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FEBRUARY 8, 2003<br />

RECORD<br />

ISSN 0819-5633


EDITORIAL<br />

The wonder of His grace<br />

There have been many attempts to define,<br />

<strong>the</strong>ologically, <strong>the</strong> term grace. In essence<br />

it’s a word that describes what is solely a<br />

divine attribute and encapsulates <strong>the</strong> love,<br />

mercy, kindness and unmerited favour of<br />

God “exercised toward undeserving<br />

human beings. We did not seek for it, but<br />

it w<strong>as</strong> sent in search of us” (The Ministry of<br />

Healing, page 161).<br />

Grace is <strong>the</strong> only b<strong>as</strong>is on which we<br />

receive salvation, and it comes to us <strong>as</strong> a<br />

free gift. It isn’t tainted or soiled by any<br />

works we can render.<br />

But it is <strong>the</strong> wonder of His grace that I<br />

find so amazing. It’s wonder that adds a<br />

richness and breadth of meaning to <strong>the</strong><br />

word. That transforms it from a <strong>the</strong>ological<br />

statement into something to be experienced.<br />

That gives hope to <strong>the</strong> hopeless,<br />

courage to <strong>the</strong> faint-hearted and gives<br />

“beauty instead of <strong>as</strong>hes, <strong>the</strong> oil of gladness<br />

instead of mourning, and a garment of<br />

praise instead of a spirit of despair” (Isaiah<br />

61:3, NIV).<br />

The wonder of <strong>the</strong> grace God offers is<br />

seen time and again. It is b<strong>as</strong>ed on a love<br />

that:<br />

Is patient. In spite of <strong>the</strong> wickedness of<br />

<strong>the</strong> antediluvians He extended His grace to<br />

<strong>the</strong>m for 120 years.<br />

Keeps no record of wrongs. Notwithstanding<br />

<strong>the</strong> humiliation suffered at <strong>the</strong><br />

hands of <strong>the</strong> people He had come to save,<br />

and <strong>the</strong> prefabrication and lies told to<br />

secure His condemnation at <strong>the</strong> hands of<br />

<strong>the</strong> Romans, Jesus’ dying prayer w<strong>as</strong>,<br />

“Fa<strong>the</strong>r, forgive <strong>the</strong>m, for <strong>the</strong>y do not<br />

know what <strong>the</strong>y are doing” (Luke 23:34,<br />

NIV).<br />

Always protects. When <strong>the</strong> woman<br />

taken in adultery w<strong>as</strong> brought to Jesus for<br />

judgment He w<strong>as</strong> quick to respond: “If any<br />

one of you is without sin, let him be <strong>the</strong> first<br />

to throw a stone at her” (John 8:7, NIV).<br />

Always perseveres. Jesus could e<strong>as</strong>ily<br />

have given up on Peter, who had <strong>the</strong><br />

privilege of being part of His select group<br />

for three-and-a-half years and yet, in His<br />

moment of greatest need, denied Him. But<br />

Jesus saw that Peter still had value and w<strong>as</strong><br />

worth working for.<br />

This belief led Him to say, “Simon,<br />

Simon, behold, Satan hath desired to have<br />

It is much e<strong>as</strong>ier to debate <strong>the</strong> meaning of grace and<br />

articulate its <strong>the</strong>ological importance than it is to<br />

extend it to o<strong>the</strong>rs.<br />

you, that he may sift you <strong>as</strong> wheat: but I<br />

have prayed for <strong>the</strong>e, that thy faith fail not:<br />

and when thou art converted, streng<strong>the</strong>n<br />

thy brethren” (Luke 22:31, 32, KJV).<br />

There is so much more that could be said<br />

to illustrate <strong>the</strong> wonder of God’s grace if<br />

only we could find adequate language to<br />

describe it.<br />

This year <strong>the</strong> worldwide church h<strong>as</strong><br />

voted <strong>as</strong> our <strong>the</strong>me, “United in Wonder of<br />

His Grace.” However, we need to be aware,<br />

<strong>as</strong> Helmut Thielicke h<strong>as</strong> stated, “The devil<br />

succeeds in laying his cuckoo eggs in a<br />

pious nest. . . . The sulfurous stench of hell<br />

is <strong>as</strong> nothing compared with <strong>the</strong> evil odour<br />

emitted by divine grace gone putrid” (in<br />

What’s So Amazing About Grace? page 34).<br />

It is much e<strong>as</strong>ier to debate <strong>the</strong> meaning<br />

of grace and articulate its <strong>the</strong>ological<br />

importance than it is to extend it to o<strong>the</strong>rs.<br />

So often—in <strong>the</strong> heat of a church feud,<br />

during a difference of opinion over what<br />

constitutes worship, in a personal<br />

encounter with a family member or<br />

neighbour—we fail <strong>the</strong> “grace test”! In<br />

such circumstances we give evidence of<br />

possessing a “grace gone putrid.”<br />

It is <strong>the</strong> wonder <strong>as</strong>pect of His grace that<br />

brings unity. And what a difference it<br />

would make to <strong>the</strong> witness of <strong>the</strong> church<br />

and in our lives if we reflected God’s grace<br />

and were <strong>as</strong> patient with o<strong>the</strong>rs <strong>as</strong> Jesus is<br />

with us; if we kept no record of wrongdoing<br />

of o<strong>the</strong>rs toward us and were <strong>as</strong><br />

jealous of <strong>the</strong> reputation of o<strong>the</strong>rs <strong>as</strong> we are<br />

