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Issue 02 - The Pilgrim - February 2012 - The newspaper of the Archdiocese of Southwark

The February 2012 issue of "The Pilgrim", the newspaper of the Archdiocese of Southwark

The February 2012 issue of "The Pilgrim", the newspaper of the Archdiocese of Southwark

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Editorial <strong>The</strong> <strong>Pilgrim</strong> <strong>February</strong> <strong>2012</strong><br />

<strong>the</strong><br />

<strong>2012</strong><strong>Pilgrim</strong><br />

50p<br />

December 2011/ January <strong>The</strong> <strong>newspaper</strong> <strong>of</strong> <strong>the</strong> Catholic <strong>Archdiocese</strong> <strong>of</strong> <strong>Southwark</strong>, covering s<br />

A diocese full <strong>of</strong> character<br />

<strong>The</strong> <strong>Archdiocese</strong> <strong>of</strong> <strong>Southwark</strong><br />

Archbishop Peter Smith<br />

<strong>02</strong>0 7928-2495<br />

archbishop@rcsouthwark.co.uk<br />

www.rcsouthwark.co.uk<br />

Area bishops<br />

Kent<br />

Bishop John Hine<br />

01732 845486<br />

jhine@absouthwark.org<br />

South-West London<br />

Bishop Paul Hendricks<br />

<strong>02</strong>0 8643 8007<br />

bishop.hendricks@gmail.com<br />

South-East London<br />

Bishop Patrick Lynch<br />

<strong>02</strong>0 8297 9219<br />

bishoplynch7@btinternet.com<br />

<strong>The</strong> <strong>Pilgrim</strong>,<br />

Archbishop’s House<br />

150 St George’s Road<br />

London SE1 6HX<br />

Editor: Greg Watts<br />

<strong>02</strong>0 7928-2495<br />

pilgrim@rcsouthwark.co.uk<br />

Advertising: Chris Morley<br />

0161 488-1743<br />

chris.morley@totalcatholic.net<br />

Distribution: Andrea Black<br />

0161 488-1716<br />

andrea.black@totalcatholic.net<br />

Print management, design and<br />

distribution by <strong>The</strong> Universe Media<br />

Group Ltd<br />

Promoting a culture <strong>of</strong> vocation<br />

Greg Watts<br />

I’ve been very encouraged by<br />

<strong>the</strong> feedback and ideas I’ve<br />

received after <strong>the</strong> first edition<br />

<strong>of</strong> <strong>The</strong> <strong>Pilgrim</strong>. <strong>The</strong> general<br />

view has been that it’s great<br />

that <strong>the</strong> diocese finally has its<br />

own paper and one that is an<br />

interesting read.<br />

Thank you to all those who<br />

sent ideas for stories. I especially<br />

liked ‘<strong>The</strong> Biker Deacon’<br />

and <strong>the</strong> lady in one south London<br />

parish who wears outlandish<br />

hats.<br />

Parishes are full <strong>of</strong> eccentric<br />

characters (thank God). I once<br />

heard <strong>of</strong> a woman who always<br />

turned up at Mass dressed in<br />

<strong>the</strong> liturgical colours <strong>of</strong> <strong>the</strong><br />

day.<br />

Some readers said how much<br />

<strong>the</strong>y appreciated John Pridmore’s<br />

honest and earthy approach<br />

to talking about faith.<br />

I’m sure he has inspired and<br />

encouraged many <strong>of</strong> <strong>the</strong> pupils<br />

at St Anselm’s School in Canterbury,<br />

where he recently led<br />

a retreat.<br />

In this edition, John asks<br />

what is God really like. He will<br />

be tackling o<strong>the</strong>r hot topics in<br />

<strong>the</strong> coming editions. Also Fa<strong>the</strong>r<br />

Victor Darlington, who<br />

combines running <strong>the</strong> parish <strong>of</strong><br />

<strong>the</strong> Sacred Heart in Camberwell<br />

with teaching at Wonersh,<br />

begin a series exploring <strong>the</strong><br />

psalms.<br />

Next month I will be starting<br />

a regular column on <strong>the</strong> ups<br />

and downs <strong>of</strong> family life. And<br />

<strong>the</strong>re are plenty <strong>of</strong> o<strong>the</strong>r features<br />

