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<strong>Teacher</strong> <strong>Guide</strong> <strong>for</strong> <strong>FAST</strong>-R <strong>Passage</strong>:<br />

<strong>FAST</strong>-R: Formative Assessments of Student Thinking in Reading<br />

At a Glance<br />

Approximate<br />

Grade Range: 2 3 4 5 6 7 8 9 10 11<br />

Genre:<br />

Topic:<br />

Folktale<br />

Wise Mullah Nasreddin teaches some rich men a lesson<br />

about judging a person by their appearance.<br />

Author: retold by Uma Krishnaswami<br />

Source: HIghlights <strong>for</strong> Children (2001)<br />

Special Note: used on G4 MCAS 2004<br />

<strong>The</strong> <strong>Guest</strong><br />

Folktale<br />

Difficulty Index: Considerate . . . . . . . . . . . . Challenging<br />

Structure:<br />

Purpose:<br />

Richness:<br />

Relationships:<br />

Vocabulary:<br />

Style:<br />

Lexile Measure: 580L<br />

Have you ever heard the phrase “Don’t judge a book by its cover”<br />

Read what happens to a rich man who had not learned that lesson.<br />

Answer the questions that follow.<br />

<strong>The</strong> <strong>Guest</strong><br />

Retold by Uma Krishnaswami<br />

Nasreddin is a legendary character who appears in many<br />

Asian folktales. He solves life’s problems with a mixture of<br />

foolishness and wisdom.<br />

1 Mullah Nasreddin was a wise man. When he spoke, people<br />

listened. And so he chose his words and actions as carefully as<br />

kings choose their generals.<br />

2 One day a rich man invited the Mullah to a feast at his<br />

house. “I would be honored, Mullah sahib,”* said he, “if you<br />

would grace us with your presence. Tomorrow night”<br />

3 “I will come,” agreed Mullah Nasreddin, “tomorrow night.”<br />

4 <strong>The</strong> following night, the Mullah threw on his shabbiest and<br />

most com<strong>for</strong>table clothes. “It is a bit chilly,” he said, and added<br />

an old black coat. <strong>The</strong> edges of its sleeves were frayed. <strong>The</strong> holes<br />

in its elbows were patched with swatches torn from old flour<br />

sacks.<br />

5 On his feet, Mullah Nasreddin slipped a pair of ragged<br />

sandals.<br />

6 When darkness fell he arrived at the rich man’s doorstep.<br />

A servant opened the door. “What do you want, old man” the<br />

servant demanded.<br />

7 “Your master has invited me to his feast,” said the Mullah.<br />

8 <strong>The</strong> servant peered suspiciously at him. “Wait here,” he<br />

said. “I’ll be back in a moment.”<br />

9 <strong>The</strong> servant went in. His whispers carried to the door. “An<br />

old beggarman, O my master . . . says he is your guest. . . .”<br />

10 <strong>The</strong> rich man came to the courtyard to take a look. Seeing<br />

the old man in his ragged clothes, he waved a hand to the servant,<br />

then went back to join his elegant guests.<br />

11 <strong>The</strong> servant returned to the door. “My master does not<br />

know you,” he said.<br />

Purpose: As suggested in the introductory blurb, this<br />

tale teaches readers not to judge people based on<br />

appearance alone.<br />

See especially: Questions 8, 9, 10<br />

Richness: This italicized introduction gives the reader<br />

in<strong>for</strong>mation about Mullah Nasreddin that helps explain<br />

his surprising behavior in the story. <strong>The</strong> “spotlight” adds<br />

additional background on the Nasreddin character.<br />

See especially: Questions 1, 2<br />

Relationships: Paragraphs 1 and 2 provide evidence<br />

that Nasreddin was well-respected, particularly by the<br />

rich man. <strong>The</strong> conclusion states that the rich man never<br />

judged people by their appearance again, giving proof<br />

that “when [Nasreddin] spoke, people listened.”<br />

See especially: Question 3<br />

Vocabulary: Some of these descriptive words may be<br />

unfamiliar to students, but as the story unfolds, there are<br />

enough clues to help readers compose a mental image of<br />

Nasreddin’s appearance.<br />

Other challenging vocabulary is scattered throughout.<br />

See especially: Questions 5, 7; underlined words<br />

Continued on next page<br />

<strong>FAST</strong>-R: Formative Assessments in Student Thinking in Reading. <strong>The</strong> passage text by Uma Krishnaswami is from Highlights <strong>for</strong> Children (2001). Copyright © 2001 by Highlights <strong>for</strong><br />

