The Prodigal God Study Guide - TweetCube
The Prodigal God Study Guide - TweetCube
The Prodigal God Study Guide - TweetCube
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Suggested Reading Exercises: <br />
<br />
Read the two pieces below that were formative for Keller as he wrestled with the <br />
meaning of the parable and its pastoral application; <br />
<br />
∗ Without a Middle Eastern perspective, we miss Jesus’ message by Kenneth <br />
Bailey. http://www.eprodigals.com/ <br />
<br />
∗ Sharing the Father’s Welcome by Edmund P. Clowney. <br />
http://www.crossway.org/blog/wpcontent/uploads/2008/10/preaching‐christ4452xch3.pdf <br />
<br />
Questions from <strong>The</strong> Two Lost Sons: <br />
<br />
What was shocking about the younger brother’s request to receive his inheritance <br />
now rather than latter? <br />
<br />
What was shocking about the father’s agreement to his wayward son? Where <br />
would have his wealth consisted, and how was his wealth not just an expression <br />
of his lively‐hood but indeed life itself? <br />
<br />
What did the younger brother consider doing after he squandered his <br />
inheritance? What were the social implications for his return home for his father <br />
and for himself? <br />
<br />
Keller says, “This younger brother, then, is asking his father to tear his life apart. <br />
And the father does so, for the love of his son.” (pg. 20) Most people living in a post <br />
911 world are acutely aware of the cost of sin upon the fabric of society but what <br />
about the cost of sin upon <strong>God</strong> the Father. Do you think we take the costlyness of <br />
our sin upon Him seriously? <br />
<br />
How does Jesus describe the undignified‐ness of the father as he receives his <br />
younger son back? What indicates in the parable the lavishness of this particular <br />
father’s love? <br />
<br />
Is grace merely free, or is there a costlyness involved to the one who extends it? <br />
7