in <strong>the</strong> pipeline.<br />

Now, I have a confession to<br />

make: I don’t drive. I had a<br />

few lessons some years back,<br />

but never really got <strong>the</strong> hang<br />

<strong>of</strong> gear sticks, clutches and all<br />

that. <strong>The</strong> dodgems are much<br />

easier. So I rely on <strong>the</strong> Underground,<br />

trains and buses to get<br />

me around. I’ve always enjoyed<br />

travelling around London<br />

by bus. I suspect Bishop Pa<br />

Lynch must do too, as I ga<strong>the</strong>r<br />

he arrived at his episcopal ordination<br />

at St George’s Ca<strong>the</strong>dral<br />

on <strong>the</strong> 196 from South<br />

Norwood.<br />

Sitting upstairs, you see London<br />

from a different angle and<br />

you also <strong>the</strong> tops <strong>of</strong> people’s<br />

heads, <strong>of</strong> course. You hear<br />

some extraordinary conversations,<br />

too, especially on <strong>the</strong><br />

188 to North Greenwich and<br />

<strong>the</strong> 47 to Catford.<br />

London’s bus drivers never<br />

seem to receive much gratitude<br />

for <strong>the</strong> skilful way <strong>the</strong>y<br />

manoeuvre such large vehicles<br />

in and out <strong>of</strong> traffic.<br />

So here is my way <strong>of</strong> paying<br />

tribute to <strong>the</strong>m. It’s called <strong>The</strong><br />

Bus Driver’s Prayer.<br />

Our Fa<strong>the</strong>r,<br />

Who art in Hendon<br />

Editor <strong>of</strong> <strong>The</strong> <strong>Pilgrim</strong> Greg<br />

Watts chats with students<br />

at <strong>the</strong> 'business breakfast'<br />

at Sacred Heart School,<br />

Camberwell<br />

Harrow Road be Thy name<br />

Thy Kingston come<br />

Thy Wimbledon<br />

In Erith as it is in Hendon.<br />

Give us this day our<br />

Berkhampstead<br />

And forgive us our Westminsters<br />

As we forgive those who Westminster<br />

against us.<br />

Lead us not into Temple<br />

Station<br />

And deliver us from Ealing,<br />

For thine is <strong>the</strong> Kingston<br />

<strong>The</strong> Purley and <strong>the</strong> Crawley,<br />

For Iver and Iver<br />

Crouch End<br />

<strong>The</strong> role <strong>of</strong> <strong>the</strong> diocesan Vocations<br />

Director has changed a lot in recent<br />

years. When I applied for <strong>the</strong><br />

priesthood I used to see my parish<br />

priest and a priest at school regularly<br />

but had no contact with <strong>the</strong><br />

vocations director until I collected<br />

<strong>the</strong> application form.<br />

Today such a hands-<strong>of</strong>f approach<br />

would be unthinkable. This is<br />

largely because <strong>of</strong> a significant<br />

change in <strong>the</strong> understanding <strong>of</strong> vocations<br />

ministry since <strong>the</strong> publication<br />

in 1998 <strong>of</strong> In Verbo Tuo, a<br />

document dedicated to promoting<br />

vocations in Europe.<br />

In Verbo Tuo was <strong>the</strong> fruit <strong>of</strong> a<br />

European congress on vocations<br />

that had taken place <strong>the</strong> previous<br />

year. It set vocations promotion<br />

within <strong>the</strong> context <strong>of</strong> ‘<strong>the</strong> universal<br />