of our own.<br />

What a difference we would see if we<br />

allowed people <strong>the</strong> latitude to make<br />

mistakes and think differently to us<br />

without putting <strong>the</strong>m down. If we never<br />

gave up on people and always endeavoured<br />

to see <strong>the</strong> good in o<strong>the</strong>rs no matter how<br />

objectionable <strong>the</strong>y may appear to be.<br />

Such a demonstration of grace in action<br />

would, I suspect, give off an aroma that<br />

would fill our lives and churches with a<br />

fragrance that would attract people like<br />

nothing else could. It would engender a<br />

unity that would be so powerful that <strong>the</strong><br />

world would be forced to acknowledge that<br />

we are His disciples.<br />

It is this kind of grace manifest by a<br />

loving and caring<br />

God that saved<br />

one such <strong>as</strong> I, and<br />

it is this same kind<br />

of grace that “will<br />

lead me home.”<br />

Laurie Evans<br />

President<br />

South Pacific Division<br />

OFFICIAL PAPER<br />

South Pacific Division<br />

Seventh-day Adventist<br />

Church<br />

ACN 000 003 930<br />

Vol 108 No 5<br />

Cover: Michael Heath<br />

Editor Bruce Manners<br />

Senior <strong>as</strong>sistant editor Lee Dunstan<br />

Assistant editor Kellie Hancock<br />

Copy editor Graeme Brown<br />

Editorial secretary Meryl McDonald-Gough<br />

SPD news correspondent Brenton Stacey<br />

Senior consulting editor Barry Oliver<br />

Web site www.record.net.au<br />

Mail: Signs Publishing Company<br />

3485 Warburton Highway<br />

Warburton, Vic 3799, Australia<br />

Phone: (03) 5966 9111 Fax: (03) 5966 9019<br />

Email Letters: editor@signspublishing.com.au<br />

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Subscriptions: South Pacific Division mailed within<br />

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O<strong>the</strong>r prices on application. Printed weekly.<br />

2<br />

February 8, 2003


NEWSFRONT<br />

Adventists donate money and<br />

time for bushfire victims<br />

Brenton Stacey<br />

The Adventist Development and Relief<br />

Agency (ADRA) is donating $A40,000<br />

from its relief fund to victims of <strong>the</strong><br />

bushfires in Canberra.<br />

The donation is to cover costs—<br />

replacing business equipment not kept<br />

within a house, for example—not covered<br />

by insurance or by <strong>the</strong> government. The<br />

Australian Capital Territory’s (ACT)<br />

Family Services Department will refer to<br />

ADRA those who may qualify to receive<br />

<strong>the</strong> money.<br />

“While it’s clear $A40,000 won’t go very<br />

far, we hope it will be significant for a<br />

struggling single mum, or an electrician,<br />

who needs to get back on <strong>the</strong>ir feet,” says<br />

Gary Christian, ADRA–Australia’s national<br />

program director.<br />

ADRA, <strong>as</strong> part of its ADRAcare program,<br />

is also coordinating volunteers to organise<br />

short-term emergency accommodation for<br />

victims—including at le<strong>as</strong>t one<br />

Adventist—of <strong>the</strong> bushfires.<br />

The Governor-General of Australia,<br />

Peter Hollingworth, and <strong>the</strong> Prime<br />

Minister, John Howard, both thanked <strong>the</strong><br />

volunteers during visits to <strong>the</strong> dis<strong>as</strong>terrecovery<br />

centre at Narrabundah College.<br />

ADRAcare team leader P<strong>as</strong>tor Dale<br />

Arthur, <strong>the</strong> minister of <strong>the</strong> Canberra<br />

National church, worked 40 hours<br />

without a break to accommodate <strong>the</strong> 310<br />

victims who visited <strong>the</strong> centre between<br />

January 18 and 21. “Many have come in<br />

standing in <strong>as</strong>h-covered clothing, and<br />

that’s all <strong>the</strong>y’ve got.”<br />

P<strong>as</strong>tor Arthur organised for a<br />

psychologist from Canberra National<br />

church to help <strong>the</strong> counsellors at <strong>the</strong><br />

centre. O<strong>the</strong>r members of <strong>the</strong> church<br />

have offered help, too. “Their support’s<br />

been overwhelming,” says P<strong>as</strong>tor Arthur.<br />

One Canberra National church<br />

member, Julie Nagle, is <strong>the</strong> ADRAcare<br />

area coordinator elect for <strong>the</strong> ACT and<br />

south-e<strong>as</strong>t New South Wales. She says<br />

thank you to <strong>the</strong> ADRAcare volunteers,<br />

<strong>the</strong> church members who work for <strong>the</strong><br />

ACT government, <strong>the</strong> church members<br />

“who just called to offer help,” and <strong>the</strong><br />

church members “who prayed constantly<br />

for our volunteers and for my husband,<br />

Roger, and me.”<br />

“You’ve been great. The message<br />

Adventists have sent to <strong>the</strong> community<br />

during this dis<strong>as</strong>ter is that we’re here,<br />

we’re helping and we’re not interested in<br />

playing politics. We get <strong>the</strong> job done.”<br />

Chris Olafson is ADRAcare’s dis<strong>as</strong>terrecovery<br />

service manager for New South<br />

Wales. “Our acceptance <strong>as</strong> a credible<br />

service provider will be enhanced greatly<br />

because of <strong>the</strong> work of our volunteers<br />

during this dis<strong>as</strong>ter,” he says.<br />

KidSpeak—Adventist children speak about <strong>the</strong>ir world<br />

To celebrate <strong>the</strong> Year of <strong>the</strong> Child, RECORD h<strong>as</strong> invited children from our church family to share <strong>the</strong>ir thoughts on <strong>the</strong> world,<br />

<strong>the</strong>ir church, and living in <strong>the</strong> 21st century. Here is <strong>the</strong> first of a new monthly column—KidSpeak. Featured this month are<br />

children from Papatoetoe church in <strong>the</strong> North New Zealand Conference, <strong>as</strong> interviewed by Julie Weslake.<br />

