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Winter - United Synagogue Youth

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Who Are the Romaniote Jews<br />

You’ve probably never heard of us<br />

by Rose Askinazi, METNY<br />

c"qyz sxeg !eiykr • 9<br />

When I got the e-<br />

mail on the international<br />

listserve for this issue of<br />

Achshav!, I saw t hat they<br />

were looking for articles by<br />

USYers of Sephardic descent.<br />

It was another reminder<br />

they assimilated into the<br />

majority, Ashkenazic<br />

Jewry. Several years ago,<br />

my Hebrew School class<br />

toured the Lower East Side<br />

of New York City to get a<br />

taste of the history of Jew-<br />

that most people<br />

ish immigration to<br />

assume that if you’re not<br />

Ashkenazic, you must be<br />

Sephardic! Yet there are<br />

more kinds of Jews who are<br />

neither. I happen to be a<br />

Romaniote Jew. You’ve<br />

probably never heard of us.<br />

Who are we<br />

Over 2,000 years<br />

ago, Jews migrated to<br />

The Romaniote synagogue in Janina, Greece.<br />

America. We stumbled<br />

upon a small synagogue<br />

called Kehila Kedosha<br />

Janina. The KKJ is the<br />

only Romaniote synagogue<br />

left in the Western<br />

hemisphere. My dad remembered<br />

that his great<br />

grandparents had been<br />

members there when they<br />

Greece, creating the first European Diaspora. They<br />

flourished there, holding on to their Judaism while<br />

adopting aspects of Greek culture. A Judeo-Greek<br />

language was used in everyday life and also for prayer.<br />

The Romaniotes published their own siddur, the<br />

Mahzor Bene Romania, the oldest in all of Europe.<br />

These Greek Jews survived many political changes,<br />

from the Roman to Byzantine to Ottoman Empires.<br />

In the late 15th century C.E., huge numbers of<br />

Sephardim arrived in Greece. The Sephardim did<br />

not believe the Romaniotes were Jewish, since they<br />

did not speak Ladino. Their sheer numbers overwhelmed<br />

the Romaniote Jews, many of whom<br />

adopted the Sephardic traditions. Pockets of<br />

Romaniote Jews remained in remote areas of Greece,<br />

especially Janina (pronounced Yanina). They made<br />

their living mainly as silversmiths, goldsmith, or makers<br />

of gold and silver thread and silk braids. Economic<br />

hardship forced many Romaniotes to immigrate<br />

to America in the early 1900’s. Sadly, most<br />

remaining Romaniotes perished in the Holocaust.<br />

I didn’t know any of this while growing up,<br />

because when my family had immigrated to America,<br />

first emigrated from Janina. Inside, members recognized<br />

our family name and greeted us warmly. We<br />

decided to learn more about our Romaniote heritage.<br />

After my bat mitzvah, my family joined other<br />

KKJ members on a trip to Janina to research our family<br />

tree. When we arrived, we discovered we were related<br />

to most people from Janina. Upon our return,<br />

we became more involved with Greek-Jewish organizations,<br />

such as the Association of Friends of Greek<br />

Jewry and the Pashas. Through their events and the<br />

KKJ, I am discovering different aspects of our unique<br />

tradition. For example, our version of Adon Olam is<br />

different than the one most people are used to. At<br />

Passover time, we make our charoset into small meatball<br />

sized shapes. The Greek language has no “sh”<br />

sound, so on Saturday mornings you’ll hear the greeting,<br />

“Sabbat Salom!”. That’s also why my name is<br />

pronounced Askinazi, instead of Ashkinazi. And,<br />

learning Greek dances is so much fun!<br />

I think it’s awesome to be identified as a<br />

Romaniote, and I am proud of it, especially since there<br />

are only a few thousand of us scattered throughout<br />

America, Israel, and Greece.<br />

*mixac

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