call to holiness’ which had<br />

been strongly underlined by <strong>the</strong><br />

Second Vatican Council.<br />

It recognised that people are<br />

slowly coming to understand <strong>the</strong><br />

implications <strong>of</strong> that call to holiness<br />

and spoke <strong>of</strong> a need now ‘to<br />

create a true and proper vocational<br />

culture’ calling for a ‘leap<br />

in quality’ in vocations work.<br />

It also criticised <strong>the</strong> idea that<br />

we can resolve <strong>the</strong> vocations crisis<br />

Page 2<br />

by what it called ‘debatable methods’<br />

such as importing vocations<br />

from o<strong>the</strong>r countries. ‘Today’, it<br />

says, ‘No one should delude himself<br />

about resolving <strong>the</strong> vocations<br />

crisis by going around it’.<br />

<strong>The</strong> document teaches that vocations<br />

promotion should be an integral<br />

part <strong>of</strong> <strong>the</strong> Church’s mission<br />

ra<strong>the</strong>r than a reaction to a vocations<br />

shortage. It also teaches<br />

that, because everyone needs to<br />

discern <strong>the</strong>ir specific call, vocations<br />

work will tend towards encouraging<br />

all vocations.<br />

Perhaps most significantly, it invites<br />

us to look beyond those already<br />

engaged in <strong>the</strong> life <strong>of</strong> <strong>the</strong><br />

Church and reach out to those<br />

alienated in different ways which<br />

is why Vocations Directors tend to<br />

get involved with new movements<br />

and those groups promoting <strong>the</strong><br />

new evangelisation.<br />

It is <strong>of</strong>ten amongst young people<br />

who were once alienated from <strong>the</strong><br />

Church that <strong>the</strong> most solid vocations<br />

arise. This is partly because<br />

<strong>the</strong> call to holiness engages <strong>the</strong>m<br />

in a real and life transforming way<br />

and also because amongst those<br />

who have experienced <strong>the</strong> real absence<br />

<strong>of</strong> God <strong>the</strong>re is <strong>of</strong>ten a generous<br />

desire to respond when <strong>the</strong>y<br />

encounter his Real Presence.<br />

If in <strong>the</strong> past its objective was<br />

‘recruitment’, and its methodology<br />

was ‘propaganda’, today vocations<br />

promotion is understood as a<br />

service to each individual to help<br />

<strong>the</strong>m discern God’s plan for <strong>the</strong>ir<br />

lives.<br />

Ra<strong>the</strong>r than processing paperwork,<br />

vocations ministry is increasingly<br />

about educating young<br />

people in <strong>the</strong> faith and forming<br />

<strong>the</strong>m so that <strong>the</strong>y can discern and<br />

respond to God’s call.<br />

Since <strong>the</strong> publication <strong>of</strong> In Verbo<br />

Tuo <strong>the</strong> role <strong>of</strong> <strong>the</strong> Vocations Director<br />

has begun to change significantly<br />

in <strong>the</strong> dioceses <strong>of</strong> England<br />

and Wales. Increasingly he is proactive<br />

in providing opportunities<br />

for young people to come toge<strong>the</strong>r<br />

for prayer and for formation in <strong>the</strong><br />

faith.<br />

As this has become a reality we<br />

have seen a steady increase in <strong>the</strong><br />

number <strong>of</strong> priestly and religious<br />

vocations in England and Wales.<br />

In <strong>Southwark</strong> <strong>the</strong> Vocations Office<br />

is always keen to attend and<br />

help with activities for young people.<br />

Each year we host a retreat,<br />

organised by <strong>the</strong> Youth 2000 movement,<br />

attracting up to 300 young<br />

people from across <strong>the</strong> country.<br />

Many <strong>of</strong> <strong>the</strong> young people who<br />

have attended this retreat are<br />

now in seminary, o<strong>the</strong>rs have married,<br />

and a number have joined<br />

religious communities.<br />

We also run two discernment<br />

groups throughout <strong>the</strong> year. <strong>The</strong><br />

first is <strong>the</strong> Quo Vadis group for<br />

men and women in <strong>the</strong>ir college<br />

and university years. <strong>The</strong> second is<br />

<strong>the</strong> Seekers Group for older men<br />

discerning a priestly vocation.<br />

Both groups meet monthly and<br />

anyone wanting more information<br />

about <strong>the</strong>m should contact me at<br />

<strong>the</strong> <strong>Southwark</strong> Vocations Office.<br />

Fr Stephen Langridge is <strong>the</strong><br />

Diocesan Vocations Director<br />

info@southwarkvocations.com

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