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"MORIEL"<br />

GOD IS MY TEACHER<br />

June 2009 Nissan/Iyar/Sivan 5769<br />

No. 38<br />

by Jacob Prasch<br />

<strong>The</strong> <strong>Gates</strong> <strong>of</strong> <strong>Jerusalem</strong><br />

<strong>The</strong> <strong>Gates</strong> <strong>of</strong> <strong>Jerusalem</strong><br />

by Jacob Prasch<br />

June 2009 • <strong>Moriel</strong> Quarterly


Thank You from the Administrator<br />

MORIEL MINISTRIES INTERNATIONAL<br />

"MORIEL"<br />

GOD IS MY TEACHER<br />

From the Office <strong>of</strong> the Administrator<br />

Dear Friends:<br />

Greetings in Jesus Name. I can’t thank you all enough for your prayers and<br />

support.<br />

David Royle<br />

Upcoming Spring Tour To Greece<br />

Next spring, Jacob is going to be leading a tour to Greece. This is only the<br />

second tour that Jacob has done there and I really enjoyed the first one. Walking<br />

where Paul walked. Standing on the Bema stone and preaching (and being<br />

translated) to the Greek Orthodox waiting in line to kiss the mural. I wouldn’t<br />

get out <strong>of</strong> the way till the gospel was preached. <strong>The</strong> ruins at Philippi, Colossi.<br />

It was an incredible tour and one not to be missed. Stay tuned for details here<br />

and on the website.<br />

Prayer Support<br />

As some <strong>of</strong> you know Sal and Di have now made the move from Ebyown<br />

to KwaZulu Natal and are picking up where Sal had planted a work several<br />

years back, but had to leave to pay <strong>of</strong>f his student loans. As some <strong>of</strong> you might<br />

remember these loans which were considerable were paid <strong>of</strong>f by generous supporters<br />

who wanted to get Sal back into the mission field. This was a real confirmation<br />

for Sal that he was to be in the mission field. Since then he has found a<br />

good wife and has returned full circle to complete the work he had started. May<br />

the Lord bless him and Di and the work <strong>of</strong> their hands.<br />

Emmanuel Church and Bookshop<br />

<strong>Moriel</strong> has been very privileged to support this work among the Muslims and<br />

we are hearing <strong>of</strong> its fruit. As you read the articles and see the pictures <strong>of</strong> the<br />

blanked out faces we hope you understand the danger <strong>of</strong> this work in the West<br />

Bank. <strong>The</strong> reports, some parts <strong>of</strong> which we cannot publish because <strong>of</strong> the danger<br />

for the individuals, are showing us that God is drawing Muslims out <strong>of</strong> Islam<br />

and into a saving relationship with Him. Pastor Najeeb lives in very austere<br />

conditions and on very little money. But life for nearly everyone in the West<br />

Bank is hard as those people who live there are used as political pawns against<br />

Israel and their poverty is shown to the world as Israel’s fault. But, this is also<br />

backfiring on them as the gospel is getting through and the riches <strong>of</strong> Christ are<br />

so appealing to the poor and downcast. Please continue to pray for this ministry<br />

and for the fruit it is bearing.<br />

Jacob is Coming<br />

We have Jacob’s next tour all set and we are looking forward to seeing all our<br />

friends and supporters again. All <strong>of</strong> you who call me on the phone at the ministry<br />

<strong>of</strong>fice I look forward to you dropping by the book table and putting the<br />

face to the voice. So, come over and introduce yourself. If you can’t make one<br />

<strong>of</strong> the conferences, please look for them on the internet or when we get them<br />

produced for distribution. Thank you all again for your prayers and support, we<br />

really can’t say it enough.<br />

In Peace,<br />

David<br />

TABLE OF CONTENTS<br />

<strong>The</strong> gates <strong>of</strong> jerusalem . . . . . . . . . . . . . . . 3<br />

one law and one ordinance . . . . . . . . . . . . 9<br />

EXPOSING THE SHACK . . . . . . . . . . . . . . . . . 10<br />

RA<strong>MB</strong>LING ROSE . . . . . . . . . . . . . . . . . . . . . 11<br />

AUSTRALIAN REPORT . . . . . . . . . . . . . . . . . . . 13<br />

FYI/PERTINENT FACTOID . . . . . . . . . . . . . . . . . 14<br />

MORIEL SOUTH AFRICA . . . . . . . . . . . . . . . . . . 15<br />

UTT Relief Program . . . . . . . . . . . . . . . . . . . . . 17<br />

Msindisi Monthly . . . . . . . . . . . . . . . . . . . 18<br />

IMMANUEL NEWS . . . . . . . . . . . . . . . . . . . . 20<br />

bezaleel . . . . . . . . . . . . . . . . . . . . . . . . . 22<br />

NESSIM’S MUSE . . . . . . . . . . . . . . . . . . . . 24<br />

PUT YOUR HAND IN MY SIDE . . . . . . . . . . . . . 25<br />

THE COMING PERSECUTION OF CHRISTIANS . . 26<br />

DAVID’S CORNER . . . . . . . . . . . . . . . . . . . . . 29<br />

Your letters & comments . . . . . . . . . . . . . 31<br />

June 2009 • <strong>Moriel</strong> Quarterly


Jacob Prasch<br />

Feature Article<br />

by Jacob Prasch<br />

<strong>The</strong> <strong>Gates</strong> <strong>of</strong> <strong>Jerusalem</strong><br />

<strong>Jerusalem</strong><br />

<strong>of</strong> <strong>Gates</strong> <strong>The</strong><br />

by Jacob Prasch<br />

by Jacob Prasch<br />

Introduction<br />

<strong>The</strong>n Eliashib the high priest arose<br />

with his brothers the priests and built<br />

the Sheep Gate; they consecrated it<br />

and hung its doors. <strong>The</strong>y consecrated<br />

the wall to the Tower <strong>of</strong> the Hundred<br />

and the Tower <strong>of</strong> Hananel. Next<br />

to him the men <strong>of</strong> Jericho built, and<br />

next to them Zaccur the son <strong>of</strong> Imri<br />

built. Now the sons <strong>of</strong> Hassenaah<br />

built the Fish Gate; (Nehemiah 3:1-3)<br />

Nehemiah comes to <strong>Jerusalem</strong> and<br />

sees the devastation—a terrible devastation.<br />

After weeping over the city he goes to<br />

the king and asks for a mandate to rebuild<br />

what has been left in ruins. But there is a<br />

spiritual meaning to what has been left in<br />

ruins when he rebuilds the gates.<br />

<strong>The</strong>se gates are a type <strong>of</strong> what is seen<br />

in the Book <strong>of</strong> Revelation—the twelve<br />

gates <strong>of</strong> New <strong>Jerusalem</strong>. At different times<br />

in history there were different numbers <strong>of</strong><br />

gates, but they have all basically been the<br />

same. To some extent they broadly resemble<br />

– or vaguely resemble – the pattern <strong>of</strong><br />

the gates present in the Old City <strong>of</strong> <strong>Jerusalem</strong><br />

today, except that the city then was<br />

much, much smaller.<br />

<strong>The</strong> Sheep Gate and<br />

the Fish Gate<br />

<strong>The</strong> first two gates are the Sheep Gate<br />

and the Fish Gate. <strong>The</strong> Sheep Gate is the<br />

gate through which they brought the sheep<br />

into <strong>Jerusalem</strong> to be sacrificed in the temple.<br />

On either side <strong>of</strong> the Sheep Gate were<br />

the Tower <strong>of</strong> Hananel and the Tower <strong>of</strong> the<br />

Me’ah. “Hananel” means “God’s mercy,”<br />

or something to do with the mercy <strong>of</strong> God;<br />

“Me’ah” is the Hebrew word for “one<br />

June 2009 • <strong>Moriel</strong> Quarterly


Feature Article – Continued<br />

hundred.” Remember when Jesus said if<br />

a shepherd loses one sheep he will leave<br />

the ninety-nine and go after the one (Luke<br />

15:3-7) It is like a dozen eggs: if one egg is<br />

missing you do not have a dozen. Or if one<br />

sheep is missing you do not have a proper<br />

flock. A proper flock had to be one hundred.<br />

Sometimes people go astray. Sometimes<br />

believers fall away. Sometimes young<br />

believers backslide. Sometimes, in times <strong>of</strong><br />

crisis, they wrongly feel that the Lord has<br />

abandoned them and they wander <strong>of</strong>f. But<br />

the Good Shepherd comes after them. He<br />

does not want to lose any. Jesus said, “My<br />

sheep will hear My voice” (John 10:27).<br />

Next to the Sheep Gate is the Fish<br />

Gate. “I will make you fishers <strong>of</strong> men”<br />

(Matthew 4:19). When you and I are born<br />

again we get “caught.” Remember when<br />

the apostles fished and they kept one hundred<br />

fifty-three, but they threw the others<br />

back <strong>The</strong>re are good fish and bad fish.<br />

Some people will go back to the world.<br />

But then it continues, and it talks about<br />

the different people according to their families<br />

and tribes who are rebuilding the gates.<br />

Now the sons <strong>of</strong> Hassenaah built<br />

the Fish Gate; they laid its beams and<br />

hung its doors with its bolts and bars.<br />

Next to them Meremoth the son <strong>of</strong> Uriah<br />

[Uriah means “My light is God”] the<br />

son <strong>of</strong> Hakkoz made repairs. And next<br />

to him Meshullam the son <strong>of</strong> Berechiah<br />

the son <strong>of</strong> Meshezabel made repairs.<br />

And next to him Zadok the son <strong>of</strong> Baana<br />

also made repairs. Moreover, next<br />

to him the Tekoites made repairs, but<br />

their nobles did not support the work<br />

<strong>of</strong> their masters. (Nehemiah 3:3-5)<br />

“<strong>The</strong>ir nobles did not support the work<br />

<strong>of</strong> their masters.” When people set out to<br />

rebuild what is devastated, when people<br />

set out to repair the gates <strong>of</strong> God, when<br />

people set out to restore what used to be,<br />

one problem is not being able to trust the<br />

nobles. So <strong>of</strong>ten it is found that the people<br />

who are thought to be the most ready and<br />

certainly the most capable <strong>of</strong> contributing<br />

the most, the people who have been saved<br />

the longest, the people who would seem to<br />

best know the Bible, the people who are the<br />

most educated or are the most affluent in a<br />

fellowship, will be the ones who are most<br />

reluctant to get on with beginning again.<br />

Most <strong>of</strong> the times God has worked<br />

through poor people—through the working<br />

classes. Where do big revivals take place<br />

in South America It is on the barrios; it is<br />

the slums. Where did John Wesley’s revivals<br />

take place in England It was among<br />

the coal miners; they were like the lowest<br />

<strong>of</strong> the working class. At that time working<br />

in the mines was a terrible job. <strong>The</strong>y had<br />

little kids, four years old, dying <strong>of</strong> black<br />

lung disease. When the coal miners would<br />

get saved their faces were black, just totally<br />

black with soot. And they came out<br />

<strong>of</strong> the mines and they would hear George<br />

Whitfield and John Wesley preach and they<br />

would begin crying because <strong>of</strong> their sins,<br />

and there appeared to be white streams going<br />

down the faces <strong>of</strong> these people. To be<br />

a coal miner was almost like being a drug<br />

dealer or a prostitute. It was a pr<strong>of</strong>ession<br />

associated with being a cutthroat because<br />

it paid so little that the miners probably<br />

could not make a living despite the harsh<br />

conditions. It was absolutely unspeakable<br />

social injustice. And that is where the Gospel<br />

prospered.<br />

This is not to speak against middle<br />

class people or educated middle class<br />

people, but the middle class people God<br />

will use in rebuilding a devastated church<br />

will be middle class people who become<br />

servants <strong>of</strong> the poor and <strong>of</strong> the working<br />

classes. Usually it will be working class<br />

people God raises up to become upwardly<br />

mobile who will get the thing going.<br />

Do not trust the nobles. Do not think the<br />

people expected to help rebuild the gates<br />

are going to take to the work too quickly.<br />

People like that tend to like their comfort<br />

too much, they tend to like their position,<br />

they do not like the boat rocked too much,<br />

they would rather make do with what they<br />

have. Because if they try to rebuild something,<br />

it is going to cost them something.<br />

<strong>The</strong>y do not need the trouble or the aggravation.<br />

<strong>The</strong> nobles do not support the work<br />

<strong>of</strong> the masters. <strong>The</strong>y should; some <strong>of</strong> them<br />

do. But generally it is the salt <strong>of</strong> the earth<br />

people who are going to get things done. It<br />

always was; it always will be.<br />

A middle class person should not take<br />

personally what I say. <strong>The</strong> intention is not<br />

to insult anyone’s class. But if it is going to<br />

happen, it is going to be because <strong>of</strong> the salt<br />

<strong>of</strong> the earth. If revival comes to Britain or<br />

to any <strong>of</strong> these societies, it will come from<br />

the inner city before it does the middle<br />

class suburbs. It will happen among singleparent<br />

families, it will happen to people<br />

who have been in prison, it will happen to<br />

people who have been unemployed – that<br />

is where these things tend to come from as<br />

it did in the days <strong>of</strong> Jesus.<br />

Who was it that responded to Him<br />

Harlots, tax gatherers, thieves, political<br />

dissidents like the Zealots – those people<br />

came to Jesus. Who rejected Him <strong>The</strong> religious<br />

people. It is no different now.<br />

As we look at the gates <strong>of</strong> the Old City<br />

<strong>of</strong> <strong>Jerusalem</strong> today, God is showing us a<br />

lesson in history. As one walks through the<br />

Old City <strong>of</strong> <strong>Jerusalem</strong> one is looking at not<br />

one thousand, not two thousand, but more<br />

than three thousand years <strong>of</strong> history from<br />

the time <strong>of</strong> the Jebusites onward. And those<br />

walls and those gates tell a story—a story <strong>of</strong><br />

revival and backsliding, <strong>of</strong> renewal and decline.<br />

And the same is true for the churches.<br />

Even the walls <strong>of</strong> <strong>Jerusalem</strong> and its gates<br />

are a reflection <strong>of</strong> the history <strong>of</strong> the Jewish<br />

people, but also <strong>of</strong> what has happened<br />

through the centuries with the church.<br />

<strong>The</strong> Old Gate and the<br />

Ephraim Gate<br />

Joiada the son <strong>of</strong> Paseah and Meshullam<br />

the son <strong>of</strong> Besodeiah repaired<br />

the Old Gate; they laid its beams<br />

and hung its doors with its bolts and<br />

its bars. Next to them Melatiah the<br />

Gibeonite and Jadon the Meronothite,<br />

the men <strong>of</strong> Gibeon and <strong>of</strong> Mizpah,<br />

also made repairs for the <strong>of</strong>ficial<br />

seat <strong>of</strong> the governor <strong>of</strong> the province<br />

beyond the River. (Nehemiah 3:6-7)<br />

<strong>The</strong> next gate is the Old Gate. Next to<br />

the Old Gate there was another gate called<br />

the Gate <strong>of</strong> Ephraim. “Ephraim” means<br />

“fruitfulness” or “doubly fruitful.” <strong>The</strong><br />

Gate <strong>of</strong> Ephraim was at the beginning <strong>of</strong> a<br />

long valley—a depression called “the valley<br />

<strong>of</strong> the cheese makers” or the Tyropean<br />

Valley. This valley runs through the present<br />

center <strong>of</strong> the Old City <strong>of</strong> <strong>Jerusalem</strong>,<br />

and visitors can see parts <strong>of</strong> where it was,<br />

the wall running parallel to it, where it has<br />

been excavated.<br />

A Christian will progress; there will be<br />

a choice: two more gates, the Old Gate and<br />

the gate <strong>of</strong> Ephraim. <strong>The</strong>y might be called<br />

like a sheep, they might be caught like a<br />

fish. When somebody’s first saved, the<br />

first few days are absolutely amazing. <strong>The</strong><br />

scales have fallen <strong>of</strong>f their eyes and now<br />

they see the truth. But after two or three<br />

days they begin to come to their senses, or<br />

so they think. “Is this real Is this what I<br />

really want to commit myself to Is this really<br />

the way I want to live my life Is it going<br />

to be like this, that I am not going to be<br />

able to go out and gamble, and get drunk,<br />

and take drugs, and sleep with women, and<br />

fool around with other men, and cheat on<br />

my wife Is this really for real” <strong>The</strong>n the<br />

social pressures begin. <strong>The</strong>ir old friends and<br />

their old desires return, and within a couple<br />

<strong>of</strong> days they are confronted with a choice.<br />

It is <strong>of</strong> Matthew 13, the parable <strong>of</strong> the<br />

sower and the seed at work. Three out <strong>of</strong><br />

four seeds do not end up so well. <strong>The</strong> way<br />

one might look at it, if three out <strong>of</strong> four fall<br />

away that is par for the course. It seems<br />

that the people who stay the most faithful<br />

to Christ are the ones who have paid<br />

the highest price for it, people who had to<br />

count the cost ahead <strong>of</strong> time.<br />

This is evident in a lot <strong>of</strong> places. Certainly<br />

it is seen in Israel among the Jews.<br />

<strong>The</strong> social cost is much higher than it is<br />

June 2009 • <strong>Moriel</strong> Quarterly


for non-Jews most <strong>of</strong> the time. Among<br />

Muslims it is even higher. People like that<br />

will count the cost more carefully before<br />

they get saved. In Ireland it is Catholics. If<br />

they become Protestants they are seen as<br />

betraying their families; the cost is higher.<br />

When people get saved in prisons, sometimes<br />

people try to kill them, try to push<br />

them to the limit to see how far they can<br />

make them go before they react violently<br />

the way they used to. It is not easy. <strong>The</strong>re<br />

is a much higher cost involved with those<br />

kinds <strong>of</strong> people. People who get saved under<br />

those conditions will tend to be less<br />

likely to backslide.<br />

Other people find themselves in this<br />

situation: having come through the Sheep<br />

Gate, and having come through the Fish<br />

Gate, there are now two gates before us.<br />

Which one will you go through, the gate <strong>of</strong><br />

fruitfulness or the Old Gate Will it be the<br />

gate <strong>of</strong> back to the old ways, the old friends,<br />

the old interests And again, this Old Gate<br />

lies at the precipice <strong>of</strong> a decline <strong>of</strong> a long<br />

valley. A deep valley. <strong>The</strong> Tyropean Valley.<br />

Valleys in the Bible represent times <strong>of</strong><br />

trial. When opposition comes because <strong>of</strong><br />

the Word they fall away (Matthew 13:20-<br />

21). In the beginning they seem to grow<br />

very quickly, but they have no depth. After<br />

somebody gets saved they go through their<br />

first trials, sometimes prolonged periods <strong>of</strong><br />

trial. <strong>The</strong>y go through a valley.<br />

Something for Everybody<br />

Next to him Uzziel [”My strength<br />

is God”] the son <strong>of</strong> Harhaiah <strong>of</strong> the<br />

goldsmiths made repairs. And next to<br />

him Hananiah, one <strong>of</strong> the perfumers,<br />

made repairs, and they restored <strong>Jerusalem</strong><br />

as far as the Broad Wall. Next to<br />

them Rephaiah the son <strong>of</strong> Hur, the <strong>of</strong>ficial<br />

<strong>of</strong> half the district <strong>of</strong> <strong>Jerusalem</strong>,<br />

made repairs. Next to them Jedaiah the<br />

son <strong>of</strong> Harumaph made repairs opposite<br />

his house. And next to him Hattush<br />

the son <strong>of</strong> Hashabneiah made repairs.<br />

Malchijah” [”My king is Yahweh”]<br />

the son <strong>of</strong> Harim and Hasshub the<br />

son <strong>of</strong> Pahath-moab repaired another<br />

section and the Tower <strong>of</strong> Furnaces.<br />

Next to him Shallum the son <strong>of</strong> Hallohesh,<br />

the <strong>of</strong>ficial <strong>of</strong> half the district<br />

<strong>of</strong> <strong>Jerusalem</strong>, made repairs, he and<br />

his daughters. (Nehemiah 3:8-12)<br />

<strong>The</strong>re were things for men to do, and<br />

there were things for women to do. <strong>The</strong>re<br />

were things for people to do from all backgrounds,<br />

all trades, all pr<strong>of</strong>essions, all<br />

walks <strong>of</strong> life. Everybody was involved.<br />

<strong>The</strong> Valley Gate and the<br />

Refuse Gate<br />

Hanun and the inhabitants <strong>of</strong> Zanoah<br />

repaired the Valley Gate. <strong>The</strong>y built it<br />

and hung its doors with its bolts and its<br />

bars, and a thousand cubits <strong>of</strong> the wall<br />

to the Refuse Gate. (Nehemiah 3:13)<br />

<strong>The</strong> next gate is the Valley Gate, but<br />

that also leads to another gate called the<br />

Refuse Gate. Outside <strong>of</strong> the Refuse Gate<br />

was the garbage pit <strong>of</strong> <strong>Jerusalem</strong> where<br />

the Tyropean Valley met two other valleys<br />

called the Valley <strong>of</strong> Hinnom and the Valley<br />

<strong>of</strong> Kidron. <strong>The</strong> Valley <strong>of</strong> Hinnom is where<br />

backslidden Judah sacrificed their children<br />

to Molech (2 Kings 23:10). Outside this<br />

gate where these three valleys came together<br />

was a garbage pit that burned day<br />

and night. That garbage pit was called<br />

“Gehennom” – “Gehenna.”<br />

When people travel with me around<br />

<strong>Jerusalem</strong>, I take them there and say,<br />

“Welcome to hell; I hope this is as close<br />

you ever get to going there.” This is literally<br />

hell outside <strong>of</strong> the Refuse Gate where<br />

these three valleys came together.<br />

Believers go through the Sheep Gate,<br />

they go through the Fish Gate, and if they<br />

decide to hold onto their crosses and keep<br />

following the Lord Jesus, they go through<br />

the Gate <strong>of</strong> Ephraim; they choose fruitfulness.<br />

<strong>The</strong> old nature comes up, and how<br />

does God deal with it <strong>The</strong>y go to the<br />

Valley Gate. God uses the valley, He uses<br />

difficulty, He uses times <strong>of</strong> trial to deal<br />

with the old nature. But when they come<br />

to the end <strong>of</strong> the valley they arrive at the<br />

Refuse Gate. Trials are difficult when going<br />

through them, but when they are over<br />

it can be seen how much garbage God has<br />

thrown out <strong>of</strong> a believer’s life. That is what<br />

He wants to do.<br />

”He who began a good work in you<br />

will bring it to completion in the day<br />

<strong>of</strong> Christ Jesus.” (Philippians 1:6)<br />

God wants to throw the garbage out<br />

<strong>of</strong> believer’s lives. And although it is<br />

something they may not like – and understandably<br />

no one likes it – one <strong>of</strong> the<br />

ways God removes the rubbish from each<br />

life is by bringing them into times <strong>of</strong> trial<br />

– He brings believers through the Valley<br />

Gate. What does it say in James Count it<br />

as all blessing, my brethren, when you go<br />

through these trials (James 1:2).<br />

Young believers <strong>of</strong>ten make a big mistake<br />

in misunderstanding that verse, and<br />

actually pray for trials. If praying for trials,<br />

the likelihood is they will be quickly<br />

granted. Someone might pray for a Mercedes<br />

– they might not get that – but if they<br />

pray for trials they can almost bank on it.<br />

<strong>The</strong> Fountain Gate<br />

Malchijah the son <strong>of</strong> Rechab, the<br />

<strong>of</strong>ficial <strong>of</strong> the district <strong>of</strong> Beth-haccherem<br />

repaired the Refuse Gate. He<br />

Feature Article – Continued<br />

built it and hung its doors with its<br />

bolts and its bars. Shallum the son <strong>of</strong><br />

Col-hozeh, the <strong>of</strong>ficial <strong>of</strong> the district <strong>of</strong><br />

