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March/April 2008 - Ahmadiyya Gazette Canada

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Promised Reformer – about whom<br />

he had formed a model in his mind<br />

– must be of higher station than<br />

him. Some of his friends at Lahore<br />

told him that Sir Syed Ahmad<br />

Khan, Founder of the Aligarh<br />

Muslim University, seems to be<br />

the reformer of this age, and listed<br />

his qualifications. He answered<br />

them that, being deprived of<br />

righteousness, he could not be a<br />

reformer.<br />

Based upon his personal experience,<br />

he was dissatisfied with the great<br />

saints and Maulvis of his age. How<br />

these persons, themselves unaware<br />

of the innumerable objections,<br />

targeting Islam, can do the job of<br />

defending it? Without any pride<br />

or boasting, he was convinced that<br />

although his knowledge of Arabic<br />

was less than them, he could face the<br />

enemies of Islam and can explain to<br />

them the truth of Islam better than<br />

them.<br />

During his tour of Punjab in<br />

1887, he found this province most<br />

fertile from the religious point of<br />

view. This was the reason that the<br />

Christians, the Brahmus, the Arya<br />

Samaj, etc. tried their best to convert<br />

this province to their respective<br />

faiths. Sir Syed named them<br />

“Zinda Dil Punjab,” because for his<br />

educational services, this province<br />

supported him more than any other<br />

province. This could be the reason<br />

that God raised the Prophet of this<br />

age-Hazrat Mirza Ghulam a.s.-in<br />

this province.<br />

At Amritsar, Hasan Ali heard the<br />

name of Hazrat Mirza Ghulam<br />

Ahmad of Qadian, district<br />

Gurdaspur, who has successfully<br />

and excellently faced the Christians,<br />

the Arya Samaj and the Brahmus,<br />

has authored a renowned book,<br />

Braheene <strong>Ahmadiyya</strong>, and also<br />

claims to be Mulham (a revealed<br />

person). Hazrat Ahmad’s claim<br />

to be a revealed person did not<br />

surprise him, because he knew that<br />

revelation is not confined only to<br />

the Prophets, it includes the non-<br />

Prophets as well. After knowing<br />

about Hazrat Ahmad, Hasan Ali<br />

felt a desire to meet him. With a<br />

companion he went to Qadian, where<br />

Hazrat Ahmad’s warm welcome<br />

deeply impressed them. Hasan<br />

Ali’s friend, who accompanied him<br />

in his journey from Amritsar to<br />

Qadian, was a great opponent of<br />

Hazrat Ahmad and thought him<br />

to be an impostor and pretender.<br />

After meeting Hazrat Ahmad,<br />

he changed his views and, in the<br />

presence of Hasan Ali, apologized<br />

to Ahmad for having mistrust in<br />

him. In Qadian, Hasan Ali met an<br />

old relative and great opponent of<br />

Hazrat Ahmad. On being asked<br />

about Hazrat Ahmad, this man said<br />

that he thinks Hazrat Ahmad to be<br />

false in his claim to be Mulham, but<br />

admitted that from his very early<br />

age Hazrat Ahmad was of good<br />

conduct, fond of books, and always<br />

inclined towards prayer. At the time<br />

of his departure, Hazrat Ahmad<br />

offered him Braheene <strong>Ahmadiyya</strong><br />

and Surma Chashme Arya. Study<br />

of these books convinced him of<br />

Hazrat Ahmad’s high station.<br />

After meeting Hazrat Ahmad,<br />

Hasan Ali even for a moment<br />

thought him to be pretender. The<br />

only evil thought that came to his<br />

mind was that Hazrat Ahmad was<br />

deluded about himself. It was so<br />

because of the wrong model he had<br />

about the reformer of that century.<br />

Although he did not offer allegiance<br />

to Hazrat Ahmad, it was only due<br />

to this meeting that in the very<br />

next year (1888), 14 years after his<br />

marriage, he was blessed by God<br />

with his first issue, a boy, whom he<br />

named Ahmad.<br />

After returning from Qadian,<br />

Hasan Ali was again engaged as<br />

a missionary, in which his success<br />

was more than his own imagination.<br />

Several hundred Hindus embraced<br />

Islam at his hand. More than 2,000<br />

Muslim students who, under the<br />

influence of the Western Philosophy,<br />

had turned into atheist, agnostic,<br />

or weak in faith, returned to Islam<br />

after listening to his lectures. He<br />

lectured in more than 40 cities in<br />

India. And with cooperation of<br />

rich Muslims, he founded orphan<br />

houses and/or Madrasas in 12<br />

cities. In seven years (1887-94), he<br />

was well known all over India. He<br />

had the honour of being the guest<br />

of honour of Maharaja Mysore,<br />

Nawab Weqaral Amra Bahadur,<br />

chief minister of Hyderabad state,<br />

and Nawab Sir Asman Jah. Lord<br />

Canmara, Governor of Madras (now<br />

Chennai), chaired the meeting, in<br />

which he delivered lecture in the<br />

Senate Hall of Madras in English.<br />

Hasan Ali’s monetary condition<br />

surprisingly turned better. As a<br />

headmaster he was getting Rs.<br />

Hadhrat Maulvi Hasan Ali ra 40

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