Name:<br />

Age:<br />

Channae Davies<br />

10 years old<br />

Name:<br />

Age:<br />

Steven Ryan<br />

10 years old<br />

Name:<br />

Age:<br />

Zebedee Tupa’i<br />

9 years old<br />

Name:<br />

Age:<br />

Brooke Davidson<br />

9 years old<br />

I like being a Christian because<br />

I like having God on my side. I<br />

really like <strong>the</strong> cool songs we<br />

sing at church, and at Sabbath<br />

school we get to do special<br />

items. Our p<strong>as</strong>tor is fabulous<br />

and our teachers are cool.<br />

My Sabbath school is fun. We<br />

do activities, crafts and learn<br />

about God. All my friends<br />

come to church, and I feel like<br />

I belong here. I really like<br />

church because I like learning<br />

about God.<br />

I like going to Sabbath school<br />

because it h<strong>as</strong> fun activities and<br />

songs. Jesus is my Saviour and<br />

I come to church because I get<br />

to learn about Him. Even when<br />

I’m travelling with my dad I<br />

like going to church.<br />

I come to church with Mum<br />

and Dad, but one day I want to<br />

be baptised and go to heaven. I<br />

like learning about Jesus at<br />

church. When you are a<br />

Christian you don’t have to be<br />

afraid of anything.<br />

February 8, 2003<br />

3


NEWSFRONT<br />

Pathfinder camporees make l<strong>as</strong>ting impact<br />

Brenton Stacey<br />

Forty-five Pathfinders were baptised and<br />

hundreds made decisions for baptism<br />

during camporees in Australia, Fiji and<br />

New Zealand over <strong>the</strong> year-end.<br />

A Pathfinder is a Seventh-day Adventist<br />

aged between 10 and 15. A camporee is a<br />

mix of activity-b<strong>as</strong>ed learning and worship.<br />

Australia<br />

The 2600 Pathfinders attending <strong>the</strong><br />

camporee in Australia, January 2-6,<br />

marched through <strong>the</strong> streets of Waikerie,<br />

South Australia, for <strong>the</strong>ir opening parade.<br />

“We take pride in ourselves and in our<br />

organisation,” says P<strong>as</strong>tor Tony Knight,<br />

youth director for <strong>the</strong> Australian Union<br />

Conference. “We wanted to say to <strong>the</strong><br />

townspeople, ‘Here’s a church doing<br />

something significant for its young adults,<br />

and it’s paying off.’”<br />

The Pathfinders returned to Waikerie<br />

during <strong>the</strong> camporee to build a sundial <strong>as</strong> a<br />

gift to <strong>the</strong> community.<br />

The camporee <strong>the</strong>me, Courage to<br />

Conquer, focused on <strong>the</strong> biblical story of<br />

<strong>the</strong> children of Israel and <strong>the</strong>ir quest to<br />

enter <strong>the</strong> Promised Land of Canaan. P<strong>as</strong>tor<br />

Knight and his team even built to<br />

specification a replica of <strong>the</strong> tabernacle.<br />

Several clubs from rural churches could<br />

not attend <strong>the</strong> camporee because <strong>the</strong>ir<br />

leaders could not leave <strong>the</strong>ir droughtravaged<br />

farms. “We took a risk holding<br />

camporee in South Australia at this time of<br />

year,” says P<strong>as</strong>tor Knight. “But <strong>the</strong> dust and<br />

<strong>the</strong> dryness suited us. The Pathfinders got a<br />

real t<strong>as</strong>te of what it would have been like to<br />

live—<strong>as</strong> <strong>the</strong> children of Israel did—in<br />

desert conditions.”<br />

Almost 200 Pathfinders made a decision<br />

for baptism during <strong>the</strong> camporee. More<br />

than 250 <strong>as</strong>ked for Bible studies. More than<br />

400 promised to serve in <strong>the</strong>ir communities<br />

<strong>as</strong> volunteers in <strong>the</strong> future.<br />

Fiji<br />

The 3500 Pathfinders attending <strong>the</strong><br />

camporee in Fiji marched through <strong>the</strong><br />

streets of <strong>the</strong> capital, Suva, January 10,<br />

carrying placards with anti-drug messages.<br />

P r i m e<br />

Minister Laisenia<br />

Qar<strong>as</strong>e, in<br />

a speech during<br />

<strong>the</strong> opening<br />

parade, January<br />

5, described <strong>the</strong><br />

Pathfinders <strong>as</strong><br />

future church,<br />

civic and community<br />

leaders.<br />

He also<br />

spoke of <strong>the</strong> appropriateness<br />

of<br />

using his alma<br />

mater, <strong>the</strong><br />

Queen Victoria<br />

School near<br />

Three union Pathfinder camporees took place this summer. Pictured are some<br />

Pathfinders from Tonga at <strong>the</strong> Trans-Pacific Union Misson camporee in Fiji.<br />

Korovou—established originally <strong>as</strong> a<br />

training ground for future leaders of<br />

Fiji—<strong>as</strong> <strong>the</strong> camporee site. “You children<br />

of today are a country’s most valuable and<br />

important resource. It is good for <strong>the</strong><br />

future of our region that you should come<br />

toge<strong>the</strong>r in this way now,” The Daily Post<br />

reported <strong>the</strong> Prime Minister <strong>as</strong> saying.<br />

More than 200 Pathfinders from <strong>the</strong><br />

Solomon Islands attended <strong>the</strong> camporee,<br />

despite <strong>the</strong>ir country’s crippling economic,<br />

political and social problems.<br />

The more than 350 Pathfinders attending<br />

from Vanuatu chartered <strong>the</strong> only plane to<br />

fly to Fiji three times. “It flies only once a<br />

week and seats only about 120,” says Joe<br />

Talemaitoga, <strong>the</strong> communication director<br />

for <strong>the</strong> Trans-Pacific Union Mission. “The<br />

Pathfinders chartered <strong>the</strong> plane during <strong>the</strong><br />

early morning. They departed Vila at 1.00<br />

am for <strong>the</strong> one-and-a-half-hour flight to<br />

Nandi, <strong>the</strong>n boarded three buses for <strong>the</strong><br />

three-hour drive to Suva.”<br />

Pathfinders from Kiribati, Niue,<br />

Samoa, Tonga and Tuvalu also attended<br />

<strong>the</strong> camporee.<br />

New Zealand<br />

Nine hundred Pathfinders attended <strong>the</strong><br />

camporee at Tui Ridge Park in Rotorua,<br />

New Zealand, December 31 to January 4.<br />

More than 140 were from <strong>the</strong> Cook Islands,<br />

French Polynesia and New Caledonia.<br />

P<strong>as</strong>tor Nick Kross—youth director for<br />

<strong>the</strong> New Zealand Pacific Union Conference—and<br />

his team established what<br />

<strong>the</strong>y called “net banking” for <strong>the</strong> camporee.<br />

