Satyagraha in South Africa - Mahatma Gandhi
Satyagraha in South Africa - Mahatma Gandhi
Satyagraha in South Africa - Mahatma Gandhi
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<strong>Satyagraha</strong> <strong>in</strong> <strong>South</strong> <strong>Africa</strong><br />
sometimes jo<strong>in</strong>ed. They devised various diversions <strong>in</strong> order to beguile their<br />
time. They were once arrested on a charge of obstruction the public traffic. As<br />
non-co-operation did not form a part of the <strong>Satyagraha</strong> struggle there, defence<br />
could be made <strong>in</strong> courts, though as a rule advocates for defence were not paid<br />
from public funds. The volunteers were declared <strong>in</strong>nocent and acquitted by the<br />
court, which still further exalted their spirit.<br />
Although the Indians who wanted to take out permits were thus saved from<br />
rudeness or violence from the volunteers <strong>in</strong> public, I must admit, that there<br />
arose a body of men <strong>in</strong> connection with the movement, who without becom<strong>in</strong>g<br />
volunteers privately threatened those who would take out permits with<br />
violence of <strong>in</strong>jury <strong>in</strong> other ways. This was a most pa<strong>in</strong>ful development, and<br />
strong measures were adopted <strong>in</strong> order to stamp it out as soon as it was found<br />
out. The hold<strong>in</strong>g out of threats nearly ceased <strong>in</strong> consequence, though it was not<br />
quite rooted out. The threats left and impression beh<strong>in</strong>d them, and as I could<br />
see, thus far <strong>in</strong>jured the cause. Those who were threatened <strong>in</strong>stantly sought<br />
Government protection and got it. Poison was thus <strong>in</strong>stilled <strong>in</strong>to the<br />
community, and those who were weak already grew weaker still. The poison<br />
thus grew more virulent, as the weak are always apt to be revengeful.<br />
These threats created but little impression; but the force of public op<strong>in</strong>ion on<br />
the one hand, and on the other, the fear of one’s name be<strong>in</strong>g known to the<br />
community through the presence of volunteers acted as powerful deterrents. I<br />
do not know a s<strong>in</strong>gle Indian who held it proper to submit to the Black Act.<br />
Those who submitted did so out of an <strong>in</strong>ability to suffer ashamed of<br />
themselves. This sense of shame, as well as a fear of loss <strong>in</strong> trade follow<strong>in</strong>g<br />
upon the displeasure of big Indian merchants, pressed heavily upon them, and<br />
some lead<strong>in</strong>g Indians found a way out this twofold difficulty. They arranged<br />
with the permit office, that an officer should meet them <strong>in</strong> a private house<br />
after n<strong>in</strong>e or ten o’clock at night and give them permits. They thought that <strong>in</strong><br />
this case no one would know about their submission to the law for some time at<br />
least and that as they were leaders, others would follow suit, thus lighten<strong>in</strong>g<br />
their burden of shame. It did not matter if they were found out afterwards.<br />
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