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Systematic Theology I - Andover Newton Theological School

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1<br />

DRAFT SYLLABUS FOR ADVANCE PURPOSES ONLY<br />

Final Syllabus Will Be Distributed At First Class Meeting<br />

SYSTEMATIC THEOLOGY I<br />

THEO611 Thursday 9:00—12:00<br />

Prof. Mark Heim Fall 2008<br />

This course is one semester of a two semester exposition and exploration of<br />

Christian theology. It deals with major Christian doctrines, their meaning, coherence and<br />

interpretation. <strong>Theology</strong> deals with regulative affirmations (expressed in many different<br />

mediums) concerning God and human life. Christian theology roots these affirmations in<br />

the history and faith of Israel and the Gospel of Jesus Christ, believing that these witness<br />

to a decisive movement of God with and for humanity. The course challenges all of us in it<br />

to formulate and test our affirmations, in unity with the historical community of the<br />

Christian Church as it has sought to respond to the Word of God in Jesus Christ, and<br />

engage the condition of the human community. Our study focuses on the academic or<br />

intellectual dimension of theology. <strong>Theology</strong> in its fullness encompasses personal,<br />

communal, enacted faith. For this reason, the assignments enclosed in boxes for each<br />

topic stress theological reflection keyed to concrete practices in Christian life and<br />

formation.<br />

The objectives (and expectations) of the course are:<br />

1) those who complete the course will have demonstrated their ability to give an<br />

accurate account of major strands within the historical Christian ecumenical<br />

tradition on the doctrines covered;<br />

2) those who complete the course will have demonstrated their ability to articulate<br />

some of the fundamental criticisms of this tradition;<br />

3) those who complete the course will have demonstrated first hand knowledge of<br />

the perspectives on these topics of at least two significant systematic theologians<br />

(Migliore and the author of a text chosen by the student);<br />

4) those who complete the course will have demonstrated the capacity to formulate<br />

and express their own theological perspective clearly, both orally and in writing.<br />

5) those who complete the course will have enhanced their ability to connect<br />

theological reflection with Christian practice<br />

Course Requirements<br />

1) Completion of assigned readings and class participation<br />

Class attendance is kept on the premise that one necessary though not sufficient<br />

condition for participation is presence.<br />

2) Submission of a statement (maximum one page, single spaced) on the sources and


2<br />

authorities for theology in your own practice. This paper is due at the second class<br />

meeting. **Thursday, September 18** This paper will NOT be graded, but submitting<br />

the paper, on time, is a requirement.<br />

Do not labor over this paper. It is meant to serve as a snapshot of your perspective<br />

at the moment. To what sources do you turn when reflecting theologically? There may be<br />

many life questions for which you believe your own individual experience or wisdom is<br />

entirely sufficient to provide the right answer or guidance. But when there are important<br />

issues that you do not believe you have the resources to resolve on your own authority,<br />

what other sources carry weight with you, would strongly influence your conclusion. What<br />

counts most for you and why? Don't attempt to change what you think or how you<br />

approach things: just try to name and articulate your present practice.<br />

3) Three papers<br />

These are in the nature of "take home exams" and are due by 5:00 p.m.on the<br />

dates indicated in the syllabus. The paper questions will be distributed in class. Papers<br />

are to be no more than 3000 words, typewritten and double-spaced. Late papers will be<br />

accepted, but the grade will be discounted for lateness on a graduated time scale (the<br />

later it is, the more it will be graded down). You have a two day grace period in which the<br />

clock does not start ticking. So no need to ask if late papers will be accepted or if you can<br />

have an extension. Obviously the curve of deductions is such that a "point of no return" is<br />

eventually reached (the point at which an A paper will be discounted to an F). The lower<br />

the quality of the work submitted, the sooner this point comes! NOTE: Completion of<br />

these papers is a requirement of the course. The failure to submit one paper means<br />

failing the course (i.e. you receive an F for the semester, not the average of one F and<br />

your other grades). Extensions (that is, suspension of the graduated deduction for<br />

lateness) are not given except for medical, personal or family emergencies which receive<br />

the Dean's approval.<br />

Grading<br />

Students are reminded that <strong>Andover</strong> <strong>Newton</strong> students can elect to take a course<br />

on a pass/fail basis. Consult the catalog for the details and regulations.<br />

Each of the 3 papers just described will count 1/3 of the final grade.<br />

In addition there are possibilities to earn extra credit up to a total of 6 points. Each<br />

