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A visual Journey into the Bible The Book of Genesis

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A Visual <strong>Journey</strong> <strong>into</strong> <strong>the</strong> <strong>Bible</strong> Page: 38<br />

energetically waves his arms. <strong>The</strong> animals stand out in <strong>the</strong> brown colours. Bassano<br />

painted in extra patches <strong>of</strong> light to accentuate <strong>the</strong> line <strong>of</strong> <strong>the</strong> animals and he added<br />

animals in white at regular intervals such as a white dog and a white horse. This was a<br />

painter who mastered light and darkness as well as T<strong>into</strong>retto.<br />

Bassano was a precursor <strong>of</strong> <strong>the</strong> dramatic use <strong>of</strong> <strong>the</strong> contrast <strong>of</strong> light and darkness and<br />

in this late painting – it dates from around 1590, while Bassano died in 1592 – we<br />

sense fully <strong>the</strong> coming <strong>of</strong> Caravaggio and <strong>of</strong> Baroque. <strong>The</strong> scene is filled with epic<br />

and dynamism, emotion and movement. <strong>The</strong> disorderly animals, and <strong>the</strong> motions <strong>of</strong><br />

<strong>the</strong> figures grasping <strong>the</strong> animals and driving <strong>the</strong>m forward is eminently Baroque.<br />

Energy, motion, passion, involvement in <strong>the</strong> scene, contrasts <strong>of</strong> black and white are<br />

all <strong>the</strong> ingredients <strong>of</strong> <strong>the</strong> Baroque and <strong>the</strong>se can be found accomplished in <strong>the</strong> Bassano<br />

picture. Jacopo Bassano combined <strong>the</strong> style elements <strong>of</strong> many o<strong>the</strong>r masters to <strong>the</strong><br />

way <strong>of</strong> painting that would conquer <strong>the</strong> seventeenth century.<br />

Where did Baroque art originate It was probably only in <strong>the</strong> rich grand cities <strong>of</strong><br />

Western Europe that had accumulated wealth that such an art form could thrive.<br />

Venice was in a period <strong>of</strong> slow decline. But because <strong>of</strong> <strong>the</strong> mass <strong>of</strong> funds in <strong>the</strong> city it<br />

continued to augment its revenues <strong>of</strong> trade. <strong>The</strong> same was true <strong>of</strong> Antwerp. And in<br />

Rome, <strong>the</strong> Roman Catholic Popes stood at <strong>the</strong> centre <strong>of</strong> a steady inflow <strong>of</strong> money<br />

from <strong>the</strong> sale <strong>of</strong> indulgences and <strong>of</strong> parts <strong>of</strong> <strong>the</strong> revenues <strong>of</strong> <strong>the</strong> European clergy. All<br />

this wealth was spent in <strong>the</strong> late sixteenth century and even more in <strong>the</strong> seventeenth<br />

century, to at least a significant extent on art. No art form represents more <strong>the</strong><br />

spending <strong>of</strong> riches than Baroque art. Its flamboyancy declares a joy <strong>of</strong> living, a<br />

confidence in wealth, a desire to dwell in extravagant beauty and <strong>the</strong> will to boast<br />

with <strong>the</strong> acquired abundance. <strong>The</strong> middle class <strong>of</strong> traders and merchants could<br />

compete with <strong>the</strong> courts <strong>of</strong> Europe in magnificence and thus affirmed its power. In<br />

Venice, T<strong>into</strong>retto, Veronese and Jacopo Bassano were <strong>the</strong> foremost proponents <strong>of</strong><br />

this movement.<br />

Noah’s Sacrifice<br />

Joseph Anton Koch (1768-1839). Staatliche Museen zu Berlin Preussischer<br />

Kulturbesitz. Nationalgalerie – Berlin. 1814.<br />

Joseph Anton Koch was born in <strong>the</strong> Tyrol region <strong>of</strong> Austria, but <strong>the</strong> German Bishop<br />

<strong>of</strong> Augsburg remarked him and recommended him to go to an art school. He first<br />

studied in Augsburg, and <strong>the</strong>n could attend <strong>the</strong> Karlsschule <strong>of</strong> Stuttgart from 1785 on.<br />

In 1791 he ran away from this rigid and hard school and travelled through <strong>the</strong> Alps. In<br />

1795 an English Maecenas gave him a scholarship to go to Rome and he became<br />

acquainted <strong>the</strong>re with <strong>the</strong> painter Jakob Asmus Carstens. He shared a workshop with<br />

Carstens in Rome. He also learnt to know o<strong>the</strong>r German painters. He was particularly<br />

fond <strong>of</strong> a small village outside Rome, called Olevano Romano, and married <strong>the</strong><br />

daughter <strong>of</strong> a winegrower <strong>the</strong>re. He painted mainly <strong>the</strong> country landscapes <strong>of</strong> <strong>the</strong><br />

Roman surroundings. Throughout his whole life he would thus remain a painter <strong>of</strong><br />

Copyright ©: René Dewil Date: October, 24 2000

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