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Who Are the Romaniote Jews<br />
You’ve probably never heard of us<br />
by Rose Askinazi, METNY<br />
c"qyz sxeg !eiykr • 9<br />
When I got the e-<br />
mail on the international<br />
listserve for this issue of<br />
Achshav!, I saw t hat they<br />
were looking for articles by<br />
USYers of Sephardic descent.<br />
It was another reminder<br />
they assimilated into the<br />
majority, Ashkenazic<br />
Jewry. Several years ago,<br />
my Hebrew School class<br />
toured the Lower East Side<br />
of New York City to get a<br />
taste of the history of Jew-<br />
that most people<br />
ish immigration to<br />
assume that if you’re not<br />
Ashkenazic, you must be<br />
Sephardic! Yet there are<br />
more kinds of Jews who are<br />
neither. I happen to be a<br />
Romaniote Jew. You’ve<br />
probably never heard of us.<br />
Who are we<br />
Over 2,000 years<br />
ago, Jews migrated to<br />
The Romaniote synagogue in Janina, Greece.<br />
America. We stumbled<br />
upon a small synagogue<br />
called Kehila Kedosha<br />
Janina. The KKJ is the<br />
only Romaniote synagogue<br />
left in the Western<br />
hemisphere. My dad remembered<br />
that his great<br />
grandparents had been<br />
members there when they<br />
Greece, creating the first European Diaspora. They<br />
flourished there, holding on to their Judaism while<br />
adopting aspects of Greek culture. A Judeo-Greek<br />
language was used in everyday life and also for prayer.<br />
The Romaniotes published their own siddur, the<br />
Mahzor Bene Romania, the oldest in all of Europe.<br />
These Greek Jews survived many political changes,<br />
from the Roman to Byzantine to Ottoman Empires.<br />
In the late 15th century C.E., huge numbers of<br />
Sephardim arrived in Greece. The Sephardim did<br />
not believe the Romaniotes were Jewish, since they<br />
did not speak Ladino. Their sheer numbers overwhelmed<br />
the Romaniote Jews, many of whom<br />
adopted the Sephardic traditions. Pockets of<br />
Romaniote Jews remained in remote areas of Greece,<br />
especially Janina (pronounced Yanina). They made<br />
their living mainly as silversmiths, goldsmith, or makers<br />
of gold and silver thread and silk braids. Economic<br />
hardship forced many Romaniotes to immigrate<br />
to America in the early 1900’s. Sadly, most<br />
remaining Romaniotes perished in the Holocaust.<br />
I didn’t know any of this while growing up,<br />
because when my family had immigrated to America,<br />
first emigrated from Janina. Inside, members recognized<br />
our family name and greeted us warmly. We<br />
decided to learn more about our Romaniote heritage.<br />
After my bat mitzvah, my family joined other<br />
KKJ members on a trip to Janina to research our family<br />
tree. When we arrived, we discovered we were related<br />
to most people from Janina. Upon our return,<br />
we became more involved with Greek-Jewish organizations,<br />
such as the Association of Friends of Greek<br />
Jewry and the Pashas. Through their events and the<br />
KKJ, I am discovering different aspects of our unique<br />
tradition. For example, our version of Adon Olam is<br />
different than the one most people are used to. At<br />
Passover time, we make our charoset into small meatball<br />
sized shapes. The Greek language has no “sh”<br />
sound, so on Saturday mornings you’ll hear the greeting,<br />
“Sabbat Salom!”. That’s also why my name is<br />
pronounced Askinazi, instead of Ashkinazi. And,<br />
learning Greek dances is so much fun!<br />
I think it’s awesome to be identified as a<br />
Romaniote, and I am proud of it, especially since there<br />
are only a few thousand of us scattered throughout<br />
America, Israel, and Greece.<br />
*mixac