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Maggie Hodgson - Speaking My Truth

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experience, but also about community violence. There was no fallout from<br />

the show. Georges Erasmus was the first National Chief to have a motion<br />

passed by the Assembly of Chiefs requesting that the issue of residential<br />

schools be addressed. National Chief Fontaine broke the silence from<br />

leadership when he spoke about his own abuse in residential school. Our<br />

communities were ready to deal with historic trauma now that so many of<br />

our people had attended recovery programs and many more were pursuing<br />

post-secondary education.<br />

The process of reconciliation relies on the foundation laid by the person, the<br />

group, and the community to bring our spirits to a place of readiness to be<br />

willing to reconcile. Readiness of the wounded and timing are both critical<br />

to the success of reconciliation. The healthier we are, the more we are willing<br />

to understand the other group’s perspective. To say we understand does not<br />

mean we agree with the historic offender’s world view of our relationship.<br />

It simply means that we understand where they come from. Based on the<br />

foundation laid by the addictions recovery movement, along with the<br />

strengthening of ceremony and the increased participation in education<br />

and therapy, we were ready to deal with trauma. The Aboriginal Healing<br />

Foundation’s program evaluation clearly stated that the majority of former<br />

students accessed traditional ceremony holders and Elders in their treatment<br />

for trauma. 12 Some clients selected both traditional and Western therapy<br />

modes to deal with their trauma. An estimated total of 111,170 participants<br />

attended AHF-funded healing activites, and well over half of those<br />

participants accessed services to engage in healing for the very first time. 13<br />

The common experience payment provided for in the Indian Residential<br />

Schools Settlement Agreement (2006) is to acknowledge the trauma of<br />

residential schools, the policy of outlawing ceremony, the loss of language,<br />

and the impacts on students of being removed from their family. The<br />

term “common experience payment” covertly talks about the results of<br />

legislation to outlaw ceremony and the impact of removing generations<br />

of children from their parents. I am always amazed at how the English<br />

language can sanitize the most horrific experiences. Regardless of the<br />

words used, it is a just settlement. For some, the payment will be a form of<br />

reconciliation because it will be seen as a public acknowledgement that<br />

they cried themselves to sleep without their parents and suffered because of<br />

their removal from ceremony to heal themselves.<br />

An alternative dispute resolution process (ADR) to resolve claims of injury<br />

was established in 2002. Deputy Minister Mario Dion of IRSRC had the<br />

choice of either following the usual government process of appointing a chief<br />

adjudicator from within the government’s political circles or choosing to listen<br />

366 | <strong>Maggie</strong> <strong>Hodgson</strong>

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