Children, Inc. Some questions were drawn or adapted from the G4 MCAS Spring 2004 test. All other materials are Copyright 2007 by the <strong>Boston</strong> <strong>Plan</strong> <strong>for</strong> Excellence.


12 “He invited me to his feast,” insisted the Mullah.<br />

13 <strong>The</strong> servant laughed. “Nonsense! Invited you A ragged<br />

old beggar My master’s friends are noblemen and kings. Be off<br />

be<strong>for</strong>e I take a stick to you!”<br />

14 So Mullah Nasreddin went home. He changed into his finest<br />

silk garments. He wore a black woolen vest with silver trim.<br />

He put his best cap on his head and added a handsome highcollared<br />

coat. He sprinkled rose water on his face and hands. He<br />

combed his beard.<br />

15 Smiling to himself, he made his way back to the rich man’s<br />

house and knocked at the door.<br />

Structure: Nasreddin’s second set of preparations and<br />

second trip to the rich man’s house begin here. Readers<br />

should note the contrast in his choice of clothing and<br />

reception by the servant and the rich man.<br />

See especially: Questions 4, 6<br />

16 Once again, the servant opened it. Once again, the Mullah<br />

said, “Your master has invited me to his feast.”<br />

17 This time the servant bowed respectfully and ushered him<br />

in.<br />

18 “Welcome, welcome, Mullah sahib.” And the rich man<br />

himself showed the Mullah to his special seat at the feast.<br />

19 “At last, Mullah sahib,” said the guests. “We have all been<br />

waiting <strong>for</strong> you.”<br />

20 <strong>The</strong> food arrived. “Serve Mullah Nasreddin first,” said the<br />

rich man. <strong>The</strong> Mullah smiled at everyone. <strong>The</strong>n he began to get<br />

busy with his food.<br />

21 But he did not eat.<br />

22 “Hai hai!” cried the guests.<br />

23 “Mullah sahib! What are you doing” cried the rich man.<br />

24 For Mullah Nasreddin had begun to spoon the soup over his<br />

best cap. He crumbled the bread and sprinkled the crumbs over<br />

the shoulders of his handsome highcollared coat. He took apart<br />

the shish kebab and fed it lovingly to his sleeves.<br />

25 <strong>The</strong> rich man’s voice trembled. “Mullah sahib, do you not<br />

like the food”<br />

Style: This tale uses a typical “storytelling voice,” using<br />

rich descriptive vocabulary to paint a scene but leaving<br />

characters’ thoughts and motivations implicit until the<br />

end so the reader experiences the lesson just as the<br />

characters do.<br />

26 In reply, Mullah Nasreddin dribbled the delicate yogurt and<br />

cream sauces over his fine silk garments and best black woolen<br />

vest with silver trim. <strong>The</strong>n he sat back and beamed at everyone.<br />

27 <strong>The</strong>re was a shocked silence. <strong>The</strong>n the rich man said, “O<br />

most respected Mullah Nasreddin, you never do anything without<br />

a reason. Has someone offended you”<br />

28 <strong>The</strong> Mullah replied, “When I arrived in rags, you turned me<br />

away. Now that I am dressed in finery, you treat me with honor.<br />

Clearly it is my clothes you are welcoming and not me. So it is<br />

only fitting that they should eat this delightful food you have<br />

prepared <strong>for</strong> them.”<br />

29 <strong>The</strong> rich man hung his head in shame. He said, “Mullah<br />

sahib, <strong>for</strong>give me. I was blind. I saw only your clothes and could<br />

not recognize the wearer. I will never again judge people by how<br />

they look or by the clothes they wear.” And, in truth, he never<br />

did.<br />

Copyright © 2001 by Highlights <strong>for</strong> Children, Inc., Columbus, Ohio.<br />

