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(Philip Taylor) (PDF 3.1MB) - ANU

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INDIGENIZING COLONIAL MODERNITY IN NAM EO<br />

123<br />

(bOa nh[}p) to the rhythm of the age (nhfp s6ng th Oi<br />

d q i) I08 Figure 10<br />

The era of globalization was evoked not as a threat<br />

Southern Vietnamese cultural influences:<br />

The Jade Emperor (NgQC Hoang) blesses a Minh Hai<br />

to identity but on the contrary, to show history moving bookstore during Tel, and (opposite page) prize-winning<br />

in a way that would allow the region's identity its full dancer HUrYng Giang in a rendition of "Siva "<br />

realization. If the people of the Mekong delta were able<br />

to fall easily into stride with contemporary global<br />

developments, it was because their own local history was<br />

of such a dynamic character.<br />

Initially, the authors focused on the era of Vietnamese<br />

settlement of the delta, agreeing with authors such as<br />

Huynh NgQc Trang and Nguyen C6ng Blnh et al. that<br />

here, cultural legacies from elsewhere had undergone<br />

dynamic transformation:<br />

Since long ago, the people coming to exploit this waste<br />

region have brought with them cultural characteristics<br />

from every region of the country. Through many generations,<br />

the inhabitants of the Mekong delta have maintained<br />

the national essence, simultaneously renewing<br />

(dtJi mCti) and developing it to construct a separate,<br />

original cultural history of their own. 1 07<br />

Yet the authors found strongest proof of the region's<br />

ability to adapt to a new "epoch" such as the present one,<br />

by invoking an epochal, longue duree account of regional<br />

history:<br />

If we follow the course of history, we find this place has<br />

seen three consecutive cultures: Dong Nai culture, 6c<br />

Eo culture and Gia Dtnh culture. The transition of these<br />

cultures proves that the inhabitants of the Mekong delta<br />

by birth carry in their blood a sensitivity to the times and<br />

they can always find the quickest way to adapt their<br />

way of life to new situations. lOS<br />

The sensitivity to the new or "exoticism," which Trang described as a<br />

cultural constant of seventeenth- to twentieth-century Na m Br') culture, was<br />

here given a millenial cast. Others cited the millenial succession of cultures<br />

in the region as evidence of the region's uniquely dynamic history109 or ancient<br />

vitality of culture.11o The present authors found in this same history the<br />

relevance of distinctive biological factors. It is not quite clear whether the<br />

authors saw such factors as determinant of the region's millennial history of<br />

dynamism or a heredity legacy of it. If the latter meaning was intended, it<br />

certainly does not exclude the former-according to which "birth" and<br />

"blood" supposedly enabled the inhabitants of the Mekong delta "always to<br />

find the quickest way to adapt their way of life to new situations."<br />

107 Ibid., p.35.<br />

108 Ibid.<br />

109 Le Xuan Dim, "South Vietnam, a lively<br />

cultural-historical region."<br />

110 Nguyn C6ng Blnh, The culture and<br />

population of the Mekong delta.

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