Mizpah, repaired the Fountain Gate.<br />

He built it, covered it and hung its<br />

doors with its bolts and its bars, and<br />

the wall <strong>of</strong> the Pool <strong>of</strong> Shelah [that<br />

is the Pool <strong>of</strong> Siloach where Jesus<br />

would later heal the blind man and<br />

open his eyes] at the king’s garden<br />

as far as the steps that descend from<br />

the city <strong>of</strong> David. (Nehemiah 3:14-15)<br />

This Pool <strong>of</strong> Shelah, the Pool <strong>of</strong> Siloach,<br />

is where one enters to go through<br />

Hezekiah’s tunnel, and where the water<br />

was brought into the Old City.<br />

Not far away is the next gate: the Fountain<br />

Gate, where the Pool <strong>of</strong> Siloach was,<br />

where the water began to flow.<br />

As pointed out in passages such as John<br />

7:39 and Isaiah 44:3, this freshly clean water<br />

which came from the Pool <strong>of</strong> Siloach<br />

entered the city through Hezekiah’s tunnel<br />

was called “chay mayim” – “living water.”<br />

In Isaiah and John this is always a type or<br />

figure <strong>of</strong> the Holy Spirit.<br />

This needs to be understood in light <strong>of</strong><br />

the present situation. In many believers’<br />

sense <strong>of</strong> desperation over what is happening<br />

to this nation and the other Protestant<br />

democracies, and the state <strong>of</strong> the churches,<br />

with Islam and New Age taking over<br />

– Christianity is failing in these places.<br />

Christ is not failing, but the church is not<br />

winning. Ultimately the Body <strong>of</strong> Christ will<br />

be victorious because <strong>of</strong> Christ and His return,<br />

but right now we are losing. We are<br />

losing the battle to homosexuals, to New<br />

Age, to ecumenism, to every evil. However,<br />

for the people wanting to see something<br />

happening, who want to see the Living<br />

Water flow, and desire to see the fountain,<br />

they want to find it, but they are not willing<br />

to do what is necessary to make it flow.<br />

<strong>The</strong>y do not want to go back to the basics.<br />

<strong>The</strong> only way someone gets to the Fountain<br />

Gate is by going back to the basics.<br />

So many <strong>of</strong> the biggest churches do not<br />

even preach the Gospel. <strong>The</strong>y do not even<br />

talk about the blood <strong>of</strong> Jesus, or the cross,<br />

or repentance. Instead hey talk about power<br />

and victory over the world–the “Kingdom<br />

Now” stuff – without realizing that the only<br />

way someone is going to get the power or<br />

the victory is because <strong>of</strong> what Jesus did on<br />

the cross and when He rose from the dead.<br />

<strong>The</strong>y have it all wrong.<br />

So they do not want to go back and<br />

look at the choice that has to be made. <strong>The</strong><br />

choice believers make is whether they want<br />

the Old Gate. In order to define “backsliding”<br />

in its simplest terms, it could be said it<br />

means “hoping in this world.” When somebody<br />

is backslidden it means they are trusting<br />

in this world.<br />

June 2009 • <strong>Moriel</strong> Quarterly


Feature Article – Continued<br />

What is someone supposed to do when<br />

there is a guy like Andrew Shearman saying,<br />

“I repent that I ever said that this world<br />

is not my home; this world is my home.<br />

Heaven’s not my destiny, it’s only a benefit.”<br />

This is what he is teaching. People<br />

like this are at the Old Gate; that is the<br />

gate he wants.<br />

Nobody wants to realize they have to<br />

go through a long valley, that there is a lot<br />

<strong>of</strong> garbage in their life. But even more importantly,<br />

there is a lot <strong>of</strong> garbage that has<br />

to be removed from the Body <strong>of</strong> Christ. Everyone<br />

wants the Living Water to flow, but<br />

it is not going to flow until God gets out the<br />

garbage that is clogging up the drains and<br />

clogging up the pipes and clogging up the<br />

water system. <strong>The</strong>re is too much rubbish<br />

that is clogging it up, and the Living Water<br />

cannot flow. So people go out, turn on a<br />

garden hose, and pretend it is raining. It is<br />

just one false thing after another. Toronto<br />

was going to do it, Lakeland was going to<br />

do it–but no actual revival came.<br />

Most people in Toronto never even<br />

heard <strong>of</strong> the “Toronto Blessing” except that<br />

they saw it on the news or something. It has<br />

had no impact; it is not even a big thing in<br />

Canada. It is only over here in Britain, and<br />

in Australia, and New Zealand, and in Europe<br />

that it is big; in America and Canada<br />

where it comes from, it is nothing. Very few<br />

people are into it. Very few churches are<br />

interested in it. When I went to that place,<br />

everybody in the Toronto Airport Vineyard<br />

Church (which has now been thrown out <strong>of</strong><br />

the Vineyard) was from some place other<br />

than Toronto. In fact, they were from some<br />

place other than Canada. It is not experiencing<br />

any kind <strong>of</strong> revival.<br />

Living Water does not flow that way. It<br />

flows after getting rid <strong>of</strong> the refuse, when<br />

the Lord has a free hand to do the things<br />

He needs to do in believers’ lives and in the<br />

churches to get rid <strong>of</strong> the garbage. When<br />

they get rid <strong>of</strong> the hype, and the “Kingdom<br />

Now,” and the Replacement <strong>The</strong>ology, and<br />

the ecumenism, and the prosperity/money<br />

preachers, then maybe the water will begin<br />

to flow because the plumbing system will<br />

no longer be clogged up with gunk.<br />

<strong>The</strong> Water Gate<br />

<strong>The</strong> next gate in succession is the Water<br />

Gate found at the other terminal <strong>of</strong> Hezekiah’s<br />

tunnel. <strong>The</strong>re is an underground<br />

tunnel that flows from the Fountain Gate to<br />

the Water Gate that was built by Hezekiah.<br />

It is still there. Visitors can walk through it<br />

if they like, if they are not claustrophobic;<br />

it is interesting.<br />

God does not want believers to<br />

just have a fountain; He wants them to<br />

have a pool. He wants them to be immersed<br />

in His Spirit. A Spirit-filled life.<br />

A Spirit-filled church. <strong>The</strong>re might be a<br />

certain amount <strong>of</strong> water as things stand,<br />

but not enough to do what God wants.<br />

People who are cessasionists–who say<br />

the gifts <strong>of</strong> the Spirit ended with the Apostles<br />

– have the Holy Spirit in some measure,<br />

but they are unwilling to open to the fullness<br />

<strong>of</strong> the Spirit, including the gifts. No one<br />

should ever seek the gifts above the Giver<br />

– first and foremost seek the Giver. But<br />

cessasionism is as wrong on one extreme<br />

as the excesses <strong>of</strong> Toronto are on the other.<br />

<strong>The</strong>re is a balance. Who is going to burn<br />

their money because money can be counterfeited<br />

Nobody. Nobody should throw<br />

the baby out with the bath water, should<br />

they Unfortunately, some people do.<br />

After the Water Gate the journey continues,<br />

and they make repairs. It is a progression.<br />

<strong>The</strong>y go from the Refuse Gate<br />

down to the Fountain Gate. After the Fountain<br />

Gate they come to the Water Gate.<br />

<strong>The</strong> Horse Gate<br />

<strong>The</strong> next gate they come to is the Ophel.<br />

<strong>The</strong> temple servants living in Ophel<br />

made repairs as far as the front <strong>of</strong><br />

the Water Gate toward the east and<br />

the projecting tower. After them the<br />

Tekoites repaired another section in<br />

front <strong>of</strong> the great projecting tower and<br />

as far as the wall <strong>of</strong> Ophel. Above the<br />

Horse Gate… (Nehemiah 3:26-28)<br />

This is found on the east side <strong>of</strong> <strong>Jerusalem</strong>,<br />

which exists today as the closest to<br />

the archeology <strong>of</strong> the original Old City.<br />

This wall would have been on the same<br />

location – or approximately the same location<br />

– as the present eastern wall facing<br />

the Mount <strong>of</strong> Olives, separated from it by<br />

the Kidron Valley. <strong>The</strong> Mount <strong>of</strong> Olives is<br />

here. Not far away then, as one turns east,<br />

is the Horse Gate.<br />

Horses in biblical times were not used<br />

for transport. In the ancient Near East, donkeys<br />

and camels were animals for transport.<br />

Sheep were used for meat and wool,<br />

cattle were used for meat, for hides, and<br />

for milk. A horse had only one purpose: the<br />

horse was the animal <strong>of</strong> war. It was used<br />

for pulling chariots and for mounted soldiers<br />

for cavalry. That is all.<br />

<strong>The</strong> greater point is that until believers<br />

have a Spirit-filled church and a Spiritfilled<br />

life, they are not really ready for war.<br />

<strong>The</strong> churches in this country are no<br />

longer in a spiritual state to take on New<br />

Age. <strong>The</strong>y are not in a spiritual state to<br />

take on Islam. <strong>The</strong>y could not win. Islam<br />

claims to have a moral agenda from Allah<br />

to restore with Shariah – Islamic law – a<br />

standard <strong>of</strong> morality that Christianity can<br />

no longer deliver. <strong>The</strong>y actually make that<br />

claim. <strong>The</strong>re would not be such crime in<br />

Britain if there was an Islamic state; there<br />

would not exist this thing <strong>of</strong> single-parent<br />

families in an Islamic state; there would<br />

not be any <strong>of</strong> this. Homosexuals <strong>The</strong>y kill<br />

them. Thieves <strong>The</strong>y chop <strong>of</strong>f their hands.<br />

Rapists <strong>The</strong>y castrate them. Feminists<br />

<strong>The</strong>y flog them. Shariah Islam can restore<br />

what this country does not have morally<br />

anymore. <strong>The</strong> churches in this country can<br />

no longer deliver a standard <strong>of</strong> moral righteousness.<br />

At one time they could; at one<br />

time they did – but they cannot anymore.<br />

<strong>The</strong> silliest, most absurd thing seen<br />

happening in the Western countries is with<br />

the Kingdom Now and the Restorationists<br />

who are saying, “Victory! Victory!<br />

Harvest! Harvest! Power! Power!” and<br />

the opposite is happening. An evangelical<br />

archbishop says Christians do not have all<br />

the truth and should look to the ones who<br />

are not even saved to get the rest <strong>of</strong> it. This<br />

is what is happening, and these guys are<br />

yelling “Victory!” and rolling on the floor<br />

laughing! It is absolutely absurd.<br />

Until there is a Spirit-filled Church,<br />

believers are not ready to go to war. <strong>The</strong>y<br />

cannot go through the Horse Gate until<br />

they go through the Water Gate, but they<br />

are not going to get any water until God<br />

gets rid <strong>of</strong> the refuse. And He is not going<br />

to get rid <strong>of</strong> the refuse until they realize<br />

that He has to get rid <strong>of</strong> it. <strong>The</strong> desire to<br />

trust in this world is refuse.<br />

Andrew Shearman, says that this world<br />

is his home Those who follow him do not<br />

even call it garbage. <strong>The</strong>y do not even recognize<br />

that is what it is.<br />

<strong>The</strong> East Gate<br />

After them Zadok the son <strong>of</strong> Immer<br />

carried out repairs in front <strong>of</strong> his house.<br />

And after him Shemaiah the son <strong>of</strong><br />

Shecaniah, the keeper <strong>of</strong> the East Gate,<br />

carried out repairs. (Nehemiah 3:29)<br />

<strong>The</strong> East Gate is sometimes called the<br />

Golden Gate. <strong>The</strong> East Gate is the gate<br />

that Jesus came through on Palm Sunday.<br />

<strong>The</strong> evangelical, Christian archeologist<br />

Dr. Jim Fleming is one <strong>of</strong> the people who<br />

discovered the Herodian stones under the<br />

present East Gate. What that means is everyone<br />

can be quite certain that the present<br />

East Gate is where the East Gate that Jesus<br />

came through was located. But it also is<br />

opposite a certain point on the Mount <strong>of</strong><br />

Olives where the High Priest had to stand<br />

with the red heifer on Yom Kippur and<br />

look through the East Gate into the Holy<br />

<strong>of</strong> Holies across the Kidron Valley. That<br />

would tend to verify the theory <strong>of</strong> Dr. Asher<br />

Kaufman <strong>of</strong> the Department <strong>of</strong> Antiquities<br />

at Hebrew University, who places the location<br />

<strong>of</strong> the original temple not on the exact<br />

site <strong>of</strong> the Mosque <strong>of</strong> Omar–the Dome <strong>of</strong><br />

June 2009 • <strong>Moriel</strong> Quarterly


the Rock–but about seventy meters north<br />

<strong>of</strong> it. In other words, in order to rebuild the<br />

temple, it would not be necessary to tear<br />

down the mosque. (That would be something<br />

if the Antichrist just had an ecumenical<br />

center up on the temple mount with<br />

Jews and Arabs worshiping together there.)<br />

<strong>Jerusalem</strong> is the center <strong>of</strong> controversy<br />

for all the nations. And somehow the Antichrist<br />

will have to bring a false peace. One<br />

way – this is not a prophecy, just a thought<br />

– one way it could happen, one way you<br />

could get Jews to negotiate over <strong>Jerusalem</strong><br />

– even Orthodox Jews – was if you got the<br />

Muslims to agree to rebuild the temple up<br />

on the temple mount. “OK, let us rebuild<br />

our temple. <strong>The</strong>n we will allow you to<br />

have east <strong>Jerusalem</strong>. You have yours; we<br />

will have ours; we will all live together.”<br />

It is interesting that the Israeli government<br />

asked the papacy, before Rabin was<br />

killed, to play a role in <strong>Jerusalem</strong> being,<br />

somehow, a united city <strong>of</strong> all faiths. <strong>Jerusalem</strong><br />

is holy to three false religions:<br />

Nominal Christianity – Visitors to the<br />

Church <strong>of</strong> the Holy Sepulcher will see the<br />

people kissing stones and praying to icons<br />

and idols <strong>of</strong> all sorts. This is open idolatry<br />

and superstition.<br />

Rabbinic Judaism – <strong>The</strong> false Judaism<br />

<strong>of</strong> the rabbis which denies its own Messiah,<br />

Yeshua.<br />

Islam – On the Dome <strong>of</strong> the Rock, on the<br />

outside <strong>of</strong> the periphery is a quotation from<br />

the Sorat in the Quran, “God has no son.”<br />

According to John’s epistle, that which<br />

denies the Father-Son relationship and denies<br />

Jesus is the Messiah is Antichrist. (1<br />

John 2:22) Already the Antichrist is setting<br />

himself up to be worshiped.<br />

This is not to say the temple has to be<br />

rebuilt, but simply saying it looks like it is<br />

going to be. Of course, the Abomination <strong>of</strong><br />

Desolations to be worried about is what is<br />

already happening in the churches: interfaith<br />

worship and ecumenism. <strong>The</strong> Church<br />

is the temple <strong>of</strong> God in seven places in the<br />

New Testament. <strong>The</strong>re are different Greek<br />

words: “oikos,” “naos,” “heiron,” etc. But<br />

in seven places it states the Church is the<br />

temple or the tabernacle now. So when<br />

there is interfaith worship with Hindus and<br />

Sikhs and Muslims and with Rome in socalled<br />

Christian churches, it can already be<br />

seen that there is a type <strong>of</strong> Abomination<br />

being set up in the temple. This is rebuilt in<br />

the image <strong>of</strong> the Antichrist. When it is ultimately<br />

set up it will only be a reflection <strong>of</strong><br />

what has already become a spiritual reality.<br />

<strong>The</strong> East Gate always has to do with<br />

the coming <strong>of</strong> the Messiah. <strong>The</strong>re is a<br />

prophecy in the Book <strong>of</strong> Ezekiel that the<br />

East Gate would be shut up after the Messiah<br />

entered. <strong>The</strong>re was a sultan <strong>of</strong> the<br />

Turks when the Turks occupied Israel who<br />

knew the tradition <strong>of</strong> the Jews that said the<br />

Messiah would have to come through the<br />

East Gate. And so he ordered it sealed up<br />

so the Messiah would not be able to come<br />

through it. He sealed up the East Gate.<br />

<strong>The</strong>n He brought me back by the<br />

way <strong>of</strong> the outer gate <strong>of</strong> the sanctuary,<br />

which faces the east; and it was shut.<br />

<strong>The</strong> LORD said to me, “This gate shall<br />

be shut; it shall not be opened, and<br />

no one shall enter by it, for the LORD<br />

God <strong>of</strong> Israel has entered by it; therefore<br />

it shall be shut. (Ezekiel 44:1-2)<br />

Jesus entered the East Gate on Palm<br />

Sunday. And this gate at the present time<br />

is sealed up. So after the Messiah went<br />

through this gate, it would be sealed up,<br />

and so it is. This prophecy was literally<br />

fulfilled. But it also says that God would<br />

enter through it. Jesus was God; He entered<br />

through the gate and this prophecy<br />

<strong>of</strong> Ezekiel 44:1-2 is literally fulfilled: <strong>The</strong><br />

coming <strong>of</strong> Jesus.<br />

<strong>The</strong> Gate <strong>of</strong> Judgment<br />

But then there is one more gate. In<br />

Hebrew this gate is called “the Gate <strong>of</strong><br />

Judgment.”<br />

When Jesus comes back, there will be<br />

a judgment. <strong>The</strong>re are two judgments: one<br />

for the saved and one for the unsaved. <strong>The</strong>re<br />

are two judgment seats <strong>of</strong> Christ: the “thronos”<br />

and the “bema.” <strong>The</strong> unsaved appear<br />

before the “thronos,” the Judge <strong>of</strong> the condemnation,<br />

and the saved are judged before<br />

the “bema,” the magnitude <strong>of</strong> their reward.<br />

Rebuilding the <strong>Gates</strong> Today<br />

This is a time when in most <strong>of</strong> the Western<br />

countries the gates are devastated, and<br />

when the Lord is calling for people who<br />

will mourn over the state like Nehemiah did<br />

and begin to rebuild. <strong>The</strong>re were men and<br />

there were women – people from all backgrounds,<br />

all pr<strong>of</strong>essions, working together<br />

as families. Different groups had different<br />

jobs. Different ones had different territory.<br />

And so it is going to be. Everyone is not<br />

going to have the same ministry, they are<br />

not all going to have the same territory, but<br />

they are all going to have the same objective:<br />

to rebuild that which was devastated.<br />

Nehemiah went to something that used<br />

to exist and no longer did; it was broken<br />

down. He did not try to rebuild the Fountain<br />

Gate first, or the Water Gate first,<br />

or the Horse Gate first. Forget about it.<br />

It would be nice to be in a good enough<br />

state that the churches could take on Islam,<br />

but they are not. Yet that does not<br />

mean no one should witness to Muslims.<br />

We should witness to Muslims. It does not<br />

mean no one should witness to New Agers,<br />

we should. Should we pray for their<br />

Feature Article – Continued<br />

salvation Absolutely. But what it means<br />

is that the churches in this nation are not<br />

in the condition to throw back those powers<br />

the way the churches are in the condition<br />

to throw it back in the Far East.<br />

We have to begin rebuilding things in<br />

the right order. Go back to the basics: <strong>The</strong><br />

Fish Gate, the Sheep Gate. “My sheep will<br />

hear My voice.” (John 10:27) <strong>The</strong> Lamb<br />

<strong>of</strong> God that was slain for us. <strong>The</strong> Gospel is<br />

simply not emphasized or preached in so<br />

many churches any more. <strong>The</strong> hymns are<br />

about anything and everything other than<br />

the blood <strong>of</strong> the Lamb. In the Vineyard<br />

hymnbook they had some 80 hymns, only 2<br />

<strong>of</strong> which mentioned the cross or the blood.<br />

We have to rebuild the basic gates: <strong>The</strong><br />

Sheep Gate, the Fish Gate. “I will make<br />

you fishers <strong>of</strong> men” (Matthew 4:19). We<br />

need places for people who are churchless<br />

because <strong>of</strong> Toronto and the rest <strong>of</strong> it, but<br />

we just cannot be clubs for Christians who<br />

have been abused. We just cannot be a refugee<br />

camp for people that have come out <strong>of</strong><br />

churches because <strong>of</strong> false doctrine and because<br />

they were being financially fleeced<br />

all the time. That is not good enough. We<br />

just cannot be a place where someone<br />

wants to come to because their church is<br />

ecumenical or Toronto-ized or whatever.<br />

That is a beginning, but we have to begin<br />

preaching the Gospel and going fishing.<br />

<strong>The</strong>se other churches are giving people<br />

hype; we have got to give them the truth.<br />

Getting God’s Plan<br />

for Evangelism<br />

One <strong>of</strong> the things believers need to begin<br />

doing is to pray that they obtain God’s<br />

plan for evangelism. Go back to the basic<br />

things: the Gospel – go fishing.<br />

Believers cannot cast their nets until Jesus<br />

tells them where to do it. He has to get<br />

in the boat and tell them where to cast the<br />

nets. But everybody can use a fishing rod.<br />

<strong>The</strong>re is nobody who cannot witness dayto-day,<br />

and there is nobody who cannot ask<br />

the Lord for His plan: “Jesus, please get in<br />

our boat and You show us where to cast our<br />

nets.” We have got to get God’s plan for<br />

evangelism. Go back to the basics: <strong>The</strong> Old<br />

Gate, the Gate <strong>of</strong> Ephraim, the Valley Gate.<br />

Reversing the Current State<br />

This nation would not be in the state<br />

it is in, New Zealand would not be in the<br />

state it is in, Australia would not be in the<br />

state it is in, Great Britain would not be<br />

in the state it is in, except for one reason:<br />

these nations and societies are in the state<br />

they are in because the Church is in the<br />

state it is in. Believers are supposed to be<br />

the “salt” and “light” (Matthew 5:13-16).<br />

Until we repent there is not going to be any<br />

June 2009 • <strong>Moriel</strong> Quarterly


Feature Article – Continued<br />

repentance in society.<br />

<strong>The</strong>re is a lot <strong>of</strong> garbage–rubbish–stuff<br />

that is clogging up the water works. <strong>The</strong><br />

plumbing is jammed. Nobody wants to<br />

crawl down into a pit and clean it out. But<br />

that is what has to be done. <strong>The</strong>re is a lot<br />

<strong>of</strong> junk in the churches, and in believers’<br />

lives, that Jesus has to get rid <strong>of</strong> before the<br />

water can really flow again.<br />

<strong>The</strong>re is no easy way out <strong>of</strong> this mess.<br />

<strong>The</strong> walls have to be rebuilt, the gates have<br />

to be repaired, there is a lot <strong>of</strong> work to do.<br />

We have got to clean out all the rubbish<br />

that is stopping up the drains and clogging<br />

up the water works; then the water can<br />

flow again. But the nobles are not going to<br />

support the work. It is mainly going to be<br />

ordinary people. This is how it always was<br />

and always will be.<br />

But if we follow God’s plan instead<br />

<strong>of</strong> man’s, that rubbish is going to go. And<br />

then the water will begin to flow. When the<br />

water begins to flow, it will fill the pool to<br />

result in a Spirit-filled Church.<br />

Satan does not like charismatic churches,<br />

but he is not afraid <strong>of</strong> them. Satan does<br />

not like Fundamentalist churches, but he<br />

is not afraid <strong>of</strong> them. But where there is<br />

found both Spirit and truth, a Church that<br />

is based on the Word <strong>of</strong> God and open to<br />

the fullness <strong>of</strong> the Spirit and the gifts <strong>of</strong> the<br />

Spirit, working in unison, that is the kind<br />

<strong>of</strong> church he does not want to see. And he<br />

will do anything and everything he can to<br />

prevent a church like that from coming. He<br />

will get the Fundamentalists to shut <strong>of</strong>f the<br />

gifts <strong>of</strong> the Spirit, to resist the Spirit, suppress<br />

the Spirit. He will use crazy charismatics<br />

to discredit the gifts <strong>of</strong> the Spirit.<br />

And then he will take the charismatics and<br />

make them loony and keep them away from<br />

the Bible, saying stupid things. I heard the<br />

case <strong>of</strong> a Pentecostal minister last week.<br />

Picking up the Bible, he said, “This book<br />

has failed us; we need more <strong>of</strong> the Spirit.”<br />

Yeah What spirit<br />

Now the garbage goes, then the water<br />

flows. <strong>The</strong>n we go to war. <strong>The</strong>n we mount<br />

up for battle. <strong>The</strong>n we hitch the horses to<br />

the chariots. <strong>The</strong>n we can take on the forces<br />

<strong>of</strong> darkness.<br />

Signs <strong>of</strong> the Time<br />

<strong>The</strong> East Gate–the coming <strong>of</strong> Jesus. If<br />

you asked me ten years ago why I thought<br />

Jesus was coming I would have told you<br />

what Barry Smith says: because <strong>of</strong> events<br />

in the Middle East, because <strong>of</strong> the reunification<br />

<strong>of</strong> Europe, the globalization <strong>of</strong> the<br />

world economy, the one-world money system<br />

and all this, I would have mentioned<br />

those things. I still agree with those things,<br />

more now than I did ten years ago. But it<br />

is not the main reason I believe Jesus is<br />

coming. <strong>The</strong> main reason I believe Jesus is<br />

coming is because <strong>of</strong> the level <strong>of</strong> deception<br />

in the church.<br />

<strong>The</strong> Archbishop <strong>of</strong> Canterbury—a<br />

“charismatic,” “evangelical,” “born again,”<br />

“Bible-believing” Christian, stands up in<br />

Wimbley in London and tells the leaders<br />

<strong>of</strong> the evangelical churches and denominations<br />

in this country that they do not have<br />

all the truth and that those who are not<br />

even born again do. <strong>The</strong>y have truth, too<br />

and we need their help That is crazy!<br />

A preacher stands up in the largest Assemblies<br />

<strong>of</strong> God churches in the U.S. and<br />

says that this world is our home. He repents<br />

<strong>of</strong> ever having sworn that this world<br />

is not his home.<br />

Jesus is coming; the East Gate. But<br />

when He comes, there will be a judgment:<br />

the final gate.<br />

Those gates were devastated in the<br />

days <strong>of</strong> Nehemiah, and those gates are<br />

devastated today. Nehemiah and those<br />

who joined him realized there was no easy<br />

way out <strong>of</strong> it. <strong>The</strong>y realized what had to<br />

be done, they rolled up their sleeves and<br />

they got to it, men and women alike. <strong>The</strong>y<br />

all had their own jobs, their own past, their<br />

own areas <strong>of</strong> work, but they realized it had<br />

to be done. <strong>The</strong>re was no easy way. It is<br />

exactly the same today.<br />

Those are the gates.<br />

<strong>The</strong> Baptist Union is not going to rebuild<br />

those gates; they have compromised<br />

with Rome. <strong>The</strong> Assemblies <strong>of</strong> God is not<br />

going to rebuild those gates. <strong>The</strong> Church<br />

<strong>of</strong> England is not going to rebuild those<br />

gates. Thirty years <strong>of</strong> “Charismatic Renewal”–where<br />

is the renewal <strong>The</strong>re is<br />

none. Those gates are not going to be rebuilt<br />

by the clergy or the leaders. <strong>The</strong> nobles<br />

will never support the work <strong>of</strong> their<br />

masters. Those gates are going to be built<br />

by the same kinds <strong>of</strong> people who always<br />

rebuilt them: people just like you. That is<br />

who is going to rebuild those gates.<br />

We have a lot <strong>of</strong> work, and the hardest<br />

job – the hardest task – is prayer. †††<br />

JP<br />

Jacob Prasch in the Philippines<br />

Jacob Prasch joined Roger Oakland<br />

and the Bryce Foundation missionaries<br />

(Bryce foundation is the Third World<br />

Missions branch <strong>of</strong> <strong>Moriel</strong>’s sister ministry<br />

