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m A visiting Tibetan monk empties the<br />
sand from the peace mandala into flowing<br />
water to carry the blessing throughout the<br />
world. ye e-fu n yin<br />
6 <strong>Taft</strong> Bulletin Spring 2009<br />
b An inFuSion oF<br />
TibeTAn SpiRiT<br />
During the last week of February, <strong>Taft</strong><br />
hosted a group of six Tibetan monks<br />
who showered the community with<br />
their art, music, political awareness and<br />
spiritual good vibes.<br />
<strong>The</strong> visit was an offshoot of the one<br />
from a year ago, during which two monks<br />
presented us with a traditional Buddhist<br />
Thangka to add to our collection of sacred<br />
art and religious texts. This group of<br />
monks spent the week in Potter Gallery<br />
creating a “peace mandala,” an art form<br />
based in colored sand that is meant to be<br />
admired first for its aesthetics and then<br />
spread throughout an area as a blessing<br />
of peace. Students and faculty visited the<br />
gallery to watch their progress and to admire<br />
the dedication of the monks.<br />
<strong>The</strong>y began their visit with an opening<br />
ceremony in the gallery on Monday,<br />
followed by a presentation in Morning<br />
Meeting on Tuesday that addressed their<br />
life in exile at the monastery in southern<br />
India and how their own religious lives<br />
figure into that struggle for freedom. <strong>The</strong>y<br />
visited most of Chaplain Bob Ganung’s<br />
classes, in which they discussed Tibetan<br />
Buddhism, history, culture, art, music,<br />
and politics. More specifically, they discussed<br />
the meaning of mandalas, which<br />
further substantiated the work they were<br />
doing in the Potter Gallery.<br />
<strong>The</strong> week wrapped up with the dispersion<br />
of the peace mandala into the<br />
brook behind the baseball field. “<strong>The</strong><br />
For the latest news<br />
on campus events,<br />
please visit<br />
<strong>Taft</strong><strong>School</strong>.org.<br />
Around the pond<br />
by Sam Routhier<br />
closing ceremony was moving, colorful,<br />
and rich with ritual, chants, and the<br />
traditional cacophony of Tibetan horns,<br />
drums and symbols,” says Ganung.<br />
“<strong>The</strong> monks said that the brook would<br />
carry the sand to the whole world, blessing<br />
all the fish, animals, plant life, and<br />
living organisms that share this earth<br />
with us. We were so lucky to have the<br />
monks here, as I sensed that their very<br />
presence generated an evolving feeling<br />
of serenity, gentleness and peacefulness<br />
that permeated the whole school.”<br />
c ouR nATion’S<br />
GReATeST SociAl<br />
injuSTice<br />
When she was a senior at Princeton<br />
University in the late 1980s, Wendy<br />
Kopp had the idea for Teach for America<br />
and presented it as the research thesis for<br />
her public policy major. She saw all of<br />
her friends looking for jobs that required<br />
leadership and ambition, and it seemed<br />
that the only jobs that were recruiting<br />
those skills were on Wall Street. She<br />
thought to herself, “Why aren’t we being<br />
recruited as aggressively to teach?”<br />
Nearly 20 years later, Kopp—who<br />
is both the group’s founder and now<br />
CEO—reported at a Morning Meeting<br />
in March on the history, mission and<br />
relevance of Teach for America.<br />
“It was an idea whose time had come,”<br />
she said. “It must exist; it’s so obvious. If<br />
I hadn’t started it, someone else would<br />
have, so right off the bat, it magnetized