abu-bakr-naji-the-management-of-savagery-the-most-critical-stage-through-which-the-umma-will-pass

enewed the call of tawhid and jihad in the Sunni “square” in the region of India, Kashmir,
Pakistan, and Afghanistan. Despite the short life of this movement, which lasted from the
beginning to the middle of the nineteenth century, it has had a widespread effect up to the
present time. The actions against the enemies of God and their leaders, the English, are
considered a source of inspiration for jihad movements in Kashmir, India, and Afghanistan.
Perhaps the (greatest) extent of its residual effects was the powerful impact it had on the
separation of Pakistan from India in the middle of the twentieth century, regardless of the
extent of the deviation of the (subsequent) Pakistani government, which reaped the fruit of
the jihad. The Afghani men of jihad still seek inspiration from the example of the life of that
Imam, and why not – he knew the mountains of Afghanistan and they knew him.
All of this is with regard to Muslims. As for the infidels, there are dozens, nay, hundreds of
examples for the administrations of savagery which they established in Europe, Africa, and
the remaining continents in past ages.
As for the modern age, it became difficult to establish similar administrations after the
Sykes-Picot agreement, (followed by) its progress and establishment at the end of the World
War II and the appearance of the United Nations and the consolidation of the Jahili order’s
control over the world through nationalist [racist?] regimes, monetary papers, and borders
enclosing what are called the states of the world. Nevertheless, several administrations of
savagery were established, especially in places which are remote from the center and whose
geographical and living conditions facilitate that.
There are several examples of contemporary bands, whether Islamic, leftist, or otherwise: