THE TEMPTATION OF JESUS Luke 4:1-12 Lars ... - Vital Christianity
THE TEMPTATION OF JESUS Luke 4:1-12 Lars ... - Vital Christianity
THE TEMPTATION OF JESUS Luke 4:1-12 Lars ... - Vital Christianity
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1<br />
<strong>THE</strong> <strong>TEMPTATION</strong> <strong>OF</strong> <strong>JESUS</strong><br />
<strong>Luke</strong> 4:1-<strong>12</strong><br />
<strong>Lars</strong> Wilhelmsson<br />
No person knows the force of temptation until he resists it, just as no one knows the force<br />
of a strong wind if he lies down flat on the ground. Only when you stand and walk against the<br />
wind can you understand its power. Therefore the more righteous you are, the more you will<br />
understand the intensity of temptation.<br />
There is then only one Person in human history who has felt the full force of<br />
temptation—our Lord Jesus Christ. The temptation of Jesus, as recorded in both Matthew (4:1-<br />
11) and <strong>Luke</strong> (vv. 1-<strong>12</strong>), is important to us not only in relation to Christ Himself but in its<br />
applications to God's people in every age.<br />
The devil in this challenge is brazen and orthodox; brazen in thinking that he could<br />
cause the king of righteousness to sin; orthodox in that he knew he was tempting not only the<br />
Son of Man but the very Son of God who came from heaven. And so he tempted Jesus, not on<br />
the basis of His humanity, but on the basis of His deity.<br />
<strong>Luke</strong> points out that Jesus approached His temptation "full of the Holy Spirit" and that<br />
He was "led by the Spirit" in the desert (v. 1). It states that it was in the desolate, God-forsaken<br />
desert that Jesus was "tempted by the devil" for forty days. <strong>Luke</strong> points out that Jesus had not<br />
eaten anything during those forty days and at the end of this ordeal He was therefore hungry (v.<br />
2). The climax of this forty day ordeal of hunger and temptation is Satan's frontal attack.<br />
<strong>THE</strong> FIRST <strong>TEMPTATION</strong><br />
So Satan addresses a hungry and fatigued Jesus with his first suggestion that He, as the<br />
Son of God, would turn rocks into wholesome bread:<br />
"The devil said to Him, 'If You are the Son of God, tell this stone to become bread.'<br />
Jesus answered, 'It is written: 'Man does not live on bread alone'" (vv. 3-4).<br />
The human need for bread is universal, and people will do desperate things when they are<br />
really starving. They will steal, cheat, lie and even kill for sustenance. And it is so easy to doubt<br />
the providence and care of God at the agonizing moment when you feel neglected and forsaken,<br />
a condition brought on by hunger.<br />
Jesus' baptism had confirmed that Jesus was especially dear to God the Father, who had<br />
said on that occasion:<br />
"You are My Son, whom I love; with You I am well pleased" (3:22).
2<br />
But Satan taunted Jesus by asking how He could believe that He was so special, precious,<br />
loved, if He was left in the desert with no provision for creature comforts and no food to keep the<br />
body and soul together.<br />
Israel, God's firstborn son, was miraculously kept alive in another wilderness as God sent<br />
manna from heaven on a daily basis. In fact miracles followed them all through their wilderness<br />
ordeal. But for You, Satan insinuated, there is no special provision.<br />
Why not take the matter into Your own hands? Work Your own miracles and then<br />
announce to the people, struggling on the borderline of poverty and economic hardship, that the<br />
new age of God's abundance and generosity has arrived? Feed Yourself and the crowds and win<br />
their immediate allegiance. Meet their physical needs and You will have the world at Your feet<br />
overnight. They will hail You as the great Architect of a utopia of peace and plenty for all.<br />
Jesus saw the danger. It was a bribe to get a following. It a shortcut, an appeal to<br />
shortcircuit God's timing and thus God's plan. It offered an easy road to popularity knowing<br />
that whatever panders to the human appetite—physical, emotional, aesthetic, volitional—is<br />
bound to be applauded.<br />
But for Jesus this was not the way ahead. People need bread. He acknowledged that fact<br />
in His feeding the crowd; but there is no guarantee that any person wants to hear the divine word.<br />
And so, when they came—at the conclusion of the feeding miracle—to abduct Jesus and forcibly<br />
to crown Him King, He fled from their enthusiasm (Jn 6:15). He would not be their King in<br />
that way. Shortly thereafter Jesus challenged them to follow Him as the Suffering Servant, the<br />
one who would give Himself as a sacrificial Lamb, but they refused "never to follow Him again"<br />
(v. 66).<br />
Jesus answered instead with Scripture which states that man shall not live on bread alone,<br />
but by every word that proceeds from the mouth of God" (Dt 8:3).<br />
Man was not made to live on bread alone. While animals can live by bread alone, human<br />
beings—made in the image and likeness of God—can exist on bread alone, but they cannot live<br />
on such bread. Rather man is to live by God's Word. That is, he shall live by truth, justice,<br />
righteousness, and grace. He shall live by kindness, mercy and love. He shall live by taking up a<br />
cross daily, denying himself and doing good to everyone, even to those who hate him. That is<br />
LIFE as God meant it to be.<br />
Definition<br />
The essence of temptation is to take a thing for which there is a proper use and put it<br />
to improper use. Put another way, it is doing the right thing in a wrong way.