Spotlight On: Mullah Nasreddin<br />

Mullah Nasreddin was a real person, a Muslim cleric<br />

who lived in Turkey in the Middle Ages. He was known<br />

<strong>for</strong> being both wise and humorous. During his lifetime,<br />

he often used humor to point out when people—even<br />

rich and powerful people—needed to learn a lesson.<br />

Today, people throughout the Middle East and Asia<br />

tell Nasreddin stories and jokes because his lessons,<br />

like the one the rich man in “<strong>The</strong> <strong>Guest</strong>” learns, are as<br />

valuable today as they were hundreds of years ago.<br />

*Sahib — a respectful title or term of respect<br />

<strong>FAST</strong>-R: Formative Assessments in Student Thinking in Reading. <strong>The</strong> passage text by Uma Krishnaswami is from Highlights <strong>for</strong> Children (2001). Copyright © 2001 by Highlights <strong>for</strong><br />

Children, Inc. Some questions were drawn or adapted from the G4 MCAS Spring 2004 test. All other materials are Copyright 2007 by the <strong>Boston</strong> <strong>Plan</strong> <strong>for</strong> Excellence.


<strong>Teacher</strong> <strong>Guide</strong> <strong>for</strong> <strong>FAST</strong>-R <strong>Passage</strong>:<br />

<strong>FAST</strong>-R: Formative Assessments of Student Thinking in Reading<br />

<strong>The</strong> <strong>Guest</strong><br />

Folktale<br />

<strong>The</strong> annotated answer key below highlights common reasons why students might choose each answer, and the sidebar gives<br />

more insight into the question types, to help you understand patterns of student responses. Always make time to follow up with<br />

students in conferences or small groups to probe their thinking, teach in response to patterns, and help them apply effective reading<br />

and thinking strategies to their everyday reading.<br />

Note: You may find it helpful to refer to the “Types and Levels of Thinking Assessed on <strong>FAST</strong>-R” sheet from your teacher<br />

resource folder as you examine your students’ responses. <strong>The</strong> icon in the right-hand column, below, corresponds to that sheet’s<br />

more detailed explanations of the kinds of thinking each type of question asks of readers.<br />

