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COLLECTION - Fundació Antoni Tàpies

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Press release<br />

<strong>COLLECTION</strong><br />

27 July – 16 September 2007<br />

<strong>Fundació</strong> <strong>Antoni</strong> <strong>Tàpies</strong>, Barcelona<br />

Press Department: Alexandra Laudo; press@ftapies.com<br />

Tel: (+34) 834 870 315 | Fax: (+34) 934 870 009 |<br />

<strong>Fundació</strong> <strong>Antoni</strong> <strong>Tàpies</strong> | Aragó, 255 | 08007 Barcelona, Spain<br />

http://www.fundaciotapies.org<br />

<strong>Fundació</strong> <strong>Antoni</strong> <strong>Tàpies</strong> presents a new selection of works from the Collection that<br />

brings together paintings, sculptures and drawings from the 1940s up to the<br />

present. This year's selection also includes the work Matèria i cartons (2006), which<br />

was the most recent donation by <strong>Antoni</strong> and Teresa <strong>Tàpies</strong> to the <strong>Fundació</strong>, as well<br />

as Maqueta de núvol i cadira (1988), a miniature model of the artist’s sculpture,<br />

which sits atop the building that houses the <strong>Fundació</strong>. The exhibition may be visited<br />

using an audio guide which offers the visitor a complete vision of the <strong>Fundació</strong> (see<br />

press release: Audio guides of the Collection). The exhibition takes on a<br />

chronological character which shows the conceptual and formal unity of this artist<br />

and demonstrates the parallel existing between <strong>Antoni</strong> <strong>Tàpies</strong>'s artistic career and<br />

contemporary political, social and artistic events. In this sense, <strong>Tàpies</strong>'s work takes<br />

part in the strictest modernity in the way it meshes closely with the civic, ethical<br />

and political unrest of each moment.<br />

At the end of the 1940s, in a rejection of the conservative art supported by Franco's<br />

dictatorship, <strong>Antoni</strong> <strong>Tàpies</strong> and other artists and writers participated in the<br />

recuperation of surrealism -the last avant-guard movement before the Spanish Civil<br />

War - a symbol of modernity and transgression. Works of a surrealist nature form<br />

this period include Tríptic (1948), Parafaragamus (1949) and La barberia dels<br />

maleïts i dels elegits (1950).<br />

During the 1950s, with fresh memories of Second World War and the dropping of<br />

the atomic bomb, <strong>Tàpies</strong>’s work coincide with a generalised awareness of matter<br />

and science affecting European as well as North American artists. This interest<br />

takes form in the use of materials foreign to academic plastic expression and in<br />

experimentation with new techniques. These would develop into matter painting, a<br />

technique that continues throughout his work until the present. A work like Matèria<br />

en forma de peu (1965) is an example.<br />

Along the same lines, his involvement in the growing anti-Franco campaign and in<br />

favour of democracy in the late 1960s and early 1970s influence his works with<br />

specific testimonies like A la memòria de Salvador Puig Antich (1974). They<br />

reaffirm his conception of the artist as someone committed to society, someone<br />

who, through his works, helps to know, witness, understand and see. In the<br />

international scene, these are years that exude a certain interest for objects. We<br />

find works from this period in which <strong>Tàpies</strong> incorporates objects from his everyday<br />

life, like Armari (1973).<br />

The return of democracy to Spain in the eighties signifies for <strong>Tàpies</strong> a recuperation<br />

of the canvas within the scope of a return to painting in the international scene.<br />

During these years, he creates works with foam rubber (Capitonat, 1986) or with<br />

the aerosol technique (Efecte d’arrugues i taronja, 1979), uses varnishes (Figura<br />

amb parpella, 1989) and creates objects and sculptures of refractory clay (Cap


embenat, 1981) or of bronze (Crani 376, 1987). On the other hand, toward the end<br />

of this decade his interest for eastern cultures is reinforced. This concern had<br />

already incubated during the years after the Civil War and went on to become a<br />

fundamental philosophical influence in his work for its emphasis on materials, for<br />

the identification of man with nature and denial of western dualism. Likewise,<br />

<strong>Tàpies</strong> feels influenced by a new generation of scientists that support a vision of the<br />

universe that understands matter as a whole which is subject to change and<br />

constant formation.<br />

In the 1990s, his interest in eastern art and philosophy increases, as can be seen in<br />

works like Trio (díptic) (1994), an homage to the Japanese monk Sengai and his<br />

teachings. In recent years, <strong>Tàpies</strong> has returned to his origins, with a clear desire to<br />

reaffirm and consolidate criteria. The presence of matter is also renewed in the<br />

works of this period which indicates that everything participates in the continuing<br />

impulse to form, transform or deform which is dictated by the rhythm of the<br />

universe (Dues formes, 1999; Matèria i cartons, 2006). Likewise, the fragmented<br />

body reappears (1/2, 2003) often represented on a larger-than-life scale.<br />

Amplifying a small and simple body, <strong>Tàpies</strong> makes it cosmic. This is one of the keys<br />

that the artist has wanted to show throughout his career.<br />

<strong>Fundació</strong> <strong>Antoni</strong> <strong>Tàpies</strong>. July 2007

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