3<br />
<strong>THE</strong> SECOND <strong>TEMPTATION</strong><br />
The second Satanic "try" may be called playing to the gallery.<br />
<strong>Luke</strong> describes it this way:<br />
"The devil led Him up to a high place and showed Him in an instant all the<br />
kingdoms of the world. And he said to Him, 'I will give You all their<br />
authority and splendor, for it has been given to me, and I can give it to<br />
anyone I want to. So if You worship me, it will all be Yours.'<br />
Jesus answered,<br />
'It is written: 'Worship the Lord your God and serve Him only'" (4:5-7).<br />
Satan urged Jesus to provide a spectacle. Create a sensation in the temple courts by<br />
leaping into empty space from the pinnacle of the Temple tower and gently float down to a safe<br />
landing, upheld by the arms of God's angels.<br />
Think (the devil whispered) of what You will accomplish in a single stroke! You will<br />
fulfill Scripture to the very letter; You will confirm the teaching of the Jewish rabbis who<br />
expected the Messiah to show Himself on the Temple roof; You will exhibit a marvelous trust<br />
in God's keeping power and put Your faith to work; and above all, You will capture this<br />
nation for God in a way which no one will or can dispute.<br />
It is a natural desire to want to have the appreciation or approval of our fellow-men.<br />
Jesus, above all, had a right to this. "Messiah" is a title that assumes a responsive people, just as<br />
the shepherd needs a flock and a king requires a country. For Jesus, the Kingdom of God was<br />
everything--and that included the allegiance of God's people, their devotion and services.<br />
But Jesus refused Satan's ploy. Both in the desert and throughout His ministry, he would<br />
give no sign (Mk 8:11-13). This is not God's way of calling for the allegiance of people. Such a<br />
method is compulsion rather than faith as it is a fleshly attempt to force God to act. To jump<br />
out into space for our convenience is presumption. No, Jesus replied, I won't make a convenience<br />
or a cheap advertisement of the power and providence of God.<br />
Defeated at two tries, the devil does not give up but comes back the third time in a more<br />
direct, downright, no-nonsense approach. <strong>Luke</strong>'s description is as follows:<br />
"The devil led Him to Jerusalem and had Him stand on the highest point of the<br />
temple. 'If you are the Son of God,' he said, 'throw yourself down from here. For<br />
it is written:
'He will command His angels concerning you to guard you carefully;<br />
they will lift you up in their hands, so that you will not strike your foot<br />
against a stone.' (Ps 91:11)<br />
Jesus answered, 'It says:<br />
'Do not put the Lord your God to the test'" (4:9-<strong>12</strong>).<br />
Satan even resorts to using Scripture (Ps 91:11) in this third desperate attempt to lure<br />
Jesus. In effect He says: You claim to be the Messiah, the one who is to free Your people. But<br />
they are in bitter bondage to an alien and wicked power. They need someone who can turn the<br />
tables on Rome, someone who shows the patriotic spirit of the heroes of the past—Joshua,<br />
David, the valiant freedom-fighters of the Maccabees (during the 400 silent years between the<br />
Old and New Testaments).<br />
Just give me Your allegiance and the kingdoms of the world will be Yours. Do it my<br />
way and You will be on top. You will be able to make not only Rome but all the kingdoms of<br />
the earth subservient to You and Your people.<br />
Once again Jesus quickly responded with a decisive "No!" When it comes to those who<br />
resort to bloody revolution, who want a new holy war or a fresh Inquisition, to soldiers who<br />
carry the cross into battle with the attitude "God with us," to militants who would take the<br />
kingdom by violence and out-do the Zealots, they may sincerely profess to act in My name,<br />
but they do not share My spirit.<br />
4<br />
Forcing the issue is Satan's method, not God's. Cloak it with highly attractive<br />
garments—patriotism, nationalism, freedom, peace—but it is simply an invitation to bow down<br />
to Satan's battle methods and strategy.<br />
It is still the same. Satan attempts to get us to bring in God's Kingdom by methods so<br />
alien to Him that it turns out to be the very antithesis of all that Jesus came to be and to do. It is<br />
the hallmark of Antichrist.<br />
Today we have the choice of the same easy alternatives offered to Christ two thousand<br />
years ago. The alternatives to physical appetites, power, and popularity are ever before us.<br />
They come to us in various forms:<br />
● Win people by ministering to their bodily and social needs alone,<br />
● Gain cheap success by conjuring tricks and manipulations of what is claimed as<br />
compelling evidence; and<br />
● Pursue the line of freedom and peace, but deny it by the methods you use.
5<br />
That is exactly how Jesus saw Satan's insinuations, and why He rejected them as denying<br />
the lordship of God and the fulfillment of His will in His way.<br />
No, Jesus told Satan three times. I'd rather die than follow your suggestions.<br />
And He did. He chose against the easy, false ways and went to the Cross—a disappointment<br />
to fanatics and zealots in every age.<br />
APPLICATION<br />
While Adam and Eve succumbed to temptation, Jesus did not. What made the difference?<br />
Wad it the fact that Jesus was divine? Definitely not! Jesus did not overcome temptation by<br />
drawing upon His divine nature and power. He faced temptation as a man. This is the reason<br />
why He is an example for us when we are tempted.<br />
Jesus faced and resisted temptation first by having just spent forty days in fasting and<br />
prayer. But He also resisted temptation by His use of Scripture. Notice in each instance when<br />
Jesus was tempted that He resisted Satan by the use of the Word of God. The first temptation<br />
Jesus countered with Deuteronomy 8:3, the second He answered with Deuteronomy 6:13, and<br />
the last temptation He countered with Deuteronomy 6:16.<br />
Jesus overcame temptation the same way we can overcome temptation—by prayer and by<br />
God's Word. So we need to learn to pray as Jesus prayed and know and use the Word as Jesus<br />
did. Then, and then only, will we, like Jesus, experience victory over our temptations.