1. What is the MAIN purpose of paragraph 1<br />

A. to describe the setting of the story (OOB)<br />

B. to explain why the Mullah is like a king (OOP2)<br />

C. to explain why kings choose their generals (OOP1)<br />

D. to describe an important character trait of the Mullah<br />

2. In paragraph 1, the comparison between the care with which Mullah<br />

chooses his words and actions and a king chooses his generals is an<br />

example of<br />

A. a fairy tale. (OOP2)<br />

B. a simile.<br />

C. a metaphor. (OOP1)<br />

D. a theme. (OOP2)<br />

3. Why does the rich man in the story MOST LIKELY invite the Mullah to the<br />

feast<br />

A. <strong>The</strong> rich man needs advice. (OOP1)<br />

B. <strong>The</strong> rich man admires the Mullah.<br />

C. <strong>The</strong> rich man wants everyone in the village to come. (OOP2)<br />

D. <strong>The</strong> rich man needs help preparing delightful food. (OOB)<br />

4. Who is the “ragged old beggar” in paragraph 13<br />

A. the rich man (OOP2)<br />

B. Mullah Nasreddin<br />

C. the servant (OOP2)<br />

D. the narrator (OOB)<br />

5. Reread the following sentence from paragraph 24.<br />

He took apart the shish kebab and fed it lovingly to his sleeves.<br />

MI2: Determine a single<br />

implicit meaning from<br />

the total of a particular<br />

paragraph<br />

MI5: Determine meaning<br />

by using an understanding of<br />

literary concepts<br />

MI1: Determine implicit<br />

meaning from words in<br />

context<br />

FE2: Recognize the explicit<br />

meaning from varied<br />

wording in the text<br />

FE2: Recognize the explicit<br />

meaning from varied<br />

wording in the text<br />

According to the sentence above, Mullah Nasreddin is<br />

A. eating his dinner feast. (OOP2)<br />

B. feeding his pets with the food. (OOB)<br />

C. putting his food on his clothes.<br />

D. giving his food to the servants. (OOP2)<br />

<strong>FAST</strong>-R: Formative Assessments in Student Thinking in Reading. <strong>The</strong> passage text by Uma Krishnaswami is from Highlights <strong>for</strong> Children (2001). Copyright © 2001 by Highlights <strong>for</strong><br />

Children, Inc. Some questions were drawn or adapted from the G4 MCAS Spring 2004 test. All other materials are Copyright 2007 by the <strong>Boston</strong> <strong>Plan</strong> <strong>for</strong> Excellence.


Grades 4-5 • Folktale • “<strong>The</strong> <strong>Guest</strong>”<br />

6. Which detail is the FIRST clue that Mullah Nasreddin planned to teach the<br />

rich man a lesson<br />

A. He told the servant, “Your master invited me to his feast.” (OOP1)<br />

B. He combed his beard. (OOP1)<br />

C. He smiled to himself as he returned to the man’s house in his fancy<br />

clothes.<br />

D. He spooned soup over his best cap. (OOP1)<br />

7. In paragraph 28, the word “finery” means<br />

A. stolen goods. (OOB)<br />

B. very nice clothes.<br />

C. excellent food. (OOP2)<br />

D. judge’s robes. (OOP2)<br />

8. In paragraph 28, what does the Mullah mean when he says, “Clearly it is my<br />

clothes you are welcoming and not me”<br />

A. He means that the rich man likes to wear fine clothes. (OOB)<br />

B. He means that the rich man accepts him only in his finest silk garments<br />

but not when he is dressed in his shabbiest and most com<strong>for</strong>table<br />

clothes.<br />

C. He means that the guests like to dress nicely. (OOB)<br />

D. He means that the guests are very rude to him. (OOP2)<br />

9. What does the rich man mean in paragraph 29 when he says he was<br />

“blind”<br />

A. He has lost the ability to see. (OOP2)<br />

B. He recently got glasses. (OOB)<br />

C. He had not recognized Mullah Nasreddin.<br />

D. He had not seen the man in rags. (OOP2)<br />

10. What is the MOST important lesson the rich man learns in this story<br />

A. Clumsiness should be avoided. (OOB)<br />

B. Servants should be told to be kind. (OOP2)<br />

C. Do not be rude to a wise man. (OOP1)<br />

D. Do not judge people on their appearance alone.<br />

MI3: Determine implicit<br />

meaning by understanding<br />

the organization of<br />

in<strong>for</strong>mation in the text<br />

MI1: Determine implicit<br />

meaning from words in<br />

context<br />

FE2: Recognize the explicit<br />

meaning from varied<br />

wording in the text<br />

MI1: Determine implicit<br />

meaning from words in<br />

context<br />

MI1: Determine implicit<br />

meaning from words in<br />

context<br />

<strong>FAST</strong>-R: Formative Assessments in Student Thinking in Reading. <strong>The</strong> passage text by Uma Krishnaswami is from Highlights <strong>for</strong> Children (2001). Copyright © 2001 by Highlights <strong>for</strong><br />

Children, Inc. Some questions were drawn or adapted from the G4 MCAS Spring 2004 test. All other materials are Copyright 2007 by the <strong>Boston</strong> <strong>Plan</strong> <strong>for</strong> Excellence.


