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Dov Levi - Alan Veingrad

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COVER STORY<br />

One day, during his new search for<br />

inspiration and meaning, <strong>Alan</strong> received a<br />

telephone call from a cousin.<br />

In 1994, I was married for about two<br />

years and we had our first child. One day<br />

my cousin called to invite me to his home<br />

for Shabbos. He is an Orthodox man and<br />

a very successful doctor. He is a ba’al<br />

teshuva and is raising a yeshivish type of<br />

family.<br />

During my football days, he used to<br />

help me by offering to look over my x-rays.<br />

He is a radiologist. When you’re a football<br />

player, you often suffer injuries, and the<br />

official doctors are usually reluctant to<br />

tell you the truth about the extent of the<br />

damage and the true state of your health<br />

because the team (who hires the doctors)<br />

wants you to play. Officially, they are<br />

there to protect the health of the players,<br />

but they also don’t want a player to leave<br />

a game too early.<br />

So I always felt I had to get a second<br />

or third or fourth opinion. I did have<br />

some concerns over some of my injuries. I<br />

wasn’t getting the answers I needed, so I<br />

had a go-to guy, my cousin. Compared to<br />

my tall frame, he was a pretty short guy,<br />

but as a radiologist I looked up to him<br />

and consulted with him often during my<br />

playing days. He gave me advice on my<br />

injuries. He is a brilliant guy and all he<br />

does is read x-ray films.<br />

If I sustained an injury and the team<br />

doctor recommended that I take a threeweek<br />

hiatus before rejoining the games,<br />

and my cousin advised to wait it out for<br />

six weeks, I went with my cousin’s opinion.<br />

In any case, at that point, I was already<br />

retired and living it up in Fort Lauderdale<br />

when this cousin extended his invitation<br />

to me to join his family for Shabbos.<br />

My instinctive response was, “No, I am<br />

not interested in coming for Shabbos.”<br />

However, I couldn’t just pretend that<br />

our close relationship and his years of<br />

devotion during my days on the playing<br />

field had never happened. I felt it would<br />

be too rude to decline.<br />

Shlomo signs autographs for children.<br />

So that was how my wife and I, along<br />

with our little baby, found ourselves<br />

traveling to his home for Shabbos. Today,<br />

when I describe my first reaction upon<br />

entering his house, I joke about it, but it’s<br />

not really a joke. It’s the truth. When I<br />

walked into his house I was overwhelmed<br />

by this very unique aroma and I asked<br />

him, “What is that smell”<br />

And he says, “It’s homemade challah.”<br />

The aroma that was wafting out of<br />

the kitchen where his wife was preparing<br />

all sorts of delicacies for Shabbos was<br />

something out of this world. It was literally<br />

a heavenly smell.<br />

This was at a time when I knew next<br />

to nothing about Torah Judaism. I couldn’t<br />

have repeated a Torah thought to save<br />

my life. I had always viewed anything<br />

to do with Torah as an intensely boring<br />

subject. The way I, and millions of other<br />

Jewish children, were taught about<br />

Judaism in Conservative Hebrew school<br />

destroyed every last vestige of interest<br />

we might have had in our heritage. Our<br />

teachers delivered their lessons with a<br />

cold detachment that was not lost on us<br />

impressionable kids.<br />

When you go to a Conservative<br />

synagogue and there is an old person<br />

teaching it to you, and you are a nineyear-old<br />

kid, they don’t move you, they<br />

don’t inspire you. So you can imagine that<br />

anything related to Torah or Judaism<br />

always failed to spark my interest.<br />

My cousin made kiddush and I did<br />

know enough to say amen, but that was<br />

just about it.<br />

A warm and friendly atmosphere<br />

permeated the meal. The children, all<br />

four of them, each said a Torah thought,<br />

but I was totally tuned out. What I was<br />

very interested in were the Shabbos<br />

delicacies coming from the kitchen in a<br />

continuous stream. I could not get enough<br />

of these delectable Shabbos foods that<br />

were nourishing much more than my<br />

body. My hosts were incredibly nice to<br />

me, encouraging me to have some more<br />

of everything -- challah, fish, chicken, beef<br />

and kugel. And I was thinking, wow, I have<br />

never eaten such delicious food in my life!<br />

When the meal was over, I cordially<br />

thanked my host. That was when he<br />

mentioned to me very casually, “Maybe<br />

you would like to attend a Torah class”<br />

Again, my instinct was to say, no,<br />

absolutely no, but I felt deeply indebted to<br />

him, not only for the many years during<br />

which he had provided me with medical<br />

assistance, but for the extraordinary meal<br />

he had just served me. You can’t refuse a<br />

host’s request, certainly not when he has<br />

just wined you and dined you like a king.<br />

And so I consented. I was willing to attend<br />

a Torah class once, I told him. That was as<br />

far as I would go.<br />

So he said, “There is a Rabbi in South<br />

Florida who heads an outreach program,<br />

and he travels to your neighborhood, so<br />

that will make it easier for you to attend<br />

his Torah class.”<br />

“That’s a deal,” I said. “Tell him to give<br />

me a buzz.”<br />

Most Boring Lecture on<br />

the Planet… or Was It<br />

Shlomo <strong>Veingrad</strong> remembers that, forced<br />

to accept his cousin’s offer, he began berating<br />

himself. Why hadn’t he realized earlier that<br />

this was coming By accepting his cousin’s<br />

invitation, he had indebted himself to him<br />

and couldn’t in good conscience refuse his<br />

simple request. But he wasn’t going to be an<br />

ingrate, and he would attend the class.<br />

So what do you think happens next<br />

The following Monday, I receive a phone<br />

call from a Rabbi Moshe Gruenstein of<br />

Young Israel of Bal Harbour. He was<br />

heading an outreach program called,<br />

“Project Heritage,” and he informed me<br />

as to the time and place of the next kiruv<br />

class he would be giving, inviting me to<br />

attend. I went.<br />

The class was held in the home of a<br />

wealthy doctor, and there were 10 people<br />

in attendance, including myself. The rabbi<br />

began speaking, and I grunted silently<br />

in despair. He was going to give us a<br />

one-hour lecture on the weekly parsha.<br />

This week he would be talking about the<br />

Shlomo coaching children.<br />

Jewish nation’s exodus from Egypt and<br />

their subsequent travels in the desert.<br />

I remembered how I felt back when<br />

I was a kid when they talked about that<br />

boring, long story. I was totally not<br />

interested. So I just shut the rabbi out of<br />

my mind and did not hear a single word<br />

he was saying. I didn’t deign to give him<br />

another second of my attention. I was<br />

simply NOT interested.<br />

For the next 59-and-a-half minutes,<br />

during that one-hour class, my gaze<br />

wandered around the house. The rabbi<br />

is standing there talking, and these nine<br />

146 | ZMAN • July 2011<br />

ZMAN • Tamuz 5771 | 147

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