Al-Qaul Al-Mahmood - Khalifatullah Mehdi

Al Qaul Al Mahmood
Hzt Syed Ali Yadullahi Makki Badey Miyan RH
Mahmood RZ . Imam Mahdi AS said “Companionship with me is like an oven where some of the coals are
fully afire, while others have just caught fire. But when they appear before Syed Mahmood, they will
also be fully aflame.”
This shows that following the companions who have not been named by the Imam Mahdi AS is not
obligatory. Their practice should be tested on the touchstone of the principles described above. If they
pass the test they should be followed; otherwise, not.
It is obvious to the discerning that if a commandment based on a tradition or analogy does against
the saying of Imam Mahdi AS , the saying of the Imam AS alone is bound to be followed for the simple
reason that the Imam AS is incapable of committing a mistake (masoom-an-il-khata) and therefore, there
is no possibility of a mistake occurring in his sayings.
MAHDAVI BELIEFS
I now describe the Mahdavi beliefs:
We (Mahdavis) say that Allah is one and is free from needs. He has said “Say: He is Allah, the One
and Only; Allah, the Eternal, Absolute.” (112:1-2).
Allah is alive eternally, nobody is like Him. He says “Allah, There is no god but He – the living, the
Self-Subsisting, Eternal.” (2:255).
Allah possesses the divine power, omnipotence: He says “….. Allah hath power over all things.”
(2:20).
Allah sees and hears: He says “….. He is the One who heareth and seeth (all things).” (17:1).
Allah speaks: He says “And to Moses Allah spoke direct.” (4:164).
Allah is eternal, immortal, ancient: He says “He is the First and the Last, the Evident and the
Immanent; and he has full knowledge of all things.” (57:3).
Allah is the Creator: He says “that is Allah, your Lord, there is no God but He, Creator of all things;
then worship ye Him; and He hath power to dispose of all affairs.” (6:102).
Allah warns: “And who gives you sustenance from heaven and earth (Can there be another) God
besides Allah Say, “Bring forth your argument, if ye are telling the truth.” (27:64).
Allah gives life and death: He says “To Him belongs the dominion of the heavens and the earth; it is
He Who gives Life and Death; and He has Power over all things.” (57:2).
Allah can be seen: His being seen is possible; He says: “But those who ever blind in this world will
be blind in the Hereafter…..” (17:72).
Further Allah says: “Some faces, that day, will beam (in brightness and beauty) – Looking towards
their Lord” (75:22-23).
Allah also says: “No vision can grasp Him, but His grasp is over all vision.” (6:103). In this verse, Allah
has said that His nature (zath) cannot be comprehended. He has not said that he cannot be seen. The
word “idrak” does not mean seeing; it means comprehension, understanding.
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