<strong>FAST</strong>-R<br />

+<br />

Formative Assessments of Student Thinking in Reading<br />

Name<br />

“<strong>The</strong> <strong>Guest</strong>” • Folktale<br />

Date<br />

<strong>Teacher</strong>/Class<br />

Have you ever heard the phrase “Don’t judge a book by its cover” Read what happens to a rich man<br />

who had not learned that lesson. Answer the questions that follow.<br />

Nasreddin is a legendary character<br />

who appears in many Asian folktales. He solves<br />

life’s problems with a mixture of foolishness and<br />

wisdom.<br />

1 Mullah Nasreddin was a wiseman.<br />

When he spoke, people listened. And so he<br />

chose his words and actions as carefully as<br />

kings choose their generals.<br />

2 One day a rich man invited the Mullah<br />

to a feast at his house. “I would be<br />

honored, Mullah sahib,”* said he, “if you<br />

would grace us with your presence. Tomorrow<br />

night”<br />

3 “I will come,” agreed Mullah Nasreddin,<br />

“tomorrow night.”<br />

4 <strong>The</strong> following night, the Mullah threw<br />

on his shabbiest and most com<strong>for</strong>table<br />

clothes. “It is a bit chilly,” he said, and<br />

added an old black coat. <strong>The</strong> edges of its<br />

sleeves were frayed. <strong>The</strong> holes in its elbows<br />

were patched with<br />

swatches torn from old<br />

flour sacks.<br />

5 On his feet, Mullah<br />

Nasreddin slipped a pair<br />

of ragged sandals.<br />

6 When darkness fell<br />

he arrived at the rich<br />

man’s doorstep. A servant<br />

opened the door. “What<br />

do you want, old man”<br />

the servant demanded.<br />

*sahib — a respectful title or term of respect<br />

<strong>The</strong> <strong>Guest</strong><br />

Retold by Uma Krishnaswami<br />

Spotlight On: Mullah Nasreddin<br />

Mullah Nasreddin was a real person, a<br />

Muslim cleric who lived in Turkey in the Middle<br />

Ages. He was known <strong>for</strong> being both wise and<br />

humorous. During his lifetime, he often used<br />

humor to point out when people—even rich and<br />

powerful people—needed to learn a lesson.<br />

Today, people throughout the Middle East<br />

and Asia tell Nasreddin stories and jokes<br />

because his lessons, like the one of the rich<br />

man in “<strong>The</strong> <strong>Guest</strong>” learns, are as valuable<br />

today as they were hundreds of years ago.<br />

7 “Your master has invited me to his<br />

feast,” said the Mullah.<br />

8 <strong>The</strong> servant peered suspiciously at him.<br />

“Wait here,” he said. “I’ll be back in a moment.”<br />

9 <strong>The</strong> servant went in. His whispers carried<br />

to the door. “An old beggarman, O my<br />

master . . . says he is your guest. . . .”<br />

10 <strong>The</strong> rich man came to the courtyard<br />

to take a look. Seeing the old man in his<br />

ragged clothes, he waved a hand to the<br />

servant, then went back to join his elegant<br />

guests.<br />

11 <strong>The</strong> servant returned to the door. “My<br />

master does not know you,” he said.<br />

12 “He invited me to his feast,” insisted the<br />

Mullah.<br />

13 <strong>The</strong> servant laughed. “Nonsense! Invited<br />

you A ragged old beggar My master’s<br />

friends are noblemen and<br />

kings. Be off be<strong>for</strong>e I take a<br />

stick to you!”<br />

14 So Mullah Nasreddin<br />

went home. He changed into<br />

his finest silk garments. He<br />

wore a black woolen vest<br />

with silver trim. He put his<br />

best cap on his head and<br />

added a handsome high-collared<br />

coat. He sprinkled rose<br />

Continued on the next page<br />

<strong>FAST</strong>-R: Formative Assessments in Student Thinking in Reading. <strong>The</strong> passage text by Uma Krishnaswami is from Highlights <strong>for</strong> Children (2001). Copyright © 2001 by Highlights <strong>for</strong><br />

Children, Inc. Some questions were drawn or adapted from the G4 MCAS Spring 2004 test. All other materials are Copyright 2007 by the <strong>Boston</strong> <strong>Plan</strong> <strong>for</strong> Excellence.


