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ACADEMY FORUM - The American Academy of Psychoanalysis and Dynamic ...

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minimal actual time your father spent with you, <strong>and</strong> the separations,<br />

ab<strong>and</strong>onments, neglect, <strong>and</strong> loss you experienced as a<br />

result <strong>of</strong> his behavior.<br />

Sally Jacob’s carefully documented book, <strong>The</strong> Other Barack:<br />

<strong>The</strong> Bold <strong>and</strong> Reckless,” helpfully provides further information<br />

about your father… Barak Obama, Sr.<br />

Question #1 - How do you underst<strong>and</strong> your identification<br />

with your father <strong>and</strong> the implications this has for the stability<br />

<strong>of</strong> your narcissism <strong>and</strong> self-confidence What are the implications<br />

<strong>of</strong> this question for your leadership <strong>and</strong> ability to govern<br />

We all have internal representation <strong>of</strong> our parents’ personalities,<br />

their authority, <strong>and</strong> their love <strong>of</strong> us… or lack <strong>of</strong> it. For better<br />

or worse, we embrace or rebel against our inner parents. Denial<br />

<strong>of</strong> our parents’ influence, or, blind idealizing or devaluing <strong>of</strong><br />

them, has pr<strong>of</strong>oundly negative consequences for our emotional<br />

life <strong>and</strong> the trajectory <strong>of</strong> our maturation. You sometimes scold<br />

congress like a testy parent.<br />

Mr. Obama, your book Dreams From My Father, has a lyrical,<br />

searching style. Your writing is bold <strong>and</strong> courageous in its<br />

self-disclosure <strong>and</strong> creative curiosity. You <strong>and</strong> your Kenyan<br />

relatives frequently call your father “<strong>The</strong> Old Man.” <strong>The</strong> c<strong>and</strong>or<br />

<strong>and</strong> eloquence <strong>of</strong> your memoir seems to reflect an intertwining<br />

<strong>of</strong> your genuine search for your father, <strong>and</strong> simultaneously for<br />

your true self. Your poignant words about the “isl<strong>and</strong> <strong>of</strong> your<br />

gr<strong>and</strong>father Onyango’s shame,” <strong>and</strong> Barak Obama, Sr.’s quest<br />

for power <strong>and</strong> recognition, leap from the pages <strong>of</strong> your memoir<br />

when you say:<br />

“He (Barak Sr.) had almost succeeded, in a way his own<br />

father (Onyango) could never have hoped for. And then,<br />

after seeming to travel so far, to discover that he had not<br />

escaped at all! To discover that he remained trapped on<br />

his father’s isl<strong>and</strong>, with its fissures <strong>of</strong> anger <strong>and</strong> doubt <strong>and</strong><br />

defeat, the emotions still visible beneath the surface, hot<br />

<strong>and</strong> molten <strong>and</strong> alive, like a wicked, yawning mouth, <strong>and</strong><br />

his mother gone, gone, away…” (pp 428-429).<br />

Your vivid “yawning mouth” metaphor resounds with implications<br />

<strong>of</strong> what we psychoanalysts underst<strong>and</strong> about the concepts<br />

<strong>of</strong> psychological introjection <strong>and</strong> incorporation… <strong>and</strong> the notion<br />

<strong>of</strong> oral aggression.<br />

Mr. Obama, your isl<strong>and</strong> metaphor seems to accurately fit Onyango,<br />

Barak Sr., <strong>and</strong> yourself… <strong>and</strong> all three <strong>of</strong> your maternal/<br />

parental introjects. (Many isl<strong>and</strong>s here…Hawaii… a huge one,<br />

Kenya a metaphorical one, <strong>and</strong> the haunting inner “isl<strong>and</strong> <strong>of</strong><br />

silence” that best be overcome… because as you aptly imply…<br />

no Obama man ultimately is an isl<strong>and</strong>.) After describing your<br />

inner thoughts <strong>and</strong> emotions you seek further closure with these<br />

powerful words:<br />

“For a long time I sat between the two graves <strong>and</strong> wept.<br />

When my tears were spent, I felt a calmness wash over me.<br />

I felt the circle finally close. I realized that who I was, what<br />

I cared about, was no longer just a matter <strong>of</strong> intellect or<br />

obligation, no longer a construct <strong>of</strong> words. I saw that my<br />

life in America - the black life, the white life, the sense <strong>of</strong><br />