point raises your final grade .05 points (i.e. a final grade of 3.0 or B becomes 3.3 or B+<br />

with six extra credit points). Extra credit will not be accepted as a substitute for any<br />

required work.<br />

1) Extra credit will be given for submission of a written commentary or critique (no<br />

more than 1 page, single-spaced) on any selection in the assigned reading<br />

from Charry ed., INQUIRING AFTER GOD (no more than one paper per<br />

section of the course)<br />

2) Extra credit will be given for a meeting of your discussion group outside class<br />

time, for which a one page summary report is submitted on behalf of the group within one<br />

week of the meeting. No extra credit is given for discussion group meetings that are part<br />

of the schedule during regular class hours. The meeting must deal with subject matter<br />

being covered in the section at the time of the meeting. Credit will be given to each<br />

member present at the meeting (1 point each) up to a maximum of 3 meetings.


3<br />

Discussion Groups<br />

To provide opportunity for discussion of the class material and the reading<br />

assignments, primarily in preparation for writing the papers, small discussion groups will<br />

meet a maximum of three times during the class period in the course of the semester.<br />

The groups are to have 3-5 members and they are to be self-selected. These meetings<br />

are essential to the course, as one of the crucial features of theological education for<br />

ministry is the ability to deal with theological issues in discussion, conversation, argument<br />

and response. Please form your discussion group as soon as possible, and register it. If<br />

you are having difficulty, speak to Prof. Heim.or to Lisa Abbott.<br />

Office Hours<br />

Prof. Heim's office is Worcester 310. The phone is 617 964-1100 x247. His home<br />

phone is 617 965-5291. His email address is mheim@ants.edu. If we cannot talk in<br />

person, email is the preferred mode of contact. Prof. Heim will keep office hours on<br />

Thursdays from 12:00—1:00. He will meet at other times by appointment.<br />

Practical Questions<br />

All registered members of the class are free to tape record plenary class sections<br />

(not discussion groups) solely for their personal use.<br />

Each student needs to select her/his own systematics text AS SOON AS<br />

POSSIBLE. A list of approved possibilities will be distributed (and is also available on the<br />

web site of the class). Please register your selection as soon as you can. You are free to<br />

propose a text not on the list, but it must be approved by Prof. Heim.<br />

As the class meets only once a week, our time is very precious. Classes will begin<br />

promptly and students are expected to be in place and ready to begin.<br />

Course Web Page<br />

All <strong>Andover</strong> <strong>Newton</strong> students must have a school email account and be registered<br />

in the CONNECT Learning Center, where there is a site for this course. Be sure that you<br />

have access to the site and can be reached by email through the site.<br />

Books<br />

The required readings for the course are all on reserve in the library. The<br />

bookstore has copies of Migliore, Niebuhr, Burns, Norris and Rusch. The Charry book is<br />

out of print this fall. It is on reserve in the library. The Charry readings in our syllabus are<br />

available for reading (they cannot be downloaded) on the class web site in Blackboard<br />

(under “course documents”). The bookstore has ordered some copies of all the other<br />

assigned readings that are in print. There is no way to estimate demand for these, so act<br />

quickly! In addition, the bookstore has stocked a selection of systematics texts from the<br />

list distributed to you in class. The bookstore does not have all the books on the list by<br />

any means. Look first in our library and then in other BTI libraries if the book you desire is<br />

not available in the bookstore.<br />

Academic Regulations


4<br />

Students are reminded that academic regulations outlined in the <strong>Andover</strong> <strong>Newton</strong><br />

catalog and in the bulletin from the Dean's office at the beginning of each semester are to<br />

be strictly observed. In particular, all students should be aware that plagiarism is a severe<br />

academic offense and will receive strong disciplinary action. If you are in any doubt about<br />

proper attribution of sources, inquire or consult a writing manual for academic work.<br />

SECTION ONE: REVELATION AND AUTHORITY<br />

Class Meetings: September 11<br />

September 18<br />

***** PAPER DUE THURSDAY SEPTEMBER 18 *****<br />

Readings: Daniel Migliore, FAITH SEEKING UNDERSTANDING, Chapters 1-3<br />

and Appendix A "Natural <strong>Theology</strong>"<br />

The appropriate section in your selected systematics text<br />

-----------------------------------------------------------------------------------------------------------------<br />

David S. Dockery, "The Divine-Human Authorship of Inspired<br />

Scripture," in Duane A. Garrett and Richard R. Melick Jr. eds., AUTHORITY AND<br />