water on his face and hands. He combed<br />

his beard.<br />

15 Smiling to himself, he made his way<br />

back to the rich man’s house and knocked<br />

at the door.<br />

16 Once again, the servant opened it.<br />

Once again, the Mullah said, “Your master<br />

has invited me to his feast.”<br />

17 This time the servant bowed respectfully<br />

and ushered him in.<br />

18 “Welcome, welcome, Mullah sahib.”<br />

And the rich man himself showed the Mullah<br />

to his special seat at the feast.<br />

19 “At last, Mullah sahib,” said the<br />

guests. “We have all been waiting <strong>for</strong><br />

you.”<br />

20 <strong>The</strong> food arrived. “Serve Mullah<br />

Nasreddin first,” said the rich man. <strong>The</strong><br />

Mullah smiled at everyone. <strong>The</strong>n he began<br />

to get busy with his food.<br />

21 But he did not eat.<br />

22 “Hai hai!” cried the guests.<br />

23 “Mullah sahib! What are you doing”<br />

cried the rich man.<br />

24 For Mullah Nasreddin had begun to<br />

spoon the soup over his best cap. He crumbled<br />

the bread and sprinkled the crumbs<br />

over the shoulders of his handsome highcollared<br />

coat. He took apart the shish<br />

kebab and fed it lovingly to his sleeves.<br />

25 <strong>The</strong> rich man’s voice trembled. “Mullah<br />

sahib, do you not like the food”<br />

26 In reply, Mullah Nasreddin dribbled the<br />

delicate yogurt and cream sauces over his<br />

fine silk garments and best black woolen<br />

vest with silver trim. <strong>The</strong>n he sat back and<br />

beamed at everyone.<br />

27 <strong>The</strong>re was a shocked silence. <strong>The</strong>n the<br />

rich man said, “O most respected Mullah<br />

Nasreddin, you never do anything without a<br />

reason. Has someone offended you”<br />

28 <strong>The</strong> Mullah replied, “When I arrived in<br />

rags, you turned me away. Now that I am<br />

dressed in finery, you treat me with honor.<br />

Clearly it is my clothes you are welcoming<br />

and not me. So it is only fitting that they<br />

should eat this delightful food you have prepared<br />

<strong>for</strong> them.”<br />

29 <strong>The</strong> rich man hung his head in shame.<br />

He said, “Mullah sahib, <strong>for</strong>give me. I was<br />

blind. I saw only your clothes and could<br />

not recognize the wearer. I will never again<br />

judge people by how they look or by the<br />

clothes they wear.” And, in truth, he never<br />

did.<br />

<strong>FAST</strong>-R: Formative Assessments in Student Thinking in Reading. <strong>The</strong> passage text by Uma Krishnaswami is from Highlights <strong>for</strong> Children (2001). Copyright © 2001 by Highlights <strong>for</strong><br />

Children, Inc. Some questions were drawn or adapted from the G4 MCAS Spring 2004 test. All other materials are Copyright 2007 by the <strong>Boston</strong> <strong>Plan</strong> <strong>for</strong> Excellence.


<strong>FAST</strong>-R<br />

+<br />

Formative Assessments of Student Thinking in Reading<br />

Name<br />

“<strong>The</strong> <strong>Guest</strong>” • Folktale<br />

Date<br />

<strong>Teacher</strong>/Class<br />

Directions: Answer these questions by filling in the circle <strong>for</strong> the best answer on your answer sheet.<br />

