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Monks and Students Meet the Monks - St. John's Abbey

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COVER STORY<br />

Leo Bettendorf, OSB, relaxes<br />

with students.<br />

photo from <strong>Abbey</strong> Archives<br />

page 8 The <strong>Abbey</strong> Banner Fall 2003<br />

When a penalty is called against a visiting<br />

athletic team, Johnny fans in <strong>the</strong><br />

st<strong>and</strong>s often shout, “You gotta play by<br />

<strong>the</strong> rules!” For 146 years <strong>the</strong> students<br />

on <strong>the</strong> Collegeville campus have been<br />

reminded that this same principle applies<br />

to <strong>the</strong> larger game of life. But student<br />

life has changed <strong>and</strong> so have <strong>the</strong> rules as<br />

this article describes.<br />

In 1898 Alexius Hoffman, OSB,<br />

vice president of Saint John’s<br />

University, wrote College Life: A<br />

Manual for <strong><strong>St</strong>udents</strong>. Explaining <strong>the</strong><br />

intent of <strong>the</strong> manual, he wrote, “The<br />

precepts of religion will impart <strong>the</strong><br />

requisites for citizenship in <strong>the</strong> visible<br />

kingdom of God on earth; it is our<br />

task to speak of <strong>the</strong> requirements of<br />

college life.”<br />

Those words echo that classic work<br />

on education, “The Idea of a University”<br />

by John Henry Newman who<br />

wrote, “It is more correct to speak of a<br />

University as a place of education, than<br />

of instruction. Instruction has to do with<br />

A century of student rule books<br />

photo by Daniel Durken, OSB<br />

“You Gotta Play<br />

by <strong>the</strong> Rules!”<br />

by Wilfred Theisen, OSB<br />

A comparison of Saint John’s student disciplinary rules<br />

in 1898, 1955 <strong>and</strong> 1997<br />

externals <strong>and</strong> mechanical rules; education<br />

implies an action on our mental<br />

nature <strong>and</strong> <strong>the</strong> foundation of character.<br />

Liberal education makes not <strong>the</strong> Christian,<br />

not <strong>the</strong> Catholic, but <strong>the</strong> gentleman.”<br />

Such were <strong>the</strong> thoughts of two educators<br />

in <strong>the</strong> nineteenth century. <strong>St</strong>ill<br />

engaged in <strong>the</strong> work of educating young<br />

men, <strong>the</strong> monks of Saint John’s <strong>Abbey</strong><br />

have to adapt to <strong>the</strong> students of <strong>the</strong><br />

twenty-fi rst century. No longer do <strong>the</strong><br />

students need to be reminded to change<br />

<strong>the</strong>ir underwear regularly or to refrain<br />

from tripping o<strong>the</strong>rs or pulling <strong>the</strong>ir<br />

chairs away from <strong>the</strong>m when <strong>the</strong>y are<br />

about to sit down. On <strong>the</strong> o<strong>the</strong>r h<strong>and</strong>, <strong>the</strong><br />

advice of Alexius “not to disturb o<strong>the</strong>rs<br />

who are studying” has a timeless value.<br />

It is in regard to <strong>the</strong> use of tobacco<br />

<strong>and</strong> alcohol that one notices <strong>the</strong> greatest<br />

evolution of concerns about student behavior.<br />

In <strong>the</strong> 1898 College Life manual,<br />

smoking <strong>and</strong> drinking are given scant<br />

attention: “Avoid intoxicants as much

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