The system, which reflected <strong>the</strong> camporee<br />

<strong>the</strong>me of C<strong>as</strong>t Your Net, used fish money <strong>as</strong><br />

tender. “We gave <strong>the</strong> Pathfinder leaders <strong>the</strong><br />

money to give to <strong>the</strong> Pathfinders <strong>as</strong> a<br />

reward for good behaviour. It also acted <strong>as</strong><br />

an incentive for <strong>the</strong> Pathfinders to get to<br />

know <strong>the</strong>ir leaders better.”<br />

P<strong>as</strong>tor Kross and his team gave each club<br />

a bankbook to record how much money<br />

each Pathfinder received. The clubs banked<br />

<strong>the</strong> money before each of <strong>the</strong> evening<br />

programs and <strong>the</strong>n watched for <strong>the</strong> total of<br />

<strong>the</strong>ir account during a stock-market report.<br />

“One club said it would aim to incre<strong>as</strong>e<br />

by one <strong>the</strong> number of its Pathfinders for<br />

each note of money it collected during <strong>the</strong><br />

camporee,” says P<strong>as</strong>tor Kross. The club<br />

banked 50 notes.<br />

The stage for <strong>the</strong> evening program<br />

resembled a house on <strong>the</strong> shores on <strong>the</strong> Sea<br />

of Galilee. A large net hung over <strong>the</strong><br />

program venue.<br />

“We wanted camporee to be inclusive of<br />

all cultures,” says P<strong>as</strong>tor Kross, “That’s why<br />

we chose a geographically specific <strong>the</strong>me,<br />

but one that linked beautifully with <strong>the</strong><br />

biblical story of Jesus and His disciples.”<br />

More than 80 Pathfinders <strong>as</strong>ked for Bible<br />

studies during <strong>the</strong> camporee.<br />

4<br />

February 8, 2003


LETTERS<br />

Ordination issues<br />

Neil Watts, Vic<br />

While my learned colleague, writing<br />

under “Ordination questions” (Letters,<br />

December 14), is correct in denouncing an<br />

unbiblical distinction between clergy and<br />

laity, and in emph<strong>as</strong>ising <strong>the</strong> priesthood of<br />

all believers, he h<strong>as</strong> detracted from his c<strong>as</strong>e<br />

by overstating it. I agree that “ordination to<br />

p<strong>as</strong>toral ministry is a valid, biblical<br />

practice.” The texts given also support <strong>the</strong><br />

biblical practice of ordination for elders,<br />

deacons and missionary-evangelists.<br />

However, <strong>the</strong>re is no biblical support for<br />

ordination to be “bestowed on every gift,”<br />

except in <strong>the</strong> general sense of consecrating<br />

every member to God for service.<br />

On what b<strong>as</strong>is can he say every p<strong>as</strong>tor’s<br />

wife is called to p<strong>as</strong>toral ministry <strong>as</strong> much<br />

<strong>as</strong> her husband, and should also be<br />

ordained? This may be appropriate in some<br />

c<strong>as</strong>es, but a p<strong>as</strong>tor’s wife may have her own,<br />

separate career and have (perhaps regrettably)<br />

little to do with her husband’s calling<br />

to ministry. Let’s emph<strong>as</strong>ise <strong>the</strong> “every<br />

member a minister” concept—without<br />

overstating <strong>the</strong> c<strong>as</strong>e.<br />

Tony Robinson, Vic<br />

I’ve read with interest letters concerning<br />

ordination of p<strong>as</strong>tors, and teachers’ wages.<br />

The two are more closely linked than may<br />

appear, with <strong>the</strong> opinion expressed in<br />

“Ordination questions” raising an issue at<br />

<strong>the</strong> heart of <strong>the</strong> problem that confronts <strong>the</strong><br />

Just a coincidence<br />

church and its teachers.<br />

The writer correctly claims no distinction<br />

between <strong>the</strong> gifts of <strong>the</strong> Spirit. God<br />

appoints those needed for His church; we<br />

humans set in place illusory hierarchies.<br />

Our church wouldn’t be in its present<br />

position in respect to <strong>the</strong> conflict between<br />

teachers and <strong>the</strong>ir employers if it weren’t<br />

for <strong>the</strong> perceived separation of “callings.”<br />

Biblically, <strong>the</strong>re is no support for a priesthood<br />

since Jesus’ death. We pay lip-service<br />

to <strong>the</strong> notion of <strong>the</strong> priesthood of all<br />

believers, but we can’t conceive of a workable<br />

system without a corporate ladder in<br />

which <strong>the</strong>re are degrees of remuneration<br />

according to “responsibility,” yet we discriminate<br />

against any who aren’t of <strong>the</strong><br />

p<strong>as</strong>torate. Observe <strong>the</strong> organisation and<br />

structure of our church and how heavily<br />

weighted it is toward this ministry in its<br />

decision-making committees.<br />

Financial alternatives?<br />

John Kama, Papua New Guinea<br />

Highlighted in a number of South Pacific<br />

Division and union meetings (“Finance<br />

review sees growth and concerns,” January<br />

11), <strong>the</strong> Papua New Guinea Union Mission<br />

(PNGUM) h<strong>as</strong> a poor financial standing to<br />

run its operations—including its local<br />

missions and schools. As a consequence,<br />

schools have closed, staff and p<strong>as</strong>tors have<br />

been laid off or are underpaid. This is not<br />

healthy in a country with <strong>the</strong> f<strong>as</strong>testgrowing<br />

membership in <strong>the</strong> division.<br />

A major cause for this problem is<br />

PNGUM’s total dependence on churchmember<br />

contribution (ti<strong>the</strong>s and offerings)<br />

and division grants. With Papua New<br />

Guinea’s deteriorating economy and<br />

mission expansion in o<strong>the</strong>r are<strong>as</strong> of <strong>the</strong><br />

division we face difficulties. To avoid greater<br />

problems in <strong>the</strong> future, is it time to try<br />

business <strong>as</strong> a source of income? Surely we<br />

can learn from church business interests in<br />

Christ left behind an example today’s missionaries,<br />

His disciples, are to follow.<br />

Australia and New Zealand—Sanitarium<br />

Health Food Company, Sydney Adventist<br />

Hospital, Avondale Foundation, retirement<br />

villages and o<strong>the</strong>r conference-owned<br />

business entities.<br />

Reality of living<br />

Kua Nugai, Papua New Guinea<br />

“Volunteering life” (November 16) is a<br />

model for all gospel workers—a life of<br />

sacrifice, hard work and endurance in <strong>the</strong><br />

M<strong>as</strong>ter’s service. Christ left behind an<br />

example today’s missionaries, His disciples,<br />

are to follow. The disciples lived <strong>the</strong><br />

volunteering life, earning nothing for what<br />

<strong>the</strong>y did for <strong>the</strong> Lord. Their b<strong>as</strong>ic needs<br />