INTERPRETATION [Available on electronic reserve for this course]<br />

AND EITHER Sallie McFague, METAPHORICAL THEOLOGY,<br />

Chapter One [Available on electronic reserve for this course]<br />

OR Juan Luis Segundo, THE LIBERATION OF<br />

THEOLOGY, Chapter One [Available on electronic reserve for this course]<br />

“Inquiring After God When Meditating On Scripture” (Chapter 9) in Ellen Charry ed.,<br />

INQUIRING AFTER GOD [available on the course web site under “Course Documents”]<br />

------------------------------------------------------------------------------------------------------------<br />

Supplementary Bibliography: Ellen Charry, BY THE RENEWING OF YOUR MINDS; Stephen E.<br />

Fowl ed., THE THEOLOGICAL INTERPRETATION OF SCRIPTURE; Paul Griffiths, RELIGIOUS<br />

READING; Ian Fraser, REINVENTING THEOLOGY AS THE PEOPLE'S WORK; Elizabeth Schussler<br />

Fiorenza, BREAD NOT STONE; H. Richard Niebuhr, THE MEANING OF REVELATION; Charles Hefling,<br />

WHY DOCTRINES?; Margaret Miles, IMAGE AS INSIGHT; George Lindbeck, THE NATURE OF<br />

DOCTRINE; James Cone, GOD OF THE OPPRESSED; Lesslie Newbigin, PROPER CONFIDENCE;<br />

Nancey Murphy, BEYOND LIBERALISM AND FUNDAMENTALISM, THEOLOGY IN AN AGE OF<br />

SCIENTIFIC REASONING; Letty Russell, FEMINIST INTERPRETATION OF THE BIBLE; Paul Achtemeier,<br />

THE AUTHORITY OF SCRIPTURE; Gabriel Fackre, THE CHRISTIAN STORY: VOLUME TWO,<br />

REVELATION; Jose Miguez Bonino, DOING THEOLOGY IN A REVOLUTIONAY SITUATION; Karl Barth,<br />

CHURCH DOGMATICS I/1; John A.T. Robinson, CAN WE TRUST THE NEW TESTAMENT?; William<br />

Abraham, CANON AND CRITERION IN CHRISTIAN THEOLOGY: FROM THE FATHERS TO FEMINISM;<br />

Joerg Rieger, GOD AND THE EXCLUDED: VISIONS AND BLIND SPOTS IN CONTEMPORARY<br />

THEOLOGY; C.S. Song, THE COMPASSIONATE GOD; Avery Dulles, MODELS OF REVELATION; Nelle<br />

Morton, THE JOURNEY IS HOME; Colin Gunton, A BRIEF THEOLOGY OF REVELATION; Helmut<br />

Thielicke, A LITTLE EXERCISE FOR YOUNG THEOLOGIANS; Kosuke Koyama, WATERBUFFALO<br />

THEOLOGY; Reinhard Hutter, SUFFERING DIVINE THINGS: THEOLOGY AS CHURCH PRACTICE;<br />

David Tracy, THE ANALOGICAL IMAGINATION; Kwesi Dickson and Paul Ellingworth eds., BIBLICAL<br />

REVELATION AND AFRICAN BELIEFS; Carl F.H. Henry, GOD, REVELATION AND AUTHORITY,<br />

Volumes 1 and 2; Bernard Lonergan, METHOD IN THEOLOGY and INSIGHT; Van Harvey, THE


5<br />

HISTORIAN AND THE BELIEVER<br />

SECTION TWO: HUMANITY<br />

Class Meetings: September 25<br />

October 2<br />

October 9<br />

Reading: Daniel Migliore, FAITH SEEKING UNDERSTANDING, Chapters 5 and<br />

7<br />

The appropriate section in your selected systematics text<br />

-------------------------------------------------------------------------------------------------------------<br />

J. Patout Burns ed., THEOLOGICAL ANTHROPOLOGY, Chapters 2-6<br />

Reinhold Niebuhr, THE NATURE AND DESTINY OF MAN, Volume One<br />

(omit Chapters 2 and 3)<br />

-------------------------------------------------------------------------------------------------------------<br />

Rosemary Ruether, SEXISM AND GOD-TALK, Chapter 4 [Available on<br />

electronic reserve for this course]<br />

Mary Ann Hinsdale, “Heeding the Voices: An Historical Overview” and<br />

Mary Catherine Hilkert, “Cry Beloved Image: Rethinking the Image of God” (Chapters 2<br />

and 11) in Ann O’Hara Graff ed., IN THE EMBRACE OF GOD: FEMINIST<br />

APPROACHES TO THEOLOGICAL ANTHROPOLOGY [Chapter 11 is available on<br />

electronic reserve for this course]<br />

“Inquiring After God Through Discernment” (Chapter 3), in Ellen Cherry ed.,<br />

