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Pesach 5773 - 18/03/2013 - Federation Of Synagogues

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JRoots & Ohr Yisrael Journey<br />

to Radin and Lithuania Reflections<br />

By Rabbi Raphy Garson<br />

On the ominous date of September 11th, I together with Eli<br />

Schryer of JRoots led a group back to Belarus. That day was<br />

the 24th of Elul, the 79th Yahrzeit of the Chafetz Chayim.<br />

Arriving in Vilna we made our way to the border of Belarus.<br />

The country is run by its president Alexander Lukashenko who<br />

has described himself as having an "authoritarian ruling<br />

style". However Western countries have described Belarus<br />

under Lukashenko as a dictatorship. Indeed the Council of<br />

Europe has barred Belarus from membership since 1997 for<br />

undemocratic voting and election irregularities in the<br />

November 1996 constitutional referendum and parliament<br />

by-elections. The Belarusian government is also criticized for<br />

human rights violations and its unjust persecution of<br />

non-governmental organisations, independent journalists,<br />

national minorities, and opposition politicians. Former<br />

American Secretary of State Condoleezza Rice labelled<br />

Belarus as one of the world's six "outposts of tyranny".<br />

Indeed the above was made clear when we arrived at the<br />

border. Our bus went straight to the front of the line yet we<br />

were kept waiting some three hours. Despite all our visas<br />

being in order, it took those hours of bureaucratic paper work<br />

to process 40 passports. It was made abundantly clear that<br />

Jews do not get preferential treatment. The guards do not<br />

smile, have no patience and are not accommodating. Communism<br />

was alive and well in Belarus.<br />

As we travelled through villages and towns towards Radin,<br />

passing forests where Jews had hid during the war, I began<br />

to tell the story of the Chafetz Chayim. A difficult task to be<br />

achieved in an hour.<br />

Arriving at Radin it was remarkable on several accounts.<br />

Firstly nothing has changed in recent memory; transport is<br />

still the old Horse and Cart, many homes still use a well to<br />

draw water. Secondly, Eli pointed out to us the absolute<br />

silence. No noise, no distractions; one of the many reasons<br />

the Chafetz Chayim chose to live in this town - a place where<br />

he would not be disturbed, as he worked on himself to<br />

become the Torah Giant he was.<br />

His yeshiva is still standing and is sadly used today as a local<br />

theatre. A magnificent brick building that stands out in stark<br />

Transport in Radin<br />

contrast to the other wooden houses of the area. All of us<br />

were eager to stay and visit the Chafetz Chayim’s home, a<br />

place where his life, and so many stories about him, occurred.<br />

Much to everyone’s dismay, it was sold last year to a group<br />

of Americans. The house was demolished piece by piece and<br />

taken to Monsey in the States, where it will be rebuilt and<br />

housed in a museum. Jewish Chuzpah took on a whole new<br />

meaning.<br />

Within our group was a gentleman who was not only born<br />

in Radin, but whose home was located next to the Chafetz<br />

Chayim’s. He reminisced about his early memories of the<br />

place and was emotionally moved to be there.<br />

The focus of our trip was to make the pilgrimage to the<br />

gravesite of the holy Rabbi and after a brief tour of the town<br />

we made our way to the small cemetery on the outskirts of<br />

the town.<br />

All the gravestones in the small section of the cemetery had<br />

been destroyed by the Nazis in 1943. Only three matzevot<br />

have been rededicated, two of which are the Chafetz Chayim<br />

and Rabbi Naftali Trop.<br />

One can clearly feel and sense the energy and kedusha that<br />

emanates from that place. Sadly not a place where 1000s<br />

come to pour out their hearts. Even on the very Yahrzeit of<br />

the Chafetz Chayim, the only people there were our group<br />

of 40 and a small group of 5 Breslov Chassidim from Israel.<br />

It is possible that due to the difficulties in arranging such a<br />

Page 22 Hamaor / April <strong>2013</strong>

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