were provided according to His promise<br />

(see Mat<strong>the</strong>w 6:24-34; 17:24-27). Even <strong>the</strong><br />

donkey Jesus rode into Jerusalem w<strong>as</strong> provided<br />

by someone else (Mat<strong>the</strong>w 21:2, 3).<br />

Let’s stop living amid life’s luxuries and<br />

<strong>the</strong> expectation of higher wages. The focus<br />

and purpose of our ministry is Christ and<br />

<strong>the</strong> salvation of souls. As did Christ, we’re<br />

to be identified with <strong>the</strong> people we serve,<br />

becoming one with <strong>the</strong>m.<br />

Note: Views in Letters do not necessarily represent those of <strong>the</strong><br />

editors or <strong>the</strong> denomination. Letters should be less than 250<br />

words, and writers must include <strong>the</strong>ir name, address and phone<br />

number. All letters are edited to meet space and literary<br />

requirements, but <strong>the</strong> author’s original meaning will not be<br />

changed. Not all letters received are published. See m<strong>as</strong><strong>the</strong>ad<br />

(page 2) for contact details.<br />

February 8, 2003<br />

29


NOTICEBOARD<br />

Weddings<br />

Freeland—Sandon-Skousgaard. Ian<br />

David Freeland, son of Herbert and Jean<br />

Freeland (Sydney, NSW), and Jill Lorraine<br />

Sandon-Skousgaard, daughter of<br />

<strong>the</strong> late Thom<strong>as</strong> and Olive Sandon, were<br />

married on 9.1.03 in <strong>the</strong> home of <strong>the</strong><br />

bride’s sister (John and Leigh Lauder’s<br />

home) at Cherrybrook. Dave Hamilton<br />

Hayton—de Berg. Ryan Hayton, son of<br />

Dr Bill and Cheryl Hayton (Dana Point,<br />

Sou<strong>the</strong>rn California, USA), and Sharlene<br />

de Berg, daughter of Dr Kevin and Marian<br />

de Berg (Cooranbong, NSW), were<br />

married on 22.12.02 in a garden setting<br />

on <strong>the</strong> shores of Lake Macquarie.<br />

Lester Devine<br />

Hibbard—Hill. Raymond Paul Hibbard,<br />

son of Lindsay and Christine Hibbard<br />

(Mount Ple<strong>as</strong>ant, SA), and Naomi<br />

Leigh Hill, daughter of Allan and Julie<br />

Hill (Bonnells Bay, NSW), were married<br />

on 8.12.02 at Lakeside Adventist church,<br />

Bonnells Bay.<br />

Ray Baird<br />

Hitchcock—Wells. Mark Hitchcock,<br />

son of Christopher and Loris Wells (Ballarat,<br />

Vic), and Ka<strong>the</strong>rine Wells, daughter<br />

of Kelvin and Iris Wells (Springvale),<br />

were married on 12.1.03 at Roselyn<br />

Court Homestead, Essendon.<br />

Edwin Totenhofer<br />

Jerrard—Brough. Conan Jerrard, son<br />

of P<strong>as</strong>tor Ray and Dawn Jerrard (Taree,<br />

NSW), and Amanda Brough, daughter of<br />

Volunteers needed<br />

Youth P<strong>as</strong>tor—Hamilton church, NNZ—to <strong>as</strong>sist <strong>the</strong> youth of <strong>the</strong> church in a<br />

variety of are<strong>as</strong>. Full job description available. Living allowance, accommodation,<br />

meals and return ticket provided. Term: 12 months, commencing February 2003.<br />

Chaplain—Atoifi Adventist Hospital, Solomon Islands—to serve <strong>as</strong> chaplain<br />

to staff and patients, including outreach and teaching Bible to nurses. Experience in<br />

ministry required. Living allowance and benefits to be negotiated. Term: 12 months,<br />

commencing <strong>as</strong>ap.<br />

Youth P<strong>as</strong>tor—Parkridge, Qld—to help foster a youth ministry program.<br />

Undergraduates/college students with teens and leadership experience welcome to<br />

apply. Living allowance, insurance and accommodation provided. Term: 11 months,<br />

commencing <strong>as</strong>ap.<br />

ESL Teachers—New Dimension Foreign Language School, China. Schools<br />

at various locations in China seeking soul-winning volunteers to teach conversational<br />

English. Must be a native English speaker in excellent health. Term: 12 months,<br />

commencing <strong>as</strong>ap. Round trip airfare reimbursed after one year of service.<br />

Youth P<strong>as</strong>tor—Springvale Spanish Church, Vic. Single person aged between<br />

20–30 preferred. Living allowance, meals and accommodation provided. Term: 12<br />

months, commencing July 1, 2003.<br />

Computer Support—Saleve Adventist University, France. Must have<br />

experience working with network, XP and Windows 98/2000. Must also speak<br />

French. Term: 10 months, commencing September 1, 2003.<br />

Home Study Supervisor—Nepal—to teach and supervise two students, a 2nd and<br />

6th grader. Must have at le<strong>as</strong>t two years in college experience and love children. Term:<br />

