March/April 2008 - Ahmadiyya Gazette Canada
March/April 2008 - Ahmadiyya Gazette Canada
March/April 2008 - Ahmadiyya Gazette Canada
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
Promised Reformer – about whom<br />
he had formed a model in his mind<br />
– must be of higher station than<br />
him. Some of his friends at Lahore<br />
told him that Sir Syed Ahmad<br />
Khan, Founder of the Aligarh<br />
Muslim University, seems to be<br />
the reformer of this age, and listed<br />
his qualifications. He answered<br />
them that, being deprived of<br />
righteousness, he could not be a<br />
reformer.<br />
Based upon his personal experience,<br />
he was dissatisfied with the great<br />
saints and Maulvis of his age. How<br />
these persons, themselves unaware<br />
of the innumerable objections,<br />
targeting Islam, can do the job of<br />
defending it? Without any pride<br />
or boasting, he was convinced that<br />
although his knowledge of Arabic<br />
was less than them, he could face the<br />
enemies of Islam and can explain to<br />
them the truth of Islam better than<br />
them.<br />
During his tour of Punjab in<br />
1887, he found this province most<br />
fertile from the religious point of<br />
view. This was the reason that the<br />
Christians, the Brahmus, the Arya<br />
Samaj, etc. tried their best to convert<br />
this province to their respective<br />
faiths. Sir Syed named them<br />
“Zinda Dil Punjab,” because for his<br />
educational services, this province<br />
supported him more than any other<br />
province. This could be the reason<br />
that God raised the Prophet of this<br />
age-Hazrat Mirza Ghulam a.s.-in<br />
this province.<br />
At Amritsar, Hasan Ali heard the<br />
name of Hazrat Mirza Ghulam<br />
Ahmad of Qadian, district<br />
Gurdaspur, who has successfully<br />
and excellently faced the Christians,<br />
the Arya Samaj and the Brahmus,<br />
has authored a renowned book,<br />
Braheene <strong>Ahmadiyya</strong>, and also<br />
claims to be Mulham (a revealed<br />
person). Hazrat Ahmad’s claim<br />
to be a revealed person did not<br />
surprise him, because he knew that<br />
revelation is not confined only to<br />
the Prophets, it includes the non-<br />
Prophets as well. After knowing<br />
about Hazrat Ahmad, Hasan Ali<br />
felt a desire to meet him. With a<br />
companion he went to Qadian, where<br />
Hazrat Ahmad’s warm welcome<br />
deeply impressed them. Hasan<br />
Ali’s friend, who accompanied him<br />
in his journey from Amritsar to<br />
Qadian, was a great opponent of<br />
Hazrat Ahmad and thought him<br />
to be an impostor and pretender.<br />
After meeting Hazrat Ahmad,<br />
he changed his views and, in the<br />
presence of Hasan Ali, apologized<br />
to Ahmad for having mistrust in<br />
him. In Qadian, Hasan Ali met an<br />
old relative and great opponent of<br />
Hazrat Ahmad. On being asked<br />
about Hazrat Ahmad, this man said<br />
that he thinks Hazrat Ahmad to be<br />
false in his claim to be Mulham, but<br />
admitted that from his very early<br />
age Hazrat Ahmad was of good<br />
conduct, fond of books, and always<br />
inclined towards prayer. At the time<br />
of his departure, Hazrat Ahmad<br />
offered him Braheene <strong>Ahmadiyya</strong><br />
and Surma Chashme Arya. Study<br />
of these books convinced him of<br />
Hazrat Ahmad’s high station.<br />
After meeting Hazrat Ahmad,<br />
Hasan Ali even for a moment<br />
thought him to be pretender. The<br />
only evil thought that came to his<br />
mind was that Hazrat Ahmad was<br />
deluded about himself. It was so<br />
because of the wrong model he had<br />
about the reformer of that century.<br />
Although he did not offer allegiance<br />
to Hazrat Ahmad, it was only due<br />
to this meeting that in the very<br />
next year (1888), 14 years after his<br />
marriage, he was blessed by God<br />
with his first issue, a boy, whom he<br />
named Ahmad.<br />
After returning from Qadian,<br />
Hasan Ali was again engaged as<br />
a missionary, in which his success<br />
was more than his own imagination.<br />
Several hundred Hindus embraced<br />
Islam at his hand. More than 2,000<br />
Muslim students who, under the<br />
influence of the Western Philosophy,<br />
had turned into atheist, agnostic,<br />
or weak in faith, returned to Islam<br />
after listening to his lectures. He<br />
lectured in more than 40 cities in<br />
India. And with cooperation of<br />
rich Muslims, he founded orphan<br />
houses and/or Madrasas in 12<br />
cities. In seven years (1887-94), he<br />
was well known all over India. He<br />
had the honour of being the guest<br />
of honour of Maharaja Mysore,<br />
Nawab Weqaral Amra Bahadur,<br />
chief minister of Hyderabad state,<br />
and Nawab Sir Asman Jah. Lord<br />
Canmara, Governor of Madras (now<br />
Chennai), chaired the meeting, in<br />
which he delivered lecture in the<br />
Senate Hall of Madras in English.<br />
Hasan Ali’s monetary condition<br />
surprisingly turned better. As a<br />
headmaster he was getting Rs.<br />
Hadhrat Maulvi Hasan Ali ra 40