Maggie Hodgson - Speaking My Truth
Maggie Hodgson - Speaking My Truth
Maggie Hodgson - Speaking My Truth
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experience, but also about community violence. There was no fallout from<br />
the show. Georges Erasmus was the first National Chief to have a motion<br />
passed by the Assembly of Chiefs requesting that the issue of residential<br />
schools be addressed. National Chief Fontaine broke the silence from<br />
leadership when he spoke about his own abuse in residential school. Our<br />
communities were ready to deal with historic trauma now that so many of<br />
our people had attended recovery programs and many more were pursuing<br />
post-secondary education.<br />
The process of reconciliation relies on the foundation laid by the person, the<br />
group, and the community to bring our spirits to a place of readiness to be<br />
willing to reconcile. Readiness of the wounded and timing are both critical<br />
to the success of reconciliation. The healthier we are, the more we are willing<br />
to understand the other group’s perspective. To say we understand does not<br />
mean we agree with the historic offender’s world view of our relationship.<br />
It simply means that we understand where they come from. Based on the<br />
foundation laid by the addictions recovery movement, along with the<br />
strengthening of ceremony and the increased participation in education<br />
and therapy, we were ready to deal with trauma. The Aboriginal Healing<br />
Foundation’s program evaluation clearly stated that the majority of former<br />
students accessed traditional ceremony holders and Elders in their treatment<br />
for trauma. 12 Some clients selected both traditional and Western therapy<br />
modes to deal with their trauma. An estimated total of 111,170 participants<br />
attended AHF-funded healing activites, and well over half of those<br />
participants accessed services to engage in healing for the very first time. 13<br />
The common experience payment provided for in the Indian Residential<br />
Schools Settlement Agreement (2006) is to acknowledge the trauma of<br />
residential schools, the policy of outlawing ceremony, the loss of language,<br />
and the impacts on students of being removed from their family. The<br />
term “common experience payment” covertly talks about the results of<br />
legislation to outlaw ceremony and the impact of removing generations<br />
of children from their parents. I am always amazed at how the English<br />
language can sanitize the most horrific experiences. Regardless of the<br />
words used, it is a just settlement. For some, the payment will be a form of<br />
reconciliation because it will be seen as a public acknowledgement that<br />
they cried themselves to sleep without their parents and suffered because of<br />
their removal from ceremony to heal themselves.<br />
An alternative dispute resolution process (ADR) to resolve claims of injury<br />
was established in 2002. Deputy Minister Mario Dion of IRSRC had the<br />
choice of either following the usual government process of appointing a chief<br />
adjudicator from within the government’s political circles or choosing to listen<br />
366 | <strong>Maggie</strong> <strong>Hodgson</strong>