10 months, commencing September 1, 2003.<br />

Mail: AVS, Locked Bag 2014, Wahroonga NSW 2076<br />

Phone: (02) 9847 3333<br />

Email: volunteers@adventist.org.au<br />

Internet: volunteers.gc.adventist.org<br />

Ian and Willa Brough (Cairns, Qld), were<br />

married on 1.12.02 at Tradewinds by <strong>the</strong><br />

Sea Chapel, Cairns. Ray Jerrard<br />

Jones—Service. Dale J<strong>as</strong>on Jones, son<br />

of Lyle (Bundarra, NSW) and Kay Jones<br />

(Boonah, Qld), and Jessica Jane Service,<br />

daughter of Gregory and Judy-Anne<br />

Service, Bellingen, NSW, were married<br />

on 29.12.02 in <strong>the</strong> Kellys Plains church,<br />

Armidale.<br />

Frank Cantrill<br />

Martinez—Winzenried. Jean-Pierre<br />

Martinez, son of Pedro and Joanna Martinez<br />

(Fairfield, NSW), and Dianna<br />

Winzenried, daughter of Noel and<br />

Georgina Winzenried (Lilydale, Vic),<br />

were married on 7.10.02 in <strong>the</strong> Lilydale<br />

Adventist church.<br />

Ian Howie<br />

Mitchell—Foster. Daniel Alan Mitchell,<br />

son of Noel and Christine Mitchell<br />

(Rankin Springs, NSW), and Carina Maree<br />

Foster, daughter of Wayne and Yvonne<br />

Foster (Hillston), were married on<br />

29.12.02 in <strong>the</strong> Griffith Adventist church.<br />

Aaron Jeffries<br />

Tapping—Esau. Shane Allan Tapping,<br />

son of Robin and Linley Tapping (nee<br />

Butler, Brisbane, Qld), and Kylie Louise<br />

Esau, daughter of Joseph Esau and Beverley<br />

Nevell (both of Brisbane), were married<br />

on 5.1.03 in <strong>the</strong> Eight Mile Plains<br />

Adventist church. David Edgar<br />

Townend—Angus. Dr Bradley Townend,<br />

son of Bill and Robina Townend<br />

(Singapore), and Marcia Angus, daughter<br />

of Derrick and Verena Angus (Perth, WA),<br />

were married on 12.1.03 at Noonaweena,<br />

Kulnura, NSW.<br />

Bill Townend<br />

Obituaries<br />

Davey, Francis Louis (Frank, affectionately<br />

known <strong>as</strong> Pop), born 28.3.1905 at<br />

Charters Towers, Qld; died peacefully<br />

23.10.02 in Murwillumbah Hospital,<br />

NSW. In 1932 he married Orion McDonald,<br />

who predece<strong>as</strong>ed him in 1946. He is<br />

survived by his children and <strong>the</strong>ir spouses,<br />

Edwin (Bunderberg, Qld), Eunice<br />

Hancock and Ruth Southon (Murwillumbah,<br />

NSW); his eight grandchildren; and<br />

eight great-grandchildren. Frank w<strong>as</strong> a<br />

well-respected Christian gentleman and<br />

loved by his church family; always friendly<br />

and committed to <strong>the</strong> church he loved.<br />

Both family and friends will miss this<br />

genuine and wonderful Christian.<br />

Adrian Craig, Clive Butcher<br />

Hitchcock, Elsie Alice (nee Wood),<br />

born 12.6.1912 at Parkes, NSW; died<br />

9.12.02 at New Plymouth, NNZ. On<br />

18.12.51 she married Cyril, who predece<strong>as</strong>ed<br />

her in 1979. They had no children.<br />

Elsie graduated from teacher training<br />

in 1935 and taught at Monamona<br />

Mission, Remuera and New Plymouth.<br />

She made property available for <strong>the</strong> present<br />

New Plymouth school and church.<br />

Stan Fisher, Gary Rielly<br />

Muggeridge, Anthony Ross, born<br />

7.2.1961 at Opunake, NNZ; died 13.12.02<br />

at <strong>the</strong> home of his parents-in-law, Lyn and<br />

Julie Gall, in Sydney, NSW. He w<strong>as</strong> predece<strong>as</strong>ed<br />

by his daughter, Sarah, on 28.6.95.<br />

He is survived by his wife, Rosemarie; his<br />

son, James; his daughter, Hannah; his parents,<br />

Elsie Strange and Noel Muggeridge<br />

(New Plymouth, NNZ); his siblings and<br />

<strong>the</strong>ir spouses, Gaylia and Stephen Ellis<br />

(Palmerston North), Darren and Anna<br />

(New Plymouth), and Angela and John<br />

Han (Houston, Tex<strong>as</strong>, USA). Despite his<br />

long illness, Anthony remained a deeply<br />

committed Christian, ready and prepared<br />

to share his faith. He will be greatly missed<br />

and fondly remembered. Wayne Gredig<br />

Bob Possingham, David Jack<br />

David Erickson, Graham Su<strong>the</strong>rland<br />

Oostewegel, Bernadus Jurien (Ben),<br />

born 15.7.1921 in <strong>the</strong> Ne<strong>the</strong>rlands; died<br />

5.8.02 in Be<strong>the</strong>sda Hospital, Auckland,<br />

NNZ. In 1945 he married Josephine ten<br />

Broek. In 1952 <strong>the</strong>y moved to NZ after<br />

becoming Adventists while living in<br />

Indonesia. He is survived by his wife,<br />

Josephine (Auckland); his daughter,<br />

Sylvia (Sydney, NSW); and his bro<strong>the</strong>r,<br />

John (Canada). Ben w<strong>as</strong> a faithful Adventist<br />

who loved his Lord and w<strong>as</strong> always<br />

keen to share his faith. Kayle De Waal<br />

Poland, Emily Lavinia, born 23.9.1908<br />

at Echuca, Vic; died 3.12.02 in Es<strong>the</strong>r<br />

Somerville Nursing Home, Normanhurst,<br />

NSW. She w<strong>as</strong> predece<strong>as</strong>ed by her<br />

husband, George, in <strong>the</strong> late 1980s; also<br />

her son, Charles, in 2001. She is survived<br />

by her daughter, Norma Owens (Hervey<br />

Bay, Qld); her six grandchildren; 12<br />

great-grandchildren; and two great-greatgrandchildren.<br />

Robert Craig<br />

Protect your Ca$h with ACF Inve$tment$<br />

Great Rates<br />

ACF<br />

Investments<br />

(02) 9989 8355<br />

Advertisements<br />

Note: Nei<strong>the</strong>r <strong>the</strong> editor, Signs Publishing<br />

Company, nor <strong>the</strong> Seventh-day Adventist<br />

Church is responsible for <strong>the</strong> quality of<br />

goods or services advertised. Publication<br />

does not indicate endorsement of a product<br />

or service. Advertisements approved by <strong>the</strong><br />

editor will be inserted at <strong>the</strong> following rates:<br />

first 30 words or less, $A33; each additional<br />

word, $A1.65. For your advertisement to<br />

appear, payment must be enclosed. Cl<strong>as</strong>sified<br />

advertisements in RECORD are available<br />

to Seventh-day Adventist members,<br />

churches and institutions only. See m<strong>as</strong><strong>the</strong>ad<br />