- Understand <strong>The</strong> Times) in <strong>The</strong> Philippines<br />

for two series <strong>of</strong> pastor’s training<br />

conferences, two prison ministries<br />

and assistance to impoverished children.<br />

<strong>The</strong>ir work <strong>of</strong> Roger Oakland’s ministry<br />

is as difficult as our own mission<br />

work directed by Dave Royle in Africa.<br />

<strong>The</strong>se photos are the children who<br />

live in the stinking rubbish tips scavenging<br />

through garbage to survive; they even<br />

scavenge for food. <strong>The</strong> toxic fumes they<br />

constantly breath damage their lungs.<br />

I have enclosed photos <strong>of</strong> their homes<br />

in the rubbish heaps (if you want to call<br />

it a home)’. <strong>The</strong> poverty and disease<br />

<strong>of</strong> both little children are unbelievable.<br />

Jacob in the Philippines<br />

June 2009 • <strong>Moriel</strong> Quarterly


Danny Isom Guest Author<br />

One LawOne Ordinance<br />

and<br />

“‘If an alien sojourns with you, or one who may be<br />

among you throughout your generations, and he wishes<br />

to make an <strong>of</strong>fering by fire, as a soothing aroma to the<br />

LORD, just as you do so he shall do. As for the assembly,<br />

there shall be one statute for you and for the alien who sojourns<br />

with you, a perpetual statute throughout<br />

your generations; as you are, so shall the alien be<br />

before the LORD.” (Numbers 15:14-16 [NASB])<br />

<strong>The</strong>re’s been something rattling around my slow<br />

and rusty brainpan concerning the buzz these past<br />

few years about the need for churches to make their<br />

services “seeker sensitive.” This is one <strong>of</strong> the cornerstone<br />

principles <strong>of</strong> the Purpose Driven and church<br />

growth agendas. While there’s an appealing ring to<br />

that phrase, something about its implementation has<br />

not settled quite right within me. Am I old fashioned<br />

Am I too set in my ways to change Maybe I’m just afraid <strong>of</strong><br />

change and standing in the way <strong>of</strong> progress<br />

Perhaps, but the gnawing inside me has actually been<br />

more along doctrinal lines than emotional, and I think these<br />

verses are helping the answer to congeal as to why I’m biblically<br />

uncomfortable with the concept <strong>of</strong> “seeker sensitive”:<br />

<strong>The</strong>re’s not supposed to be two sets <strong>of</strong> standards, only one.<br />

How will “seekers” know that they’re in the presence <strong>of</strong><br />

the Answer to their searching if they don’t see the Truth in our<br />

lives and actions Are we supposed to change the structure <strong>of</strong><br />

our worship and fellowship to portray something “less threatening”<br />

than we’d engage in if it were “just us” Doesn’t this strike<br />

you as problematic, if not outright hypocritical Are we really<br />

supposed to provide one face to visitors and then, when they<br />

“join the group,” tell them about the other meetings in which<br />

we wear our “real” face (I’m paraphrasing Rick Warren’s <strong>of</strong>tstated<br />

suggestion for putting <strong>of</strong>f the “hard stuff.”) It seems to me<br />

that at the end <strong>of</strong> this discussion what is really taking place is<br />

no longer focusing on Christ as the attractant, but on ourselves.<br />

“You are the light <strong>of</strong> the world. A city set on a hill cannot<br />

be hidden; nor does anyone light a lamp and put it under<br />

a basket, but on the lampstand, and it gives light to all<br />

who are in the house. Let your light shine before men in<br />

such a way that they may see your good works, and glorify<br />

your Father who is in heaven.” (Matthew 5:14-16 [NASB])<br />

<strong>The</strong> “seeker sensitive” advocates would have us re-interpret<br />

these verses to mean we should modify the light so as to more<br />

effectively attract seekers who might otherwise be intimidated<br />

by someone overtly and publicly living an exclusively Christian<br />

lifestyle. Do you really believe that Christ is providing a case for<br />

luring people in the same manner as stores that employ a baitand-switch<br />

tactic to show one thing in order to sell you something<br />

else<br />

“<strong>The</strong>re is to be one law and one ordinance for you and<br />

for the alien who sojourns with you.”<br />

We are to worship and fellowship in the same, genuine way<br />

regardless <strong>of</strong> who is present, because the only thing that’s going<br />

to actually change “the alien” is his response to His voice,<br />

not ours. If we want to make church more “seeker sensitive,”<br />

we need to make ourselves more sensitive to His voice so<br />

that those joining us will themselves listen just as attentively.<br />

Don’t you find it interesting that when Jesus raised<br />

Lazarus from the dead (John 11:1-46) the only thing<br />

the people present could do was roll away the stone so<br />

“the dead” could hear Jesus’ voice I find it even more<br />

fascinating that just prior to the miracle taking place,<br />

Jesus confirmed with Mary that she truly believed He<br />

is the Messiah in whom there is resurrection from the<br />

dead. No one is asked to be something else for the<br />

benefit <strong>of</strong> those present who don’t believe; they’re instead<br />

required to affirm the quality and presence <strong>of</strong><br />

their faith publicly before all those present in order to<br />

be given an example <strong>of</strong> how true believers act in the presence <strong>of</strong><br />

Christ.<br />

I sometimes wonder if this doesn’t apply at times to “programs”<br />

developed within basically good, non-Purpose Driven<br />

churches. I agree we need to re-contextualize the Gospel to make<br />

it understood by children, teens, or specific groups with identified<br />

needs, but it can’t lead to establishing an alternate set <strong>of</strong> rules. It’s<br />

presentation may be different, or simpler, or paraphrased somehow,<br />

but it must always and ultimately conform to the one doctrinal<br />

standard for everyone in the whole Body <strong>of</strong> Christ.<br />

<strong>The</strong>re is one body and one Spirit, just as also you were<br />

called in one hope <strong>of</strong> your calling; one Lord, one faith, one<br />

baptism, one God and Father <strong>of</strong> all who is over all and<br />

through all and in all. (Ephesians 4:4-6 [NASB])<br />

Yes, we can become set in our ways, and be unwilling to change<br />

the things that probably have no absolute state: the style <strong>of</strong> music,<br />

how we dress when attending church, almost anything that has to do<br />

with external appearances. But when it comes to doctrine—matters<br />

<strong>of</strong> faith and how our life reflects them—there is no biblical justification<br />

for following one set <strong>of</strong> standards for Christians, and another<br />

when non-Christians are present. That’s not God’s purpose at all.<br />

In His Love,<br />

Danny Isom<br />

WalkWith<strong>The</strong>Word.org is, dedicated to personal and small group Bible<br />

study by teaching the basics <strong>of</strong> the Inductive Study Approach in concert with<br />

a weekly Bible reading plan. <strong>The</strong> ultimate goal is to apply God’s Word personally<br />

to the point that it becomes evident in our changed relationships with<br />

others so that the preeminent command <strong>of</strong> Scripture, to love others, is visibly<br />

fulfilled.<br />

Scripture taken from the New American Standard Bible Copyright ©<br />

1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by “http://<br />

www.gospelcom.net/lockman/” <strong>The</strong> Lockman Foundation. Used by Permission.<br />

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©2009 by “http://www.walkwiththeword.org/” “Go to the Walk with the<br />

Word web site.”Walk with the Word. Permission for personal and/or not-forpr<strong>of</strong>it<br />

use freely granted. Any questions or comments concerning go to Walk<br />

with the Word web site.<br />

June 2009 • <strong>Moriel</strong> Quarterly


Guest Author<br />

Chris Lawson<br />

E x p o s i n g<br />

Pagan, New Age, And Occult Influences<br />

By Chris Lawson<br />

‘<strong>The</strong> Shack’s’<br />

William P. Young’s fictional novel “<strong>The</strong> Shackis still the #1 NY Times Bestseller, 36 weeks running, over 6 million in print. ”http://<br />

windblownmedia.com/<br />

However, THE SHACK is filled with New Age teaching, and pagan occult ideas that undermine the Gospel <strong>of</strong> Jesus Christ. (Go to<br />

see our SRN ‘<strong>The</strong> Shack’ archive page, http://www.spiritual-research-network.stirsite.com/theshack.html)<br />

Deep Concern For Those Being Influenced By <strong>The</strong> Shack<br />

This book is being used by many Christians as an evangelism tool and <strong>of</strong> late we have heard that it is being used as a Bible Study<br />

tool for a local church nearby.<br />

Sadly, several Calvary Chapel ministers [have endorsed], and many, many more in other fellowships and denominations, are not<br />

speaking out against this false teaching, and many are willing to carry the book in their bookstores. Some churches are even allowing<br />

William P. Young, the author, to come speak at their churches.<br />

From a biblical perspective as well as a former Calvary Pastor myself, I believe most Calvary Pastors would caution against endorsing<br />

or promoting this book, let alone using it to ‘teach us about God and Jesus’. I caution people regularly about this book and the false<br />

Gospel and occult teachings that it conveys.<br />

To note, ‘Papa’, the rolereversal female illustration for God the Father, is actually…. Papa: <strong>The</strong> Goddess <strong>of</strong> Nature and the Hawaiian<br />

Goddess <strong>of</strong> the Divine Feminine and Magnetism<br />

Some would say I am overreacting, but I am not. If you give the Bible teaching Pastors, the Christian Apologetics ministries, and<br />

the Christian Counter-cult and occult exposing ministries a fair chance, by reading the literature that we and many others have written, I<br />

believe you will see clearly too that THE SHACK is extremely problematic and downright heretical to no end.<br />

Caveat emptor! [Latin] for ‘Let the buyer beware!’<br />

If your pastor, church leaders, youth minister, church Elders, etc., have been loving and gleaning ‘new insights’ from THE SHACK,<br />

you ought to be doubly concerned…<br />

I say this after doing my own homework very extensively, and from many angles, and from examining this book in light <strong>of</strong> God’s<br />

truth - <strong>The</strong> Holy Bible!<br />

It is you, Christian and non-Christian alike that I am concerned for. I take the time…make the time, to research, write, investigate,<br />

cross examine, and more so that you will be warned <strong>of</strong> danger and pointed back to the Jesus Christ <strong>of</strong> the Bible, to sound healthy Bible<br />

teaching, and to churches that WILL not give in to the latest fad’s and winds <strong>of</strong> false doctrine. I am willing to spend and be spent for you!<br />

Lastly, I spent over ten years (1992-2003) serving my heart out, laboring, and ministering to people, who, some <strong>of</strong> which are now<br />

today gobbling up THE SHACK as if it were Gospel Truth. I never would have thought, in a million years, that some <strong>of</strong> these people<br />

would deviate from sound doctrine and give heed to the Christ-rejecting, God the Father-dishonoring, Holy Spirit-distorting teachings<br />

in this book.<br />

I appeal to you and your families as a brother in Christ who cares for your souls:<br />

Please consider reading some <strong>of</strong> the Articles and Book Reviews below, about William P. Young’s, THE SHACK.<br />

<strong>The</strong>se articles and reviews have been written by people who care more about the purity <strong>of</strong> God’s Gospel and the salvation <strong>of</strong> souls<br />

than the oooohhhh’s and the aaaahhhh’s <strong>of</strong> the crowds.<br />

In the words <strong>of</strong> Paul the Apostle: “O Timothy! Guard what was committed to your trust, avoiding the pr<strong>of</strong>ane and idle babblings and<br />

contradictions <strong>of</strong> what is falsely called knowledge - by pr<strong>of</strong>essing it some have strayed concerning the faith. Grace be with you. Amen”<br />

(1 Timothy 6:20-21)<br />

Unwavering and for God’s glory alone<br />

Chris Lawson, President<br />

Spiritual Research Network<br />

<strong>The</strong>se articles and links can all be found on the BRAND NEW Spiritual Research Network ‘THE SHACK’ archive page.<br />

10 June 2009 • <strong>Moriel</strong> Quarterly


Margret Godwin<br />

Rambling Rose<br />

ambling<br />

ose<br />

Rambling Rose<br />

Greetings dear family,<br />

You will note that this edition <strong>of</strong> the<br />

Quarterly is somewhat smaller than usual;<br />

this is due to our need to get the Australian<br />

mail out very quickly to allow a further<br />

advertising for the conference. So I do<br />

apologize, and we will make up for it next<br />

edition in September.<br />

Things have been very busy here in<br />

the <strong>of</strong>fice as we prepare for the forthcoming<br />

conference. It is a very fine art in determining<br />

how much and what material to<br />

prepare and, <strong>of</strong> course, budgeting so far<br />

ahead. But the Lord is so very gracious,<br />

and we have always been able to meet<br />

our financial responsibilities. Praise Him.<br />

A few weeks ago we had a pleasant<br />

surprise here in the <strong>of</strong>fice. Two travelers<br />

from South Australia, Davydd and<br />

Chris. <strong>The</strong>y had taken a trip from outside<br />

Adelaide round through Portland<br />

and the Great Ocean Road and then arriving<br />

in our area, East Gippsland. It was<br />

lovely to catch up with them, be it ever so<br />

brief. Davydd went <strong>of</strong>f armed with some<br />

20 CD’s <strong>of</strong> Jacob to listen to throughout<br />

their travels. It was interesting as Chris<br />

is legally blind and has, as I recall, about<br />

10% sight. I could not help but marvel at<br />

his excitement and enjoyment <strong>of</strong> the trip<br />

regardless <strong>of</strong> how little he could see. Isn’t<br />

it amazing how, when two likeminded men<br />

have fellowship together, just how wonderful<br />

a time that is Victoria put on her<br />

very best <strong>of</strong> autumn weather so we sat for<br />

some time on the verandah here with all<br />

that wonderful vitamin D seeping into our<br />

bones. Unfortunately I had an afternoon<br />

meeting so we had to cut our time short.<br />

While on the subject <strong>of</strong> touring, guess<br />

what my dear friend Delsa and I are going<br />

to be doing in July 2010 Well we are<br />

taking her fully restored KB2 1948 International<br />

truck (known affectionately as the<br />

Little Red Lady), hooking up the caravan,<br />

and are heading <strong>of</strong>f to Alice Springs. It is<br />

amazing that this little truck was built the<br />

year after I was born (so we are much the<br />

same vintage), and she is just as beautiful<br />

as the day she came <strong>of</strong>f the assembly line.<br />

We are most excited at the prospect. It will<br />

be a wonderful adventure and, <strong>of</strong> course,<br />

Jacob will be coming with us (not physically;<br />

he will be in the form <strong>of</strong> CD’s). <strong>The</strong><br />

outback may never be the same again!<br />

Just imagine the wonderful tales I will<br />

have to share with you. Of course I have<br />

demanded that all the snakes between here<br />

and the Alice all clear out. Lizards, spiders,<br />

goannas, etc. are fine, but no snakes!<br />

Little Red Lady<br />

Well it was 100 days yesterday since<br />

“Black Saturday” and the raging bush<br />

fires. A huge thank you for all the prayers<br />

and the financial support that came from<br />

our readers. <strong>The</strong> monies we were able to<br />

put right into the hands <strong>of</strong> some <strong>of</strong> the victims<br />

and the prayerful support was so very<br />

comforting to them too. Among all the carnage<br />

we tended to lose sight <strong>of</strong> our brothers<br />

and sisters in North Queensland who<br />

suffered from some <strong>of</strong> the worst floods<br />

ever recorded. Please continue to pray for<br />

all these people as they go about restoring<br />

their homes, etc. <strong>The</strong>re are still quite<br />

a number who have not as yet been able to<br />

bury their loved ones (lost in the fires).<br />

<strong>The</strong> rush is on now to get homes established<br />

before the onset <strong>of</strong> winter.<br />

A couple <strong>of</strong> our readers have just returned<br />

from Israel, having been on tour<br />

with Jacob. <strong>The</strong>y had the most incredible<br />

time, and I will bring their reports and photos<br />

in the next edition.<br />

This time last year I was in New Zealand,<br />

which has almost become an annual<br />

trip over the past three years. I go over to<br />

have time with Nigel (<strong>Moriel</strong> NZ) and his<br />

daughters and families. <strong>The</strong> first trip was<br />

for his 70th birthday in May 2005. His darling<br />

late wife Jenny had asked me to come<br />

over as a surprise for the celebrations.<br />

This year I had too much on so the dear<br />

old love had to celebrate without me. Bet<br />

it wasn’t as good as when I am there!!!!<br />

I said I would not tell you how old he was<br />

this year but I am sure you will be able to<br />

work it out.<br />

In having said that, I have to confess<br />

that since I hit the 60’s anyone in their 70’s<br />

now seems young to me. It’s amazing how<br />

we change our outlook isn’t it<br />

Have you seen some <strong>of</strong> these new style<br />

programs, i.e., “looking ten years younger<br />

in ten days” or something like that I find<br />

these new teeth veneers fascinating – how<br />

the dentist glues in these now “perfect”<br />

teeth over some <strong>of</strong> the most dreadful old<br />

and colored teeth. On the rare times I see<br />

June 2009 • <strong>Moriel</strong> Quarterly 11


Rambling Rose – Continued<br />

this I cannot help but thank God that I<br />

still have my own teeth and, apart from<br />

the convenience, I can still recall having<br />

to take my dear Nana’s dentures to<br />

be cleaned when I was little. She used<br />

to wrap them in a face cloth and I would<br />

race to the bathroom terrified that they<br />

would take on a life <strong>of</strong> their own and bite<br />

me. When I visited Shirley in the nursing<br />

home yesterday we got the giggles as we<br />

recalled our own memories <strong>of</strong> these things.<br />

Well my reason for sharing this with you<br />

was to lay the foundation for a very funny<br />

little happening to a dear un-named friend<br />

recently.<br />

This friend would normally put her<br />

dentures in a glass beside the bed, but for<br />

some unknown reason she popped them<br />

under the pillow (obviously she wasn’t<br />

afraid <strong>of</strong> a bite from the killer dentures).<br />

She was beginning to drift <strong>of</strong>f to sleep<br />

when her little dog (can’t name it or you<br />

will know who she is) needed to go outside<br />

to the toilet. She took him out, had a cuppa<br />

and went back to bed. Again she was just<br />

drifting <strong>of</strong>f when she heard the dog chewing<br />

on something at the end <strong>of</strong> the bed, and<br />

quietly thought to herself, “I wonder where<br />

he got the bone from.” All <strong>of</strong> a sudden she<br />

reached for her teeth and (horrors <strong>of</strong> horrors)<br />

no teeth! With one horrified leap she<br />

was out <strong>of</strong> bed, turned on the light, and<br />

here was her little canine delight with<br />

her dentures in his mouth. Thankfully he<br />

hadn’t done any damage, and she was able<br />

to retrieve them. <strong>The</strong>y were consigned to a<br />

container <strong>of</strong> disinfectant for a lengthy stay.<br />

I have to confess I could not stop laughing.<br />

This incident sent me on a quite pleasurable<br />

trip down “memory lane” thinking<br />

<strong>of</strong> some <strong>of</strong> the visits by my Nana (I think<br />

she came about three times as she lived in<br />

South Australia) She had the most magnificent<br />

white hair way down past her waist and<br />

I used to love to brush it before she would<br />

put it up each morning with a huge number<br />

<strong>of</strong> tortoise shell combs. It was beautifully<br />

s<strong>of</strong>t and looked so elegant. When my mum<br />

used to wash it for her she would use the<br />

“blue bags” in the rinse water and it would<br />

give it the most beautiful silver lustre.<br />

<strong>The</strong> other memory was the huge<br />

whalebone corset with so many hooks and<br />

eyes it would take forever to do them up.<br />

And do you remember how beautifully<br />

s<strong>of</strong>t your Nana’s hands were<br />

<strong>The</strong> other great delight was the lolly<br />

jar. I cannot remember the name but I<br />

still have some <strong>of</strong> the jars; they contained<br />

boiled sweets, and the lid was made from<br />

Bakelite. Well my old darling was a magnificent<br />

seamstress and did beautiful fancy<br />

work. My mum, who hated sewing, would<br />

save up all her repair jobs for her to do.<br />

With eyesight failing, Nan could not see<br />

12 June 2009 • <strong>Moriel</strong> Quarterly<br />

to thread the needles so it was my job to<br />

do that and put them along the arm <strong>of</strong> the<br />

old club lounge chair. This chore always<br />

brought the lolly jar out for a wee treat.<br />

What a wonderful gift our memories are. I<br />

have so many <strong>of</strong> them <strong>of</strong> a much lovelier<br />

time. What about you<br />

Of course the laugh is on me some 50 years<br />

later as I have had to invest in one <strong>of</strong> those<br />

needle threaders because now I cannot see<br />

to thread my own (even with my glasses).<br />

Amazing how history repeats itself.<br />

Well dear family, I have taken up<br />

enough <strong>of</strong> your time and I hope I have not<br />

bored you with my reminiscing.<br />

My love to each and every one <strong>of</strong> you.<br />

God Bless,<br />

Marg<br />

French Fry Evangelism<br />

Hi Guys<br />

We got a call from Trinity Methodist,<br />

seems McCains wanted to donate chips<br />

and so they delivered 150kg to us for distribution<br />

to the poor. It appears that this<br />

will be a regular donation and so I thought<br />

why not contact the orphans and widows<br />

on Kwazenzele and give them chips in<br />

2.5kg bags. <strong>The</strong>y also received a tract in<br />

Zulu and English telling them Jesus loved<br />

and died for them and that they are welcome<br />

to worship with us this week. So<br />

lets pray that the Lord <strong>of</strong> the harvest will<br />

use these chips to build His kingdom.<br />

In Jesus<br />

Dave<br />

‘Ancient text’ seized in Israel<br />

Israeli authorities say they have recovered<br />

a papyrus document which appears to be nearly<br />

2,000 years old.<br />

<strong>The</strong> document measures 15cm by 15cm<br />

(6in by 6in), and contains 15 lines <strong>of</strong> ancient<br />

Hebrew script.<br />

It appears to be a legal instruction, transferring<br />

a widow’s property to her late husband’s<br />

brother.<br />

It was seized from two Palestinian men in<br />

a sting operation at a <strong>Jerusalem</strong> hotel, police<br />

said. <strong>The</strong> two could face several years in jail.<br />

<strong>The</strong> Israel Antiquities Authority (IAA) said<br />

on Wednesday that the scroll was an “exceptional<br />

archeological document, <strong>of</strong> the like but a<br />

few exist,” reported Israeli newspaper Haaretz.<br />

It said similar scrolls had been sold worldwide<br />

for sums as high as $5-10m (£3.3-6.6m).<br />

Precise dates<br />

According to the Israel Antiquities Authority<br />

(IAA), the document is written in a style <strong>of</strong><br />

ancient Hebrew primarily associated with the<br />

Dead Sea Scrolls.<br />

<strong>The</strong>se are scriptures and apocalyptic treatises<br />

thought to have been collected by an ascetic<br />

Jewish community which lived in the desert<br />

near the Dead Sea, and preserved by the dry<br />

climate.<br />

But it remains unclear exactly where this<br />

document was obtained, said police and archaeologists.<br />

Unusually, the first line <strong>of</strong> the document<br />

indicates a precise date, the IAA said - “Year 4<br />

[AD] to the destruction <strong>of</strong> Israel”, which could<br />

indicate either AD74, when <strong>Jerusalem</strong>’s Second<br />

Temple was destroyed, or AD139, the date <strong>of</strong> a<br />

Jewish revolt violently put down by Rome.<br />

<strong>The</strong> document appears to concern the transfer<br />

<strong>of</strong> property belonging to a widow called<br />

Miriam.<br />

State property<br />

<strong>The</strong> IAA’s Amir Ganor cautioned that the<br />

document would have to undergo laboratory<br />

analysis to authenticate it.<br />

But he expressed excitement about the discovery,<br />

suggesting that the “very important”<br />

document could “shed light on how the people<br />

<strong>of</strong> the period managed their affairs and supplement<br />

our knowledge about their way <strong>of</strong> life”.<br />

<strong>The</strong> two suspects were reportedly apprehended<br />

while trying to sell the document, by<br />

police and Israeli intelligence <strong>of</strong>ficers who had<br />

planned the operation for weeks.<br />

According to Israeli antiquities law all archaeological<br />

artefacts are state property.<br />

<strong>The</strong> arrested men could be charged with illegally<br />

possessing and trafficking the artefacts,<br />

and could face years in jail if convicted.<br />

Story from BBC NEWS:http://news.bbc.co.uk/go/pr/<br />

fr/-/2/hi/middle_east/8036881.stm<br />

Published: 2009/05/06 19:31:52 GMT,© BBC MMIX


Margret Godwin<br />

<strong>Moriel</strong> Australian<br />

AUSTRALIANnews<br />

Australian Report – March 2009<br />

Greetings dear family in the Name <strong>of</strong> Our<br />

Lord Jesus Christ<br />

As I pen this wee report it is a very busy<br />

time at <strong>Moriel</strong> Australia. Currently we have<br />

Dave Royle and his wife Lyn from <strong>Moriel</strong><br />

Missions South Africa on tour here, and the<br />

beginning <strong>of</strong> July sees Jacob and Dr. Calvin<br />

Smith arrive for our 2009 conference.<br />

For such a long time we have been talking<br />

in months; now we are down to weeks, and<br />

that is almost frightening. So much to do<br />

and so little time. Praise the Lord our trust<br />

is in Him and not the fickleness <strong>of</strong> this old<br />

scribe.<br />

All those things that the<br />

Lord arranges<br />

Just recently there have been two or<br />

three things that have happened, and I have<br />

just about been blown away by the graciousness<br />

<strong>of</strong> the Lord. Yes we praise Him<br />

for His healing hands, His mercy and so<br />

on, but in this particular instance I am talking<br />

about the seemingly little things. For<br />

instance, recently a dearly loved couple<br />

from our fellowship had to relocate to the<br />

Port Macquarie area (coastal New South<br />

Wales). <strong>The</strong>y were very sad to be leaving<br />

the fellowship (such were we at the<br />

thought <strong>of</strong> losing them). Anyway, I said as<br />

they were leaving that I would, within the<br />

next couple <strong>of</strong> weeks, send a note to all our<br />

<strong>Moriel</strong> readers in the surrounding areas introducing<br />

John and Dorothy to them and<br />

asking them to watch out for them. In the<br />

meantime Dave and Lyn Royle had flown<br />

up there to preach and share with the folk<br />

there for one evening. Well I got a call from<br />

a most excited Mark Ryan (our host in Port<br />

Macquarie) to tell me that he had picked up<br />

the Royles and had decided to take them to<br />

a waterfront café to have c<strong>of</strong>fee. <strong>The</strong>y had<br />

