>mented always with a brutally honest tongue. That Souza's<br />
prediction was not an over<br />
statement of Charan's potential is amply proved by the<br />
prolificity and brilliance of Charan's work over the past three<br />
decades.<br />
Charan has perfected not only his skills as a painter but<br />
also the grammar of expression. The brilliance of his<br />
paintings lies in the perfection of this language.<br />
- Niyatee Shinde<br />
October 2005<br />
Empathy 117 x152 cms acrylic on canvas<br />
Ethereal 127 x127 cms acrylic on canvas<br />
Earth 180 x180 cms acrylic on canvas<br />
Eternity 152 x 117 cms acrylic on canvas
LOGO DESIGN PAGES FOR AGES 2006
MAGAZINE HINDI BOOK DESH DESHWAR 2007<br />
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GUIDE INDIAN INSTITUTE OF TECHNOLOGY BOMBAY<br />
VISITING K C COLLAGE MUMBAI<br />
LECTURE ON PUBLICATION DESIGN<br />
Indian Insitute of<br />
Technology wel<strong>com</strong>e for<br />
lecture on publication<br />
design for their design<br />
students.<br />
BOMBAY COLLAGE<br />
of<br />
JOURNALISM<br />
K. C. Colage Building, Dinahaw Warnna Road, Churchgate ,Mumbai 400020.<br />
Phone 2822772 Fax:28820769<br />
LECTURE ON PUBLICATION DESIGN<br />
The K. C. College [Director: G.T. Balani] have organised a<br />
lecture on publication design for their Journalism students.
GUIDE TO NID THE SEVENTH CONVOCATION OF NATIONAL INSTITUTE OF DESIGN<br />
JURY TO CBFC<br />
GUIDE FOR NID<br />
The SEVENTEENTH CONVOCATION of THE NATIONAL<br />
INSTITUTE OF DESIGN AHMEDABAD who give education for<br />
industrial design education, Research and Service to respond<br />
to the <strong>com</strong>plex problem of a repidly changing economic<br />
environment.<br />
Mr. Sumeet Patel had done his diploma project on redesign of a<br />
News Paper the Indian Express under Jain Kamal (Art Director of the Indian<br />
Express group)who was the guide to Mr. Sumeet Patel his diploma project.<br />
GOVERNMENT OF INDIA<br />
MINISTRY OF INFORMATION & BROADCASTING<br />
CENTRAL BOARD OF FILM CERTIFICATION<br />
DIPLOMA PROJECT<br />
Redesigning of a Newspaper<br />
‘Indian Express’<br />
Volumn 1<br />
STUDENT: SUMIT PATEL<br />
GUIDE: MANU GAJJAR<br />
CONSULTENT: KAMAL JAIN<br />
1995-96<br />
COMMUNAICATION DESIGN FACULTY [GRAPHIC DESIGN]<br />
National Institute of Design<br />
Ahmedabad<br />
Appointed as a Member on the Mumbai Advisory Panel Member of<br />
the Central Board of Film Certification, Government of India.<br />
approved the films like- BlackFriday, Karam, Jo bole so<br />
nihal,Farzania, Final Solutation,etc.
SEMINAR ON PUBLICATION DESIGN BY JAIN KAMAL<br />
Seminar on Publication Design by Jainkamal<br />
3 DAYS SEMINAR ON:<br />
1. Publication Design<br />
2. Editorial Art v/s Advertising<br />
3. Logo Design and Corporate Identity<br />
ORGANISED BY: SOPHIA SHREE B.K. SOMANI MEMORIAL<br />
POLYTECHNIC,<br />
PROF. MADHURI NAIK, PRINCIPAL<br />
ART & DESIGN DEPARTMENT, SOPHIA SHREE B.K.<br />
SOMANI MEMORIAL POLYTECHNIC, BHULABHAI DESAI<br />
ROAD, Mumbai 400 026,<br />
phone:dir: 2351145 / board:2351315723512913<br />
fax:23515596
SHORT TEARM COURSE<br />
SIR JJ INSTITUTE OF APPLIED ARTS<br />
SIR J J INSTITUTE OF APPLIED ART, MUMBAI 400 001.TEL: 2621276/77<br />
SHORT TEARM COURSE BY ALL INDIA APPLIED ART<br />
TEACHERS SPONSERED BY AICTE<br />
SHORT TEARM COURSE FOR APPLIED ART TEACHERS<br />
Invited for presentation and dimension to All India Council for<br />
Technical Education [AICTE] has recoganised and approved<br />
Sir J J Institute of Applied art, Mumbai as a nodel institute and decided<br />
to to develope it into an educational centre of excllence .<br />
As a part of the project under quality improvement programme [QIP],<br />
AICTE has asked the institute to organise a Short Tearm Course for<br />
Applied Art teachers.The short trarm course<br />
‘Chitra Kala’ a semiar on Editorial & Publishing Illustration’<br />
CONVENER:<br />
PROF. G. G. WAGHMERE, DEAN SIR J.J. INSTITUTE OF APPLIED ARTS,<br />
MUMBAI 400 001.<br />
COORDINATOR:<br />
PROF. ANANT KULKAARNI, TEACHER FACULTY MEMBER<br />
SIR J.J. INSTITUTE OF APPLIED ARTS,MUMBAI 40 001.
JAIN KAMAL DESIGN<br />
PERMANENT<br />
ADDRESS<br />
JAIN KAMAL<br />
A G 6, CHANDULAL<br />
PARK<br />
OPP..DENA BANK<br />
BHAYANDER WEST<br />
MUMBAI 401 101.<br />
CELL<br />
+ 91 98211 39310<br />
TELEFAX<br />
022 28195083<br />
EMAIL<br />
<strong>jainkamalji@gmail</strong>.<br />
<strong>com</strong><br />
WEB SITE<br />
www.jainkamal.<strong>com</strong>
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