(page 2) for contact details.<br />

Notice of session—South Queensland<br />

Conference. Notice is hereby<br />

given that a special session of <strong>the</strong> South<br />

Queensland Conference of <strong>the</strong> Seventhday<br />

Adventist Church will be convened at<br />

Watson Park Convention Centre, Old<br />

Gympie Road, Dakabin, on March 9,<br />

2003, commencing at 10 am. Delegates<br />

will be appointed in harmony with <strong>the</strong><br />

constitution. The business of <strong>the</strong> special<br />

session will be a proposed legal restructuring<br />

of Aged Care Services, <strong>the</strong> school’s<br />

system and conference general operations<br />

(<strong>as</strong> recommended by <strong>the</strong> South Pacific<br />

Division, Australian Union Conference<br />

and South Queensland Conference Executive<br />

Committees) along with those constitutional<br />

changes such restructuring<br />

necessitates. Malcolm Potts, Secretary<br />

Singleton 40th anniversary—June<br />

21, 2003. P<strong>as</strong>t members, p<strong>as</strong>tors and<br />

friends of Singleton church (NSW) are<br />

invited to return to commemorate <strong>the</strong> 40th<br />

anniversary of <strong>the</strong> Singleton SDA church at<br />

its present site. Former p<strong>as</strong>tors intending to<br />

come are <strong>as</strong>ked to contact <strong>the</strong> current p<strong>as</strong>tor,<br />

Clive N<strong>as</strong>h (02) 6571 2102 or 0407 614<br />

458 or email .<br />

Elm Grove Mountain Retreat—<br />

Tumut, NSW. Enjoy swimming, bushwalking,<br />

relaxation, trout fishing, escorted<br />

or tag along 4 x 4 trips. Self-contained<br />

houses for rent from $77 per night, including<br />

5 people. Phone (02) 6947 5766; web<br />

site .<br />

30<br />

February 8, 2003


NOTICEBOARD<br />

Positions vacant<br />

▲ Personal Assistant to <strong>the</strong> Tre<strong>as</strong>urer—South Queensland Conference<br />

is seeking a Personal Assistant to <strong>the</strong> Tre<strong>as</strong>urer to provide secretarial and office<br />

administrative support to <strong>the</strong> Conference Tre<strong>as</strong>urer. This is a full-time, senior<br />

position and offers variety and challenges in a growing and developing conference.<br />

The successful applicant will be a practising member of <strong>the</strong> Seventh-day Adventist<br />

Church; possess extensive knowledge, skills and current experience in <strong>the</strong><br />

following: audio-typing, computer skills, including use of Microsoft Word, Excel,<br />

Publisher and Lotus Notes or similar email/datab<strong>as</strong>e programs; a full range of office<br />

administrative procedures; and possess good relational skills. Applications in<br />

writing should be forwarded to <strong>the</strong> Tre<strong>as</strong>urer, South Queensland Conference, 19<br />

Eagle Terrace, Brisbane Qld 4000, no later than February 14, 2003.<br />

▲ Group Product Manager—Sanitarium Health Food Company is<br />

seeking a Group Product Manager for Beverages b<strong>as</strong>ed at <strong>the</strong>ir head office in<br />

Berkeley Vale, NSW. The successful applicant will be a professional marketer with<br />

strong strategic ability; have proven team leadership, development skills and formal<br />

qualifications in marketing/commerce, with at le<strong>as</strong>t five years proven ability in<br />

FMCG product management. Applications in writing (including current CV)<br />

should be forwarded to <strong>the</strong> Corporate Human Resources, Sanitarium Health Food<br />

Company, Locked Bag 7, Central Co<strong>as</strong>t Mail Centre NSW 2252 or email<br />

no later than February 28, 2003.<br />

▲ Workers in <strong>the</strong> Outback—Western Australian Conference. Many of <strong>the</strong><br />

managers and administrators throughout <strong>the</strong> outback are seeking good people, often<br />

Seventh-day Adventists, who are sensitive and caring in <strong>the</strong>ir relationship to <strong>the</strong> large<br />

proportion of Aboriginal folk <strong>the</strong>y will have regular contact with, have honesty,<br />

integrity, and are willing to work. If you are even vaguely interested, and would be<br />

willing to have your name on a register for potential outback work/service, ple<strong>as</strong>e send<br />

details of yourself and dependent family (with work résumé and reference from your<br />

local p<strong>as</strong>tor) to P<strong>as</strong>tor Gordon Smith, Aboriginal Ministries coordinator for WA, PO<br />

Box 134, Gosnells WA 6990; phone (08) 9398 7222; 0429 379 237.<br />

For church-related employment opportunities visit <strong>the</strong> Employment section on <strong>the</strong><br />

SPD web site .<br />

Discounted car and tractor parts.<br />

email ;<br />

web ;<br />

phone (07) 5497 1882; AH (07) 5497<br />

2939. Credit-card facility or COD delivery<br />

within Australia. Try us also for<br />

imported makes and models. Snail mail<br />

address: Kilcoy Auto and Electrics, PO<br />

Box 240, Kilcoy Qld 4515.<br />

Awesome opportunity—The Pinnacle<br />

of Terror Outback Ministry Challenge<br />

requires 10 drama/creative/gifted<br />

people to share <strong>the</strong> “good news” to<br />

Oodnadatta, Coober Pedy, plus o<strong>the</strong>r<br />

outback towns, April 15 to May 2003.<br />

Minimum cost. Contact Delhuntie Park<br />

Ministries (03) 5633 1000.<br />

Broadc<strong>as</strong>t quality video: Wonderful<br />

News in God’s Final Message. First of series<br />

by P<strong>as</strong>tor Jack Lange. Hungry for biblical<br />

Adventist preaching? Introductory: $A12<br />

incl post, credit card OK. Phone (02) 4938<br />

7670; email .<br />

Endless Praise, one of Australia’s leading<br />

music ministries is urgently seeking a<br />

young male or female to join <strong>the</strong> team for<br />

2003 on a full-time b<strong>as</strong>is <strong>as</strong> a vocal singer.<br />