not been sitting there very long enjoying<br />

their lattes in glorious surroundings when<br />

a lady’s voice rang out: “Dave Royle what<br />

are you doing here” Well, you may have<br />

guessed the rest. It was Dorothy and John.<br />

Needless to say, a wonderful time <strong>of</strong> laughs<br />

and friendship was shared. Now this is what<br />

I am talking about regarding the Lord and<br />

the smaller things. <strong>The</strong>re are 50,000 people<br />

and some 20 waterfront cafes in Port Macquarie.<br />

Dorothy and John had looked at an<br />

endless number <strong>of</strong> pamphlets, and prayed<br />

about which one they would go to.<br />

That evening John and Dorothy were<br />

able to attend Dave’s meeting. <strong>The</strong>y got<br />

to meet some <strong>of</strong> the local people and, <strong>of</strong><br />

course, Mark’s wife Debbie. An immediate<br />

relationship was established.<br />

This is my longwinded way <strong>of</strong> sharing<br />

about the “really not so little” things that the<br />

Lord has in hand.<br />

Praise Him. I could not help but wonder<br />

to myself how many times I have failed to<br />

miss so many <strong>of</strong> those wondrously incredible<br />

moments.<br />

Ebyown and the Royle Tour<br />

Dave and Lyn are halfway through their<br />

2009 Aussie tour and have brought us some<br />

updated photos <strong>of</strong> the children at Ebyown.<br />

I have included them, as I am sure you will<br />

love to see how much they have grown. In<br />

June they will be taking on three or four<br />

very handicapped children (the ones that no<br />

one else will take on). <strong>The</strong>se kiddies need<br />

virtually one-on-one care but as we have<br />

seen with Lizzie, S’phewi, and little Devon,<br />

just what a change can occur when these little<br />

ones are given into the Lord’s care along<br />

with love, good food and medical attention.<br />

Please keep Ebyown, the children, the<br />

caregivers, and future plans in your prayers.<br />

Things are especially precarious in South<br />

Africa now with the new president.<br />

Prayer Needs<br />

While on the subject <strong>of</strong> prayers, we<br />

have some other major needs that I know<br />

you will join in on and support;<br />

• Jacob’s wellbeing. Jacob has had a very<br />

hectic few months, and there seems to be<br />

very little rest time in the foreseeable future.<br />

He sounds very tired, so please pray for him.<br />

• Jacob and Calvin’s 2009 Aussie Conference.<br />

<strong>The</strong>ir travels and their families<br />

• A dear young brother named David who<br />

has been in intensive care for some weeks<br />

after he was accidently handed a cup <strong>of</strong><br />

boiling water to wash down his medication.<br />

His future is unsure as the water has done so<br />

much damage;<br />

(UPDATE ON DAVID: I have just had<br />

an e-mail from David’s family. Praise<br />

the Lord, he has been moved out <strong>of</strong> intensive<br />

care and is progressing toward<br />

recovery and healing.)<br />

• <strong>The</strong> state <strong>of</strong> Israel and the work being done<br />

there to bring people to accepting Jesus as<br />

the Messiah;<br />

• Pray for all missionaries wherever they<br />

are throughout the world<br />

• People in nursing homes here in Australia,<br />

the staff shortages are almost at crisis point<br />

• For those who have lost their loved ones<br />

recently<br />

• For the backslidden and unsaved families<br />

2009 Australian Tour<br />

Both Jacob and Calvin will be doing<br />

some other meetings while they are in Australia.<br />

You will find a list <strong>of</strong> those meeting<br />

on the inserted colored flyer.<br />

Calvin’s Book Launch<br />

We are thrilled to launch Dr Calvin’s<br />

newest book here in Australia at the conference.<br />

I have had the pleasure <strong>of</strong> reading this<br />

book and it is one you must not miss. (See<br />

the resource section <strong>of</strong> this issue for details).<br />

It is called “<strong>The</strong> Jews, Modern Israel<br />

and the New Supercessionism”: Resources<br />

for Christians<br />

Well dear family, it is time to draw this to a<br />

close. My love to you all.<br />

In Christ,<br />

Marg<br />

June 2009 • <strong>Moriel</strong> Quarterly 13


FYI<br />

<strong>The</strong> Madagascar Plan<br />

SHOAHEDUCATION.COM<br />

Hitler’s Homeland for the Jews<br />

SHOAHEDUCATION.COM<br />

DOCUMENT IN PUBLIC DOMAIN<br />

<strong>The</strong> Madagascar Plan, July 1940<br />

<strong>The</strong> Jewish Question in the Peace Treaty<br />

<strong>The</strong> approaching victory gives Germany the possibility, and in my view also the duty, <strong>of</strong> solving the Jewish question<br />

in Europe. <strong>The</strong> desirable solution is: all Jews out <strong>of</strong> Europe. <strong>The</strong> task <strong>of</strong> the Foreign Ministry in this is:<br />

• a) To include this demand in the Peace Treaty and to insist on it also by means <strong>of</strong> separate negotiations with the<br />

European countries not involved in the Peace Treaty;<br />

• b) to secure the territory necessary for the settlement <strong>of</strong> the Jews in the Peace Treaty, and to determine principles<br />

for the cooperation <strong>of</strong> the enemy countries in this problem;<br />

• c) to determine the position under international law <strong>of</strong> the new Jewish overseas settlement;<br />

• d) as preparatory measures:<br />

• 1) clarification <strong>of</strong> the wishes and plans <strong>of</strong> the departments concerned <strong>of</strong> the Party, State and Research organizations<br />

in Germany, and the coordination <strong>of</strong> these plans with the wishes <strong>of</strong> the Reich Foreign Minister,<br />

including the following:<br />

• 2) preparation <strong>of</strong> a survey <strong>of</strong> the factual data available in various places (number <strong>of</strong> Jews in the various countries),<br />

use <strong>of</strong> their financial assets through an international bank;<br />

• 3) negotiations with our friend, Italy, on these matters. With regard to beginning the preparatory work, Section<br />

D III has already approached the Reich Foreign Minister via the Department Germany [interior affairs], and has been instructed<br />

by him to start on the preparatory work without delay. <strong>The</strong>re have already been discussions with the Office <strong>of</strong> the Reichsfuehrer<br />

SS in the Ministry <strong>of</strong> Interior and several departments <strong>of</strong> the Party. <strong>The</strong>se departments approve the following plan <strong>of</strong> Section D<br />

III: Section D III proposes as a solution <strong>of</strong> the Jewish question: In the Peace Treaty France must make the island <strong>of</strong> Madagascar<br />

available for the solution <strong>of</strong> the Jewish question, and to resettle and compensate the approximately 25,000 French<br />

citizens living there. <strong>The</strong> island will be transferred to Germany under a mandate. Diégo Suarez Bay and the port <strong>of</strong> Antsirane,<br />

which are [sea-] strategically important, will become German naval bases (if the Navy wishes, these naval bases could be extended<br />

also to the harbors open road-steads Tamatave, Andevorante, Mananjara, etc.). In addition to these naval bases, suitable<br />

areas <strong>of</strong> the country will be excluded from the Jewish territory (Judenterritorium) for the construction <strong>of</strong> air bases. That part <strong>of</strong><br />

the island not required for military purposes will be placed under the administration <strong>of</strong> a German Police Governor, who will be<br />

under the administration <strong>of</strong> the Reichsfuehrer SS. Apart from this, the Jews will have their own administration in this territory:<br />

their own mayors, police, postal and railroad administration, etc. <strong>The</strong> Jews will be jointly liable for the value <strong>of</strong> the island.<br />

For this purpose their former European financial assets will be transferred for use to a European bank to be established for this<br />

purpose. Ins<strong>of</strong>ar as the assets are not sufficient to pay for the land which they will receive, and for the purchase <strong>of</strong> necessary<br />

commodities in Europe for the development <strong>of</strong> the island, the Jews will be able to receive bank credits from the same bank.<br />

As Madagascar will only be a Mandate, the Jews living there will not acquire German citizenship. On the other hand, the Jews<br />

deported to Madagascar will lose their citizenship <strong>of</strong> European countries from the date <strong>of</strong> deportation. Instead, they will become<br />

residents <strong>of</strong> the Mandate <strong>of</strong> Madagascar. This arrangement would prevent the possible establishment in Palestine by the<br />

Jews <strong>of</strong> a Vatican State <strong>of</strong> their own, and the opportunity for them to exploit for their own purposes the symbolic importance<br />

which <strong>Jerusalem</strong> has for the Christian and Mohammedan parts <strong>of</strong> the world. Moreover, the Jews will remain in German hands<br />

as a pledge for the future good behavior <strong>of</strong> the members <strong>of</strong> their race in America. Use can be made for propaganda purposes <strong>of</strong><br />

the generosity shown by Germany in permitting cultural, economic, administrative and legal self-administration to the Jews; it<br />

can be emphasized at the same time that our German sense <strong>of</strong> responsibility towards the world forbids us to make the gift <strong>of</strong> a<br />

sovereign state to a race which has had no independent state for thousands <strong>of</strong> years: this would still require the test <strong>of</strong> history.<br />

Berlin, July 3, 1940<br />

Signed, Rademacher<br />

PERTINENT “ ”<br />

14 June 2009 • <strong>Moriel</strong> Quarterly


David Royle<br />

<strong>Moriel</strong> South Africa<br />

<strong>Moriel</strong> Missions<br />

Aussie Tour<br />

I have been to some beautiful places on my travels but this year it seemed everywhere we travelled<br />

had its own special view. This year Lyn was with me. Although I was working Lyn was taking a back<br />

seat and having some time out. That didn’t stop me asking her to fill in a couple <strong>of</strong> times and so she<br />

prepared a talk on how Ebyown began and the early days when we lived in Springs.<br />

It reminded me <strong>of</strong> how God can transform us in such a short time when Lyn showed us her powerpoint<br />

pictures <strong>of</strong> the children and how they used to be compared to how well they are looking now. <strong>The</strong><br />

talk was based on the word FAMILY since our text explains that God places the lonely in families. F<br />

is for foundations. A is for acceptance. M is for mission. I is for involvement. L is for love and Y is for<br />

yield. Lyn explained that family is all these things culminating in our yielding our lives to Him. We would like to thank everyone who<br />

spent time to come and see us and also the gracious hosts who gave us their homes to stay in. Also to Pete Danzy for organizing the<br />

Sunshine coast events and it was good to catch up with Phil in Rockhampton. But especially to Marg who organized our itinerary that<br />

took us from Sydney to Port Macquarrie, Sunshine coast to Tasmania and Melbourne. I also want to say thanks to Pam and Vic for all<br />

their hard work in coming to the meeting in West Brunswick<br />

Aletheia Community Church (Ibandla Leciniso lophakathi)<br />

<strong>The</strong> fellowship is really looking forward to the visit <strong>of</strong> Jacob Prasch. <strong>The</strong> service will be in English only on this occasion. But all<br />

are welcome. <strong>The</strong> time is 730 p.m. on Friday the 12th June. <strong>The</strong> fellowship continues to grow and our meetings are as follows Mon to<br />

Fri daily devotions 8:30 a.m. to 9:00 a.m. Tuesday Bible study 7:30 p.m. Sunday school 9:45 a.m. Sunday breaking <strong>of</strong> Bread 10:30 a.m.<br />

All welcome.<br />

We have really been blessed by the arrival <strong>of</strong> Lina and Marijke who have taken over the Sunday school which begins every Sunday<br />

at 930 a.m. This month till June 16th Dave will be preaching on the attributes <strong>of</strong> God.<br />

“Psalm 68: 5-6 “A Father <strong>of</strong> the fatherless<br />

and a judge for the widow in His Holy<br />

habitation, God places the lonely in families”<br />

Ebyown<br />

We have had some birthdays in the Ebyown family. Lisa turned 10 and she was thrilled to received some<br />

nice trendy clothes. Luke as well was in the party mood and this month its polly. Hers will be special because<br />

she thinks Jacob is coming especially to see her as he lands on her birthday. In any case when Jacob comes its<br />

an ice cream party all round so there is going to be lots <strong>of</strong> fun.<br />

<strong>The</strong> children are all pretty fine. Prudence who has become resistant to her ARV’s continues to be strong.<br />

This month we will be taking care <strong>of</strong> two small boys who will be joining is from Tini Foster hospital. Both are<br />

in wheel chairs and suffer from CP and induced autism. Please pray for them and we will send pictures and<br />

some background when they arrive.<br />

We are also beginning some renovation work in the main house. Recently we have had an influx <strong>of</strong> rats and so we are going to take<br />

up the wooden floors room by room and fill in with concrete before tiling. <strong>The</strong> cost <strong>of</strong> the work will be an estimated R20,000 for four<br />

rooms and will have to be done over several months.<br />

New Kids are coming This Month<br />

As I have mentioned before we are in need <strong>of</strong> a larger vehicle that can take wheel chairs as well as<br />

children to hospital and clinic appointments, please pray for this.<br />

On top <strong>of</strong> this as well, the disabled would really benefit from a hydrotherapy pool. I am getting costs for<br />

this at the moment. <strong>The</strong> pool would be especially good for Deven, Letty, Simpiwe , Sibusisu and Paulina<br />

and any other child who comes to us with special physical needs.<br />

We also wish to thank supporters for their generous giving the last two months. Gifts have come in<br />

to buy first aid kits for the houses and also school material for our class rooms. May the Lord continue to<br />

bless you in the support for this work.<br />

“Give us today our Daily bread”<br />

June 2009 • <strong>Moriel</strong> Quarterly 15


<strong>Moriel</strong> South Africa<br />

David Royle<br />

We Need a Cook<br />

Ebyown is always looking to build its team here in South Africa. In the future we will be looking from January next year to recruit<br />

another teacher and a nurse to serve for a minimum <strong>of</strong> one year.<br />

But at the moment our most pressing need is to recruit someone with catering experience. Around 23 people need feeding every meal<br />

time and this is increasing. As you can imagine this puts a strain on Lyn although Marijke and myself chip in on occasions. This is not<br />

ideal as it means work needing attention from Lyn and Marijke the nurse have to be put to one side.<br />

What we can <strong>of</strong>fer is a minimum one year in a challenging environment. As usual everyone at times is a food critic but a caterer<br />

knows you can’t please everyone all the time. But we hope that this position that included return flight, food and accommodations will<br />

attract the right person with the correct qualification <strong>of</strong> bags <strong>of</strong> experience cooking for a large crowd. Please send your CV to:<br />

<strong>Moriel</strong>.david@gmail.com<br />

Prayer & Practical help<br />

Dave would love to come to your church and share about missions and also teach. If you would like him to come then contact us.<br />

• Please pray for my mum Brenda who has had to go through an operation to replace an artery in her kneck and faces another operation.<br />

• Our friend Neale Bennet went home to be with the Lord. We pray that the Lord comforts his wife Lillian.<br />

• Zaks mum also passed away please pray for Zak during these difficult times<br />

• Please pray for our teams in Tanzania and Kenya, particularly for PS Moses who is on mission in Uganda<br />

• God continues to be good during the credit crunch but we are so aware that we depend on Him for our daily bread.<br />

• Pray for Lina and Marijke . <strong>The</strong>y have settled well and are awaiting news on their visa so they can stay in South Africa. <strong>The</strong>y have both be<br />

come important members <strong>of</strong> our team.<br />

BEZALEEL<br />

<strong>The</strong> owners want to sell the house that they currently use. Bezaleel would love<br />

to purchase and has first option as this is a large family home with room for all<br />

the kids plus further development. <strong>The</strong> cost is estimated at R750,000 If the Lord<br />

burdens you to help with this then please contact a <strong>Moriel</strong> <strong>of</strong>fice near you.<br />

UK ADDRESS<br />

SA ADDRESS<br />

2 Cressington Close PO Box 10807<br />

Off Cedric Street Strubenvale 1570<br />

Salford M55JS Gauteng, South Africa<br />

Tel 0161 737 2996<br />

Pray for Sal & Di in Kwazulu<br />

DR Calvin Smiths New Book<br />

Full details <strong>of</strong> the book, including contents page, endorsements by leading scholars, biographical notes<br />

for each <strong>of</strong> the contributors, and purchase details are available at http://www.thechurchandisrael.com.<br />

<strong>The</strong> website also includes an interview with the book’s editor, Calvin L. Smith (Principal, King’s Evangelical<br />

Divinity School), who discusses its relevance in light <strong>of</strong> what is happening in the Church and how<br />

Christian responses to Israel is symptomatic <strong>of</strong> a wider ideological conflict taking place within Evangelicalism<br />

at the present time.<br />

A large portion <strong>of</strong> the word <strong>of</strong> God in the Old Testament is being misinterpreted or deliberately avoided<br />

by those who have adopted the teaching that the Christian Church has replaced Israel and that the ancient<br />

promises made by God to Abraham, Isaac, Jacob and David are now passé. However, Calvin L. Smith has<br />

edited a set <strong>of</strong> chapters in a new book that makes a vital contribution towards rectifying this imbalance in<br />

interpretation. May it spark a long-overdue discussion among Evangelical interpreters <strong>of</strong> all persuasions as<br />

well as one between Jewish people <strong>of</strong> the book and believers in the Christian Church.<br />

Walter C. Kaiser, Jr., Ph.D.<br />

Colman Mockler Distinguished Emeritus Pr<strong>of</strong>essor <strong>of</strong> Old Testament<br />

President Emeritus, Gordon Conwell <strong>The</strong>ological Seminary<br />

Definition <strong>of</strong> Marrige from Websters Dictionary<br />

This excerpt is from a 1992 dictionary <strong>The</strong> dictionary’s new definition <strong>of</strong> marriage 2009<br />

Main Entry: mar·riage<br />

Pronunciation: \’mer-ij, ’ma-rij\<br />

Function: noun<br />

Etymology: Middle English mariage, from Anglo-French, from marier to marry<br />

Date:14th century<br />

1 a (1): the state <strong>of</strong> being united to a person <strong>of</strong> the opposite sex as husband or wife in a<br />

consensual and contractual relationship recognized by law (2): the state <strong>of</strong> being united<br />

to a person <strong>of</strong> the same sex in a relationship like that <strong>of</strong> a traditional marriage b: the mutual relation <strong>of</strong> married persons : wedlock c: the institution whereby<br />

individuals are joined in a marriage<br />

2: an act <strong>of</strong> marrying or the rite by which the married status is effected ; especially : the<br />

wedding ceremony and attendant festivities or formalities<br />

3: an intimate or close union


Update from Understand <strong>The</strong> Times on the Myanmar Relief Fund<br />

On May 2, 2008 a devastating cyclone (Nargis) struck Yangon and area. For several days we<br />

were unable to communicate with any <strong>of</strong> our contacts in Yangon. As media reports from around the<br />

world the area began to televise the terrible loss <strong>of</strong> life and devastation <strong>of</strong> property, we were more<br />

and more concerned for our people each day that followed the disaster.<br />

Finally, about one week after the cyclone hit, word came from one <strong>of</strong> leaders that all the children<br />

and leaders <strong>of</strong> the four Bryce Lodges that we have in Yangon had survived. Although shaken,<br />

they were not harmed. We thank God for His protection over them.<br />

Following the disaster, the news media informed the world that sending aid to the people in<br />

this part <strong>of</strong> the world was essentially impossible because <strong>of</strong> reasons I will not discuss in this report.<br />

While thousands had perished, those who survived were without shelter and food. Many were left<br />

helpless, homeless and without any hope.<br />

As soon as we found out that our contacts in Yangon had survived and were OK, we decided to<br />

establish a Relief Fund that they could minister to the people in the disaster area. As foreigners were<br />

not welcome in the country to distribute relief, it seemed that God had placed us in a strategic place<br />

at a strategic time so that we could reach out to the needy through the Christians we were already<br />

working with. Thus the establishment <strong>of</strong> the Understand <strong>The</strong> Times Myanmar Relief Fund which<br />

was supported by people from around the world through funds sent by mail and online giving.<br />

Following the disaster, several <strong>of</strong> my friends and board members (on their own expense) traveled<br />

to Myanmar as tourists to deliver some <strong>of</strong> the funds that were received. As time passed, additional<br />

funds were deposited to the Myanmar Relief Fund which we have also been able to transfer<br />

to our contacts for distribution.<br />

During the month <strong>of</strong> January, 2009, I was able to travel to Yangon and spend several days with<br />

our leaders. This was the first time that I was able to go and meet our leaders in person since the<br />

disaster. <strong>The</strong>y showed me many photographs that visually depict the results <strong>of</strong> the disaster. Other<br />

photos show our teams ministering relief in the disaster areas and show the distribution <strong>of</strong> food and<br />

basic living needs. In every case, our representatives shared the love <strong>of</strong> Jesus Christ, not only in a<br />

physical way, but they also shared the good news <strong>of</strong> the gospel <strong>of</strong> Jesus Christ.<br />

Based on the situation in Myanmar, and the great concern that I have for our people, I am not<br />

able to mention specific places or specific names. Please know that this effort would not have been<br />

possible without your support and the dedicated and unselfish devotion that our UTT representatives<br />

exhibited in distribution <strong>of</strong> resources to very poor people in need – physically, financially and<br />

spiritually.<br />

<strong>The</strong> task <strong>of</strong> trying to report the scope <strong>of</strong> what was accomplished by the funds that were designated<br />

to the UTT Myanmar Relief Program is a difficult to do in words. <strong>The</strong>refore, I am going to<br />

post a number <strong>of</strong> photographs that were given to me so that you can see with your own eyes. <strong>The</strong>se<br />

photographs will be under the following headings:<br />

• Destruction to property and land<br />

• Distribution <strong>of</strong> physical aid - food and finance<br />

• Proclaiming the gospel<br />

• Traveling to the devastated areas<br />

• Rebuilding shelters<br />

I hope and pray that these photos will help tell the story <strong>of</strong> how the Myanmar Relief<br />

funds have been spent. Now that the disaster is behind, there is still much that we want to do.<br />

When I met with the leaders who were responsible for distribution <strong>of</strong> the resources, I asked<br />

them what they thought would be the best way to continue to work in the devastated areas where<br />

they had gone and taken their teams. All four leaders I met with agreed the best way to continue<br />

our outreach to the areas where they had gone would be to sponsor four full time missionaries who<br />

would live among the people (primarily Buddhist population) and share the gosple in the midst <strong>of</strong><br />

darkness on an ongoing basis.<br />

This would require funds to build a shelter that would cost approximately $500. Second, the<br />

support required to support a missionary would be approximately $100 a month or $1200.00 a year.<br />

