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December 2011 Relax www.sandpiper.org.au – Page 15<br />
>> from the archives<br />
A critic visits St Kilian’s Church - Part 2<br />
By Mal Nolan<br />
<strong>Sandhurst</strong> Diocesan Historical Commission<br />
This article, and the previous one, are based<br />
on reports in the Bendigo Advertiser <strong>of</strong> 3 & 17<br />
June,1876.<br />
An un-named critic visited St Kilian’s<br />
church and reported on the<br />
church, priest, people, ceremonies<br />
and music that he encountered.<br />
The priest was Dr Backhaus and the<br />
mass featured a choir, with music provided<br />
by the pipe organ which had been<br />
installed in the church a few years previous.<br />
The critic described the priest as “a<br />
man <strong>of</strong> remarkable appearance – very<br />
large and muscular – erect in his bearing<br />
– firm and decisive in every action<br />
– stentorian <strong>of</strong> voice, and distinguished<br />
alike by vigor <strong>of</strong> intellect as <strong>of</strong> body.<br />
His hair, which is long and comes<br />
down to his shoulders, is perfectly grey.<br />
His facial expression may be summed<br />
up in one word – commanding.<br />
His forehead is broad and massive,<br />
always knitted as if preoccupied with<br />
thought; and his eyes, which are deepset<br />
are <strong>of</strong> a penetrating nature.<br />
His speech is strongly tinctured with<br />
the German accent and many <strong>of</strong> his<br />
gestures are decidedly foreign, as for<br />
instance, tapping his forehead, with a<br />
shrug <strong>of</strong> his shoulders, when he tries to<br />
recall a word, and raising a finger to his<br />
chin, and bowing squarely when he is<br />
cogitating.<br />
There is indeed, a vast deal <strong>of</strong> mannerism<br />
with him and it would seem<br />
that he could not do the commonest<br />
action without making it look peculiarly<br />
continental, and stamping it with his<br />
individuality.<br />
In regard to the preaching, the critic<br />
said, “it would be impossible to comment,<br />
for I only heard a word here and<br />
there”.<br />
He attributed this to the fact that the<br />
preacher allowed his voice to sink to a<br />
whisper after hurling out in a stentorian<br />
voice one or two words at the beginning<br />
<strong>of</strong> each sentence.<br />
He then gave a long selection <strong>of</strong> sentences,<br />
or parts <strong>of</strong> them, to illustrate.<br />
The sermon had dealt with the Gospel<br />
<strong>of</strong> St John: 15 v 26 – 16 v 4 and the<br />
critic <strong>of</strong>fered some excuse, suggesting<br />
that since the Dean had been fasting<br />
for some hours, “it is little to be wondered<br />
at that he felt, and made me feel,<br />
exhausted.”<br />
The Mass performed was one <strong>of</strong><br />
Mercandante’s, with an operatic style,<br />
and “from first to last, was magnificently<br />
rendered. Every voice seemed to be<br />
trained and cultivated – pure, flexible<br />
and sympathetic – and the choruses and<br />
concerted pieces were admirably timed<br />
and balanced. But, excellent though the<br />
vocalization was, I question if it would<br />
have been half so effective had there<br />
not been such a skilled organist as Miss<br />
Howarth.”<br />
He then went on to say how remarkable<br />
the choir was in that there were<br />
only nine voices, and added that many<br />
<strong>of</strong> them were not <strong>Catholic</strong>s!<br />
It would seem that Miss Howarth<br />
had only been organist for less than 12<br />
months. In the St Kilian’s death register<br />
on October 25, 1875, there is a note in<br />
Backhaus’ handwriting that “our organist,<br />
John Benedict”, had died.<br />
The organ (see picture) that is mentioned<br />
here was moved into the existing<br />
wooden St Kilian’s church when it<br />
opened in 1888 to replace the stone<br />
church which had to be demolished.<br />
Update on a previous article about<br />
a book published in 1677 that is in<br />
the diocesan archives.<br />
Father Ivan Page, M.Afr. adds this<br />
note about the oldest book so far found<br />
in the <strong>Sandhurst</strong> Diocesan Archives, one<br />
volume <strong>of</strong> a set <strong>of</strong> the works <strong>of</strong> Paolo<br />
Sarpi.<br />
The author was a Servite priest, a<br />
considerable scholar, and a loyal servant<br />
<strong>of</strong> the Republic <strong>of</strong> Venice. He resisted<br />
and criticized papal claims to jurisdiction<br />
over Venice.<br />
When his best-known book, A History<br />
<strong>of</strong> the Council <strong>of</strong> Trent was first<br />
published (in Italian, in London, in 1619)<br />
it was promptly put on the Index. It went<br />
through several editions in Latin, French,<br />
German and English as well as Italian in<br />
the course <strong>of</strong> the 17th century, and is still<br />
in print today.<br />
Our book is the first <strong>of</strong> five volumes<br />
<strong>of</strong> the 1677 Venetian edition <strong>of</strong> his works<br />
in the small duodecimo format which in<br />
past centuries served for cheap reprints,<br />
just as paperback books do today.<br />
An earlier owner <strong>of</strong> our copy had written<br />
his/her name on the title page. The<br />
signature was cropped at some time<br />