The applicant must have versatile experience<br />

in <strong>the</strong> area of music, singing, team<br />

work and leadership. For fur<strong>the</strong>r details<br />

ple<strong>as</strong>e contact <strong>the</strong> EP office: phone (02)<br />

8783 7000; email ;<br />

or PO Box 1361, Green Valley NSW 2168.<br />

Need to get back into shape? Lose<br />

weight, look good and feel great! Free<br />

delivery, free consultation. Call Julie on (07)<br />

3820 6098 or email .<br />

Hope Haven Women’s Refuge—The<br />

Annual General Meeting will be held on<br />

Thursday, March 6, at 7 pm. Venue:<br />

church hall, SDA Retirement Village,<br />

Alstonvalle. Chaired by P<strong>as</strong>tor Roger<br />

Nixon. All members and interested parties<br />

welcome. Ple<strong>as</strong>e come and help<br />

select <strong>the</strong> new executive and management<br />

committee. A main agenda item<br />

will be <strong>the</strong> new constitution.<br />

Whispering Willows Health Retreat.<br />

Stress, overweight, stop smoking, almost<br />

any dise<strong>as</strong>e. Doctor’s supervision. Vegetarian<br />

diet, hydro<strong>the</strong>rapy, m<strong>as</strong>sage, herbs.<br />

Beautiful rural property, peace and quiet.<br />

153 Dunn Rd, RD 3, Drury, Auckland, NZ;<br />

phone 0011 649 294 9112; or email<br />

.<br />

Alps 2003—Waldensian Valleys,<br />

Italy, May 22—June 1, 2003. Spiritual/lifestyle<br />

retreat. Inspiration: Allan<br />

Lindsay, EdD, Andrews, author/speaker,<br />

“Keepers of <strong>the</strong> Flame,” 3ABN. Nutrition:<br />

Winston Craig, PhD, Andrews.<br />

Lifestyle: Vicki Griffin, PhD, Health dir.,<br />

Mich. Conf., Lifestyle: Jeff Gates, PhD,<br />

o<strong>the</strong>rs. Tours, museums, hikes. Register<br />

by February 15, 2003.<br />

;<br />

; (706) 820 0325.<br />

Angus Gowans—<strong>the</strong> new manager of<br />

Camp Howqua, is seeking people for <strong>the</strong><br />

following positions for <strong>the</strong> camp: farmhand/maintenance<br />

person and catering<br />

personnel. Positions need to be filled by<br />

<strong>the</strong> end of March. Ple<strong>as</strong>e contact Bill<br />

Truscott on (03) 9259 2100 or 0416 031<br />

434 for fur<strong>the</strong>r information.<br />

from<br />

Written and produced by Adventist Youth<br />

AVAILABLE NOW<br />

at your local ABC, or for more information phone (02) 4977 1398<br />

Eden Valley Health Centre—<br />

Balingup, WA. Position vacant:<br />

female <strong>the</strong>rapist. Are you interested in<br />

doing some missionary work for <strong>the</strong><br />

Lord or looking for an opportunity to<br />

share your faith? Do you want to learn<br />

more about our health message and get<br />

some practical experience in using<br />

God’s natural remedies? Why not give<br />

us a call (08) 9764 1183 or email<br />

.<br />

A1 Rent-a-Car Christchurch<br />

(NZ). “Thrifty” cars, vans from<br />

$NZ49/day, “Budget” cars from<br />

$NZ39/day all inclusive (5/10 day minimum).<br />

Free pick-up. Phone 0011 64 3<br />

349 8022; fax 0011 64 3 349 8218.<br />

Check our web calculator .<br />

Computer support and training. We<br />

provide an in-home computer support and<br />

training service in <strong>the</strong> Brisbane metropolitan<br />

area. Call to make an appointment—PC<br />

mechanic 0404 934 394.<br />

Homeschooling? Delaying school? Son-<br />

Light Education produces and sells a 5–7-<br />

year-old home learning program, b<strong>as</strong>ed on<br />

<strong>the</strong> Bible and Spirit of Prophecy writings.<br />

Also, some primary and high school materials.<br />

Inquire at or<br />

phone (02) 6550 6180.<br />

C<strong>as</strong>hflow positive property investment<br />

for under $A100,000. Return is<br />

government pension indexed and in<br />

excess of 6.5% net plus capital growth.<br />

Phone (02) 9651 7940 for information.<br />

Urgently needed—Adventist business<br />

partners (both working and financial) to<br />

launch and operate a viable health food<br />

business named Trevor’s Ticker Tucker at<br />

151 Wellington Road, Sefton NSW. Contact<br />

Dr Trevor Adie on 0414 416 007.<br />

For sale—The Summit, Qld. 20 acres,<br />

large house renovated, 3 BR, good<br />

position, 10 km to Stanthorpe and<br />

church. $A125,000. Phone Morrison<br />

(07) 4683 2516.<br />

PhD scholarship in <strong>the</strong> area of nutrition<br />

research available at <strong>the</strong> University of Sydney,<br />

commencing March 2003. Applicants<br />

should hold an upper-level honours<br />

degree or a m<strong>as</strong>ter’s degree in a relevant<br />

field. For fur<strong>the</strong>r information contact Dr<br />

John Ashton, phone (02) 4980 2841 or<br />

email .<br />

PhD scholarship in <strong>the</strong> area of microbiology<br />

and food processing research available<br />

at <strong>the</strong> Victoria University of Technology,<br />

commencing March 2003. Applicants<br />

should hold an upper-level honours<br />

degree or a m<strong>as</strong>ter’s degree in a relevant<br />

field. For fur<strong>the</strong>r information contact Dr<br />

John Ashton, phone (02) 4980 2841 or<br />

email .<br />

Finally<br />

Be grateful for <strong>the</strong> doors of<br />

opportunity—and for friends<br />

who oil <strong>the</strong> hinges.<br />

February 8, 2003<br />

31


RECORD<br />

whole<br />

The<br />

picture<br />

The RECORD helps bring <strong>the</strong> pieces<br />

toge<strong>the</strong>r . . . for <strong>the</strong> church family.<br />

RECORD Offering February 8<br />

It costs $25 a year to have your copy of <strong>the</strong> RECORD waiting for you at church each week.

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