In this way the UTT Relief Program with continue on an ongoing basis as funds are provided by<br />

sponsors.<br />

Please pray<br />

with us<br />

regarding . . .<br />

. . the support for<br />

these four<br />

missionaries !<br />

Roger Oakland<br />

By Roger Oakland<br />

UTT Relief Program<br />

Jacob’s USA Tour<br />

Cathedral City, CA<br />

Saturday, August 1, 2009 - 11:00 AM<br />

Ohav Shalom Messianic Congregation<br />

3500 Cathedral Canyon Dr<br />

Cathedral City, CA 92234<br />

760-775-0181<br />

Indio, CA<br />

Sunday, August 2, 2009 - 11:00 AM<br />

Central Baptist Church<br />

45520 Clinton Ave<br />

Indio, CA 92201<br />

760-347-0317 (local) /877-357-3033 (toll)<br />

San Jacinto, CA<br />

Sunday, August 2, 2009 - 5:00 PM<br />

Calvary Chapel San Jacinto<br />

1450 W 7th Street<br />

San Jacinto, CA 92582<br />

951-654-1401<br />

Chino Hills, CA<br />

Friday - Sunday, August 7 - 9, 2009<br />

Hope For Today Annual Israel & Bible<br />

Prophecy Conference<br />

Calvary Chapel <strong>of</strong> Chino Hills<br />

4201 Eucalyptus Ave.<br />

Chino Hills, CA 91710<br />

(909) 393-7100<br />

San Bernardino, CA<br />

Sunday, August 9, 2009 at 10:00 AM<br />

Community Church <strong>of</strong> Devore<br />

1431 Devore Road<br />

San Bernardino, CA 92407<br />

(909) 887-4249<br />

San Jacinto, CA<br />

Sunday, August 9, 2009 - 5:00 PM<br />

Calvary Chapel San Jacinto<br />

1450 W 7th Street (directions)<br />

San Jacinto, CA 92582<br />

951-654-1401<br />

Old Bridge, NJ<br />

August 15th & 16th, 2009<br />

Calvary Chapel Old Bridge<br />

123 White Oak Lane<br />

Old Bridge, NJ 08857<br />

(732) 679-9222<br />

Saturday, August 15th 6:00 PM<br />

Sunday services - 8:15, 10:00, & 12:15<br />

Laredo, TX<br />

Israel, <strong>The</strong> Truth Be Told Prophecy<br />

Conference<br />

Embassy Suites Laredo<br />

110 Calle Del Norte, Laredo, Texas,<br />

August 21-23, 2009,Tel: 1-956-723-9100<br />

Crafton, PA<br />

Saturday through Monday, Sept 4-6, 2009<br />

Evenings - 7:00 PM, Sunday - 10:00 AM<br />

Beth Hebron<br />

60 Belvidere Street, Crafton, PA 15205<br />

Phone; (412) 321-6154<br />

Email: morieldavid@yahoo.com<br />

Appleton, WI<br />

Friday through Sunday, Sept 11-13, 2009<br />

Calvary Chapel Appleton Annual<br />

Prophecy Conference<br />

Friday through Sunday, Sept 11-13, 2009<br />

Appleton, WI<br />

June 2009 • <strong>Moriel</strong> Quarterly 17


South Africa News<br />

Salvador Ung Hayworth<br />

– KWAZULU DIARY<br />

By Salvador Ung Hayworth May 16, 2009<br />

E-MAIL: msindisi@gmail.com<br />

WEBSITE; http://msindisi.googlepages.com<br />

Here we are, at the auction yard where<br />

Salvador used to live. An electrical extension<br />

lead comes out <strong>of</strong> the kitchen area<br />

where there is power, and we are typing this<br />

newsletter from the comfort <strong>of</strong> our truck.<br />

<strong>The</strong> sound <strong>of</strong> wind blowing through the<br />

trees can be heard, and behind, tree littered<br />

mountains surround us. As you can tell we<br />

are not in Gauteng anymore. We arrived<br />

in KwaZulu on the 16th <strong>of</strong> April after two<br />

weeks <strong>of</strong> staying at Allen and Sue’s place.<br />

During that time we visited friends in various<br />

areas, such as Mujuru and Morne and<br />

Doret Lombard. On the Sunday, Salvador<br />

visited Elijah ministries to hear PJ Contat<br />

speak on the Loving kindness <strong>of</strong> the Lord.<br />

While Salvador was there, Di stayed with<br />

Sue to set up for the Passover meal that we<br />

were celebrating in the afternoon. It was a<br />

wonderful time <strong>of</strong> communion with a number<br />

<strong>of</strong> people coming together, some from<br />

the old Aletheia group and Mujuru, with a<br />

number <strong>of</strong> people from Elijah <strong>Ministries</strong>,<br />

and Lina and Marijke who are working as<br />

missionaries at Ebyown. It was an occasion<br />

where participation was encouraged.<br />

Riaan, Mujuru and Mujuru’s friend, Abel,<br />

read Scripture. Allen read the Maggid. Sue<br />

read a devotion, Morne Rabie lead communion,<br />

and Lina and Marijke played Amazing<br />

Grace, with Lina on guitar and Marijke<br />

singing. It was lovely and tearful for us to<br />

be sent out to KwaZulu with their prayers,<br />

as that was our last Sunday in Gauteng.<br />

Arriving in KwaZulu has been a matter<br />

<strong>of</strong> unloading our stuff, and keeping bits<br />

stored in boxes until our hut is built. At the<br />

moment, we are staying in Phumulani’s hut<br />

and we are grateful for the dry weather. Although<br />

evangelistic ministry is set to start<br />

once our hut is built, Salvador has been organizing<br />

a couple <strong>of</strong> Bible studies that have<br />

started, and Di has started doing some <strong>of</strong> the<br />

Sunday school lessons using the material<br />

that Wendy Thome, from Elijah<br />

<strong>Ministries</strong>, has given. (We think that Celani<br />

wants a holiday from it).<br />

One <strong>of</strong> the Bible studies Salvador<br />

is doing is with the people that work for<br />

Mondi, and another is at Khambi with the<br />

some <strong>of</strong> the same people who attended it<br />

when he took it with Caleb.<br />

Aside from the organization <strong>of</strong> these<br />

studies we have visited the local clinic<br />

and local TB hospital for Di to get a feel<br />

<strong>of</strong> what there is out there medicalwise. In<br />

fact, Salvi had to take one boy to the clinic<br />

as he had scraped his side when falling<br />

from a tree and hadn’t had it seen to. Salvi<br />

met him at the communal tap while filling<br />

up our water containers, and his side was<br />

all infected. It looked like a white bubbly<br />

mess. <strong>The</strong> clinic cleaned him up, though<br />

the kid cried with pain, and gave him a<br />

course <strong>of</strong> antibiotics.<br />

During this first couple <strong>of</strong> weeks, Di<br />

had been struggling with adjusting to her<br />

new surroundings. Salvi has been using<br />

this opportunity to get more study done for<br />

his Bible college course. It was a lonely<br />

experience as Di doesn’t speak Zulu. So<br />

conversations were very short and unmeaningful.<br />

However, the Lord is gracious and<br />

after a few tears she received encouragement<br />

from His Word. God also has been<br />

using Edith Schaeffer’s book, <strong>The</strong> Tapestry,<br />

to gain a perspective <strong>of</strong> the reality <strong>of</strong><br />

missionary life on a day-to-day basis.<br />

This is not as a “happy-ever-after”<br />

experience, but a knowledge that God is<br />

walking with us when things are “clear as<br />

fog,” and with knowledge that He is working<br />

His purposes. God will not necessarily<br />

change the circumstances around us, but<br />

we will be changed from within.<br />

We were encouraged by the visit <strong>of</strong><br />

our friend Riaan and his daughter Bianca,<br />

who brought so many building supplies for<br />

our hut. He also helped us shop for other<br />

building material, as he knew what we<br />

will need. <strong>The</strong> Lord has been so good to us<br />

in moving the hearts <strong>of</strong> various people to<br />

contribute to the building <strong>of</strong> our hut. <strong>The</strong><br />

timing <strong>of</strong> their help has made us rejoice in<br />

the Lord. <strong>The</strong> way in which the Lord has<br />

provided has reassured us <strong>of</strong> God’s hand<br />

in bringing us to KwaZulu at this time for<br />

however long or however short He would<br />

have us here.<br />

It was great to have them visit and to<br />

share fellowship with us and Phumulani.<br />

Riaan used to live around this area and<br />

would love to come back again. At the moment<br />

he is looking for more stable work to<br />

meet the needs <strong>of</strong> his family. Please pray<br />

for him and his family as we are, that God<br />

would bless them as they obey Him.<br />

Around this time <strong>of</strong> the Lord ministering<br />

to Di we got news from Sue that her<br />

father had died. He wasn’t a believer but<br />

Sue managed to share the Gospel one last<br />

time before his death.<br />

We decided to go to Springs to be with<br />

Allen and Sue for three days. During this<br />

time we also visited Vita Nova, and Salvi<br />

visited home affairs in vain to check on his<br />

extension <strong>of</strong> visa application. He waited<br />

from 8 am – 3 pm for them to find out that<br />

his application hadn’t yet been taken to be<br />

approved! But while he was there he was<br />

able to chat with a Muslim lady who was<br />

claiming that the Qur’an was similar to the<br />

Bible and that the differences were minute.<br />

Salvi had to explain that the differences<br />

were what made the difference because the<br />

teaching that Jesus is the Son <strong>of</strong> God who<br />

died on the cross was the crux <strong>of</strong> the Gospel<br />

message. We also managed to visit Lorraine<br />

on the settlement, as well as Morne<br />

and Vicky. It was also good to see Masesi<br />

at Allen and Sue’s, enjoying her schooling.<br />

Sue’s stepmother didn’t want a funeral<br />

service, so there was a gathering in Allen<br />

and Sue’s home. In attendance were Sue’s<br />

two brothers (one <strong>of</strong> which flew in from<br />

the States), her stepmother, other family<br />

members, Riaan and his family, Morne and<br />

Vicky, and us. Allen and Sue’s son flew in<br />

from the UK and their daughter Roxanne<br />

was also there with her husband Braam.<br />

<strong>The</strong> support and love <strong>of</strong> the brethren at the<br />

occasion was a testimony to Sue’s family,<br />

and Sue took the opportunity to share the<br />

Gospel with them.<br />

Please pray that the Lord might touch<br />

their hearts to hear and respond to that message.<br />

<strong>The</strong> day finished with Allen, Sue, we<br />

and Riaan with his family, having fellowship<br />

and watching an interview with Francis<br />

and Edith Schaeffer. This was a huge<br />

encouragement to have a godly perspective<br />

in the midst <strong>of</strong> adversity, and by the end <strong>of</strong><br />

the evening we knew that God had brought<br />

us together for that time.<br />

So in the last week <strong>of</strong> us coming back to<br />

KwaZulu our outlook has been quite positive.<br />

Di has peace, and is looking forward<br />

to her two Zulu lessons each week with<br />

Celani’s daughter, Khetiwe. Di is enjoying<br />

teaching kid’s club, though this week we<br />

will be attending the funeral <strong>of</strong> an elderly<br />

lady that Salvi used to visit regularly at<br />

the Xulu Kraal. One <strong>of</strong> the past short-term<br />

missionaries, Marion Milne, also visited<br />

her once and had her photo taken with her.<br />

<strong>The</strong> family has decided to enlarge that photo<br />

and display it for the funeral. <strong>The</strong> lady<br />

died at a ripe old age <strong>of</strong> 102. Whenever we<br />

18 June 2009 • <strong>Moriel</strong> Quarterly


visited she would always speak about Jesus,<br />

and said that the ancestral spirits are<br />

not the truth; Jesus is the truth. So we hope<br />

and trust that that was the belief and cry<br />

<strong>of</strong> her heart, and we trust that we may see<br />

her one day with a redeemed body that will<br />

never ail nor age.<br />

Yesterday a young lad named Mesuli,<br />

who used to attend the kid’s club, came to<br />

the church meeting. Salvi has been asked<br />

to preach the last couple <strong>of</strong> Sundays which<br />

he has done, preaching on James. After the<br />

meeting Mesuli shared that he had been attending<br />

a Bible study at school and seeking<br />

to share the Gospel with others but saw the<br />

need to know the Bible for himself. What<br />

an encouragement that was. Among other<br />

things, no doubt, God had used the years<br />

<strong>of</strong> attendance at kid’s club to feed into his<br />

life, which includes the labors <strong>of</strong> all those<br />

short-term missionaries that participated in<br />

its teaching over the last five years.<br />

Today the builder was supposed to arrive<br />

to start work on our hut but, alas, he<br />

hasn’t completed his current job. So we<br />

will have to wait another week. Salvi will<br />

visit him on Saturday to make sure he is<br />

still coming on Monday, or we will have to<br />

wait even longer for the hut to be started.<br />

Lastly, we would like to recommend a<br />

book edited by the principal <strong>of</strong> Salvi’s Bible<br />

college. Please read the following and<br />

feel free to check out the website.<br />

Hi, From Calvin<br />

My new book, <strong>The</strong> Jews, Modern Israel<br />

and the New Supercessionism: Resources<br />

for Christians, will be available from 5<br />

May. We’ve set up a Web site to promote<br />

it at http://www.thechurchandisrael.com.<br />

<strong>The</strong>re you’ll find biographical notes about<br />

the contributors (who include Tony Pearce<br />

and Jacob Prasch), sample pages (including<br />

the introduction and Mitch Glaser’s<br />

foreword), contents, and endorsements.<br />

We are blessed to have received endorsement<br />

from leading evangelical<br />

scholars such as Darrell Bock and Walter<br />

C. Kaiser.<br />

<strong>The</strong> main priority right now, before the<br />

book is released, is to create as much publicity<br />

as possible to build momentum so as<br />

to promote the book’s message. <strong>The</strong>refore,<br />

I would be grateful if you would consider<br />

helping by passing on details <strong>of</strong> the book<br />

and the Web site to as many Christians as<br />

possible. Also, the more Web sites linking<br />

to our site, the higher we can push the site<br />

up the Web rankings.<br />

Every blessing,<br />

Calvin<br />

God bless you all for your love and prayers.<br />

Salvi and Di<br />

Salvador Ung Hayworth<br />

Devotional 9<br />

Daniel 9 v 20:<br />

“I was speaking and praying<br />

and confessing my sin and the<br />

sin <strong>of</strong> my people Israel, and<br />

making my cry fall before<br />

Jehovah my God for the holy<br />

mountain <strong>of</strong> my God.”<br />

How amazing it is when we see someone<br />

put himself under the guilt <strong>of</strong> someone<br />

else. We would see such action as over the<br />

top. Here Daniel has read the book <strong>of</strong> Jeremiah.<br />

He recognized that his people were<br />

in exile for the sins <strong>of</strong> his nation, yet while<br />

being righteous himself he mourned the<br />

sins <strong>of</strong> his people and confessed them as<br />

his own sins. Such modern advice to Daniel<br />

would tell him not to put himself down;<br />

he couldn’t be put to blame for what his<br />

nation had done. Daniel, however, sees that<br />

he is much to blame as everyone else and<br />

this brings him on his knees before God.<br />

Daniel was sharing in his people’s<br />

punishment as an exile, and the reality <strong>of</strong><br />

God’s perfect holiness showed him his<br />

own sin as well as everyone else’s. <strong>The</strong><br />

first thing to note is that the conviction <strong>of</strong><br />

sin came from God’s Word. In verse 4 we<br />

see that the first revelation he receives from<br />

Scripture is <strong>of</strong> God’s nature, which is one<br />

“keeping the covenant and mercy <strong>of</strong> those<br />

who love Him, and to those who keep His<br />

commandments.”<br />

If we compare ourselves to other people,<br />

with all their flaws and sins, we can feel<br />

quite good about ourselves and think we<br />

are OK; we’re not as bad as they are. However,<br />

when we compare ourselves with the<br />

living God, perfect in all His ways, there<br />

is no comparison. Next to Him we are depraved<br />

sinners and have transgressed His<br />

perfect Law. Thus Daniel put himself in the<br />

guilt <strong>of</strong> his people and interceded for them.<br />

A friend <strong>of</strong> mine once said, “<strong>The</strong> more<br />

holy you become the more sin you see in<br />

yourself.”<br />

<strong>The</strong> nearer you get to God, the further<br />

away you realize you are. Do we see ourselves<br />

as alright in our spiritual walk, or do<br />

we have the same yearning as Daniel did to<br />

be counted righteous<br />

We are righteous by faith because <strong>of</strong><br />

Jesus’ sacrifice and resurrection, and yet<br />

the man <strong>of</strong> God is not only content to confess<br />

faith, but he longs to see the outworking<br />

<strong>of</strong> that faith in his life. He longs for the<br />

day that he will be like his Savior, Jesus<br />

Christ, in nature as well as by faith. If we<br />

lack such conviction let us be like Daniel<br />

and search the Word until we get revelation<br />

<strong>of</strong> God’s holiness. <strong>The</strong>n we will never be<br />

complacent about our sin, as we will know<br />

how much God abhors sin.<br />

Today, seek God for a revelation <strong>of</strong> His<br />

holiness, with a determination that such a<br />

revelation will not remain in the halls <strong>of</strong><br />

memory but will be applied to your life by<br />

the enabling <strong>of</strong> His Spirit.<br />

”A world <strong>of</strong> nice people, content in<br />

their own niceness, looking no further,<br />

turned away from God, would be just as<br />

desperately in need <strong>of</strong> salvation as a miserable<br />

world – and might even be more difficult<br />

to save. – C.S Lewis<br />

Bible Texts taken from ‘Green’s Literal<br />

Translation’<br />

Y’varechecha Adonai<br />

COMMANDMENTS OF THE QUARTER !<br />

V. Honor your father and your<br />

mother, that your days may be<br />

long upon the land which the<br />

Lord your God is giving you.<br />

Vl .You shall not murder.<br />

Vll. You shall not commit adultery.<br />

Vlll. You shall not steal.<br />

lX. You shall not bear false witness<br />

against your neighbor.<br />

X. You shall not covet your<br />

neighbor’s house; you shall not<br />

covet your neighbor’s wife, nor<br />

his manservant, nor his maidservant,<br />

nor his ox, nor his donkey,<br />

nor anything that is your<br />

neighbor’s.”<br />

Rembrandt, (1659)<br />

South Africa News<br />

June 2009 • <strong>Moriel</strong> Quarterly 19


Immanuel News 2009<br />

Reverend Najeeb Atteih<br />

A journey to Jenin (West Bank)<br />

On Tuesday 21st April we woke up and prepared for our journey to Jenin. Jenin is<br />

a city in the West Bank, which we needed to travel to in order meet “ABDM” and his<br />

brother “E” (not their real names).<br />

I want to share how we came to know these people… E was a leader in the Hamas<br />

organization, and was shot by rivals from Fatah organization and badly wounded. He<br />

was taken from his house, and they put twenty bullets into him, right in front <strong>of</strong> his<br />

wife and six children.<br />

He was rushed to receive first aid in Jenin, but due to a bad infection in his leg, was<br />

soon transferred for further treatment to a hospital in Haifa. He ended up in Rambam<br />

Hospital, where he was put in a bed next to Pastor Albert Nessim. (Albert was the pastor<br />

<strong>of</strong> a congregation in Nahariya for many years until he passed to the Lord). For two<br />

weeks the two men were next to each other. Albert’s wife, Ruth, would come every day<br />

to visit and take care <strong>of</strong> him, and E’s brother ABDM would also visit each day.<br />

E was in a very serious medical condition and so was under anesthetic for most <strong>of</strong><br />

the time, unconscious, but Ruth and Albert tried to talk to his brother. However, ABDM<br />

could not speak either Hebrew or English, and Ruth and Albert could not speak Arabic,<br />

so they tried to find an Arabic speaking believer to help. <strong>The</strong>ir daughter, Miriam, knew<br />

<strong>of</strong> Pastor Najeeb and Elizabeth, and so was able to put them in touch. Ruth was delighted<br />

to hear news about these about Arabic speaking believers - and in Haifa as well! Pastor<br />

Najeeb went daily to visit, and spoke <strong>of</strong>ten with ABDM although E was still unconscious.<br />

He was able to share many things about the gospel, and the way <strong>of</strong> Jesus. He invited<br />

ABDM back to his home to wash, to change, to eat with them and to rest from time<br />

to time, and so the relationship grew.<br />

<strong>The</strong> doctors were also grateful for<br />

this Hebrew speaker to translate for<br />

their Arabic patient, as E’s leg had seriously worsened. <strong>The</strong>y asked Najeeb to explain to<br />

ABDM that he would have to have his whole leg amputated if he was going to survive.<br />

ABDM allowed Najeeb to pray regularly with him, to help him make the decision for<br />

his brother, and also to pray over E.<br />

After the operation, E gradually became conscious, and when he woke up, he saw<br />

Najeeb for the first time. Najeeb asked, “Do you know who I am” E replied that he<br />

didn’t know exactly, but he had felt someone with him <strong>of</strong>ten, and laying hands on him.<br />

“That was me,” said Najeeb, and told<br />

E how he had been praying for him in<br />

the name <strong>of</strong> Jesus. He was gradually<br />

able to share with E the gospel, and<br />

comfort him with the news <strong>of</strong> God’s great love for him. He assured E that although he<br />

had lost his leg, and experienced great trauma, that God’s love and care for him was<br />

eternal.<br />

During these two weeks, Pastor Najeeb never met Ruth Nessim – the times <strong>of</strong> their<br />

visits never seemed to coincide. Whilst E slowly recovered, sadly Ruth’s husband, Albert,<br />

passed away. Pastor Najeeb and Elizabeth met Ruth for the first time at Albert’s<br />

funeral, and have become dear friends since that time.<br />

E stayed in the hospital a further two weeks, and before the month was through,<br />

was able to return to Jenin. Pastor<br />

Najeeb invited ASDM to come to his<br />

congregation. <strong>The</strong>re, he met Ruth who encouraged him, and was able to give financially<br />

to help them and their families’ difficult situations. ASDM was overwhelmed<br />

– he expressed how glad he was to have found such wonderful people, who could be<br />

like a family to him in these circumstances. He said that Ruth was like a mother to<br />

him, and still writes letters to her, which Elizabeth translates from Arabic to Hebrew<br />

for her. From that time Najeeb, Elizabeth and Ruth got to know each other really well,<br />

and their congregations started to work together. Najeeb preaches at her congregation<br />

every two weeks, and Ruth developed a big heart for the Arab people, and started to<br />

learn Arabic.<br />

We can, as Arab servants, freely travel to the West Bank. However, on 21st April, it<br />

took us a long time to get through the border, but we didn’t give up. We had been sever-<br />

20 June 2009 • <strong>Moriel</strong> Quarterly


al times before to Jenin to meet ABDM,<br />

but never saw E there. He had to make<br />

frequent trips to Jordan to get further<br />

treatments, and so we kept missing him.<br />

But we were determined to see E again,<br />

so the journey we made on Tuesday 21st<br />

was especially for this purpose.<br />

We entered and went to ABDM and<br />

asked him to take us to E’s home. When<br />

we arrived, we were shocked at the poverty<br />

and deprivation we saw. We sat outside<br />

with E and ABDM and another <strong>of</strong><br />

the servants from our church – Ibrahim.<br />

When Najeeb saw E, they shook hands and kissed. Again, Najeeb asked, “Do you know<br />

who I am” He replied, “How could I forget the man who prayed for me all the time<br />

We sat and Najeeb shared from the gospel, about God’s love and power to change and<br />

heal people. Elizabeth was the only one who was permitted to enter the house, as E’s wife<br />

could not see the men, but Elizabeth met with her and the children. <strong>The</strong>y talked together,<br />

and Elizabeth also shared the gospel with her. She was very pleased and glad to have<br />

Elizabeth visit her. Because Najeeb and Elizabeth saw the desperate needs that the family<br />

had, they also decided to give some financial help. Najeeb and Elizabeth are planning to<br />

continue to visit E at least once a month, and to take care <strong>of</strong> him and help support his family.<br />

E is now unable to work, and is bound to a wheelchair. He really needs a prosthetic leg,<br />

but that will cost lot <strong>of</strong> money– not just for<br />

the leg, but also the time in the hospital,<br />

the therapy he will need to start using it<br />

and so on. If you have it in your heart to<br />

help E and his family, and people like him,<br />

we would really appreciate your support.<br />

Please pray for us, because we are still<br />

without a car and we cannot serve the people<br />

if we don’t get a new car.<br />

Last week Najeeb was severely injured<br />

at his Knee. During the assembly he felt a<br />

pain and broke down. We did not know what<br />

happened and brought him to the hospital.<br />

He is now at home and cannot walk. He<br />

needs a surgery immediately by the 24th. We have to pay a certain sum private and the rest<br />

will be paid by the insurance company. Otherwise it will take approximately three months<br />

till he will be able to have a surgery. <strong>The</strong> surgery is approximately 4000 NIS. Please pray for<br />

him, especially on the day <strong>of</strong> his surgery and that he will recover fast and can be back at work.<br />

Greetings in the Name <strong>of</strong> the Lord Jesus,<br />

Rev Najeeb and Elisabeth Atteih<br />

Immanuel church – bookshop Haifa<br />

And Esau ran to meet him,<br />

and embraced him, and<br />

fell on his neck, and<br />

kissed him: and they wept.<br />

Genesis 33:4 & 5<br />

Reverend Najeeb Atteih<br />

And he lifted up his eyes, and saw the women and the<br />

children; and said, Who are those with thee And he<br />

said, <strong>The</strong> children which God hath graciously given<br />

thy servant.<br />

Immanuel News 2009<br />

<strong>The</strong> water <strong>of</strong> life is the Word from GOD<br />

ISRAEL AND JERUSALEM FACTS<br />

1. Israel became a state in 1312 B.C., two millennia<br />

before Islam;<br />

2. Arab refugees from Israel began calling themselves<br />

“Palestinians” in 1967, two decades after (modern)<br />

Israeli statehood in 1948;<br />

3. After conquering the land in 1272 B.C., Jews ruled<br />

it for a thousand years and maintained a continuous<br />

presence there for 3,300 years;<br />

4. <strong>The</strong> only Arab rule following conquest in 633 B.C.<br />

lasted just 22 years;<br />

5. For over 3,300 years, <strong>Jerusalem</strong> was the Jewish<br />

capital. It was never the capital <strong>of</strong> any Arab or Muslim<br />

entity. Even under Jordanian rule, (East) <strong>Jerusalem</strong><br />

was not made the capital, and no Arab leader<br />

came to visit it;<br />

6. <strong>Jerusalem</strong> is mentioned over 700 times in the bible,<br />

but not once is it mentioned in the Qur’an;<br />

7. King David founded <strong>Jerusalem</strong>; Mohammed never<br />

set foot in it;<br />

8. Jews pray facing <strong>Jerusalem</strong>; Muslims face Mecca.<br />

If they are between the two cities, Muslims pray facing<br />

Mecca, with their backs to <strong>Jerusalem</strong>;<br />

9. In 1948, Arab leaders urged their people to leave,<br />

promising to cleanse the land <strong>of</strong> Jewish presence.<br />

68% <strong>of</strong> them fled without ever setting eyes on an Israeli<br />

soldier;<br />

10. Virtually the entire Jewish population <strong>of</strong> Muslim<br />

countries had to flee as the result <strong>of</strong> violence and pogroms;<br />

11. Some 630,000 Arabs left Israel in 1948, while<br />

close to a million Jews were forced to leave the Muslim<br />

countries;<br />

12. In spite <strong>of</strong> the vast territories at their disposal,<br />

Arab refugees were deliberately prevented from assimilating<br />

into their host countries. Of 100 million<br />

refugees following World War 2, they are the only<br />

group to have never integrated with their co-religionists.<br />

Most <strong>of</strong> the Jewish refugees from Europe and<br />

Arab lands were settled in Israel, a country no larger<br />

than New Jersey, USA ;<br />

13. <strong>The</strong>re are 22 Muslim countries, not counting Palestine.<br />