INQUIRING AFTER GOD [Available on the class web site in CONNECT]<br />

________________________________________________________________<br />

***** PAPER DUE THURSDAY OCTOBER 16 *****<br />

--------------------------------------------------------------------------------------------------------------<br />

Supplementary Bibliography: Anne E. Carr, TRANSFORMING GRACE: CHRISTIAN TRADITION<br />

AND WOMEN'S EXPERIENCE; Georges Florovsky, CREATION AND REDEMPTION; Blaise Pascal,<br />

PENSEES; Gustavo Gutierrez, THE POWER OF THE POOR IN HISTORY; Howard Thurman, JESUS AND<br />

THE DISINHERITED; Nikolai Berdyaev, THE DESTINY OF MAN; Vladimir Lossky, IN THE IMAGE AND<br />

LIKENESS; Soren Kierkegaard, SICKNESS UNTO DEATH and PURITY OF HEART IS TO WILL ONE<br />

THING; Elaine Pagels, ADAM, EVE AND THE SERPENT; Ted Peters: SIN: RADICAL EVIL IN SELF AND<br />

SOCIETY; Judith Plaskow, SEX, SIN AND GRACE; E.O. Wilson, ON HUMAN NATURE; Elaine Storkey<br />

and Margaret Hebblethwaite, CONVERSATIONS ON CHRISTIAN FEMINISM: SPEAKING HEART TO<br />

HEART; Philip Hefner, THE HUMAN FACTOR; Emerito Nacpil and Douglas Edwards eds., THE HOLY<br />

AND THE HUMAN; Wolfhart Pannenberg, ANTHROPOLOGY IN THEOLOGICAL PERSPECTIVE; Phyllis<br />

Trible, GOD AND THE RHETORIC OF SEXUALITY; Charles Hodge, SYSTEMATIC THEOLOGY, Volume<br />

Two; Letty Russell, BECOMING HUMAN; Albert A. Cleage Jr., BLACK MESSIAH; James Nelson,<br />

EMBODIMENT; Juan Luis Segundo, EVOLUTION AND GUILT; Niels Henrik, Gregersen, Willem Drees and<br />

Ulf Gorman eds., THE PERSON IN SCIENCE AND THEOLOGY; Teilhard de Chardin, THE<br />

PHENOMENON OF MAN; Julia O'Faolain and Lauro Martines eds., NOT IN GOD'S IMAGE; Dorthee Solle,<br />

TO WORK AND TO LOVE; Ann O'Hara Graff ed., IN THE EMBRACE OF GOD: FEMINIST APPROACHES<br />

TO THEOLOGICAL ANTHROPOLOGY; Daphne Hampson ed., SWALLOWING A FISHBONE? FEMINIST<br />

THEOLOGIANS DEBATE CHRISTIANITY; Dwight Hopkins, BEING HUMAN: RACE, CULTURE AND<br />

RELIGION; Elizabeth Stuart, GAY AND LESBIAN THEOLOGIES


6<br />

SECTION THREE: PERSON AND WORK OF CHRIST<br />

Class Meetings: October 16<br />

October 23<br />

October 30<br />

November 6<br />

Reading: Daniel Migliore, FAITH SEEKING UNDERSTANDING, Chapters 8, 9 and<br />

Appendix B "The Resurrection: A Dialogue"<br />

The appropriate section in your selected systematics text<br />

----------------------------------------------------------------<br />

Richard A. Norris Jr. ed., THE CHRISTOLOGICAL CONTROVERSIES,<br />

Chapters 3-6 and pp. 155-159.<br />

John Calvin, INSTITUTES OF THE CHRISTIAN RELIGION, Book Two,<br />

Chapters 12 (sections 1-5 only), 15, 16 (omitting sections 8-12), 17. [Available online at<br />

http://www.reformed.org/master/index.html?mainframe=/books/institutes/ OR<br />

http://www.ccel.org/ccel/calvin/institutes.toc.html These sites can be accessed through links on the class<br />

web site on CONNECT]<br />

----------------------------------------------------------------<br />

James Cone, A BLACK THEOLOGY OF LIBERATION, "Preface" and<br />

Chapter 6, "Christ in Black <strong>Theology</strong>." [Available on electronic reserve for this course]<br />

