Topological Ontology and Logic of Qualitative quantity

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Deleuze stresses out that space is like the topological figure origami – “the world can be (un)folded in counless ways, with innumerable follds over folds. (Deleuze). Folds are everywhere, and space is folded in many ways into the manyfolds. The folding and unfloding of space becomes an evemt. Places are spatio-temporal events. Zygmunt Bauman’s Origami of Modernity presents the human many folds of sociality. There is always dihotomy of folds between the categories used by Bauman. These folds are Bauman’s metaphors designed usually in pairs – solid and liquid, hard and soft, power and politics … etc. It is important to highlight the fact that in Bauman’s conceptualizations these pairs are not opposed at all. There are not constructions build over the axis of versus in plane linear thinking. In Bauman we are dealing not with “solid vs. liquid”, but with the proposition of the betweenness. In Bauman’s texts the frequent uses of “between” is presented. Here is the same category of “betweenness” which is directing us to the topology. Probably in the near future we may see how Zygmunt Bauman’s concept of Liquid Modernity and his method of sociological hermeneutics will enhance the idea of Liquid Modern Sociality through the topological approach to sociality based on the antrophological methodology and sociology of associations what is itself Actor-Network Theory. Let us return back to the beginning of this paper and the term “topological ontology” and approach the domain of Huserls’s phenomenology and ontology trough the philosophy of Alfred Schutz who more than any other phenomenologist, attempted to relate the thought of Edmund Husserl to the social world and the social sciences. His “Phenomenology of the Social World” supplied philosophical foundations for Max Weber's sociology and for economics. Could we see the topological moments in the Schutz’s Phenomenology of the Social World. Is it possible a topological approach to the phenomenology of the social world and ontological construction of lifeworld In Schutz’s “Phenomenology of the Social World”, we may find “Part 7.4 World Within My Reach and Topological Organization” [195(2)]. According to Schutz, there are four divisions of the lifeworld, that has been called 'the crux of Schütz's theoretical contribution. Can we use topology (topological philosophy or philosophical topology) to understand Schutz’s idea of sharing “with me a community of space and a community of time” Could we see the structure of the Lifeworld as topological structure and Schutz’s theory of relevance as topological homology Topological Trace in Levinas Trace … 56
To Meet the Other is to have the ides of infinity - Emmanuel Levinas’s concept 'Aborder Autrui’ 57
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Topological Ontology and Logic of Q
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agreements about the representation
Page 5 and 6: Science” (Wissenschaftslehre), Bo
Page 7 and 8: Leśniewski's student Alfred Tarski
Page 9 and 10: Mereotopology is a first-order theo
Page 11 and 12: only that between process and event
Page 13 and 14: hierarchies to represent their mutu
Page 15 and 16: meta attribute value counting_valu
Page 17 and 18: Fig. 2 Detail version of top-level
Page 19 and 20: differentiation enables us to captu
Page 21 and 22: 3.Quality: It is a property associa
Page 23 and 24: 3. The Topological Notion of Qualit
Page 25 and 26: series of Measure Relations” /b/,
Page 27 and 28: The true resurgence of Hegel’s Qu
Page 29 and 30: Kairos, Chora and Topos as follow:
Page 31 and 32: In Philosophical or Dialectical Her
Page 33 and 34: The roots of Hegel’s Qualitative
Page 35 and 36: Richter mentions these developments
Page 37 and 38: Name: Firstness. Secondness. Thirdn
Page 39 and 40: of something in its other. In his e
Page 41 and 42: This is not to say, however, that t
Page 43 and 44: One of the main concerns of hermene
Page 45 and 46: concept of spatiality. But they did
Page 47 and 48: David Gray Carlson’s “A Comment
Page 49 and 50: Hegel's great work on Logic, the
Page 51 and 52: For Paterson, the “true mathemati
Page 53 and 54: The term “social topology” is u
Page 55: of Leonard Euler and later with the
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Topological Ontology and Logic of Qualitative quantity

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