<strong>The</strong>re is only one Jewish state. Arabs started<br />

all five wars against Israel, and lost every one <strong>of</strong> them;<br />

14. Fatah and Hamas constitutions still call for the<br />

destruction <strong>of</strong> Israel. Israel ceded most <strong>of</strong> the west<br />

bank and all <strong>of</strong> Gaza to the Palestinian authority, and<br />

even provided it with arms;<br />

15. During the Jordanian occupation, Jewish holy<br />

sites were vandalized and were <strong>of</strong>f limits to Jews. Under<br />

Israeli rule, all Muslim and Christian holy sites<br />

are accessible to all faiths;<br />

16. Out <strong>of</strong> 175 United Nations Security Council resolutions<br />

up to 1990, 97 were against Israel; out <strong>of</strong> 690<br />

general assembly resolutions, 429 were against Israel;<br />

17. <strong>The</strong> U.N. was silent when the Jordanians destroyed<br />

58 synagogues in the old city <strong>of</strong> <strong>Jerusalem</strong>.<br />

It remained silent while Jordan systematically desecrated<br />

the ancient Jewish cemetery on the mount <strong>of</strong><br />

olives, and it remained silent when Jordan enforced<br />

apartheid laws preventing Jews from accessing the<br />

temple mount and western wall.<br />

FAIR USE NOTICE: This blog contains copyrighted material<br />

the use <strong>of</strong> which has not always been specifically authorized<br />

by the copyright owner. We are making such material available<br />

in our efforts to advance understanding <strong>of</strong> religious, environmental,<br />

political, human rights, economic, democracy,<br />

scientific, and social justice issues, etc. We believe this constitutes<br />

a ‘fair use’ <strong>of</strong> any such copyrighted material as provided<br />

for in section 107 <strong>of</strong> the US Copyright Law. In accordance<br />

with Title 17 U.S.C. Section 107, the material on this<br />

site is distributed without pr<strong>of</strong>it to those who have expressed<br />

a prior interest in receiving the included information for research<br />

and educational purposes. For more information go to:<br />

http://www.law.cornell.edu/uscode/17/107.shtml. If you wish<br />

to use copyrighted material from this site for purposes <strong>of</strong> your<br />

own that go beyond ‘fair use’, you must obtain permission<br />

from the copyright owner.<br />

June 2009 • <strong>Moriel</strong> Quarterly 21


South Africa News<br />

B<br />

N<br />

Allen & Sue<br />

E Z A L E E L<br />

E W S L E T T E R<br />

bezaleel@saol.com<br />

June 2009<br />

Dear friends & nbsp;<br />

Events that have happened in our lives<br />

since we last wrote in March brought<br />

Ecc.3:1-8 to mind for me in a very<br />

personal way.<br />

<strong>The</strong>re is an appointed time for everything.<br />

And there is a time for every event under<br />

heaven-<br />

• A time to give birth, and a time to die;<br />

• A time to plant, and a time to uproot<br />

what is planted.<br />

• A time to kill, and a time to heal;<br />

• A time to tear down, and a time to build<br />

up.<br />

• A time to weep, and a time to laugh;<br />

• A time to mourn, and a time to dance.<br />

• A time to throw stones, and a time to<br />

gather stones;<br />

• A time to embrace, and a time to shun<br />

embracing.<br />

• A time to search, and a time to give up<br />

as lost;<br />

• A time to keep, and a time to throw<br />

away.<br />

• A time to tear apart, and a time to sew<br />

together;<br />

• A time to be silent, and a time to speak.<br />

• A time to love, and a time to hate;<br />

• A time for war, and a time for peace.<br />

NASB.<br />

A few days after celebrating Passover<br />

together with God’s people and our family,<br />

and praying for Salvador and Dianne, they<br />

left for Kwa Zulu Natal to begin the work<br />

God has called them to among the Zulu<br />

people. For them both it is a time to plant<br />

and build up, a time to search out those<br />

who are lost, a time to speak the word <strong>of</strong><br />

God and to demonstrate His love to those<br />

He has sent them to. For us all there is sadness<br />

because we will miss them and the<br />

Sunday nights <strong>of</strong> bible study and fellowship,<br />

and joy as we look to what the Lord<br />

will do in and through their lives.<br />

If you recall in our last newsletter<br />

I spoke <strong>of</strong> a little boy Herman who was<br />

looked after by his grandmother and coming<br />

to us for homeschool. At the time I was<br />

concerned whether his grandmother would<br />

cope in the long term and as it turned out<br />

she didn’t. She progressively began to<br />

complain about Herman not cooperating at<br />

medicine time and numerous small things<br />

that are part and parcel <strong>of</strong> raising a child.<br />

He constantly wore the same clothes even<br />

though he had numerous outfits, was unwashed<br />

and poorly fed. <strong>The</strong>n one morning<br />

she literally dumped him at our door and<br />

said she no longer wanted him, and this<br />

sentiment pronounced in front <strong>of</strong> the child<br />

with no explanation or farewell. I told her<br />

to bring his things and I contacted his social<br />

worker. He stayed with us for the weekend<br />

and on the Monday she came to fetch Herman<br />

to take him back to the home he had<br />

come from. I was reassured by the fact<br />

that his social worker cared about him and<br />

promised to see to the urgency <strong>of</strong> having<br />

his tonsils removed that were so enlarged<br />

they obstructed his throat. (I had taken him<br />

to an ear, nose and throat specialist who<br />

had recommended surgery immediately.)<br />

She would also ensure that he would be<br />

enrolled in an ARV rollout programme in<br />

their area and I gave her enough meds for<br />

about two months. When she contacted me<br />

later on his tonsils had been removed and<br />

in the process they discovered a heart condition<br />

that will probably need operating on.<br />

I find it difficult to come to terms with the<br />

fact that a mother would abandon her own<br />

daughter’s child who in her early twenties<br />

had died <strong>of</strong> AIDS. <strong>The</strong> grandmother belongs<br />

to the ZCC (Zionist) church which is<br />

a mixture <strong>of</strong> Christian and ancestral belief<br />

which according to what she said to one <strong>of</strong><br />

my staff forbids their people to use ARV’s.<br />

Even though we were unable to take Herman<br />

into our home, I was somewhat comforted<br />

by the fact that we had enough presence<br />

in his life to intervene and speak out<br />

on his behalf because he certainly would<br />

not have survived with his grandmother.<br />

You may also recall that at the end <strong>of</strong><br />

last year we were unable to locate Little<br />

<strong>The</strong>mba after he had gone for a visit with<br />

his dad. When he eventually came home,<br />

he had been <strong>of</strong>f his meds for three weeks.<br />

We resumed treatment and the wonderful<br />

news is that when we did blood tests recently<br />

his results came back with an undetectable<br />

viral load, normal CD4 count, and<br />

with height and weight gain. We are deeply<br />

grateful to the Lord for this and for all your<br />

prayers. <strong>The</strong> downside <strong>of</strong> our news is regarding<br />

David, Little <strong>The</strong>mba’s dad. About<br />

the end <strong>of</strong> March we received a call from<br />

David saying that he had been arrested for<br />

carrying a forged South African identity<br />

document.<br />

It turns out he is Malawian which we<br />

were unaware <strong>of</strong> as Little <strong>The</strong>mba has a SA<br />

birth certificate. He faces deportation as<br />

well as criminal charges and we’ve had no<br />

contact with him since soon after his arrest<br />

when he was taken to a prison in Pretoria.<br />

When he spoke to me his concern was for<br />

Little <strong>The</strong>mba and I assured him we would<br />

take care <strong>of</strong> him. We are grateful that Little<br />

<strong>The</strong>mba was not with him at the time <strong>of</strong><br />

his arrest as who knows what would have<br />

become <strong>of</strong> him.<br />

We also had a visit from Masesi’s social<br />

worker questioning the validity <strong>of</strong> our<br />

homeschooling her. According to South<br />

African law if a child is not in school the<br />

grant can be withheld from the foster parents.<br />

According to the South African constitution<br />

it is within our rights to homeschool<br />

Masesi with her foster mother’s permission.<br />

Anne her foster mother, said to the<br />

social worker that if they wished to withhold<br />

the grant, the Lord would take care <strong>of</strong><br />

them as she would not move Masesi from<br />

our homeschool. That took tremendous<br />

love and courage from a woman in her fifties<br />

who lives in a shack in an informal settlement<br />

with no toilet, tap or electricity <strong>of</strong><br />

their own and who runs a small crèche to<br />

provide care to her neighbours little ones.<br />

Please pray that she may find favour with<br />

her social worker and that her grant will<br />

not be stopped. Since Salvi and Di have<br />

left, Masesi is dropped <strong>of</strong>f at us on a Monday<br />

and stays with us during the week and<br />

I take her home on a Friday. If any <strong>of</strong> you<br />

work with children and education and are<br />

looking for ideas on how to reach them I<br />

would highly recommend Susan Schaeffer<br />

Macaulay’s book For the Children’s sake.<br />

We have also included Masesi on the ARV<br />

programme we’re on with our pediatrician.<br />

Speaking <strong>of</strong> which, all our children had excellent<br />

results from their blood tests with<br />

good weight and height gain, normal CD4<br />

counts and undetectable viral loads. God is<br />

so good to us.<br />

During the last week <strong>of</strong> April, my dad<br />

died suddenly after a short illness. He was<br />

not a believer and I spoke to him <strong>of</strong> the<br />

Lord on the day he died. Although I have<br />

no assurance <strong>of</strong> my dad’s salvation, my<br />

Heavenly Father comforted me in my sorrow.<br />

Although Clayton, Salvador and Dianne<br />

had so recently left Springs, they returned<br />

to be with us from the UK and Natal<br />

<strong>of</strong> which we were so grateful.<br />

Just three weeks later a very dear<br />

friend <strong>of</strong> ours died <strong>of</strong> cancer just diagnosed<br />

less than two weeks previously. Neale and<br />

his wife Lilian have been involved with<br />

Bezaleel since its inception and when God<br />

laid it on our hearts to begin this work I<br />

22 June 2009 • <strong>Moriel</strong> Quarterly


asked Neale to help me find a name for<br />

our home that would reflect the heart <strong>of</strong><br />

what we wished to do and I also wanted it<br />

to be a Hebrew name. In due time, Neale<br />

came back with the name Bezaleel, which<br />

means under the shadow <strong>of</strong> His wing. It<br />

was perfect because it embodied the truth<br />

that foremost God is the Father, shelter<br />

and provider <strong>of</strong> our home and in the fullest<br />

sense our children would find their home<br />

in Him. We were to look to Him for everything<br />

pertaining to life and Godliness.<br />

Psalm 91:4 He will cover you<br />

with His pinions, And under His<br />

wings you may seek refuge; His<br />

faithfulness is a shield and bulwark.<br />

NASB.<br />

Neale loved the word, was a faithful and<br />

constant friend and we spent countless hours<br />

together with Lilian poring over the scriptures.<br />

Lilian is on the board <strong>of</strong> Bezaleel and<br />

we cherish her friendship and faithfulness.<br />

Needless to say, I hit a low, or as Jacob<br />

so correctly put it, the end <strong>of</strong> the road as<br />

my head dropped and my eyes cast downwards,<br />

as the events <strong>of</strong> the last few months<br />

overwhelmed me, my concerns regarding<br />

the need for Dave and Lyn to sell their<br />

house we live in through their generosity<br />

so they may receive what is rightfully theirs<br />

and the need for a shelter for our children.<br />

<strong>The</strong>n by God’s grace His precious words<br />

came to remembrance.<br />

Psalm 121:1&2, I will lift my eyes<br />

to the mountains;<br />

From whence shall my<br />

help come<br />

My help comes from the<br />

Lord, Who made<br />

heaven and earth.<br />

Psalm 145:14, <strong>The</strong> Lord sustains<br />

all who fall, And raises up<br />

all who are bowed down.<br />

His word gives us courage and strength<br />

to move forward into the future, unknown<br />

to us but known by Him to whom we belong<br />

and have to do.<br />

We thank God for you, your love,<br />

prayer and support and may the Lord bless<br />

you all.<br />

Allen and Sue<br />

Quotes <strong>of</strong> the QUARTER !<br />

“America will never be destroyed<br />

from the outside. If we falter<br />

and lose our freedoms,<br />

it will be because we destroyed<br />

ourselves.”<br />

– Abraham Lincoln<br />

By Jonathan Wynne-Jones, Religious Affairs Correspondent<br />

Special Interest<br />

Christians Risk<br />

and<br />

for <strong>The</strong>ir Faith,<br />

a Study Claims<br />

Christians are facing discrimination at work, and ridicule and rejection at home, according<br />

to new research.<br />

<strong>The</strong> first poll <strong>of</strong> Britain’s churchgoers, carried out for <strong>The</strong> Sunday Telegraph, found that<br />

thousands <strong>of</strong> them believe they are being turned down for promotion because <strong>of</strong> their faith.<br />

One in five said that they had faced opposition at work because <strong>of</strong> their beliefs.<br />

More than half <strong>of</strong> them revealed that they had suffered some form <strong>of</strong> persecution for<br />

being a Christian.<br />

<strong>The</strong> findings suggest a growing hostility towards religion in this country, which has<br />

been highlighted by a series <strong>of</strong> clashes between churchgoers and their employers.<br />

Church leaders, including the Archbishop <strong>of</strong> York, Dr John Sentamu, have urged<br />

Christians to “wake up” and defend their beliefs after the suspension <strong>of</strong> Caroline Petrie, a<br />

community nurse, for <strong>of</strong>fering to pray for a patient.<br />

Churchgoers are likely to be further concerned by new guidelines that warn that employees<br />

face dismissal if they share their faith with colleagues at work.<br />

Employers have been given new advice in a campaign, funded by the Government’s<br />

equality watchdog, that says people who evangelise in the workplace are “highly likely”<br />

to be accused <strong>of</strong> harassment.<br />

<strong>The</strong> guidelines have been drawn up by the British Humanist Association (BHA), an<br />

atheist group, with the help <strong>of</strong> a £35,000 grant from the Equality and Human Rights Commission<br />

(EHRC), a taxpayer-funded body.<br />

Andrew Copson, director <strong>of</strong> education at the BHA, claimed that attempts to convert<br />

colleagues could amount to harassment under the Employment Equality (Religion or Belief)<br />

Regulations 2003.<br />

He said: “<strong>The</strong> law specifically protects people from being intimidated or confronted<br />

with a hostile environment in the workplace.<br />

“Systematically undermining someone’s beliefs or persistently attempting to convert<br />

someone would lead to the creation <strong>of</strong> a hostile environment.”<br />

However, legal experts have attacked the guidelines as “nonsense” and Christian<br />

groups have condemned them as “propaganda”.<br />

Churchgoers interviewed in the ComRes poll said that they are already facing discrimination<br />

at work and one in 10 churchgoers said they have been rejected by family<br />

members because <strong>of</strong> their religious beliefs.<br />

As many as 44 per cent said they had been mocked by friends, neighbours or colleagues<br />

for being a Christian, and 19 per cent said they had been ignored or excluded for<br />

the same reason.<br />

<strong>The</strong>y also claimed that they are being discriminated against at work, with five per cent<br />

saying they had been turned down for promotion due to their faith. <strong>The</strong> same number said<br />

they had been reprimanded or cautioned at work for sharing their faith.<br />

<strong>The</strong>re has been a series <strong>of</strong> cases over recent months featuring Christians who have<br />

been suspended after expressing their religious views, including a teacher who complained<br />

that a staff training day was used to promote gay rights.<br />

Churchgoers believe that these incidents reflect growing intolerance towards Christianity<br />

in Britain.<br />

FAIR USE NOTICE: This article contains copyrighted material the use <strong>of</strong> which has not always<br />

been specifically authorized by the copyright owner. We are making such material available in our<br />

efforts to advance understanding <strong>of</strong> religious, environmental, political, human rights, economic,<br />

democracy, scientific, and social justice issues, etc. We believe this constitutes a ‘fair use’ <strong>of</strong> any<br />

such copyrighted material as provided for in section 107 <strong>of</strong> the US Copyright Law. In accordance<br />

with Title 17 U.S.C. Section 107, the material on this site is distributed without pr<strong>of</strong>it to those who<br />

have expressed a prior interest in receiving the included information for research and educational<br />

purposes. For more information go to: http://www.law.cornell.edu/uscode/17/107.shtml. If you wish<br />

to use copyrighted material from this site for purposes <strong>of</strong> your own that go beyond “fair use”, you<br />

must obtain permission from the copyright owner.<br />

June 2009 • <strong>Moriel</strong> Quarterly 23


Israel Update<br />

Ruth Nessim<br />

from<br />

CJFM Report for New Year 2009<br />

Tel: +972 4 9826932 • Cell: +972 544 914 017 from Israel 0544 914 017 • P.O.Box 269, 22102 Nahariya, Israel<br />

Hello again and Shalom from Israel,<br />

<strong>The</strong> last weeks seem to be a never ending saga, with one event following another in quick succession. We hardly finish one saga and<br />

the next one is already on the doorstep. Within one short week, three leading brothers in Israel died, and two weddings took place, so<br />

that believers were running up and down the country from funeral to funeral and wedding to wedding, and sometimes we were meeting<br />

people we had not seen for years, on a daily basis. In spite <strong>of</strong> the many problems, it proved that we were really one big family supporting<br />

each other in joy and in sorrow. It was interesting to see how both Jews and Arabs were present at all these events, rejoicing or sorrowing<br />

together. One <strong>of</strong> which was the wedding <strong>of</strong> Carlos and Tanya, with whom we came to Britain for the CFI conference last year. If you have<br />

never seen Arabs rejoicing, and Jews rejoicing with them, you haven’t lived yet! I felt worn out just from watching them.<br />

As I write this letter, I must confess that I am in a state <strong>of</strong> nearly complete exhaustion. Yesterday, daughter Debbie gave birth to her 6 th<br />

child, a little girl, and I had to go <strong>of</strong>f to Carmiel to look after Miriam’s two children while she went to see her sister in Beersheva Hospital.<br />

We also had to visit a sister who lost her husband, as the custom here is not only to go to the funeral, but also to visit the family afterwards.<br />

Yesterday, also, a little boy was born to a on-too prosperous new immigrant couple in our assembly, and we will be hosting a Brit-Milah,<br />

(circumcision) next Thursday. So amidst all the gladness <strong>of</strong> the weddings and sorrow <strong>of</strong> the funerals, we are also celebrating new life.<br />

While we are on the subject <strong>of</strong> New Life, you may remember that we told you about a sister who has been coming to our meeting for<br />

about a year. When we did the first chapter <strong>of</strong> 1 st John, she cried because she felt she had sinned much, and that she could not be forgiven.<br />

We told her about the dying thief on the cross, and how Jesus had forgiven even him. Recently, at a birthday party, she whispered to me<br />

that she had committed her life to Jesus finally, so this is the second person within three months, one Arab and one Jew! <strong>The</strong> Arab sister<br />

is now volunteering to do many jobs in the meetings, such as keeping the bathrooms clean, and looking after the kitchen. In spite <strong>of</strong> her<br />

many problems, she radiates!! We are overjoyed but are still waiting for Cindy to give in, the one who said she is obviously living in<br />

darkness and likes it that way.<br />

Najeeb with ABDM and Z Najeeband Ibrahim sharing about Yeshua with ABDM and Z.<br />

Perhaps the event <strong>of</strong> the month was Najeeb’s visit to “X”, a town on the West Bank, with his wife Elisabeth and his assistant, Ibrahim.<br />

Israeli Arabs are now allowed to visit “X” on Tuesdays, but Jews not yet! So I just had to stay and pray. <strong>The</strong>y went to see the situation<br />

on the ground and to take pictures. I could not hold back the tears when Najeeb phoned me the next day. He had gone to “Z”.’s house,<br />

(the former Hamas fighter). <strong>The</strong>re he was welcomed with open arms, and when he asked “Z” if he remembered him, his answer was,<br />

“How could I forget you when you laid your hand on my brow and prayed for me to recover” <strong>The</strong> conversation got round to me, and he<br />

begged Najeeb to bring me to him, “I must meet this woman for myself, I have heard so much about her! If she comes over the border,<br />

we will take charge and care for her!” (More Hamas body guards)<br />

Elisabeth with some <strong>of</strong><br />

Z’s Children<br />

How I would love to go, but <strong>of</strong> course, I cannot go to “X”, I would not be allowed, but when “Z” gets his leg fixed, Najeeb will take<br />

me to Jordan to meet him. He said that “Z” is a really lovely person, and like his brother ABDM, was happy to hear the Gospel from<br />

Najeeb and look at the scriptures. He took a Bible and many books, and said he really wanted to learn about Jesus as much as he could.<br />

<strong>The</strong>ir eyes were opened when they came to “enemy” Israel, and could not find their enemies, only friends! I just rejoice that the Gospel<br />

is reaching into the homes <strong>of</strong> former Hamas people because <strong>of</strong> Albert’s illness and death. I still cry for Albert, but thank God and now<br />

cry also tears <strong>of</strong> joy when I see what has come out <strong>of</strong> this, but I miss him terribly. While on this trip, they also visited the home <strong>of</strong> Rami<br />

and Manar, the Christian couple whose 8 year old son must be handed over to the family <strong>of</strong> his dead father. <strong>The</strong>y are trying to get out <strong>of</strong><br />

Palestine with their son. But with little success.<br />

<strong>The</strong> meetings have been very blessed with the teaching <strong>of</strong> our regular Teacher, “M”, and Najeeb or sometimes Ibrahim, his assistant<br />

Pastor. We have also had a visit from another Palestinian (the husband <strong>of</strong> the above family from the same area as ABDM and his brother),<br />

and rejoice that we are able to host our brothers from the other side. <strong>The</strong>y sang to us in Arabic and played Arabic songs, and there were<br />

also a number <strong>of</strong> prayers in Arabic as well as Hebrew and English.<br />

Quite a number <strong>of</strong> people have requested to go on our PDF list, and others on the Arad news list. If any <strong>of</strong> you would like to register, I<br />

am still compiling these two lists, so you can add your names if you wish to. And if any one wants to come <strong>of</strong>f the newsletter list, we will<br />

not be <strong>of</strong>fended, just hit the reply button and write in the subject line, Yes for PDF, or Yes for Arad news, Or Remove from Newsletter list!<br />

