16.04.2015 Views

News - Catholic Diocese of Sandhurst - Australian Catholic Bishops ...

News - Catholic Diocese of Sandhurst - Australian Catholic Bishops ...

News - Catholic Diocese of Sandhurst - Australian Catholic Bishops ...

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

December 2011 Relax www.sandpiper.org.au – Page 15<br />

>> from the archives<br />

A critic visits St Kilian’s Church - Part 2<br />

By Mal Nolan<br />

<strong>Sandhurst</strong> Diocesan Historical Commission<br />

This article, and the previous one, are based<br />

on reports in the Bendigo Advertiser <strong>of</strong> 3 & 17<br />

June,1876.<br />

An un-named critic visited St Kilian’s<br />

church and reported on the<br />

church, priest, people, ceremonies<br />

and music that he encountered.<br />

The priest was Dr Backhaus and the<br />

mass featured a choir, with music provided<br />

by the pipe organ which had been<br />

installed in the church a few years previous.<br />

The critic described the priest as “a<br />

man <strong>of</strong> remarkable appearance – very<br />

large and muscular – erect in his bearing<br />

– firm and decisive in every action<br />

– stentorian <strong>of</strong> voice, and distinguished<br />

alike by vigor <strong>of</strong> intellect as <strong>of</strong> body.<br />

His hair, which is long and comes<br />

down to his shoulders, is perfectly grey.<br />

His facial expression may be summed<br />

up in one word – commanding.<br />

His forehead is broad and massive,<br />

always knitted as if preoccupied with<br />

thought; and his eyes, which are deepset<br />

are <strong>of</strong> a penetrating nature.<br />

His speech is strongly tinctured with<br />

the German accent and many <strong>of</strong> his<br />

gestures are decidedly foreign, as for<br />

instance, tapping his forehead, with a<br />

shrug <strong>of</strong> his shoulders, when he tries to<br />

recall a word, and raising a finger to his<br />

chin, and bowing squarely when he is<br />

cogitating.<br />

There is indeed, a vast deal <strong>of</strong> mannerism<br />

with him and it would seem<br />

that he could not do the commonest<br />

action without making it look peculiarly<br />

continental, and stamping it with his<br />

individuality.<br />

In regard to the preaching, the critic<br />

said, “it would be impossible to comment,<br />

for I only heard a word here and<br />

there”.<br />

He attributed this to the fact that the<br />

preacher allowed his voice to sink to a<br />

whisper after hurling out in a stentorian<br />

voice one or two words at the beginning<br />

<strong>of</strong> each sentence.<br />

He then gave a long selection <strong>of</strong> sentences,<br />

or parts <strong>of</strong> them, to illustrate.<br />

The sermon had dealt with the Gospel<br />

<strong>of</strong> St John: 15 v 26 – 16 v 4 and the<br />

critic <strong>of</strong>fered some excuse, suggesting<br />

that since the Dean had been fasting<br />

for some hours, “it is little to be wondered<br />

at that he felt, and made me feel,<br />

exhausted.”<br />

The Mass performed was one <strong>of</strong><br />

Mercandante’s, with an operatic style,<br />

and “from first to last, was magnificently<br />

rendered. Every voice seemed to be<br />

trained and cultivated – pure, flexible<br />

and sympathetic – and the choruses and<br />

concerted pieces were admirably timed<br />

and balanced. But, excellent though the<br />

vocalization was, I question if it would<br />

have been half so effective had there<br />

not been such a skilled organist as Miss<br />

Howarth.”<br />

He then went on to say how remarkable<br />

the choir was in that there were<br />

only nine voices, and added that many<br />

<strong>of</strong> them were not <strong>Catholic</strong>s!<br />

It would seem that Miss Howarth<br />

had only been organist for less than 12<br />

months. In the St Kilian’s death register<br />

on October 25, 1875, there is a note in<br />

Backhaus’ handwriting that “our organist,<br />

John Benedict”, had died.<br />

The organ (see picture) that is mentioned<br />

here was moved into the existing<br />

wooden St Kilian’s church when it<br />

opened in 1888 to replace the stone<br />

church which had to be demolished.<br />

Update on a previous article about<br />

a book published in 1677 that is in<br />

the diocesan archives.<br />

Father Ivan Page, M.Afr. adds this<br />

note about the oldest book so far found<br />

in the <strong>Sandhurst</strong> Diocesan Archives, one<br />

volume <strong>of</strong> a set <strong>of</strong> the works <strong>of</strong> Paolo<br />

Sarpi.<br />

The author was a Servite priest, a<br />

considerable scholar, and a loyal servant<br />

<strong>of</strong> the Republic <strong>of</strong> Venice. He resisted<br />

and criticized papal claims to jurisdiction<br />

over Venice.<br />

When his best-known book, A History<br />

<strong>of</strong> the Council <strong>of</strong> Trent was first<br />

published (in Italian, in London, in 1619)<br />

it was promptly put on the Index. It went<br />

through several editions in Latin, French,<br />

German and English as well as Italian in<br />

the course <strong>of</strong> the 17th century, and is still<br />

in print today.<br />

Our book is the first <strong>of</strong> five volumes<br />

<strong>of</strong> the 1677 Venetian edition <strong>of</strong> his works<br />