during the 19th century when the book<br />
was bound as we see it now. This volume<br />
was separated from its companions<br />
– we know not when – and may well have<br />
been bought as a curiosity from a dealer<br />
in second-hand books. Many copies <strong>of</strong><br />
different editions <strong>of</strong> this celebrated work<br />
have survived – which is to say that it is<br />
not a rare text. To which I must add that<br />
our single volume is not a particularly<br />
valuable property.<br />
CentaCare in perspective<br />
O<br />
n February 24 this year,<br />
CentaCare celebrated 25<br />
years in the provision <strong>of</strong><br />
family and community services in the<br />
<strong>Diocese</strong> <strong>of</strong> <strong>Sandhurst</strong>.<br />
Over those 25 years it has provided<br />
in the name <strong>of</strong> the Church, Family<br />
Counselling, Family Education, Family<br />
Support and Family Mediation to tens <strong>of</strong><br />
thousands <strong>of</strong> people in north, central and<br />
north-east Victoria.<br />
In the past year CentaCare has<br />
continued those services from seven<br />
centres and provided them to about 5420<br />
individuals, couples and families.<br />
CentaCare has become a place <strong>of</strong> great<br />
life-giving stories. Among those stories <strong>of</strong><br />
this year are wonderful initiatives where a<br />
need was identified and a service provided.<br />
One <strong>of</strong> these was the development <strong>of</strong><br />
separate support groups for Indigenous<br />
men and women in Shepparton where a<br />
Men’s business Centre and a Women’s<br />
Centre are also being developed.<br />
Another initiative has been the<br />
facilitation <strong>of</strong> a playgroup for mothers and<br />
their children at a women’s prison. A third<br />
Providing<br />
counselling<br />
and family<br />
support<br />
services for<br />
couples,<br />
families and<br />
individuals<br />
throughout<br />
the<br />
innovation has been the development <strong>of</strong> a<br />
network <strong>of</strong><br />
diocese<br />
helping pr<strong>of</strong>essionals who are<br />
trained<br />
Appointments/Enquiries restorative justice practice<br />
phone:<br />
to<br />
resolve community conflicts.<br />
Throughout Bendigo the year 03 CentaCare 5438 1300 has<br />
responded<br />
Echuca<br />
to the individual<br />
03<br />
and<br />
5438<br />
community<br />
1300<br />
needs <strong>of</strong> those who were victims <strong>of</strong> the<br />
2009 bushfires Shepparton in Bendigo 035831 and Redesdale. 4699<br />
Drought Wodonga has had an ongoing 02 6056 presence 1861<br />
in many parts <strong>of</strong> the <strong>Diocese</strong> during the<br />
past 14 Wedderburn years and Drought 02 Family 5494 Support 3798<br />
Services continued through much <strong>of</strong> the<br />
year.<br />
When the drought was broken in<br />
2010 with destructive flooding in many<br />
western and northern parts <strong>of</strong> the <strong>Diocese</strong>,<br />
CentaCare again responded to the<br />
vulnerable and disadvantaged families<br />
whose living situations had become much<br />
worse.<br />
In the past 12 months, CentaCare has<br />
taken some significant steps in its own<br />
development and with new projects.<br />
Technologically, all service centres<br />
have been linked directly through phone<br />
and computer.<br />
A full-time Quality Improvement<br />
Officer has been employed and plans for<br />
across programs Accreditation are being<br />
implemented.<br />
In the past 18 months, CentaCare<br />
<strong>Sandhurst</strong> has worked with the Centacares/<br />
<strong>Catholic</strong>Cares <strong>of</strong> Melbourne, Ballarat, Sale<br />
and Tasmania to assist the respective<br />
<strong>Bishops</strong> to establish <strong>Catholic</strong>Care Victoria/<br />
Tasmania.<br />
This body has now been incorporated,<br />
and on July 1 took responsibility for a<br />
single Federal Government contract that<br />
will provide Family Support Services<br />
throughout Victoria and Tasmania.<br />
Being family today was a theme <strong>of</strong> the<br />
CentaCare 25th Anniversary Conference<br />
in February and it also highlighted the<br />
modern issues that are affecting family life<br />
especially in regional areas <strong>of</strong> Victoria.<br />
During the coming year, CentaCare is<br />
going to be challenged more and more<br />
to find the financial and pr<strong>of</strong>essional<br />
resources it needs to support these<br />
families.<br />
Many good stories can be told about<br />
the works <strong>of</strong> CentaCare in the past twelve<br />
months. There is a central theme to those<br />
stories: “At CentaCare, people in need<br />
find new hope. Couples, families and<br />
individuals get opportunities to start again<br />
in their relationships with their family and<br />
their community”<br />
CentaCare would like to share the good<br />
stories about its work within the Church.<br />
In each edition <strong>of</strong> the SandPiper during<br />
2012, CentaCare will provide articles which<br />
will describe stories <strong>of</strong> hope, growth and<br />
wellbeing in the lives <strong>of</strong> those who use its<br />
services.<br />
Paul Fogarty<br />
Director <strong>of</strong> CentaCare