God bless you all and thanks for praying,<br />

In Yeshua,<br />

Avi, Esther and Ruth<br />

24 June 2009 • <strong>Moriel</strong> Quarterly


“After eight days again his disciples<br />

were within, and Thomas with them:<br />

then came Jesus, the doors being shut,<br />

and stood in their midst, and said, ‘Peace<br />

be unto you’. <strong>The</strong>n he said to Thomas,<br />

‘Reach hither thy finger, and behold my<br />

hands; and reach hither thy hand, and<br />

thrust it into my side: and be not faithless,<br />

but believing’. And Thomas answered,<br />

‘My Lord and My God’. (John<br />

20:2628)<br />

When after his resurrection, Jesus appeared<br />

to his badly frightened, and dejected<br />

disciples, He showed them His scars. He ate<br />

fish with them, spoke to them and rolled up<br />

His sleeves and opened His robe to show<br />

them His actual scars in hands and side.<br />

One <strong>of</strong> the things this story illustrates is<br />

that Jesus truly “has come and remains in the<br />

flesh”. One <strong>of</strong> the heresies <strong>of</strong> the early church<br />

was the Docetic teaching. Docetism, from<br />

the Greek word Dokeo-def. ‘to seem’, is the<br />

teaching that Jesus only seemed to be Incarnate,<br />

He really wasn’t ‘in the flesh’, He didn’t<br />

really suffer anything, (God cannot suffer)<br />

and He only seemed to be Incarnate. <strong>The</strong> Koran<br />

<strong>of</strong> Islam incorporates Docetic teaching,<br />

in their emphatic denial that Jesus didn’t really<br />

die on the cross, Judas died in his place!<br />

<strong>The</strong> Surrealist painter Salvador Dali did a<br />

version <strong>of</strong> the Last Supper, which featured a<br />

Docetic Jesus - in the painting, you can see<br />

right through Him to the wall behind him!<br />

This story and indeed much <strong>of</strong> the resurrection<br />

narrative in John’s gospel would be<br />

an antidote to this heresy. Truly, Jesus Christ<br />

has come (and remains) in the flesh! <strong>The</strong> elements<br />

<strong>of</strong> the Gospel are so physical! <strong>The</strong><br />

cross, the heavy stone rolled across the grave,<br />

the fact that John had to stoop to enter the<br />

tomb on that resurrection morning, the sight<br />

<strong>of</strong> the empty grave clothes, which made both<br />

John and Peter instantly believe. One can almost<br />

smell the breakfast that Jesus cooked on<br />

a coal fire for the disciples, the fish Jesus ate<br />

in their presence, and <strong>of</strong> course the scars<br />

in Jesus hands and side, ”Handle me…”<br />

<strong>The</strong> Gospel <strong>of</strong> Jesus is far from ethereal;<br />

it is set in this world <strong>of</strong> time, space,<br />

matter, dates, historical events, and persons,<br />

“He was crucified under Pontius Pilate…”<br />

Peter and John, we are told, both believed<br />

upon seeing the empty grave clothes,<br />

but for Thomas it was the sight <strong>of</strong> the scars<br />

<strong>of</strong> Jesus, that made him into a believer. It was<br />

upon seeing those scars that this monotheistic,<br />

devout Jew made an otherwise unthinkable<br />

pr<strong>of</strong>ession, “My Lord and my God!”<br />

What kind <strong>of</strong> a God is the God <strong>of</strong> Thomas<br />

and the apostles God as a human A scarred<br />

God A God who allows his human enemies<br />

to inflict upon Him scars We worship a God<br />

Pastor Bill Randles<br />

P U T Y O U R H A N D I N M Y S I D E . . .<br />

M e d i t a t i o n o n t h e S c a r s o f J e s u s<br />

By: Pastor Bill Randles<br />

who has entered completely into the human<br />

condition, with all <strong>of</strong> its joys as well as all <strong>of</strong><br />

its sorrows.<br />

What is it to be human, if not to be<br />

scarred Who hasn’t borne the scars <strong>of</strong> disappointment,<br />

guilt, shame, frustration, futility,<br />

and betrayal time and again in this life<br />

To be human is inevitably to be hurt, whether<br />

the wounds be self inflicted or through the<br />

sinfulness <strong>of</strong> others, as Jesus said, ”It is impossible<br />

but that <strong>of</strong>fenses should come.”<br />

But in the Gospel we see that the God<br />

we worship has entered into the suffering<br />

<strong>of</strong> humanity, the cross was an identification<br />

with us, in guilt, shame, penalty and agony.<br />

<strong>The</strong> scars <strong>of</strong> Jesus bear witness to this.<br />

One <strong>of</strong> the qualifications <strong>of</strong> Jesus as our<br />

heavenly high priest is his ability to know<br />

first hand our limitations, temptations and<br />

the suffering that sin has caused to abound in<br />

our world. Jesus sits at the right hand <strong>of</strong> God<br />

in heaven and bears the scars <strong>of</strong> the cross!<br />

Paul warned us that the Gospel <strong>of</strong> the<br />

scarred God would be a scandal to both<br />

Greek and Jew. <strong>The</strong> Greeks believed that<br />

‘the true God’ would be pure spirit - pure<br />

logic - impassable (beyond and incapable<br />

<strong>of</strong> suffering) and completely transcendent,<br />

unknowable. To the Jews, God is (and can<br />

only be) the omnipotent, invincible, awesome<br />

God <strong>of</strong> power and might! Where is the<br />

wisdom in a crucified God How could an<br />

all - powerful God be scarred What philosophical<br />

answers could there be in a Divine<br />

“man <strong>of</strong> sorrows, acquainted with grief”<br />

“<strong>The</strong> Jews require a sign, and the Greeks<br />

seek after wisdom: but we preach Christcrucified,<br />

unto the Jews a stumbling<br />

block and to the Greeks foolishness.”<br />

(I Cor. 1:2223)<br />

Neither Jew or Greek can discern in Jesus’<br />

scars what Thomas did. <strong>The</strong>y saw no power,<br />

nor wisdom in the crucified, scarred God. To<br />

see what Thomas and countless millions have<br />

seen down through the ages takes a revelation<br />

from God.If you can see God in the scarred,<br />

crucified Jesus, if you can see the power <strong>of</strong><br />

GOd and the wisdom <strong>of</strong> God in the cross,<br />

that is the sign that you are “being saved”.<br />

“But unto those who are called, both<br />

Jews and Greeks, Christ the power <strong>of</strong><br />

God, and the Wisdom <strong>of</strong> God” (1 Cor.<br />

1:24)<br />

To the demand <strong>of</strong> sinful man for answers<br />

to the problem <strong>of</strong> evil, death and<br />

suffering, God doesn’t <strong>of</strong>fer a philosophy,<br />

or a definitive and satisfactory thesis, he<br />

presents Jesus crucified, as the answer.<br />

To the <strong>of</strong>t-raised complaint that rises<br />

from sinners - “If God is an all powerful being…how<br />

could he allow…(fill in the blank)<br />

Guest Author<br />

Where was God at Dachau, or at Treblinka<br />

Where was He on 9-11 When will this supposed<br />

God show us His power and Love”<br />

<strong>The</strong> reply from heaven is nothing more or<br />

nothing less than the “despised and rejected<br />

…man <strong>of</strong> sorrows, fully acquainted with<br />

grief”, Jesus and His scars. Can you see the<br />

Wisdom and the power in this<br />

What answer for suffering and evil<br />

would satisfy man anyway If he eradicated<br />

all evil right now by His power (He could do<br />

this!) He would have to destroy everybody!<br />

Evil is not a substance out there somewhere;<br />

it is a plague that thrives in the hearts <strong>of</strong> all<br />

men everywhere.<br />

<strong>The</strong> God given answer and the power is<br />

revealed in that, to save sinful man, He would<br />

become a man and enter into our suffering,<br />

He would take responsibility before God for<br />

our sins. <strong>The</strong> scars <strong>of</strong> Jesus testify to this.<br />

Edward Shillito “got it”. He was an<br />

English Christian who endured the horrors<br />

<strong>of</strong> the First World War, and afterward<br />

wrote a poem which speaks powerfully to<br />

the meaning <strong>of</strong> Jesus’ scarred hands and<br />

side; He called it JESUS OF THE SCARS,<br />

If we have never sought, we seek <strong>The</strong>e now:<br />

Thine eyes burn through the dark, our only stars;<br />

We must have sight <strong>of</strong> thorn pricks on Thy brow;<br />

We must have thee, O Jesus <strong>of</strong> the scars.<br />

<strong>The</strong> heavens frighten us; they are too calm;<br />

In all the universe we have no place;<br />

Our wounds are hurting us, where is the balm<br />

Lord Jesus, by Thy scars we claim Thy grace.<br />

If when the doors are shut, Thou drawest near,<br />

Only reveal those hands, that side <strong>of</strong> Thine;<br />

We know today what wounds are, have no fear,<br />

Show us the scars, we know the countersign.<br />

<strong>The</strong> other gods were strong, but thou wast weak;<br />

<strong>The</strong>y rode, but thou didst stumble to a throne,<br />

But to our wounds, only God’s wounds can speak,<br />

And not a god has wounds, but Thou alone.<br />

One day soon, the Jews who seek a<br />

sign will actually have a “Thomas experience”.<br />

<strong>The</strong>y don’t believe in Jesus right now,<br />

He wasn’t powerful enough for them, He<br />

was crucified - He didn’t bring peace to the<br />

World, so they can’t see God in Him! But we<br />

are told by the prophet Zechariah, that in the<br />

last days:<br />

“<strong>The</strong>y shall look upon whom they have<br />

pierced, and shall morn Him as an only<br />

son, and shall be in bitterness for Him<br />

as one is in bitterness for his firstborn”<br />

(Zech. 12:10)<br />

Like Thomas, seeing the scars for Jesus<br />

will cause them to believe, and own Him as<br />

“Lord and God”. We are told that on that day<br />

a fountain shall open up for cleansing:<br />

“In that day there shall be a fountain<br />

opened to the house <strong>of</strong> David and to the<br />

inhabitants <strong>of</strong> <strong>Jerusalem</strong> for sin and uncleanliness”<br />

(Zech. 13:1)<br />

Thus the picture in John <strong>of</strong> the handling<br />

<strong>of</strong> Jesus’ scars is a picture <strong>of</strong> the consummation<br />

<strong>of</strong> history, the final salvation <strong>of</strong> Israel<br />

and the end <strong>of</strong> the world. What a God! What<br />

a Savior! My Lord and My God!<br />

June 2009 • <strong>Moriel</strong> Quarterly 25


Guest Author<br />

Paul M c Guire<br />

T h e C o m i n g<br />

P e r s e c u t i o n <strong>of</strong> C h r i s t i a n s<br />

i n t h e C o m i n g O n e W o r l d G o v e r n m e n t<br />

world order, the United Nation, the North<br />

American Union, the Federal Reserve,<br />

RFID technology and foreign nations like<br />

Russia, India and China can be pr<strong>of</strong>iled as<br />

“rightwing extremists,” even though all <strong>of</strong><br />

these things are theoretically separate from<br />

the U.S. government. In addition, even if<br />

these entities did have something to do with<br />

the U.S. Government, U.S. citizen’s have a<br />

Constitutional right under the First Amendment<br />

to peacefully, and in a law abiding<br />

manner exercise their freedom <strong>of</strong> speech,<br />

freedom <strong>of</strong> religion and freedom <strong>of</strong> the<br />

press without fear government interference.<br />

In addition, in a manner very similar to<br />

the Hitler Youth, the Congress <strong>of</strong> the United<br />

States is passing a bill that is referred to<br />

as “Obama Youth Bill.” This bill will put<br />

millions <strong>of</strong> young people in the streets <strong>of</strong><br />

America to act as agents for Obama. Yet,<br />

in the legal language <strong>of</strong> the bill there are<br />

many passages which forbid any young<br />

man or woman who is a practicing Christian<br />

and attends church, volunteers for<br />

church ministries, attends or leads worship<br />

services and Bible studies or shares his or<br />

her faith in Christ from being part <strong>of</strong> this<br />

“Obama Youth” or national service corps.<br />

In other words, practicing Christians are<br />

not allowed to become a part <strong>of</strong> the national<br />

service corps. Based on the history <strong>of</strong> the<br />

Hitler Youth, it is not difficult to understand<br />

why this is put in the national service corps<br />

bills.<br />

For all the Evangelical Pastors who<br />

promoted President Obama, look carefully<br />

at the language <strong>of</strong> the bill. This bill’s title is<br />

called “Generations Invigorating Volunteerism<br />

and Education” (GIVE). It forms what<br />

some are calling “Obama’s Youth Brigade”<br />

and his goal is to enroll over one million<br />

youth. But, look at the anti-Christian nature<br />

<strong>of</strong> the bill.<br />

<strong>The</strong> Bill would forbid any student in<br />

the brigade to participate in “engaging in<br />

religious instruction, conducting worship<br />

services, providing instruction as part <strong>of</strong><br />

a program that includes mandatory religious<br />

instruction or worship, constructing<br />

or operating facilities devoted to religious<br />

instruction or worship, maintaining facilities<br />

primarily or inherently devoted to religious<br />

instruction or worship, or engaging<br />

in any form <strong>of</strong> religious proselytization.”<br />

That means no church attendance or sharby<br />

Paul M c Guire<br />

M<br />

y spiritual mentor, Dr. Francis<br />

Schaeffer, who has been<br />

called the greatest Evangelical<br />

theologian <strong>of</strong> the last 100<br />

years, warned that as the anarchy increased<br />

in our world due to moral relativism, that<br />

totalitarianism would rise to control the<br />

chaos. Schaeffer issued that warning over<br />

30 years ago and said we had a brief window<br />

in which to preserve our religious freedoms.<br />

Dr. Schaeffer believed that the greatest contributing<br />

factor to the rise <strong>of</strong> totalitarianism<br />

was the fact that the Evangelical Church<br />

was accommodating to a growing humanist<br />

culture and not standing for Biblical truth.<br />

Nowhere is that more apparent than in the<br />

“Emergent Church Movement” and in the<br />

“Seeker-Friendly Movement,” but it is epidemic<br />

in the Evangelical culture as a whole.<br />

Tragically, what Schaeffer predicted would<br />

happen in the church and the culture is now<br />

happening before our eyes. Schaeffer stated<br />

that it did not matter whether or not the totalitarianism<br />

came from the left or the right<br />

because the results would be the same.<br />

With tears in my eyes, the words <strong>of</strong><br />

Dr. Schaeffer reverberate in my mind, as I<br />

watch the rise <strong>of</strong> a global totalitarian state<br />

and the great apostasy that the Apostle<br />

warned about in II <strong>The</strong>ssalonians. For the<br />

most part the Evangelical Church in America<br />

and Europe is the Laodecian Church that<br />

Christ warned <strong>of</strong> in the Book <strong>of</strong> Revelation.<br />

It is this the same Laodecian Church that<br />

existed in Nazi Germany before the Third<br />

Reich took control. <strong>The</strong> result <strong>of</strong> the Laodecian<br />

Church is the explosive growth <strong>of</strong> a<br />

humanist and world socialist government.<br />

This “Fourth Beast” which Daniel warned<br />

about will persecute true Bible believing<br />

Christians in America, Great Britain and<br />

around the world before the Tribulation begins.<br />

<strong>The</strong> Church is raptured before a literal<br />

Seven year Tribulation Period, but prior to<br />

that time there will be worldwide persecution<br />

in a manner that I do not believe most<br />

Evangelical Churches and their leaders are<br />

prepared for.<br />

In the United States, <strong>The</strong> Department<br />

<strong>of</strong> Homeland Security issued its “Rightwing<br />

Extremism: Current Economic and<br />

Political Climate Fueling Resurgence in<br />

Radicalization and Recruitment” Report.<br />

In addition, in many States, like Missouri,<br />

“Fusion Centers” have been set up based<br />

26 June 2009 • <strong>Moriel</strong> Quarterly<br />

on the MIAC Strategic Report – <strong>The</strong> Modern<br />

Militia Movement. This Government<br />

Report alleges that a violent “rightwing<br />

extremist” movement is trying to take over<br />

the nation. According to the definitions in<br />

these reports, Bible believing Christians<br />

are labeled as “rightwing extremists.” <strong>The</strong><br />

two reports appear to be anti-Christian propaganda<br />

created by left-wing and militant<br />

humanist “think tanks.” <strong>The</strong>ir strategies are<br />

reminiscent <strong>of</strong> Adolph Hitler’s “Enabling<br />

Powers” laws which the occult Third Reich<br />

used after the “Reichstag (Parliament building)<br />

was burned down by “terrorists. <strong>The</strong>se<br />

“Enabling Powers” gave Hitler the legal<br />

power to pr<strong>of</strong>ile and arrest anyone who was<br />

even suspected <strong>of</strong> being critical <strong>of</strong> the Nazi<br />

Party. Through using the “Enabling Powers”<br />

laws to pr<strong>of</strong>ile anyone as a potential<br />

terrorist, Hitler was able to grab dictatorial<br />

control <strong>of</strong> Germany in a matter months and<br />

killing 6-10 million Jews and Christians.<br />

Many civil liberties groups such as the<br />

ACLU and the Rutherford Institute headed,<br />

by the Attorney John Whitehead have <strong>of</strong> expressed<br />

grave concerns about the increasing<br />

“Police State” powers that began with<br />

the Bush Administration under the guise <strong>of</strong><br />

anti-terrorist legislation. Today a vast array<br />

<strong>of</strong> government agencies are using a wide<br />

range <strong>of</strong> anti-terrorist legalization to pr<strong>of</strong>ile<br />

and track law abiding citizen’s in something<br />

out <strong>of</strong> George Orwell’s novel “1984” which<br />

warned <strong>of</strong> the danger <strong>of</strong> totalitarianism<br />

built on the fear <strong>of</strong> terrorism. Orwell who<br />

was connected with the British Intelligence<br />

Agency MI5 saw the dangers <strong>of</strong> a global intelligence<br />

apparatus and attempted to warn<br />

the world about it before it was too late.<br />

<strong>The</strong> DHS “Rightwing Extremism:<br />

Current Economic and Political Climate<br />

Fueling Resurgence in Radicalization and<br />

Recruitment” appears to target and pr<strong>of</strong>ile<br />

taxpaying and law abiding Americans who<br />

are conservative, populist politically, or<br />

Christian in their religious faith. <strong>The</strong> Report<br />

pr<strong>of</strong>iles all American’s who disagree<br />

with plans for world currency and a new<br />

world order. Millions <strong>of</strong> American’s are<br />

being pr<strong>of</strong>iled as terrorists, bomb-making<br />

militia members and white supremacists<br />

simply because they are critical <strong>of</strong> certain<br />

institutions that are technically completely<br />

separate from the American government.<br />

For example, American’s who express<br />

criticism <strong>of</strong> world government, the new


ing your faith.<br />

Here is part <strong>of</strong> the HR1388 Bill’s wording:<br />

SEC. 1304. PROHIBITED ACTIVI-<br />

TIES AND INELIGIBLE ORGA-<br />

NIZATIONS.<br />

Section 125 (42 U.S.C. 12575) is<br />

amended to read as follows:<br />

SEC. 125. PROHIBITED ACTIVI-<br />

TIES AND INELIGIBLE ORGA-<br />

NIZATIONS.<br />

(7) Engaging in religious instruction,<br />

conducting worship services, providing<br />

instruction as part <strong>of</strong> a program<br />

that includes mandatory religious instruction<br />

or worship, constructing or<br />

operating facilities devoted to religious<br />

instruction or worship, maintaining facilities<br />

primarily or inherently devoted<br />

to religious instruction or worship,<br />

or engaging in any form <strong>of</strong> religious<br />

proselytization.<br />

In other words Christians would not<br />

be allowed to be part <strong>of</strong> this Obama Youth<br />

Movement. Why do you think that is Dr.<br />

Orly Taitz, is a female attorney who lives<br />

in Mission Viejo, California. She is also a<br />

dentist and speaks five languages. According<br />

to an interview she gave in WorldNet-<br />

Daily, she was born and raised in Kishinev,<br />

the capital <strong>of</strong> the Republic <strong>of</strong> Moldova, a<br />

country in Eastern Europe that was formerly<br />

part <strong>of</strong> the Soviet Union. She compares<br />

the “Obama Youth Bill” to the Soviet Union<br />

which used children for slave labor and indoctrination.<br />

Dr. Taitz said, “Parents were not allowed<br />

to home school their children. <strong>The</strong>y<br />

were forced to enroll them in government<br />

schools. From the age <strong>of</strong> 6, all children were<br />

required to become young communists.<br />

You had to send your child to school, and<br />

your child had to be a member <strong>of</strong> the young<br />

communists,” Taitz said. “<strong>The</strong>re were no<br />

children who were not members. You had<br />

to do it. If you were one <strong>of</strong> the best, you<br />

become a member <strong>of</strong> the Communist Party.<br />

It was constant brainwashing. <strong>The</strong>re was no<br />

choice, and people resented that. <strong>The</strong>y were<br />

scared to speak up.”<br />

<strong>The</strong>re are parallels between what happened<br />

in the Soviet Union and Nazi, Germany<br />

and what is happening in America now.<br />

Bible believing Christians are being pr<strong>of</strong>iled<br />

as dangerous “rightwing extremists.”<br />

In Communist China churches and Christians<br />

are not allowed to preach or teach on<br />

Bible prophecy. In the same way Christians<br />

who believe in “end time’s prophecies” are<br />

to be pr<strong>of</strong>iled. <strong>The</strong> same thing is now happening<br />

in America.<br />

Paul M c Guire<br />

Guest Author<br />

<strong>The</strong>se “unnamed” “rightwing extremists,<br />

a term which is used over 47 times appears<br />

to pr<strong>of</strong>ile any taxpaying U.S. citizen<br />

who may hold one or more <strong>of</strong> the following<br />

beliefs and could be classified on an<br />

elaborate government computer network as<br />

a “rightwing extremist, militia member or<br />

terrorist. Any one <strong>of</strong> the following beliefs<br />

could classify an individual or groups as a<br />

terrorist:<br />

• Pro-life<br />

• Critical <strong>of</strong> the United Nations<br />

• Critical <strong>of</strong> the New World Order<br />

• Critical <strong>of</strong> the Federal Reserve<br />

• Homosexual marriage<br />

• Oppose the North American Union<br />

(which <strong>of</strong>ficially does not exist)<br />

• Critical <strong>of</strong> the income tax<br />

• Oppose illegal immigration<br />

• Fear foreign powers such as Communist<br />

China, Iran, Russia and India<br />

• If you are concerned that China and India<br />

are prospering economically while<br />

America is on the down turn<br />

• Critical <strong>of</strong> any <strong>of</strong> President Obama’s poli<br />

cies (abortion, homosexual marriage, etc.)<br />

• Concern about RFID chips<br />

• Belief in Bible prophecy or “End Time<br />

Prophecies”<br />

What is interesting about the above list<br />

is that a great deal with it has to do with<br />

things that have nothing to do with the individual<br />

nation. <strong>The</strong> only possible reason any<br />

national government would be concerned<br />

about its citizen’s objecting to things like<br />

new world order, world government, the<br />

United Nations, homosexual marriage, a<br />

regional global government like the North<br />

American Union, abortion, RFID chips and<br />

belief in end times prophecies is because<br />

this is what they are planning to promote in<br />

the near future. Otherwise why be bothered<br />

about it<br />

I would suggest to you that Bible prophecy<br />

is being fulfilled far faster than most <strong>of</strong><br />

us realize and that this why governments<br />

around the world are concerned about these<br />

things.<br />

Make no mistake about it across the<br />

U.S., Europe, Australia and other regions,<br />

Bible believing Christian are going to be<br />

persecuted before the Tribulation Period.<br />

However many Christians and Christian<br />

leaders think that if they “give up land for<br />

peace,” they will be left alone. That does<br />

not work for Israel and it will not work for<br />

the Church. Getting up and apologizing<br />

on national television for supporting traditional<br />

marriage as some American ministers<br />

have done, is not going to earn you acceptance<br />

from the world. Anymore than Israel<br />

giving up land for peace has brought about<br />

an end to terrorism. <strong>The</strong> answer is to obey<br />

the words <strong>of</strong> Jesus Christ when He tells us<br />

to “occupy until I come.” This is not a plea<br />

for a kind <strong>of</strong> Christian reconstructionism, it<br />

is simply Jesus telling us to faithfully proclaim<br />

the truth in season and out <strong>of</strong> season<br />

until He comes for His Church. Maranatha!<br />

<strong>The</strong>re is a coming a wave <strong>of</strong> persecution<br />

against Bible believing Christians<br />

in Western nations such as Great Britain,<br />

France, Germany, the United States and<br />

other nations. <strong>The</strong> Church in all <strong>of</strong> these<br />

nations is totally unprepared for the level<br />

and intensity <strong>of</strong> the assault that is to come<br />

against true Christians. First, <strong>of</strong> all the primary<br />

reason for such persecution is that<br />

the Church in Western nations has in many<br />

cases forsaken the true God and has turned<br />

to false gods. <strong>The</strong>y have chosen to leave the<br />

truth <strong>of</strong> God’s Word for the philosophy <strong>of</strong><br />

humanism. <strong>The</strong>y call themselves and Christians,<br />

but in reality they are worshippers <strong>of</strong><br />

what Dr. Francis Schaeffer used to call the<br />

“gods <strong>of</strong> personal peace and prosperity.”<br />

Pravda, the leading publication in Russia,<br />

which is still a Communist country,<br />

published an article by a blogger Mat Rodina.<br />

Rodina writes. “American Capitalism<br />

Gone with a Whimper,” dated April<br />

24, 2009. Rodina writes, “<strong>The</strong>n their faith<br />

in God was destroyed, until their churches,<br />

all tens <strong>of</strong> thousands <strong>of</strong> different “branches<br />

and denominations” were for the most part<br />

little more than Sunday circuses and their<br />

televangelists and top protestant mega<br />

preachers were more than happy to sell out<br />

their souls and flocks to be on the “winning”<br />

side <strong>of</strong> one pseudo Marxist politician<br />

or another. <strong>The</strong>ir flocks may complain, but<br />

when explained that they would be on the<br />

“winning” side, their flocks were ever so<br />

quick to reject Christ in hopes for earthly<br />

power. Even our Holy Orthodox churches<br />

are scandalously liberalized in America.”<br />

Like it or not, whatever his motives,<br />

what Rodina has written in Pravda is true<br />

and this is why we are on the verge <strong>of</strong> an<br />

intense persecution in America and other<br />

Western nations. In America, we recently<br />

had a Pastor fined in San Diego County for<br />

holding a small Bible study in the privacy <strong>of</strong><br />

his home. A government worker allegedly<br />

asked his daughter things like “Do they say<br />

Praise the Lord” Do they sing Christian<br />

hymns” and “Do they pray etc.” By God’s<br />

grace it appears this fine will be rescinded<br />

but for how long<br />

In the United States we have Hate<br />

Crime legislation that will result in the arrest<br />

<strong>of</strong> thousands <strong>of</strong> Christians and their<br />

pastors, when this legislation is enforced.<br />

Hate Crime legislation will shut down entire<br />

churches and some pastors will go to<br />

prison for preaching the truth <strong>of</strong> the Gospel.<br />

In addition, we have stealth versions <strong>of</strong><br />

what is called the “Fairness Doctrine” ready<br />

to be legislated. This legislation will effectively<br />

shut down the preaching <strong>of</strong> God’s<br />

Word when it comes to morality or simply<br />

saying, “Jesus Christ is the Way the Truth<br />

and the Life no man comes to the Father but<br />

through Me.”<br />

June 1, 2009 the Associated Press ran<br />

an international headline <strong>of</strong> “Accused killer<br />

June 2009 • <strong>Moriel</strong> Quarterly 27


Guest Article – Continued<br />

raged against abortion. <strong>The</strong> story began by<br />

saying, “Ex-wife says suspect in doctor’s<br />

murder had virulent anti-government views<br />

WICHITA, Kan. - Scott Roeder harbored<br />

a burning, “eye-for-an-eye” anger toward<br />

abortion doctors. He once subscribed to<br />

a magazine suggesting “justifiable homicide”<br />

against them, and apparently likened<br />

Dr. George Tiller to the Nazi death-camp<br />

doctor Josef Mengele.” Now, I do not know<br />

<strong>of</strong> any Bible Christian who would in any<br />

way condone, approve <strong>of</strong> or promote the<br />

killing <strong>of</strong> Dr. George Tiller. I certainly do<br />

not, and I have never met anyone who does.<br />

But, pay very close attention to the wording<br />

<strong>of</strong> the Associated Press article when it<br />

uses terms like “rage against abortion” and<br />

“virulent anti-government views.” This<br />

is almost word for word the terminology<br />

that the Department <strong>of</strong> Homeland Security<br />

uses in classifying a terrorist and it is the<br />

legal language defining anyone who could<br />

be prosecuted for a “Hate Crime.” If you<br />

disagree with the United States government<br />

you are now “anti-government” and a terrorist.<br />

<strong>The</strong>re is clear cut strategy coming to<br />

play here.<br />

<strong>The</strong> United States Department <strong>of</strong><br />

Homeland Security, and what are called<br />

“Fusion Centers” issued documents which<br />

classify individuals or groups who are<br />

“pro-life,” “concerned about a single issue<br />

like the sanctity <strong>of</strong> marriage,” “critical <strong>of</strong><br />

the United Nations,” and groups and people<br />

who believe in “End Times Bible Prophecy”<br />

are pr<strong>of</strong>iled as terrorists and “anti-government.”<br />

According to these publications, if<br />

you are critical <strong>of</strong> “Communist countries,”<br />

critical <strong>of</strong> the Federal Reserve,’ “critical <strong>of</strong><br />

