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Rothschild Money Trust

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18<br />

not tell us what the Jewish owners did to this "alarmed editor."<br />

They probably crucified him.<br />

It is not true that Nilus was a "briefless avocat" in Russia<br />

and it is not true that he wrote the protocols to "find favor with<br />

the Grand Duchess Elizabeth." Even the authors of the Liberty<br />

articles do not vouch for this fantastic story. Why then mention<br />

it On the contrary, Nilus was a reputable educator and<br />

author of unimpeachable integrity. He believed that the "Hidden<br />

Hand" was the author of the protocols, and such was also<br />

the belief of Victor Marsden the translator, and such is also the<br />

belief of millions of people in all countries.<br />

Assuming that the authors have correctly quoted the various<br />

paragraphs from "Maurice Joly's Dialogues in Hell," it must<br />

be admitted that there is evident plagiarism by the real author of<br />

the protocols. But that does not prove that Nilus was the plagiarist.<br />

If the "dialogues in hell" truly represented the hellish<br />

plans of the Elders it is but natural that they should adopt them<br />

and use them. In that case they are the plagiarists.<br />

The weakest part of the whole argument is the statement<br />

of the evidence upon which the Berne trial court predicated its<br />

judgment. It is in substance as follows: The Princess Catherine<br />

Radziwill testified that she knew "the Paris agent of the Russian<br />

secret police and that she knew Golovinsky, very well;" that<br />

Golovinsky had access to Joly's Dialogues, that he "came to her<br />

home with parts of the script which he showed and read to her;<br />

. . . that his job was to prove to the Czar that the Jews had<br />

formed an international plot to conquer the world."<br />

She was asked, "Could you describe Golovinsky's draft"<br />

She replied, "Yes, as he kept reading passages to me I became<br />

familiar with the entire script. He later showed me the completed<br />

manuscript. It was identical with the Protocols of Zion,<br />

which I later saw in the various Nilus editions. It was written<br />

in French in a variety of handwritings. It was on yellowish<br />

paper; there was a big circular blue ink blot on the first page."<br />

"This description was confirmed by the Count du Chayla,<br />

who described the text as unidiomatic and showing every sign<br />

of having been written by a foreigner on cheap yellowish paper<br />

—and said that on the first page was a circular ink blot."<br />

It should be remembered that this trial was in 1935, just<br />

thirty years after the publication of the protocols in 1905. It<br />

must be conceded that these two witnesses who were able to re-

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