Jacquelyn Grant, WHITE WOMEN'S CHRIST, BLACK WOMEN'S<br />

JESUS, Chapter 7 [Available on electronic reserve for this course]<br />

Mercy Oduyoye and Virginia Fabella, WITH PASSION AND<br />

COMPASSION, Chapter 3, Therese Souga and Louise Tappa, "The Christ-Event from<br />

the Viewpoint of African Women" [Available on electronic reserve for this course]<br />

S. Mark Heim, “Saved By What Shouldn’t Happen: The Anti-sacrificial<br />

Meaning of the Cross” in Marit Trelstad ed., CROSS-EXAMINATIONS [Available on<br />

electronic reserve for this course]<br />

“Inquiring After God Through Art” (Chapter 12) in Ellen Charry ed., INQUIRING<br />

AFTER GOD [Available on electronic reserve for this course]<br />

________________________________________________________________<br />

***** PAPER DUE FRIDAY NOVEMBER 13 *****<br />

-------------------------------------------------------------------------------------------------------------<br />

Supplementary Bibliography: Aloys Grillmeier, CHRIST IN CHRISTIAN TRADITION; D.M. Baillie,<br />

GOD WAS IN CHRIST; Jon Sobrino, CHRISTOLOGY AT THE CROSSROADS; Patricia Wilson-Kastner,<br />

FAITH, FEMINISM AND THE CHRIST; John Hick ed., THE MYTH OF GOD INCARNATE; Michael Green<br />

ed., THE TRUTH OF GOD INCARNATE; C.F.D. Moule, THE ORIGIN OF CHRISTOLOGY; C. Stephen<br />

Evans, THE HISTORICAL CHRIST AND THE JESUS OF FAITH: THE INCARNATIONAL NARRATIVE AS<br />

HISTORY; Edward Schillebeeckx, JESUS, CHRIST; Geza Vermes, JESUS THE JEW; Jaraslov Pelikan,<br />

JESUS THROUGH THE CENTURIES; Kelly Brown Douglas, THE BLACK CHRIST; Rita Nakashima Brock,<br />

JOURNEY BY HEART; A CHRISTOLOGY OF EROTIC POWER; Wolfhart Pannenberg: JESUS: GOD AND<br />

MAN; Elsa Tamez, THROUGH HER EYES: WOMEN'S THEOLOGY FROM LATIN AMERICA; G.K.


7<br />

Chesterton, THE EVERLASTING MAN; Elisabeth Schussler Fiorenza, JESUS: MIRIAM’S CHILD,<br />

SOPHIA’S PROPHET; Carter Heyward, "Re-imaging Jesus: Power in Relation," in THE REDEMPTION OF<br />

GOD; Rosemary Ruether, "Christology-Can a Male Savior Save Women?" in SEXISM AND GOD-TALK;<br />

Thomas F. Torrance, SPACE, TIME AND INCARNATINON; Jurgen Moltmann, THE CRUCIFIED GOD; S.<br />

Mark Heim, SAVED BY SACRIFICE: A THEOLOGY OF THE CROSS; Welsey Wildman, FIDELITY WITH<br />

PLAUSIBILITY: MODEST CHRISTOLOGIES IN THE TWENTIETH CENTURY; Michael Grant, JESUS;<br />

Milan Machovec, A MARXIST LOOKS AT JESUS; Gustaf Aulen, CHRISTUS VICTOR; Robin M. Jensen,<br />

THE SUBSTANCE OF THINGS SEEN: ART, FAITH AND THE CHRISTIAN COMMUNITY; G.H. Williams,<br />

"Christology and Church-State Relations in the Fourth Century," CHURCH HISTORY, XX, 3, pp. 3-33 and<br />

XX, 4, pp. 3-26. [There are recent “historical Jesus” books without number. A good sampling would be<br />

John Dominic Crossan, JESUS: A REVOLUTIONARY BIOGRAPHY; Marcus Borg, MEETING JESUS<br />

AGAIN FOR THE FIRST TIME; Luke Timothy Johnson, THE REAL JESUS; Elisabeth Schussler Fiorenza,<br />

JESUS: MIRIAM’S CHILD, SOPHIA’S PROPHET, and Ben Witherington, THE CHRISTOLOGY OF JESUS.<br />