Obama,” critical <strong>of</strong> the economic prosperity<br />

<strong>of</strong> China and India,” or any other single<br />

issue than you are “anti-government” and a<br />

“terrorist.”<br />

Now, anyone with a third grade education<br />

would understand that this is in clear<br />

violation <strong>of</strong> the Constitution <strong>of</strong> the United<br />

States and the Bill <strong>of</strong> Rights. In America,<br />

we have the Constitutional rights <strong>of</strong> “freedom<br />

<strong>of</strong> religion,” “freedom <strong>of</strong> the press”<br />

and “freedom <strong>of</strong> speech.” But these Constitutional<br />

freedoms are no longer legal<br />

certainties because the Constitution is<br />

perceived as an “evolving document” and<br />

judges are appointed who enact law based<br />

on their own feelings and international law.<br />

In this Alice in Wonderland legal world,<br />

any law is possible. Any law!<br />

<strong>The</strong> U.S. Government passed legislation<br />

for what is called the “Americorps,”<br />

which some critics are calling a potential<br />

“Hitler Youth Movement.” According to<br />

the law, if you are part <strong>of</strong> a church, attend<br />

worship services, sing in a choir or share<br />

your faith in Jesus Christ, than you are not<br />

allowed to be a part <strong>of</strong> the Americorps program<br />

which means you would be denied<br />

certain jobs and government benefits. This<br />

is just the tip <strong>of</strong> the iceberg.<br />

In nations like France, Germany, the<br />

United States, Great Britain, Australia and<br />

Canada there is sweeping legislation designed<br />

to restrict, fine and imprison Christian’s<br />

who believe the Bible literally. In Germany<br />

you had Christian Home Schooling<br />

children seized from their homes and sent<br />

away to secret psychiatric hospitals while<br />

their Christian mothers were strip searched<br />

by “storm troopers.” German police now<br />

escort German home schooling children to<br />

public school because the German courts<br />

have ruled that Germany cannot tolerate<br />

“parallel societies,” which simply means<br />

that the German government does not want<br />

Christian children taught Christian morality<br />

and a belief in God. <strong>The</strong>y want all children<br />

<strong>of</strong> the German State, as Hitler did, to<br />

be taught humanism and an anything goes<br />

sexual “morality.”<br />

Christians must stop being so naïve and<br />

understand that this is all part <strong>of</strong> an organized<br />

global plan driven by organizations<br />

like UNESCO, the United Nations and international<br />

legal documents like the U.N.<br />

Convention <strong>of</strong> the Rights <strong>of</strong> the Child.<br />

A friend <strong>of</strong> mine, and prominent Constitutional<br />

authority, John Whitehead, founder<br />

<strong>of</strong> the Rutherford Institute, recently wrote a<br />

legal opinion <strong>of</strong> what happens under Martial<br />

Law. Under Martial Law, Whitehead<br />

explained all <strong>of</strong> your legal rights are gone.<br />

Thus, if you have been arbitrarily labeled<br />

a terrorist because you believe in “Bible<br />

Prophecy,” you can be arrested without any<br />

appeal or trial.<br />

Christian’s in America are very naïve,<br />

they have little or no understanding <strong>of</strong> the<br />

realities <strong>of</strong> history. What happened in Nazi<br />

Germany, can easily happen here. In fact,<br />

there are many disturbing parallels between<br />

what is happening here economically, theologically<br />

and politically and what happened<br />

during the Weimar Republic.<br />

This is how it will play out. You are<br />

beginning to see very quickly two kinds <strong>of</strong><br />

Christians emerge in the United States and<br />

Europe. First, you will see an “Emergent<br />

Church,” that goes with the flow <strong>of</strong> humanistic<br />

secularism. In Nazi Germany, the term<br />

“Emerging <strong>The</strong>ology” was a term that was<br />

actually used. This will become the State<br />

approved Church, like the one Hitler approved<br />

<strong>of</strong> in Germany and currently exists<br />

in China. This type <strong>of</strong> Christian Church will<br />

be approved by a totalitarian state because<br />

it will empower that state through its complicity.<br />

Secondly, you will have the true Bible<br />

believing Church that will be persecuted<br />

because it stands for Biblical truth. This true<br />

Church will largely be driven underground<br />

as it is in China.<br />

It is absolutely crucial that we perceive<br />

current events through the lens <strong>of</strong> Scripture.<br />

<strong>The</strong> Bible is very clear about what is going<br />

to happen in the last days. <strong>The</strong>re will be a<br />

one world economic system, a one world<br />

government and a one world religion. All <strong>of</strong><br />

that “Beast” system is emerging before our<br />

very eyes. Christian pastors and individual<br />

Christians who believe that they will find<br />

safety through accommodation to the culture<br />

are no different than the Jews who believe<br />

that giving up land will bring about peace.<br />

Both Christians who claim to know their<br />

Bible and Jews who believe a two-state solution<br />

and surrendering <strong>Jerusalem</strong> will lead<br />

to peace and safety will quickly discover<br />

that accommodation leads to persecution,<br />

death and slaughter. Let us remember that<br />

both Jews and Christians were saying right<br />

up until their deaths “it can’t happen here.”<br />

This is what most American Christians are<br />

saying, “It can’t happen here.”<br />

<strong>The</strong> fate <strong>of</strong> Israel and the fate <strong>of</strong> the<br />

Christian Church are inexorably linked together.<br />

<strong>The</strong> failure to stand for Israel by the<br />

Christian Church in America could easily<br />

lead to a terrorist attack which would bring<br />

in Martial Law and terrible persecution.<br />

In America I constantly here Christians<br />

say that “we are going to be Raptured out <strong>of</strong><br />

here” before any <strong>of</strong> that happens. That is not<br />

sound exegesis. I believe the Bible teaches<br />

a Pre-Tribulation Rapture. I believe that<br />

Christ, the Bridegroom, is coming to get<br />

His Bride, the Church before the seven year<br />

Tribulation Period occurs. I do not believe<br />

that the Church will be here during the Tribulation<br />

and I do not believe that the Church<br />

will see the revealing <strong>of</strong> the Antichrist. But,<br />

we must remember that Jesus Christ and<br />

the Apostle Paul never taught that the Rapture<br />

was strictly an American Rapture. <strong>The</strong><br />

Bible does not teach that the minute things<br />

get difficult in “America” that God is going<br />

to Rapture the American Church. <strong>The</strong> Bible<br />

simply does not teach this. Persecution<br />

and tribulation (not the Tribulation Period)<br />

are coming very quickly and the American<br />

Church, especially, must be prepared in<br />

practical ways. <strong>The</strong> Bible does not teach<br />

fatalism. It matters very much to God what<br />

we do now. Jesus Christ said, “Occupy until<br />

I come.” That word occupy has many implications,<br />

which does not include attempting<br />

to establish a theocracy. Jesus is coming<br />

very soon! Israel is God’s prophetic time<br />

clock. <strong>The</strong> nation s are about to be judged.<br />

But, we have been called to minister the<br />

Gospel Jesus Christ fearlessly. However,<br />

we must wake up! <strong>The</strong> hour is far later than<br />

we think. <strong>The</strong> Bridegroom cometh. Even so<br />

come quickly Lord Jesus!<br />

*Paul McGuire is a speaker at Calvary<br />

Chapel Bible prophecy conferences, a syndicated<br />

radio talk show host, television commentator,<br />

college pr<strong>of</strong>essor and author <strong>of</strong> 16 books<br />

including “<strong>The</strong> Day the Dollar Died.” paulmcguire.com<br />

28 June 2009 • <strong>Moriel</strong> Quarterly


Letters & Comments<br />

M a t t. 24:24 q u e s t i o n<br />

Jacob,<br />

My wife asked me a question about<br />

Matt 24:24 “..so as to lead astray, if possible,<br />

even the elect.” I can’t yet make sense <strong>of</strong> the<br />

Greek tenses, voices, etc, to know if it is saying:<br />

Negatively it is possible, but not probable.<br />

Affirmatively it is possible, remotely<br />

possible, or not at all possible etc.<br />

This summary I found on the internet<br />

seems correct:<br />

“If this verse is referring to an “elect” it is<br />

also saying that they can’t be deceived about<br />

FALSE CHRIST’S AND FALSE PROPH-<br />

ETS. It DOES NOT SAY they can’t be deceived<br />

about other things, since we have referred<br />

to those scriptures that show the whole<br />

world has been deceived and that the church<br />

has been subject to deception.”<br />

Could you tell me how you view this<br />

passage in the Greek text<br />

In Jesus,<br />

John Dunn<br />

Reply:<br />

Hi John<br />

Greetings in Jesus.<br />

<strong>The</strong> ‘voice’ is passive (planasai = ‘cause<br />

to error’; not exactly deceive) and the ‘mood’<br />

(ei dunaton; if possible or co-equally if it were<br />

possible) indicates it is not possible for the elect<br />

to be deceived into believing in the anti-christ.<br />

<strong>The</strong> context and co-text tells us that the<br />

elect (kai tous eklektos = ‘even the chosen’)<br />

are defined in the context by the co-text (the<br />

following verse 25) as those who heed the<br />

warnings given by Jesus beforehand in the<br />

previous verse (verse 24).<br />

Simply stated, the true elect can not be<br />

deceived into belief in the anti christ because<br />

and only because the true elect are those who<br />

forewarned by Jesus take on board His warning.<br />

<strong>The</strong> attempt to deceive them however<br />

will be made by the enemy. In the over-all<br />

context <strong>of</strong> Matthew’s Gospel moreover, the<br />

elect should not be confused with or hastily<br />

identified as all <strong>of</strong> those claiming to be believers<br />

(eg Matthew 7:22); Matthew 24 tells<br />

us many pr<strong>of</strong>essing Christians will be misled<br />

(Matthew 24: 5).<br />

In Matthew’s version <strong>of</strong> <strong>The</strong> Olivet Discourse,<br />

Verse 24 must also be interpreted in<br />

light <strong>of</strong> verses 10 & 11 where the same term<br />

in a different form (planasousin) is used.<br />

BEFORE the ultimate false prophet points<br />

people to the ultimate anti christ, false prophets<br />

will already be deceiving the church and<br />

many who had a true faith will ‘stumble’ in it<br />

Your Letters and<br />

Comments<br />

(literally ‘be scandalized’ by spiritual seduction<br />

in verse 10; usually translated as ‘will<br />

fall away’ but the actual term is not apostacize,<br />

although it inherently carries that implication).<br />

In other words, it is what <strong>Moriel</strong> and I<br />

have been warning about for years. People<br />

are already being sucked in by obvious false<br />

prophets like Benny Hinn and Rick Joyner<br />

now - they are being scandalized (the PTL<br />

club scandal, the Lakeland scandal etc.); that<br />

is - by ignoring Jesus’ warnings they are falling<br />

away by means <strong>of</strong> spiritual seduction into<br />

scandals.<br />

Unless they radically repent it is impossible<br />

for them not to be seduced by the ultimate<br />

false prophet into embracing the final literal<br />

anti christ - the man <strong>of</strong> lawlessness (the two<br />

beasts <strong>of</strong> Revelation chapt. 13), since they<br />

are already conned.<br />

I trust this helps and clarifies the issue.<br />

In Jesus,<br />

Jacob<br />

(Philippians 1:6)<br />

J o h n C h a p t e r 8:1-11<br />

Shalom Jacob.<br />

You wrote an excellent article on Christian<br />

Cults, and my family commend you for<br />

the biblical principles applied and woven<br />

into that article.<br />

Anyway, that is not the reason why I’m<br />

writing to you. I’m particularly concerned<br />

about the issue <strong>of</strong> John Chapter 8:1-11. Apparently,<br />

every footnote <strong>of</strong> every Bible translation<br />

contend that the earliest Greek manuscripts<br />

do NOT contain it. So HOW did it<br />

manage to creep into the latter codices <strong>The</strong><br />

same standard applies to Mark 16:9-19.<br />

According to the Aramaic English New<br />

Testament (AENT) Messianic scholar Andrew<br />

Gabriel Roth, he says that ‘’Considering<br />

the revisions, additions, adulteration and<br />

conflicts in the thousands <strong>of</strong> Greek manuscripts<br />

which surfaced since the Fourth Century,<br />

we know one thing: this segment was<br />

inserted a couple <strong>of</strong> hundred years after the<br />

time <strong>of</strong> Shlicha Yochanan (Apostle John), by<br />

the ‘paganistic’ Early Church Founders to<br />

support their ‘cunningly devised fables’ and<br />

their ‘ Heathenistic religious background’’.<br />

Elsewhere he says: ‘’This narrative is a fundamental<br />

pro<strong>of</strong> text for Christians to prove<br />

that Jesus forgives adultery with no consequences<br />

to the <strong>of</strong>fender. <strong>The</strong> woman caught<br />

in adultery suffered no consequences; therefore,<br />

Christians theologize that she is saved,<br />

which also makes them feel better about the<br />

adultery in their own churches. Because <strong>of</strong><br />

John 8, Christian leaders can now teach that<br />

adulterers are forgiven and need not make<br />

restitution. <strong>The</strong>re are no consequences in<br />

many Christian circles for adultery, which<br />

is why when Pastors, Priests and Reverends<br />

commit adultery and other evil sex crimes,<br />

they can continue right along with their ‘ministries’<br />

as if hardly nothing had happened’’.<br />

Does <strong>Moriel</strong> view John Chapter 8:1-11<br />

as part <strong>of</strong> God’s Inerrant and Eternal Word,<br />

even though it certainly was a fourth century<br />

plus forgery<br />

Doesn’t this support atheists, liberal thinkers<br />

as well as Islamic missionaries’ contentions<br />

that the Christian Bible has been plagiarized<br />

and corrupted over the centuries How do I<br />

explain to my Muslim friends that the Holy<br />

Scriptures has NOT been tampered with, but<br />

remains the eternal, immutable and inerrant<br />

Word <strong>of</strong> God Hope you can help with this.<br />

Shalom,<br />

Severiano David<br />

Reply:<br />

Thank you for your e mail.<br />

Unfortunately due to the constraints <strong>of</strong><br />

time <strong>Moriel</strong> & Jacob Prasch cannot re-echo<br />

detailed replies to questions where the issue<br />

is already addressed in recorded materials.<br />

In this case we would point you to Jacob’s<br />

recoding <strong>of</strong> Simcha Torah available through<br />

the <strong>Moriel</strong> website or quarterly.<br />

If someone isn’t familiar with academic<br />

theology it is difficult to give brief replies to<br />

questions about source criticism and form<br />

criticism (the branch <strong>of</strong> scholarly theology<br />

where your question is found). None-the-less<br />

we will reply this once but we cannot take<br />

the lengthy time to explain the background<br />

<strong>of</strong> source and form criticism. It is just not<br />

possible.<br />

Concerning the canonicity <strong>of</strong> John 8:1-<br />

11, the matter <strong>of</strong> Aramaic New Testaments<br />

is completely irrelevant as the Syriac manuscrips<br />

are themselves translated from earlier<br />

Greek manuscripts and there are no Aramaic<br />

sources in existence nor any that we can<br />

know ever existed.<br />

Very few early manuscripts contain<br />

verses 1-11 and some manuscripts place it<br />

not after Luke 21: 38 or elsewhere in John’s<br />

Gospel. <strong>The</strong> major exception being the manuscript<br />

‘Western Uncial D’. <strong>The</strong> issue however<br />

is not the historicity <strong>of</strong> the account or<br />

canonicity but the Johannine interpolation.<br />

<strong>The</strong> language in terms <strong>of</strong> construction, syntax<br />

and vocabulary are more Synoptic than<br />

Johanine particularly akin to Luke - Acts.<br />

June 2009 • <strong>Moriel</strong> Quarterly 31


Letters & Comments – Continued<br />

<strong>The</strong> direct co-textual reference in the<br />

messianic prophecy <strong>of</strong> Jesus in Jeremiah<br />

17:13 supports its historicity and canonicity.<br />

<strong>The</strong> contextual reference in this passage<br />

moreover matches the preceding chapter<br />

7 in the ‘living water’ typology <strong>of</strong> ‘Simcha<br />

Beit Ha Shoyivah’ on ‘Hag Sukkoth’<br />

(Feast <strong>of</strong> Tabernacles) and the festal theme<br />

which probably accounts for the interpolation<br />

by redaction.<br />

Taken together with Western Uncial D,<br />

and the probable patristic reference to the account<br />

by Papias as cited by Eusebius (H.E.<br />

III, xxxix, 16) there is little doubt that the<br />

event happened.<br />

Concerning the reliability <strong>of</strong> biblical<br />

manuscripts, the reliability <strong>of</strong> textual preservation<br />

is verified by the Dead Sea Scrolls <strong>of</strong><br />

<strong>The</strong> Old Testament (25% <strong>of</strong> which are available<br />

in the public domain and all <strong>of</strong> which<br />

are in the hands <strong>of</strong> the Dead Sea Scrolls and<br />

Qumran Commissions composed <strong>of</strong> Jewish<br />

& Christian, theologically liberal & conservative<br />

scholars).<br />

Regarding <strong>The</strong> New Testament, the body<br />

<strong>of</strong> manuscript evidence for the Gospels alone<br />

exceeds 10,000 source manuscripts, fragments,<br />

papyrus fragments, and early codexes.<br />

Nothing like this exists for the Koran. <strong>The</strong> Islamic<br />

world will not even allow source critical<br />

scholarship <strong>of</strong> the koran. <strong>The</strong> only real Islamic<br />

scholars are in the West and are called<br />

Orientalists, who admit that at least the first<br />

500 source manuscripts <strong>of</strong> the Koran were<br />

boiled or burned. Islam is much more vulnerable<br />

to being discredited by source criticism<br />

than Judaism or Christianity. Most moslems<br />

either do not know this or do not want others<br />

to know it. In fact, they cannot even face<br />

the reality <strong>of</strong> it. As one example, the Satanic<br />

verses with rioting moslems demanding the<br />

death <strong>of</strong> Salman Rushdie is but well known<br />

case <strong>of</strong> this. Islamic scholars have known for<br />

centuries that the original copies <strong>of</strong> the koran<br />

contained the infamous ‘Satanic Verses’<br />

which were later deleted.<br />

Regarding the reliability <strong>of</strong> the New<br />

Testament we point you to F.F. Bruce’s<br />

book ‘<strong>The</strong> Reliability <strong>of</strong> <strong>The</strong> New Testament<br />

Manuscripts’,as a good easy-to-read<br />

reference.<br />

I trust this helps. But it is not possible<br />

for us to provide individual reiterations <strong>of</strong><br />

materials in our published or recorded materials<br />

and we cannot go into long explanations<br />

<strong>of</strong> matters <strong>of</strong> critical scholarship unless it is<br />

done through Kings Divinity School (University<br />

<strong>of</strong> Wales) with theological students.<br />

If you are interested in these fascinating and<br />

important yet complex subjects there are no<br />

short cuts for learning Greek, Hebrew etc.<br />

You may wish to prayerfully consider enrolling<br />

at Kings as an external student, but we<br />

cannot go into academic theology outside <strong>of</strong><br />

a proper academic format. <strong>The</strong>re is a hyperlink<br />

via the <strong>Moriel</strong> website, but it will require<br />

time, work and study. It would simply require<br />

too much time for us to explain the language<br />

background, manuscript histories etc. outside<br />

<strong>of</strong> a proper seminary framework.<br />

We would point you to our recorded &<br />

published materials, to Kings School <strong>of</strong> Divinity,<br />

and to authors such as FF Bruce, Craig<br />

Blomberg and others who have already written<br />

extensively on these subjects.<br />

Sincerely In Christ,<br />

<strong>Moriel</strong> & Jacob Prasch<br />

Jacob responded to the question <strong>of</strong> Jesus and<br />

the donkeys as recorded in the Gospels:<br />

<strong>The</strong> two donkeys fulfill the Messianic<br />

prophecy <strong>of</strong> Zechariah 9:9. <strong>The</strong> riding on<br />

the donkey “lowly” as a King contrasts to<br />

the fact that Kings rode horses.In His first<br />

coming, although a King, Jesus comes meek<br />

and lowly as a sacrifice for sin. In His second<br />

coming He arrives as a conquering King<br />

mounted on a horse (Revelation 19:11).<br />

This corresponds to the two conceptual<br />

pictures in Judaism <strong>of</strong> the Messiah as Ha Moshioch<br />

Be Yosef (Messiah Son <strong>of</strong> Joseph prefigured<br />

by Joseph in the Book <strong>of</strong> Genesis) also<br />

known as “Ben Ephraim” and identified with<br />

the suffering servant <strong>of</strong> Isaiah 52 and 53, This<br />

is the the first coming on a donkey. <strong>The</strong> Second<br />

coming is Ha Moshioch Ben David (Messiah<br />

Son <strong>of</strong> David), the conquering King who establishes<br />

the millenial kingdom in the character <strong>of</strong><br />

King David.<br />

<strong>Moriel</strong> has a teaching explaining this in<br />

depth: One Messiah, Two Comings. (This can<br />

be read online here or a DVD <strong>of</strong> the sermon<br />

obtained on our website.)<br />

Regarding the two donkeys, only Matthew’s<br />

version records two for which there are different<br />

proposed explanations. <strong>The</strong> best may be<br />

that Zechariah was using repetitive poetry (they<br />

were therefore to be the same animal). Because<br />

it was a baby donkey (”onen” in Greek) it had<br />

not been ridden on yet, so the mother (”polon“)<br />

was brought along to accompany it so as not to<br />

separate it from its mother.<br />

In sending for the donkeys Jesus may have<br />

been exercising the legal right <strong>of</strong> “agerion“ —<br />

or commandeering — that could be used by either<br />

a King or a rabbi (Jesus being both, hence<br />

two donkeys).<br />

I trust this helps.<br />

In Jesus,<br />

Jacob Prasch<br />

<strong>The</strong> original sender asked the follow-up<br />

question:<br />

I am well aware <strong>of</strong> Messiah Ben Joseph/<br />

Suffering Servant and Messiah Ben David/King<br />

(or Ephraim) as it relates to messianic prophecy.<br />

But I have a further question about the<br />

two donkeys. Do you see in the two donkeys<br />

an allusion or typology <strong>of</strong> Jesus moving from<br />

Old Covenant to New Covenant I was given<br />

an audio message from a pastor who explained<br />

the presence <strong>of</strong> two donkeys was unique to<br />

Matthew’s gospel because a particular allusion<br />

was made to Jesus transitioning from first<br />

<strong>of</strong>fering the Gospel to the Jews (older mother<br />

donkey) and then once refused, moving on to<br />

the new younger donkey <strong>of</strong> the church. This is<br />

not to imply a replacement theology but simply<br />

that Jesus was moving on to a new work, the<br />

church. Ever hear <strong>of</strong> that Do you think that is<br />

a credible interpretation<br />

Jacob replies:<br />

<strong>The</strong> two donkey/two covenant thing is<br />

speculative and without synoptic support<br />

or cognate text support.<br />

Midrash in the time <strong>of</strong> Jesus and Paul<br />

worked by the Midoth <strong>of</strong> Rabbi Hillel (grandfather<br />

<strong>of</strong> St. Paul’s tutor Gamaliel). <strong>The</strong> second<br />

principle is “Binyan Ab M’Shna Ketubim“,<br />

building a typological parallel from two texts<br />

to mutually illuminate each other with the same<br />

exegetical and typological considerations applying<br />

to both.<br />

In other words one would have to find at<br />

least one other biblical text where two donkeys<br />

work in tandem and where a symbolic or metaphorical<br />

use <strong>of</strong> a donkey was overtly ascribed<br />

to a covenant.<br />

Additionally, if one existed, for instance, in<br />

the Old Testament one would then need to see<br />

if the Greek term in the Septuagint (either “polon”<br />

in Greek or whatever) translated the varied<br />

Hebrew term “hamor”, “arad”, “pered”, “ayir”<br />

or “athon” as the same Greek word or words<br />

used in the Triumphal Entry narrative text <strong>of</strong><br />

Matthew. In fact, however, there is none.<br />

Donkeys are used to illustrate different<br />

things in Scripture, but there is not a single instance<br />

or context where a donkey overtly represents<br />

covenant as, for instance, “Living Water”<br />

represents the Holy Spirit, or “fruit” represents<br />

the fruit <strong>of</strong> the Sprit, or an altar represents the<br />

cross, etc.<br />

<strong>The</strong> kind <strong>of</strong> thing you describe is at best<br />

application; but if one sought some doctrinal<br />

basis based on the speculation (I am not suggesting<br />

the tape you refer to does that as I have<br />

not heard it) it would lean towards a Gnostic<br />

hermeneutic which is wrong.<br />

People can assign a figurative or symbolic<br />

meaning to almost anything (and Gnostics do<br />

so not merely to illustrate doctrine but to base<br />

doctrine on it, which always leads to serious<br />

doctrinal error). <strong>The</strong>re must be a corresponding<br />

text in context addressing the same issues and<br />

using the same figures <strong>of</strong> speech or types where<br />

the symbolic meaning is not nebulous.<br />

I trust this helps.<br />

In Jesus,<br />

Jacob<br />

32 June 2009 • <strong>Moriel</strong> Quarterly

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