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Caste-based discrimination in Nepal - International Dalit Solidarity ...

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<strong>Caste</strong>-<strong>based</strong> Discrim<strong>in</strong>ation <strong>in</strong> <strong>Nepal</strong><br />

Krishna B. Bhattachan, Tej B. Sunar and Yasso Kanti Bhattachan(Gauchan)<br />

Table 5: Number of Incidents and Affected Persons by Types of Violation<br />

Types of violation<br />

Prohibited enter<strong>in</strong>g<br />

public places<br />

Inter<br />

marriage<br />

caste<br />

No. of<br />

Incident<br />

%<br />

Number of affected persons Total<br />

Men Women Unidentified No %<br />

3 7.5 5 3 1 9 4.8<br />

2 5.0 2 N/A 7 9 4.8<br />

Dismissed from job 1 2.5 1 N/A N/A 1 0.5<br />

<strong>Caste</strong><br />

untouchability<br />

34 85.0 33 15 122 170 89.9<br />

Total 40 100 41 18 130 189 100.0<br />

Source: Adopted from INSEC, 2007, Annex 1.1<br />

3. Nature of <strong>Caste</strong>-<strong>based</strong> Untouchability and Discrim<strong>in</strong>ation<br />

ActionAid, <strong>Nepal</strong> revealed that exist<strong>in</strong>g practices of caste-<strong>based</strong> <strong>discrim<strong>in</strong>ation</strong><br />

<strong>in</strong> <strong>Nepal</strong> are related to denial of entry of <strong>Dalit</strong>s by higher caste <strong>in</strong>to their<br />

houses, temples, hotels and restaurants, teashops, work places, food factories,<br />

dairy farms and milk collection centres, etc. Non-<strong>Dalit</strong>s deny provid<strong>in</strong>g services<br />

related to milk, health, credit, tra<strong>in</strong><strong>in</strong>g, religion and food and dr<strong>in</strong>k. High<br />

caste people deny <strong>Dalit</strong>s the access to common resources <strong>in</strong>clud<strong>in</strong>g dr<strong>in</strong>k<strong>in</strong>g<br />

water sources, community forests, and crematory. Also, high caste people do<br />

not enter <strong>in</strong>to k<strong>in</strong>ship and other relationships <strong>in</strong>clud<strong>in</strong>g <strong>in</strong>ter-caste marriages.<br />

<strong>Dalit</strong>s commonly face caste-<strong>based</strong> <strong>discrim<strong>in</strong>ation</strong> by high caste people on feasts,<br />

dur<strong>in</strong>g festivals, marriage processions and funerals. There are two areas of<br />

caste-<strong>based</strong> untouchability that makes it complicated: one front is practice of<br />

untouchability by non-<strong>Dalit</strong>s aga<strong>in</strong>st all <strong>Dalit</strong>s, which is <strong>in</strong>deed b<strong>in</strong>ary; and the<br />

other front is practice of untouchability by high caste <strong>Dalit</strong>s aga<strong>in</strong>st low caste<br />

<strong>Dalit</strong>s. It is complicated as the Kami occupy higher position among the <strong>Dalit</strong><br />

caste hierarchy; hence, they are not treated as untouchables by other <strong>Dalit</strong>s.<br />

Doms are at the bottom of the <strong>in</strong>ternal caste hierarchy; hence Doms are<br />

victimized by higher castes as well as the <strong>Dalit</strong>s<br />

3.1 Religious and Socio-cultural Sites:<br />

The data reveals that current practices of caste-<strong>based</strong> untochability are<br />

concentrated mostly at the religious and socio-cultural sites <strong>in</strong> the form of<br />

denial of entry <strong>in</strong>to H<strong>in</strong>du temples, and eat<strong>in</strong>g food dur<strong>in</strong>g festivals and wedd<strong>in</strong>g<br />

parties and <strong>in</strong>tercate marriages between non-dalits and <strong>Dalit</strong>s and high and<br />

low caste <strong>Dalit</strong>s,Dur<strong>in</strong>g fieldwork, <strong>Dalit</strong>s reported that 14 castes still experience<br />

denial of <strong>in</strong>ter-caste marriages and face humiliation dur<strong>in</strong>g wedd<strong>in</strong>g parties as<br />

they have to eat separately and at a distance from high caste people. Also,<br />

11

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