in the small duodecimo format which in<br />

past centuries served for cheap reprints,<br />

just as paperback books do today.<br />

An earlier owner <strong>of</strong> our copy had written<br />

his/her name on the title page. The<br />

signature was cropped at some time<br />

during the 19th century when the book<br />

was bound as we see it now. This volume<br />

was separated from its companions<br />

– we know not when – and may well have<br />

been bought as a curiosity from a dealer<br />

in second-hand books. Many copies <strong>of</strong><br />

different editions <strong>of</strong> this celebrated work<br />

have survived – which is to say that it is<br />

not a rare text. To which I must add that<br />

our single volume is not a particularly<br />

valuable property.<br />

CentaCare in perspective<br />

O<br />

n February 24 this year,<br />

CentaCare celebrated 25<br />

years in the provision <strong>of</strong><br />

family and community services in the<br />

<strong>Diocese</strong> <strong>of</strong> <strong>Sandhurst</strong>.<br />

Over those 25 years it has provided<br />

in the name <strong>of</strong> the Church, Family<br />

Counselling, Family Education, Family<br />

Support and Family Mediation to tens <strong>of</strong><br />

thousands <strong>of</strong> people in north, central and<br />

north-east Victoria.<br />

In the past year CentaCare has<br />

continued those services from seven<br />

centres and provided them to about 5420<br />

individuals, couples and families.<br />

CentaCare has become a place <strong>of</strong> great<br />

life-giving stories. Among those stories <strong>of</strong><br />

this year are wonderful initiatives where a<br />

need was identified and a service provided.<br />

One <strong>of</strong> these was the development <strong>of</strong><br />

separate support groups for Indigenous<br />

men and women in Shepparton where a<br />

Men’s business Centre and a Women’s<br />

Centre are also being developed.<br />

Another initiative has been the<br />

facilitation <strong>of</strong> a playgroup for mothers and<br />

their children at a women’s prison. A third<br />

Providing<br />

counselling<br />

and family<br />

support<br />

services for<br />

couples,<br />

families and<br />

individuals<br />

throughout<br />

the<br />

innovation has been the development <strong>of</strong> a<br />

network <strong>of</strong><br />

diocese<br />

helping pr<strong>of</strong>essionals who are<br />

trained<br />

Appointments/Enquiries restorative justice practice<br />

phone:<br />

to<br />

resolve community conflicts.<br />

Throughout Bendigo the year 03 CentaCare 5438 1300 has<br />

responded<br />

Echuca<br />

to the individual<br />

03<br />

and<br />

5438<br />

community<br />

1300<br />

needs <strong>of</strong> those who were victims <strong>of</strong> the<br />

2009 bushfires Shepparton in Bendigo 035831 and Redesdale. 4699<br />

Drought Wodonga has had an ongoing 02 6056 presence 1861<br />

in many parts <strong>of</strong> the <strong>Diocese</strong> during the<br />

past 14 Wedderburn years and Drought 02 Family 5494 Support 3798<br />

Services continued through much <strong>of</strong> the<br />

year.<br />

When the drought was broken in<br />

2010 with destructive flooding in many<br />

western and northern parts <strong>of</strong> the <strong>Diocese</strong>,<br />

CentaCare again responded to the<br />

vulnerable and disadvantaged families<br />

whose living situations had become much<br />

worse.<br />

In the past 12 months, CentaCare has<br />

taken some significant steps in its own<br />

development and with new projects.<br />

Technologically, all service centres<br />

have been linked directly through phone<br />

and computer.<br />

A full-time Quality Improvement<br />

Officer has been employed and plans for<br />

across programs Accreditation are being<br />

implemented.<br />

In the past 18 months, CentaCare<br />

<strong>Sandhurst</strong> has worked with the Centacares/<br />

<strong>Catholic</strong>Cares <strong>of</strong> Melbourne, Ballarat, Sale<br />

and Tasmania to assist the respective<br />

<strong>Bishops</strong> to establish <strong>Catholic</strong>Care Victoria/<br />

Tasmania.<br />

This body has now been incorporated,<br />

and on July 1 took responsibility for a<br />

single Federal Government contract that<br />

will provide Family Support Services<br />

throughout Victoria and Tasmania.<br />

Being family today was a theme <strong>of</strong> the<br />

CentaCare 25th Anniversary Conference<br />

in February and it also highlighted the<br />

modern issues that are affecting family life<br />

especially in regional areas <strong>of</strong> Victoria.<br />

During the coming year, CentaCare is<br />

going to be challenged more and more<br />

to find the financial and pr<strong>of</strong>essional<br />

resources it needs to support these<br />

families.<br />

Many good stories can be told about<br />

the works <strong>of</strong> CentaCare in the past twelve<br />

months. There is a central theme to those<br />

stories: “At CentaCare, people in need<br />

find new hope. Couples, families and<br />

individuals get opportunities to start again<br />

in their relationships with their family and<br />

their community”<br />

CentaCare would like to share the good<br />

stories about its work within the Church.<br />

In each edition <strong>of</strong> the SandPiper during<br />

2012, CentaCare will provide articles which<br />

will describe stories <strong>of</strong> hope, growth and<br />

wellbeing in the lives <strong>of</strong> those who use its<br />

services.<br />

Paul Fogarty<br />

Director <strong>of</strong> CentaCare

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!