For good one volume “doses” see Paul Copan ed., WILL THE REAL JESUS STAND UP? and N.T. Wright<br />

and Marcus Borg, THE MEANING OF JESUS: TWO VISIONS]<br />

SECTION FOUR: GOD<br />

Class Meetings: November 13<br />

November 20<br />

November 27 [no class—ANTS fall break]<br />

December 4<br />

Reading: Daniel Migliore, FAITH SEEKING UNDERSTANDING, Chapters 4 & 6.<br />

The appropriate section in your selected systematics text<br />

-------------------------------------------------------------------------------------------------------------<br />

William G. Rusch, ed., THE TRINITARIAN CONTROVERSY, Chapters 2,<br />

3, 6, 10 (sections 1-48), 13.<br />

Vladimir Lossky, THE MYSTICAL THEOLOGY OF THE EASTERN<br />

CHURCH, Chapters 2-3.<br />

----------------------------------------------------------------------------------------------------------------<br />

John Cobb and David Griffin, PROCESS THEOLOGY: AN<br />

INTRODUCTORY EXPOSITION, Foreward and Chapters 1 and 3.<br />

Ada Maria Isasi-Diaz, HISPANIC WOMEN: A PROPHETIC VOICE IN<br />

THE CHURCH, Chapter 2 [Available on electronic reserve for this course]<br />

“Inquiring After God When At Prayer” (Chapter 13) in Ellen Charry ed., INQUIRING<br />

AFTER GOD [Available on the course web site under “Course Documents”]<br />

________________________________________________________________<br />

***** PAPER DUE WEDNESDAY DECEMBER 10 *****<br />

---------------------------------------------------------------------------------------------------------<br />

Supplementary Bibliography: Leonardo Boff, TRINITY AND SOCIETY; Augustine, ON THE<br />

TRINITY; Thomas Aquinas, SUMMA THEOLOGICA, Section One; Samuel Solivan, THE SPIRIT, PATHOS<br />

AND LIBERATION; Dorothy Sayers, THE MIND OF THE MAKER; Benjamin E. Mays, THE NEGRO'S<br />

GOD; Major Jones, THE COLOR OF GOD; Catherine Mowry LaCugna, GOD FOR US: THE TRINITY AND<br />

CHRISTIAN LIFE; John Zizioulas, BEING AS COMMUNION; Ruth Duck, GENDER AND THE NAME OF<br />

GOD; Paul S. Fiddes, PARTICIPATING IN GOD: A PASTORAL THEOLOGY OF THE TRINITY; Keith<br />

Ward, IMAGES OF ETERNITY: CONCEPTS OF GOD IN FIVE RELIGIOUS TRADITIONS; Charles<br />

Hartshorne, THE DIVINE RELATIVITY; Royce Gruenler, THE INEXHAUSTIBLE GOD; Thomas Oden, THE


LIVING GOD; Philip Clayton, THE PROBLEM OF GOD IN MODERN THOUGHT; William Placher, THE<br />

DOMESTICATION OF TRANSCENDENCE: HOW MODERN THINKING ABOUT GOD WENT WRONG;<br />

Mortimer Adler, HOW TO THINK ABOUT GOD; Elizabeth Johnson, SHE WHO IS; Donald Bloesch, GOD<br />

THE ALMIGHTY; Lescek Kolakowski, RELIGION; Mary Daly, BEYOND GOD THE FATHER; Kazoh<br />

Kitamori, THEOLOGY OF THE PAIN OF GOD; Malcom Diamond and Thomas Litzenburg eds., THE<br />

LOGIC OF GOD; John Polkinghorne, THE FAITH OF A PHYSICIST; Patrick Glynn, GOD: THE EVIDENCE;<br />

Hans Kung, DOES GOD EXIST?; Stan Wallace ed., DOES GOD EXIST? THE CRAIG-FLEW DEBATE;<br />

Carol Christ, "Why Women Need the Goddess," in WOMANSPIRIT RISING; Juan Luis Segundo, OUR<br />

IDEA OF GOD; Gordon Kaufman, THE THEOLOGICAL IMAGINATION: CONTRUCTING THE CONCEPT<br />

OF GOD; Henry Nelson Wieman, THE SOURCE OF HUMAN GOOD; William R. Jones, IS GOD A WHITE<br />

RACIST?; John Hick, EVIL AND THE GOD OF LOVE; John G. Stackhouse Jr., CAN GOD BE TRUSTED?:<br />

FAITH AND THE CHALLENGE OF EVIL; Dorthee Solle, SUFFERING; Richard Rubenstein, AFTER<br />

AUSCHWITZ; Peter van Inwagen ed., CHRISTIAN FAITH AND THE PROBLEM OF EVIL.<br />

8

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