Al-Qaul Al-Mahmood - Khalifatullah Mehdi

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Al Qaul Al Mahmood Hzt Syed Ali Yadullahi Makki Badey Miyan RH Verily the punishment of the grave is for the infidels: Allah says “In front of the Fire will they be brought, morning and evening; and (the sentence will be) on the Day that Judgment will be established, Cast ye the people of Pharoah into the severest Penalty.” (40:46). The blowing of the Doomsday Trumpet is true. Allah has said: “Then, when one blast is sounded on the Trumpet, and the earth is moved, and its mountains, and they are crushed to powder at one stroke, -- On that day shall the (Great) event come to pass. And the sky will be rent asunder, for it will, that Day be flimsy.” (69:13-16). Resurrection or the rising of the dead before the Judgment Day is inevitable: Allah says: “The Day whereon they will issue from their sepulchers in sudden haste as if they were rushing to a goalpost (fixed for them) – Their eyes lowered in dejection – ignominy covering them (All over). Such is the Day which they are promised.” (70:43). Allah says “But verily over you (are appointed angels) to protect you – kind and honourable, -- writing down (your deeds): They know (and understand) all that ye do.” (82:10-12). The character roll (A’mal-nama) being given in the hands (on the Day of Judgment) is true and inevitable, Allah says “Then he who is given his Record in his right hand, Soon will his account be taken by an easy reckoning.” (84:7-8). In another place, Allah says “But he who is given his Record behind his back, Soon will he cry for perdition (84:10-11). And the questioning is inevitable: Allah says: “Soon will his account be taken by an easy reckoning.” (84:8). Further Allah says: “It leaves out nothing small or great, but takes account thereof.” (18:49). Further Allah says: “And those who are blessed shall be in the Garden; they will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth, a gift without break.” (11:108). And Allah also says: “The righteous (will be) amid Gardens and fountains (of clear-flowing water). (Their greeting will be); Enter ye here in Peace and Security.” (15:45-46). The existence of Hell is true and inevitable. In this connection, Allah says: “Those who are wretched shall be in Fire: there will be for them therein (nothing but) the heaving of sighs and sobs. They dwell therein for all the time that heavens and the earth endure, except as they Lord willeth: for thy Lord is the (sure) Accomplisher of what He Planneth.” (11:106-107). Further Allah says: “And verily, Hell is the promised abode for them, all to it are seven Gates: for each of those Gates is a (special) class (of sinners).” (15:43-44). Sirat (path) is also inevitable, Allah says “Not one of you but will pass over it.” (19:71). Meezan (Balance to weight good and bad deeds on Judgment Day) is also inevitable: Allah says: “We shall set up scales of Justice…..” (21:47). And the existence of Kauther (a fountain or stream in Paradise) is also true: Allah says: “To thee We have granted the Fount (of abundance).” (108:1). Grave sins (Gunah Kabira) do not deprive a man of his Faith (iman). Allah says: “O ye who believe the law of equality is prescribed to you in cases of murder…..” (2:178). Further Allah says: “Allah KhalifatullahMehdi.info 42 | P age
Al Qaul Al Mahmood Hzt Syed Ali Yadullahi Makki Badey Miyan RH forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth…..” (4:48). That one is punished is also true: Allah says “It (Quran) leaves out nothing small or great, but takes account thereof.” (18:49). Allah forgives grave sins if the sinner does not consider it to be lawful: He says: “Allah forgiveth not that partners should be set up with Him; But He forgiveth anything else, to whom he pleaseth.” (4:48). Quran does not say that sinners will enter Hell, but it says that he would be thrown into Fire. The term Fire is not associated with Hell alone; it could be the fire of the grave. In Verse 46 of Sura XL (Mu’min), the term Fire is taken to mean the Fire of the grave. The word Fire is analogous. Hence, the argument of a sinner being thrown into the Hell becomes weak. Hence, it becomes a conjecture, which is not a matter of faith or belief. Allah’s promise is true, for He says “….. Allah never fails in His promise.” (3:9). Allah has created angels: He has said: “….. Allah….. who made the angels messengers with wings – two or three or four (pairs)…..” (35:1). Faith (iman) increases and decreases: Allah says: “….. they may add Faith to their Faith…..” (48:4). Allah chooses from among men a prophet to guide them. He says: “Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed…..” (2:213). It is apparent that the first among the Prophet was Adam AS and the last Muhammad SAS : Allah says: “Behold, thy Lord said to the angels; I will create a vice-regent on earth.” (2:30). Obedience to Prophets and Caliphs (vice-regents) of Allah is obligatory: Allah says: “O ye who believe: obey Allah and obey the Apostle, and those charged with authority among you.” (4:59). Muhammad SAS is the best among Prophets: Allah says: “ye are the best peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah...” (3:110). And Allah said: “And raised high the esteem (in which) thou (art) held.” (94:4). Muhammad made the midnight journey to seven heavens: Allah says “Glory to Allah who did take His Servant for a journey by night from the Sacred Mosque to the Farthest Mosque…” (17:1). He has also said “Will ye then dispute with him concerning what he saw For indeed he saw Him at a second descent, Near the Lote tree beyond which none may pass; Near it is Garden of Adobe.” (53:12- 15). Allah sent book to Prophets: He says “… We have sent down to thee the Book explaining all things…” (16:89). Miracles are also true. Many Quranic verses prove it. Prophet Muhammad’s SAS successors are the four Caliphs. The first among them is Abu Bakr RZ , the second Omar RZ , the third Osman RZ and the fourth Ali RZ . Abu Bakr RZ is the best (afzal). The Shia concept is not free of innovations. KhalifatullahMehdi.info 43 | P age
Page 1 and 2: AL-QAUL AL-MAHMOOD AN INTRODUCTION
Page 3 and 4: Al Qaul Al Mahmood Hzt Syed Ali Yad
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Al-Qaul Al-Mahmood - Khalifatullah Mehdi

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