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Pioneering Spirit: The Sisters of Providence in Alaska

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Gold Fever and Health Care<br />

"Your dear <strong>Sisters</strong> not only know how to<br />

relieve the misery <strong>of</strong> hum anity by sav<strong>in</strong>g<br />

bodies, but are also the <strong>in</strong>struments that our<br />

Lord uses to save many souls. Come therefore<br />

w ithout hesitation for the love <strong>of</strong> O ur Lord<br />

Jesus Christ and his Holy Mother. . . . All the<br />

doctors <strong>of</strong> Nome, all the Catholics, the entire<br />

population jo<strong>in</strong>s with Father Jacquet and me<br />

to beg you not to reject our request and to<br />

undertake this work which is so pr<strong>of</strong>itable to<br />

<strong>Alaska</strong>, to the Church, and which conforms<br />

so well to [the purpose <strong>of</strong>] your Institute."<br />

To these pleas were jo<strong>in</strong>ed those <strong>of</strong> Father<br />

George de La Motte, a Jesuit who visited Nome<br />

<strong>in</strong> July 1901 just after Father Ren£ returned to his<br />

headquarters <strong>in</strong> Juneau. He too sensed the warm<br />

feel<strong>in</strong>gs <strong>of</strong> the residents <strong>of</strong> Nome towards the<br />

<strong>Sisters</strong>, and urged the M other General to accede<br />

to Father Ren£'s request. "<strong>The</strong> residents, even the<br />

Protestants, are disgusted with the hospitals that<br />

were begun last year and yearn for a <strong>Sisters</strong>'<br />

hospital."<br />

Under these circumstances the disappo<strong>in</strong>tment<br />

<strong>of</strong> the Jesuit Fathers was great w hen they learned<br />

<strong>of</strong> the <strong>in</strong>ability <strong>of</strong> the <strong>Sisters</strong> <strong>of</strong> <strong>Providence</strong> to send<br />

<strong>Sisters</strong> to Nome. Because <strong>of</strong> the dem ands for<br />

<strong>Sisters</strong> <strong>in</strong> Montreal and elsewhere, M other Mary<br />

Anto<strong>in</strong>ette wrote on 12 August 1901, the General<br />

Council did not foresee accept<strong>in</strong>g <strong>in</strong>vitations to<br />

found new establishments for at least two years.<br />

But neither Father Jacquet nor Father Ren£<br />

could accept such a negative reply, and they cont<strong>in</strong>ued<br />

their entreaties. For his part, Father Jacquet<br />

asked a colleague <strong>in</strong> Seattle to help persuade the<br />

Prov<strong>in</strong>cial Superior at Vancouver to send him two<br />

<strong>Sisters</strong>, at least temporarily. "And if Nom e does<br />

not suit them and th<strong>in</strong>gs are not as represented,<br />

then let them return and we shall compensate<br />

them well for their trouble." He then wrote to the<br />

General Council <strong>of</strong> the <strong>Sisters</strong> <strong>of</strong> <strong>Providence</strong> <strong>in</strong><br />

Montreal, cit<strong>in</strong>g Nome's rich gold fields and their<br />

fund-rais<strong>in</strong>g opportunities for the <strong>Sisters</strong>. Beyond<br />

this practical consideration, he pleaded for <strong>Sisters</strong><br />

because "the people here will not forgive us if we<br />

do not obta<strong>in</strong>, this year, the <strong>Sisters</strong> that have been<br />

prom ised for th e m ."<br />

As Prefect Apostolic <strong>of</strong> <strong>Alaska</strong>, Father Ren£ was<br />

so committed to the idea <strong>of</strong> send<strong>in</strong>g <strong>Sisters</strong> to<br />

Nom e that he went to the extraord<strong>in</strong>ary length<br />

<strong>of</strong> visit<strong>in</strong>g Montreal dur<strong>in</strong>g the fall <strong>of</strong> 1901. <strong>The</strong>re<br />

his personal entreaty to both the Bishop <strong>of</strong> M ontreal<br />

and to the General Council achieved the<br />

desired result: a commitment <strong>in</strong> pr<strong>in</strong>ciple to<br />

establish a <strong>Sisters</strong> <strong>of</strong> <strong>Providence</strong> hospital <strong>in</strong> Nome.<br />

However, by this date the season was so advanced<br />

that there was <strong>in</strong>sufficient time for <strong>Sisters</strong> to arrive<br />

before navigation closed <strong>in</strong> the fall <strong>of</strong> 1901.<br />

<strong>The</strong> missionary tradition <strong>of</strong> the <strong>Sisters</strong> <strong>of</strong> <strong>Providence</strong><br />

compelled the religious com m unity to<br />

extend its work to the far reaches <strong>of</strong> <strong>Alaska</strong>. <strong>The</strong><br />

<strong>Sisters</strong> brought their tradition <strong>of</strong> service and a<br />

deep desire to help provide the most basic needs<br />

<strong>of</strong> humanity: shelter, care, and compassion. In<br />

1902 they set out to provide medical care for the<br />

people who sought temporal riches <strong>in</strong> the treeless<br />

Seward Pen<strong>in</strong>sula on the shores <strong>of</strong> Norton Sound.<br />

<strong>The</strong> Very Reverend<br />

John B. Renk , S.J.,<br />

Prefect Apostolic <strong>of</strong><br />

<strong>Alaska</strong>.<br />

Photo courtesy <strong>of</strong> the Archives<br />

<strong>of</strong> the Oregon Prov<strong>in</strong>ce <strong>of</strong> the<br />

Society <strong>of</strong> Jesus, Spokane.<br />

17

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