1. What is the MAIN purpose of paragraph 1<br />

A. to describe the setting of the story<br />

B. to explain why the Mullah is like a king<br />

C. to explain why kings choose their generals<br />

D. to describe an important character trait of the Mullah<br />

2. In paragraph 1, the comparison between the care with which Mullah chooses his words and actions<br />

and a king chooses his generals is an example of<br />

A. a fairy tale.<br />

B. a simile.<br />

C. a metaphor.<br />

D. a theme.<br />

3. Why does the rich man in the story MOST LIKELY invite the Mullah to the feast<br />

A. <strong>The</strong> rich man needs advice.<br />

B. <strong>The</strong> rich man admires the Mullah.<br />

C. <strong>The</strong> rich man wants everyone in the village to come.<br />

D. <strong>The</strong> rich man needs help preparing delightful food.<br />

4. Who is the “ragged old beggar” in paragraph 13<br />

A. the rich man<br />

B. Mullah Nasreddin<br />

C. the servant<br />

D. the narrator<br />

5. Reread the following sentence from paragraph 24.<br />

He took apart the shish kebab and fed it lovingly to his sleeves.<br />

According to the sentence above, Mullah Nasreddin is<br />

A. eating his dinner feast.<br />

B. feeding his pets with the food.<br />

C. putting his food on his clothes.<br />

D. giving his food to the servants.<br />

<strong>FAST</strong>-R: Formative Assessments in Student Thinking in Reading. <strong>The</strong> passage text by Uma Krishnaswami is from Highlights <strong>for</strong> Children (2001). Copyright © 2001 by Highlights <strong>for</strong><br />

Children, Inc. Some questions were drawn or adapted from the G4 MCAS Spring 2004 test. All other materials are Copyright 2007 by the <strong>Boston</strong> <strong>Plan</strong> <strong>for</strong> Excellence.


Name<br />

Date<br />

School<br />

<strong>Teacher</strong>/Class<br />

6. Which detail is the FIRST clue that Mullah Nasreddin planned to teach the rich man a lesson<br />

A. He told the servant, “Your master invited me to his feast.”<br />

B. He combed his beard.<br />

C. He smiled to himself as he returned to the man’s house in his fancy clothes.<br />

D. He spooned soup over his best cap.<br />

7. In paragraph 28, the word “finery” means<br />

A. stolen goods.<br />

B. very nice clothes.<br />

C. excellent food.<br />

D. judge’s robes.<br />

8. In paragraph 28, what does the Mullah mean when he says, “Clearly it is my clothes you are<br />

welcoming and not me”<br />

A. He means that the rich man likes to wear fine clothes.<br />

B. He means that the rich man does not accept him in old clothes.<br />

C. He means that the guests like to dress nicely.<br />

D. He means that the guests are very rude to him.<br />

9. What does the rich man mean in paragraph 29 when he says he was “blind”<br />

A. He has lost the ability to see.<br />

B. He recently got glasses.<br />

C. He had not recognized Mullah Nasreddin.<br />

D. He had not seen the man in rags.<br />

10. What is the MOST important lesson the rich man learns in this story<br />

A. Clumsiness should be avoided.<br />

B. Servants should be told to be kind.<br />

C. Do not be rude to a wise man.<br />

D. Do not judge people on their appearance alone.<br />

<strong>FAST</strong>-R: Formative Assessments in Student Thinking in Reading. <strong>The</strong> passage text by Uma Krishnaswami is from Highlights <strong>for</strong> Children (2001). Copyright © 2001 by Highlights <strong>for</strong><br />

Children, Inc. Some questions were drawn or adapted from the G4 MCAS Spring 2004 test. All other materials are Copyright 2007 by the <strong>Boston</strong> <strong>Plan</strong> <strong>for</strong> Excellence.


<strong>Teacher</strong>s: Please duplicate and use this answer sheet only <strong>for</strong> students <strong>for</strong> whom you did not receive a pre-printed answer sheet!<br />

<strong>FAST</strong>-R Answer Sheet<br />

Name<br />

School<br />

Date Grade Class<br />

<strong>Passage</strong> Title<br />

Completely fill the circle<br />

<strong>for</strong> the correct answer.<br />

<strong>Teacher</strong> Name<br />

Write your answer to the open response prompt in the lined space below<br />

if your teacher directs you to do so.<br />

1. A B C D<br />

2. A B C D<br />

3. A B C D<br />

4. A B C D<br />

5. A B C D<br />

6. A B C D<br />

7. A B C D<br />

8. A B C D<br />

9. A B C D<br />

10. A B C D<br />

OFFICE USE ONLY<br />

RESEARCH: Y N<br />

OPEN RESPONSE: 1 2 3 4

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