ab<strong>and</strong>onment I’d felt as a boy, the frustration <strong>and</strong> hope I’d<br />

witnessed in Chicago - all <strong>of</strong> it was connected with this<br />

small plot <strong>of</strong> earth an ocean away, connected by more than<br />

the accident <strong>of</strong> a name or the color <strong>of</strong> my skin. <strong>The</strong> pain I<br />

felt was my father’s pain. My questions were my brothers’<br />

questions. <strong>The</strong>ir struggle, my birthright.” (pp. 429-430).<br />

This scene you describe is intense <strong>and</strong> poignant. <strong>The</strong> narrative<br />

that emerges from your remarkable dialogue with your relatives<br />

<strong>and</strong> your own intensely personal peregrinations, reminds me <strong>of</strong><br />

the narrative that emerges during my work as a psychotherapist<br />

with highly intelligent <strong>and</strong> well-motivated patients. A key difference<br />

between your search for your father-yourself via your<br />

process <strong>of</strong> memoir writing <strong>and</strong> a depth psychotherapy experience,<br />

however, is the absence <strong>of</strong> a therapist. A therapist would<br />

confront you with your psychological blind-spots <strong>and</strong> support<br />

you in applying <strong>and</strong> extending your insights about your father/<br />

yourself. Such consolidating psychotherapeutic help would reduce<br />

the propensity for gr<strong>and</strong>iosity or excessive chameleon-like<br />

trends in your personality.<br />

Your father was clearly a highly intelligent man but had a<br />

difficult <strong>and</strong> conflicted relationship with his own father, your<br />

gr<strong>and</strong>father, Hussein Onyango. Your Granny told you:<br />

“Even from the time he (Onyango) was a boy, your gr<strong>and</strong>father<br />

was strange. It is said <strong>of</strong> him that he had ants up<br />

his anus, because he could not sit still”. Granny goes on,<br />

“He was very serious always—he never laughed or played<br />

games with the other children, <strong>and</strong> never made jokes.”<br />

(“Dreams From My Father” p 379).<br />

You Mr. Obama, like your vice president, seem to have a<br />

lively, aggressive sense <strong>of</strong> humor. You enjoy jokes, playing golf,<br />

<strong>and</strong> being playful with your children. This indicates strength <strong>and</strong><br />

a transcendence <strong>of</strong> your father’s trait. In addition, Onyango, like<br />

you <strong>and</strong> your father Barak Sr., seems to have a keen sense <strong>of</strong><br />

curiosity <strong>and</strong> eagerness to learn… even from “the white man.”<br />

Question #2 - In your moving memoir you are c<strong>and</strong>id about<br />

the white vs. black struggle within yourself. You seem to entwine<br />

this issue with your search for your roots <strong>of</strong> identity in<br />

Kenya. You also show great empathy for blacks <strong>and</strong> minorities<br />

who have been abused by white slave traders, white colonialists,<br />

<strong>and</strong> white oppressors…even some within the <strong>American</strong><br />

political system.<br />

However, are you able to accurately perceive, collaborate<br />

with, <strong>and</strong> compromise with older, white, but not racist, Republican<br />

politicians With colleagues who challenge <strong>and</strong> vigorously<br />

oppose your policies <strong>and</strong> philosophy I think such white men<br />

stir “transferences” within your mind. Your unresolved transferences<br />

likely create unconscious re-enactments <strong>of</strong> your father <strong>and</strong><br />

gr<strong>and</strong>father/yourself, which in turn can result in blind spots.<br />

When unconscious identifications, introjections <strong>and</strong> transferences<br />

gain ascendancy in situations <strong>of</strong> strong emotion, then<br />

destructive acting-out or rigidity is possible. Or inaction! During<br />

crucial political decision-making <strong>and</strong> compromise, the greatest<br />

freedom from unconscious conflict is the ideal. However, it is<br />

easier said than done… as you well know. You seem to have<br />

a healthy rapport with Joe Biden (positive transference) who<br />

even shares your father’s trait <strong>of</strong> verbal aggressiveness, although<br />

sometimes I find Biden to be inappropriate. It obviously could<br />

be more difficult with white Republicans such as Graham,<br />

O’Connell, Kyle, Ryan, Cantor or McCain. You <strong>of</strong>ten seem<br />

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