Monks and Students Meet the Monks - St. John's Abbey
Monks and Students Meet the Monks - St. John's Abbey
Monks and Students Meet the Monks - St. John's Abbey
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COVER STORY<br />
Leo Bettendorf, OSB, relaxes<br />
with students.<br />
photo from <strong>Abbey</strong> Archives<br />
page 8 The <strong>Abbey</strong> Banner Fall 2003<br />
When a penalty is called against a visiting<br />
athletic team, Johnny fans in <strong>the</strong><br />
st<strong>and</strong>s often shout, “You gotta play by<br />
<strong>the</strong> rules!” For 146 years <strong>the</strong> students<br />
on <strong>the</strong> Collegeville campus have been<br />
reminded that this same principle applies<br />
to <strong>the</strong> larger game of life. But student<br />
life has changed <strong>and</strong> so have <strong>the</strong> rules as<br />
this article describes.<br />
In 1898 Alexius Hoffman, OSB,<br />
vice president of Saint John’s<br />
University, wrote College Life: A<br />
Manual for <strong><strong>St</strong>udents</strong>. Explaining <strong>the</strong><br />
intent of <strong>the</strong> manual, he wrote, “The<br />
precepts of religion will impart <strong>the</strong><br />
requisites for citizenship in <strong>the</strong> visible<br />
kingdom of God on earth; it is our<br />
task to speak of <strong>the</strong> requirements of<br />
college life.”<br />
Those words echo that classic work<br />
on education, “The Idea of a University”<br />
by John Henry Newman who<br />
wrote, “It is more correct to speak of a<br />
University as a place of education, than<br />
of instruction. Instruction has to do with<br />
A century of student rule books<br />
photo by Daniel Durken, OSB<br />
“You Gotta Play<br />
by <strong>the</strong> Rules!”<br />
by Wilfred Theisen, OSB<br />
A comparison of Saint John’s student disciplinary rules<br />
in 1898, 1955 <strong>and</strong> 1997<br />
externals <strong>and</strong> mechanical rules; education<br />
implies an action on our mental<br />
nature <strong>and</strong> <strong>the</strong> foundation of character.<br />
Liberal education makes not <strong>the</strong> Christian,<br />
not <strong>the</strong> Catholic, but <strong>the</strong> gentleman.”<br />
Such were <strong>the</strong> thoughts of two educators<br />
in <strong>the</strong> nineteenth century. <strong>St</strong>ill<br />
engaged in <strong>the</strong> work of educating young<br />
men, <strong>the</strong> monks of Saint John’s <strong>Abbey</strong><br />
have to adapt to <strong>the</strong> students of <strong>the</strong><br />
twenty-fi rst century. No longer do <strong>the</strong><br />
students need to be reminded to change<br />
<strong>the</strong>ir underwear regularly or to refrain<br />
from tripping o<strong>the</strong>rs or pulling <strong>the</strong>ir<br />
chairs away from <strong>the</strong>m when <strong>the</strong>y are<br />
about to sit down. On <strong>the</strong> o<strong>the</strong>r h<strong>and</strong>, <strong>the</strong><br />
advice of Alexius “not to disturb o<strong>the</strong>rs<br />
who are studying” has a timeless value.<br />
It is in regard to <strong>the</strong> use of tobacco<br />
<strong>and</strong> alcohol that one notices <strong>the</strong> greatest<br />
evolution of concerns about student behavior.<br />
In <strong>the</strong> 1898 College Life manual,<br />
smoking <strong>and</strong> drinking are given scant<br />
attention: “Avoid intoxicants as much