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1 Corinthians

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482 Dickson Teacher’s New Testament<br />

18 For the preaching of the cross is foolishness<br />

to those who are perishing. But to us<br />

who are being saved, it is the power of God.<br />

19 For it is written, “I will destroy the wisdom<br />

of the wise and will bring to nothing the<br />

understanding of the clever.”<br />

20 Where is the wise man Where is the<br />

scribe Where is the disputer of this world<br />

Has not God made foolish the wisdom of this<br />

world<br />

21 For since in the wisdom of God the world<br />

1 <strong>Corinthians</strong> 1<br />

by wisdom did not know God, it pleased God<br />

through the foolishness of preaching to save<br />

those who believe.<br />

22 For the Jews require a sign and the Greeks<br />

seek after wisdom.<br />

23 But we preach Christ crucified, to the Jews<br />

a stumbling block and to Gentiles foolishness,<br />

24 but to those who are called, both Jews<br />

and Greeks, Christ the power of God and the<br />

wisdom of God.<br />

25 Because the foolishness of God is wiser<br />

28:19,20). Be made void: In other words, if one’s glorying<br />

is in the prideful skill of one’s presentation and<br />

abilities, then his emphasis is not on the cross, but on<br />

himself. Such a person is not of the nature to be a<br />

candidate for heaven because the gospel has had no<br />

transforming effect on his character.<br />

POWER AND WISDOM OF GOD<br />

18 Preaching of the cross: This is the message<br />

of every preacher. However, the message of the sacrificial<br />

work of God on the cross and the humble servitude<br />

that such stimulates in one’s life is considered foolishness<br />

by the intellectually proud of this world (See At<br />

17:18; 2 Co 2:15). Are perishing: Those who reject<br />

humble obedience in response to the cross remain in a<br />

state of condemnation (Mk 16:16). They are condemned<br />

because they have no atonement for their sins. Since<br />

one cannot be saved on the merit of good works (Rm<br />

11:6; Ep 2:9,10), then the disobedient are in the process<br />

of perishing with the world because their chance<br />

for salvation is drawing to a close (At 17:18). On the<br />

other hand, those who are of a humble heart, and thus<br />

respond to the grace of God that was revealed on the<br />

cross (Ti 2:11), will be saved by the power of the gospel<br />

(vs 24; Rm 1:16). The power for salvation, therefore,<br />

rests in the cross and not in the efforts of man. 19 Paul’s<br />

quotation of Isaiah 29:14 is meant to emphasize the<br />

point that God will eventually bring down those who stand<br />

on the abilities of their own intellect, wisdom and performance<br />

of good works. Those who would trust in their<br />

own abilities, whether religious or intellectual, will eventually<br />

perish. They will perish because they trusted in<br />

themselves and not in God. On the other hand, true<br />

wisdom is manifested in the humility of the person who<br />

responds in a manner of depending on the grace of God<br />

that was revealed on the cross (Ti 2:11). 20 When one<br />

understands the insignificance of the wisdom and intelligence<br />

of man in comparison to God, then he knows<br />

the answers to Paul’s questions of this verse. In comparison<br />

to the wisdom of God, all human wisdom is foolishness.<br />

The work of God through the cross proclaims<br />

as foolish man’s efforts to devise his own systems of<br />

redemption (2:6,8; 3:18,19; compare Is 33:18; 44:24,25;<br />

Jb 12:17; Mt 13:22; Rm 1:22). The conclusion to Paul’s<br />

argument is that man has no chance of salvation that is<br />

based on his own abilities. Salvation is based on the<br />

cross, and thus, all who would be saved must flee to the<br />

cross (At 4:12). 21 Did not know God: The wisdom of<br />

this world is limited to this world. It is thus not within the<br />

power of the worldly wise of this world to understand the<br />

wisdom of God that was revealed through the cross<br />

(Compare comments At 17:22-31). Without God’s special<br />

revelation through the inspiration of the apostles,<br />

no man would have ever known the purpose of the incarnation<br />

and crucifixion (See comments Ep 3:8-13).<br />

The foolishness of preaching: According to the world,<br />

the message was foolishness. However, it was through<br />

this “foolishness” that was preached, that God would<br />

save the world. The “foolishness” about which Paul here<br />

speaks refers to the message, not the preaching. The<br />

preaching is the medium through which the message is<br />

made known to the world (See comments Rm 10:13-<br />

15). It was this message, the preached gospel, which<br />

men considered foolish. The proud stumble over this<br />

message (See Mt 11:25; Lk 10:21; Rm 1:20). However,<br />

those who have a humble heart will accept the message<br />

through their obedience to the gospel. They are<br />

not ashamed of the gospel, and thus, it is power unto<br />

their salvation (Rm 1:16). 22 Jews require a sign:<br />

The Jews sought for a signal from God because they<br />

wanted to walk by sight and not by faith (See Mt 12:38;<br />

16:1; Mk 8:11; Jn 2:18; 4:48). Greeks ... wisdom: The<br />

Greeks trusted in their own wisdom. Their intellectual<br />

self-sufficiency and pride led them to reject the gospel.<br />

23 To the Jews: Though signs of God were given<br />

through Jesus (Jn 3:2), the Jews could not accept the<br />

humble origins and nature of Jesus as the Messiah.<br />

Their pride led them to stumble over the message of a<br />

crucified Messiah (See Is 8:14; 53; Lk 2:34; Jn 6:60;<br />

Rm 9:33; Gl 5:11; 1 Pt 2:8). To the Greeks: Because<br />

the Greeks pridefully trusted in their own intellect, they<br />

also could not accept the humbleness of the Savior who<br />

was crucified on a cross outside Jerusalem (2:14). The<br />

proud Greeks could not accept Jesus because His teachings<br />

contradicted the arrogance of their teachings that<br />

were based on intellectual pride, social haughtiness and<br />

immoral conduct. 24 Those who are called: It is the<br />

nature of the called to be of a humble heart. Since the<br />

humility of the heart of the humble allows the gospel to<br />

affect them, they submit to the death, burial and resurrection<br />

of Jesus by immersion (Rm 6:3-6). Therefore,<br />

the gospel is the power of God unto their salvation because<br />

of their humble nature (Rm 1:16). They are the<br />

called because they are those who humbly submit to<br />

the call of their Creator (2 Th 2:14). Their obedience<br />

manifests the wisdom of God because their humble character<br />

is manifested through their obedience (See Cl<br />

2:2,3). Since it is only those of this character who will<br />

be candidates for heavenly dwelling, then God’s wisdom<br />

is revealed through His plan to call on men to submit<br />

to what the world considers to be the foolishness of<br />

the humble cross of Jesus. 25 Though Jesus appeared

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