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The Prodigal God Study Guide - TweetCube

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Suggested
Reading
Exercises:

<br />


<br />

Read
the
two
pieces
below
that
were
formative
for
Keller
as
he
wrestled
with
the
<br />

meaning
of
the
parable
and
its
pastoral
application;
<br />


<br />

∗ Without
a
Middle
Eastern
perspective,
we
miss
Jesus’
message
by
Kenneth
<br />

Bailey.
http://www.eprodigals.com/
<br />


<br />

∗ Sharing
the
Father’s
Welcome
by
Edmund
P.
Clowney.
<br />

http://www.crossway.org/blog/wpcontent/uploads/2008/10/preaching‐christ4452xch3.pdf
<br />


<br />

Questions
from
<strong>The</strong>
Two
Lost
Sons:
<br />


<br />

What
was
shocking
about
the
younger
brother’s
request
to
receive
his
inheritance
<br />

now
rather
than
latter?
<br />


<br />

What
was
shocking
about
the
father’s
agreement
to
his
wayward
son?
Where
<br />

would
have
his
wealth
consisted,
and
how
was
his
wealth
not
just
an
expression
<br />

of
his
lively‐hood
but
indeed
life
itself?
<br />


<br />

What
did
the
younger
brother
consider
doing
after
he
squandered
his
<br />

inheritance?
What
were
the
social
implications
for
his
return
home
for
his
father
<br />

and
for
himself?
<br />


<br />

Keller
says,
“This
younger
brother,
then,
is
asking
his
father
to
tear
his
life
apart.
<br />

And
the
father
does
so,
for
the
love
of
his
son.”
(pg.
20)
Most
people
living
in
a
post
<br />

911
world
are
acutely
aware
of
the
cost
of
sin
upon
the
fabric
of
society
but
what
<br />

about
the
cost
of
sin
upon
<strong>God</strong>
the
Father.
Do
you
think
we
take
the
costlyness
of
<br />

our
sin
upon
Him
seriously?
<br />


<br />

How
does
Jesus
describe
the
undignified‐ness
of
the
father
as
he
receives
his
<br />

younger
son
back?
What
indicates
in
the
parable
the
lavishness
of
this
particular
<br />

father’s
love?
<br />


<br />

Is
grace
merely
free,
or
is
there
a
costlyness
involved
to
the
one
who
extends
it?
<br />


 7


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